Charles W. Penrose
Born: 4 February 1832
Called to Quorum of the Twelve: 7 July 1904
Called as Second Counselor in the First Presidency: 7 December 1911 (Joseph F. Smith)
Called as Second Counselor in the First Presidency: 23 November 1918 (Heber J. Grant)
Called as First Counselor in the First Presidency: 10 March 1921 (Heber J. Grant)
Died: 16 May 1925
Called to Quorum of the Twelve: 7 July 1904
Called as Second Counselor in the First Presidency: 7 December 1911 (Joseph F. Smith)
Called as Second Counselor in the First Presidency: 23 November 1918 (Heber J. Grant)
Called as First Counselor in the First Presidency: 10 March 1921 (Heber J. Grant)
Died: 16 May 1925
Biographical Articles
Biographical Encyclopedia, Volume 1
Biographical Encyclopedia, Volume 3
Biographical Encyclopedia, Volume 4
Juvenile Instructor, 15 January 1903, Some of Our Poets: Charles W. Penrose
Improvement Era, July 1910, Charles W. Penrose
Juvenile Instructor, January 1912, President Charles W. Penrose
Improvement Era, February 1912, Charles W. Penrose
Improvement Era, May 1914, In Honor of President Charles W. Penrose
Young Woman's Journal, February 1917, The Glorious Youthfulness of a Grand Old Age
Improvement Era, March 1918, Prest. Charles W. Penrose - Congratulations
Young Woman's Journal, May 1921, President Charles W. Penrose
Improvement Era, February 1922, Ninetieth Anniversary of President Charles W. Penrose
Relief Society Magazine, February 1922, President Charles W. Penrose
Young Woman's Journal, February 1922, In Honor of President Penrose's Ninetieth Birthday
Young Woman's Journal, February 1922, Fourscore Years and Ten
Young Woman's Journal, February 1924, President Penrose's Birthday
Improvement Era, June 1925, The Passing of President Charles William Penrose
Juvenile Instructor, June 1925, A Young Man's Appreciation of President Charles W. Penrose
Relief Society Magazine, June 1925, Portrait of President Charles W. Penrose
Young Woman's Journal, June 1925, President Charles W. Penrose
Improvement Era, July 1925, In Memory of Charles W. Penrose
Improvement Era, July 1925, President Charles W. Penrose
Improvement Era, July 1925, To President Charles W. Penrose
Young Woman's Journal, July 1925, A Tribute to Charles W. Penrose
Biographical Encyclopedia, Volume 3
Biographical Encyclopedia, Volume 4
Juvenile Instructor, 15 January 1903, Some of Our Poets: Charles W. Penrose
Improvement Era, July 1910, Charles W. Penrose
Juvenile Instructor, January 1912, President Charles W. Penrose
Improvement Era, February 1912, Charles W. Penrose
Improvement Era, May 1914, In Honor of President Charles W. Penrose
Young Woman's Journal, February 1917, The Glorious Youthfulness of a Grand Old Age
Improvement Era, March 1918, Prest. Charles W. Penrose - Congratulations
Young Woman's Journal, May 1921, President Charles W. Penrose
Improvement Era, February 1922, Ninetieth Anniversary of President Charles W. Penrose
Relief Society Magazine, February 1922, President Charles W. Penrose
Young Woman's Journal, February 1922, In Honor of President Penrose's Ninetieth Birthday
Young Woman's Journal, February 1922, Fourscore Years and Ten
Young Woman's Journal, February 1924, President Penrose's Birthday
Improvement Era, June 1925, The Passing of President Charles William Penrose
Juvenile Instructor, June 1925, A Young Man's Appreciation of President Charles W. Penrose
Relief Society Magazine, June 1925, Portrait of President Charles W. Penrose
Young Woman's Journal, June 1925, President Charles W. Penrose
Improvement Era, July 1925, In Memory of Charles W. Penrose
Improvement Era, July 1925, President Charles W. Penrose
Improvement Era, July 1925, To President Charles W. Penrose
Young Woman's Journal, July 1925, A Tribute to Charles W. Penrose
Jenson, Andrew. "Penrose, Charles William." Biographical Encyclopedia. Volume 1. pg. 256-261.
PENROSE, Charles William, assistant Church Historian from 1896 to 1899, was born Feb. 4, 1832, at Camberwell, London, England. Being naturally of a studious and inquiring turn of mind, with quick perception and remarkable memory, he speedily mastered at school the common rudiments of education. He read the Scriptures when only four years old, and was well versed in the doctrines of the Bible, the wonderful sayings and predictions of the Savior, and the ancient Prophets and Apostles. This paved the way for his acquaintance with, and his subsequent acceptance of Mormonism, which, from its Scriptural character, its reasonable and substantial doctrines, feasible theories, and sound, practical results, attracted his attention while a mere lad, and, in due time, after he had thoroughly investigated and compared its teachings with the Bible, numbered him among its converts. He joined the Church of Jesus Christ of Latter-day Saints in London, May 14, 1850, and is the only member of his father's family who has ever embraced the faith. His scriptural attainments and spiritual inclinations soon brought him under notice of the presiding authorities of the London conference, and in January, 1851, when not yet nineteen years old, he was ordained an Elder, and two months later was sent on a mission to Maldon, in Essex, to preach the gospel, "break new ground," and build up branches of the Church. This movement was much in opposition to the wishes of his friends, and to his own pecuniary interests, as he had been offered, on condition of his remaining home, a life situation in a government office. Shutting his eyes to the gilded bait of temptation, he took up the cross of the Master, and literally "without purse or scrip," taking not a penny in his pocket, nor evgn a change of dress, started out afoot upon his mission as a servant of the Lord. With bleeding feet but undaunted heart, he reached the town of Maldon, having slept out of doors for the first time in his life the chilly night previous. He was an utter stranger in the place, and the first "Mormon" Elder to visit that region of the country. He met with much opposition, but steadily worked his way in the town of Maldon, and the country round about, and succeeded in raising- up branches of the Church in Maldon, Danbury, Chelmsford, Colchester and other places, baptizing a great number of persons of both sexes, many of whom are now in Utah, and being instrumental, by the laying on of hands, in the restoration to health of many persons afflicted with disease. He possessed the gift of healing to a remarkable degree, and several of the cures performed were of a miraculous order. He labored for seven years in poor agricultural districts, opening new missionary fields, building up branches, suffering many hardships and trudging on foot between three and four thousand miles every year. It was during this period, on Jan. 21, 1855, that he married Miss Lucetta Stratford, of Maldon, sister of the late Bishop Edward Stratford, of Ogden, who with all the family he had was brought into the Church. Elder Penrose was next called to preside over the London conference, and subsequently over the Cheltenham pastorate, consisting of the Cheltenham, Worcestershire, Monmouthshire and Herefordshire conferences; and later over the Birmingham pastorate, consisting of the Birmingham, Warwickshire, Staffordshire and Shropshire conferences. His pen, ever brilliant and keen, at this time was almost as busy as his ready tongue. He wrote many theological articles for the "Millennial Star," the principal Church organ of the European mission, and out of the silken and golden threads of his poetical thoughts and emotions, wove the fabric of those beautiful songs of Zion which have cheered the hearts and fired with patriotism and holy zeal the drooping souls of thousands. In the year 1861, after over ten years of gratuitous and successful service in the ministry, he was released from his labors and emigrated to America. He crossed the sea in the sailing ship "Underwriter," assisting in the charge of 620 passenger, and living with them in the steerage during the thirty days from Liverpool to New York. He also helped to care for them during the journey throug-h the States and up the Missouri river. He crossed the plains, driving his own ox team, with his family and his wife's relatives, and was eleven weeks on the toilsome way. Arriving in Utah he settled in Farmington, Davis county, and for the first time in his life went to work in the fields, climbing the mountains for firewood, and laboring at the hardest kind of physical work, for which he was naturally unfit, and teaching school in the winter. He made headway, however, and acquired a small home. During his three years' residence there, he was ordained one of the presidents of the 56th quorum of Seventy. In the fall of 1864, at the solicitation of Apostle Ezra T. Benson, he removed to Cache valley and ag-ain labored for a home, teaching school in the winter, He had scarcely more than secured some land, a log cabin and lot, when he was called, in April, 1865, to go to England on a mission, and was notified to be in Salt Lake City by the first of May, prepared with means to carry him on his journey. In company with forty other missionaries, in charge of Captain Wm. B. Preston, Elder Penrose set out upon his second journey across the plains, with mule teams, but walking most of the way. They were thirty-six days in reaching Omaha. The Indians were very hostile at the time, and people were killed before and behind the little band of missionaries, but they got through in safety, despite many fears and predictions to the contrary, and reaching New York, sailed for Liverpool. Elder Penrose arrived in England, labored first among the colliers in Lancashire, with success, and on the first of February, 1866, was sent to preside over the Essex conference, which he had built up several years before. On the 6th of June following he was appointed to preside over the London conference. He traveled all over the British isles and visited Paris during the great exposition. The last two years of his mission he assisted to edit the "Millennial Star." under Pres. Franklin D. Richards: also preaching on Sundays in different places, baptizing many in Liverpool, and helping to ship many companies of emigrating Saints. At the close of the emigration season of 1868. he was released from his mission and sailed for home; taking rail from New York to Point of Rocks, and thence by stage line to Salt Lake City, arriving in Utah after an absence of three and a half years. He next engaged in mercantile pursuits, with him. H. Shearman, in Logan, under the firm name of Shearman and Penrose, and did a fine business until the cooperative movement was instituted, when the whole stock was turned over to the new institution. May 1, 1869, Elder Penrose became secretary and treasurer of the Logan Co-operative Institution, and bookkeeper for the store. He acted as a home missionary, traveling and preaching on Sundays, often in company with Apostle Benson: was a member of the High Council, and took an active part in all Church movements in the county. In January, 1870, he resigned his position in the Co-operative Institution, bade adieu to Logan and took up his residence in Ogden. having been invited by Apostle Franklin D. Richards to take editorial charge, under his supervision, of the "Ogden Junction," which had just been started as a semi-weekly. This was an occupation for which he was peculiarly well fitted, not only by nature which undoubtedly designed him for a journalist, but by education and experience: and the paper which he did so much to
build up and render popular, and which lived and prospered as long as he was connected with it, will be long remembered for the interest and pointed vigor, the "snap and ginger" of his pungent writings. He was assistant editor one year, and was then made editor-in-chief, and afterwards business manager as well. He started the "Daily Junction" in September, 1872, and much of the time was its editor, local business manager, and traveling agent, and—to use his own terse expression—was "worked half to death." Having previously become naturalized, he was elected, Feb. 13, 1871, a member of the Ogden City council. He took active part in all the affairs and improvements of the municipality as long as he remained in Ogden. and he was re-elected to the council every term: his name was found on both tickets whenever there were two parties in the field. He served, in all, four terms, and before the expiration of the last one had removed to Salt Lake City. At the organization of the Weber Stake of Zion he was ordained a High Priest and made a member of the High Council, and remained so for a long time after his removal from Ogden. He also acted as a home missionary both in a Stake and Territorial capacity. His political record in the municipality having won him influence and the confidence of his associates and the people generally, he was chosen delegate from Weber county to the constitutional convention of 1872, being elected by the popular vote Feb. 5th, of that year. He helped to frame the constitution of the State of Deseret and the memorial to Congress, being on the committees having that work in hand. The same year he represented Weber county in the Democratic Territorial convention, which was composed of both "Mormons" and Gentiles, and nominated for his wing of the party, Hon. George Q. Cannon as delegate to Congress, making a pointed speech in the convention. He was a member and secretary of the People's County Central Committee, and a live worker in all
political movements, making speeches and using his influence in every way for the success of the People's party. During the same period, he was busily engaged in ecclesiastical affairs under Pres. Franklin D. Richards. In August, 1874, he was elected a member of the legislature, representing Weber county in the Territorial assembly. He took an active part in all general measures, introduced a number of bills, drafted public documents, and rendered other valuable service for which his literary ability and native legal acumen well qualified him. At the same time he wrote all the editorials and reports of the legislature for the "Ogden Junction." In 1875 he found himself so overworked that he resigned the business management of the "Junction," but continued as editor, and did all the literary work, local and telegraph included for both the daily and semiweekly issues. He also continued active in municipal and Church affairs. In the fall of 1876, Elder Penrose went to California to represent Thomas and Esther Duce, mother and son, in the adjustment of a pecuniary issue. In September of that year the Duces had been shot by a Wells, Fargo and Co.'s guard, who dropped his gun, a doublebarrelled weapon loaded with slugs, the whole contents being fired into them. Thomas was literally riddled, and his mother was shot through the windpipe. Elder Penrose, assisted the doctor to dress the wounds; both patients recovered. The company disclaimed responsibility for the accident, but Elder Penrose met with the managers in San Francisco, prevailed on them and obtained five thousand dollars' compensation for the Duces. In June, 1877, by request of Pres. Brigham Young, he came to Salt Lake City and became connected with the "Deseret News," under the general editorial management of Hons. Geo. Q. Cannon and Brigham Young, jun., the "Junction" Company keenly felt his loss, and offered to give him the paper entirely. On the organization of the "Deseret News" company, at the first meeting of the Board of Directors held Sept. 3, 1880, Charles W. Penrose was made editor-in-chief of that veteran journal and remained so for years. He became a home missionary of the Salt Lake Stake, and traveled and preached in many places. At a special election in 1879, held for the purpose of filling the vacancy caused by the death of Hon. Albert P. Rockwood, memberelect of the legislature for Salt Lake county, Charles W. Penrose was the people's choice for that office, which he filled with credit to himself and to the satisfaction of his constituents. He served during the session of ISSO on various important committees, including the judiciary, and introduced many bills, among them a bill to take away all political disabilities from women. The bill created no end of discussion, comment and debate, its author making able and pithy speeches in its favor, and finally it passed both houses, but was vetoed by the Governor. Elder Penrose was re-elected and served in the legislative session of 1882; he was chairman of the committee on claims, and did a great deal of work on various committees; being particularly useful in drafting public documents and correcting errors in the framing of bills. He was elected to the constitutional convention and helped to frame the constitution of the State of Utah, which was making another effort under a change of name from "Deseret," for its long withheld right of admission into the Union. He also assisted to prepare the memorial to Congress. All this time he was performing editorial work for the "Deseret News." The death of David O. Calder, in the summer of 1884, caused a vacancy in the presidency of the Salt Lake Stake of Zion which was filled Aug. 2, 1884, Elder Penrose being then appointed, at the quarterly Stake conference, second counselor to President Angus M. Cannon, a position which he still holds. Since that time his voice has often been heard in the Tabernacle and in other congregations of the Saints; he is an ever ready and apparently unfailing fountain of instruction. As one of the presidency of the Salt Lake Stake of Zion it is also a part of his duty and labors to sit in the High Council in judgment upon all matters before that tribunal. In the fall of 1883, in order to recuperate his energies, which were sorely taxed by overwork, he took a trip in company with Charles R. Savage, Esq., over the D. and R. G. Railway to Denver, thence through Colorado, south to New Mexico, Arizona and California, returning to Utah via the Central Pacific route. On his return he resumed his manifold duties. He had previously written a valuable work entitled "Mormon Doctrine." In the fall of 1884 he delivered several Sunday evening lectures in the Twelfth Ward Assembly Hall, answering anti-Mormon objections and charges against the faith and practice of the Latter-day Saints. Chief of these lectures \\'ere those on "Blood Atonement" and the "Mountain Meadows Massacre," completely refuting the common stories in relation thereto. Both lectures were published at the "Juvenile Instructor" office. He continued to defend the "Mormon" cause politically and religiously, by press discussions as well as public speeches and private interviews with strangers. These vigorous labors excited the hostility of the anti-Mormon ring, and he was singled out, in the crusade under the Edmunds law, as a conspicuous target for their animosity. In the beginning of January. 1885, he was sent on a brief mission to the States, and during his absence his legal wife and family, down to a boy eight years old, were compelled to go before the grand jury. The wife refused to testify against her husband, but the evidence desired was extorted from the children. While in the States Elder Penrose was appointed on a mission to England, and forthwith bade farewell, by letter, to those he held most dear this side of the water, and once more crossed the bosom of the mighty deep. After a rough passage and safe landing at Liverpool, he was appointed by Pres. Daniel H. Wells to preside over the London conference, and assist editorially on the "Millennial Star." He revived the work in London, his old field of labor, was gladly hailed by former acquaintances, wrote several articles for London papers, helped to ship emigrants of every company from Liverpool, and attended conferences with Pres. Wells all over England. Scotland and Wales. He also visited Ireland and preached in the open air in the city of Belfast to three thousand people. A great uproar ensued, followed by a spirited discussion in the Belfast papers. He visited Dublin and the lsle of Man, and from there went to the Lake District of England. He accompanied Pres. Wells on his continental tour through Denmark, Sweden, Norway, Germany and Switzerland, preaching in Copenhagen, Christiania, Stockholm, Berlin and Berne, returning to England by way of Paris. He made a stir in several English towns and brought many persons into the Church, besides writing articles for the "Star" and also for the "Deseret News." He returned home from this mission by call from Pres. John Taylor, and resumed active work as editor of the "Deseret News." He then went to New York and Washington, D. C, and wrote a number of articles for several newspapers, defending the Church from attacks
of enemies. Together with Franklin S. Richards he visited personally nearly every member of Congress, and also President Cleveland and cabinet, explaining the situation in Utah. He also wrote articles for the "Deseret News." He spent two winters in Washington in this missionary work, wrote articles for the "Forum" and other magazines on the "Mormon" question, and interviewed prominent newspaper men. Having been indicted under the Edmunds act and been sought for by Federal officers in Utah, Pres. Cleveland, at the request of a few influential friends, issued a full amnesty to Elder Penrose, just before retiring from the presidency. Elder Penrose then returned to Salt Lake City and took up his daily labors on the "News." He also traveled much in the Territory in company with leaders of the Church. Nov. 16, 1890, Elder Penrose was called to testify as an expert in "Mormon" theology before Judge Thos. J. Anderson in the Third District Court as to the loyalty of "Mormons" and their doctrines. An endeavor was made at that time to refuse naturalization to "Mormons" because they belonged to a "treasonable organization." After a long examination, Elder Penrose was cross-examined and refused to answer a certain question as to his marital relations, as that subject was not in the examination direct. After a long discussion by lawyers, Judge Anderson decided that he must answer the question, and as he still refused, he was committed to the penitentiary until he would answer, no matter how long his refusal might last. He was accordingly incarcerated Nov. 20, 1890, and treated as a criminal for five days, when the case before the court was submitted, and as no further testimony could be presented, he was reluctantly released. When the "Deseret News" was leased by the Cannons, Oct. 1, 1892 Elder Penrose was secured by the "Salt Lake Herald" on its editorial staff, and made a remarkable and rapid journey down through the settlements to St. George, making several speeches a day and replying through the "Herald" to political arguments. In 1893 he became editor-in-chief of the "Herald" and continued in that capacity until the fall of 1895 when he was appointed by the First Presidency to assist in the Historian's Office. At the general conference, April 4, 1896, he was sustained as assistant Church Historian. In addition to compiling matter for current history, he wrote many articles on "Mormonism" for eastern publications and a series of twelve tracts called "Rays of Living Light;" also "Priesthood and Presidency," and articles for the "Improvement Era." His reply to Ingerson in that magazine attracted wide attention. Jan. 1, 1899, by appointment of Pres. Lorenzo Snow, he resumed his labors as editor-in-chief of the "Deseret News," which rapidly sprang into new life and has since increased in circulation and influence until it is now read in every settlement of Utah and surrounding regions. Elder Penrose is still engaged in laboring and writing for the cause to which he has consecrated his time and talents for so many years. He has a firm and thorough belief in the truth and triumph of "Mormonism." At the age of sixty-nine he retains apparently all his original activity of mind and physical energies. Time and toil have made but moderate inroads upon his extraordinary vitality. This is all the more remarkable from his not being of a robust constitution, though of healthy physique and strictly temperate habits, and his persistent and almost incessant mental activity. It exemplifies anew the truth of the proverb that it is better to wear out, than to rust away. Elder Penrose is of a highly sensitive and sanguine temperament, quick to think, speak and act. His talents are so versatile it is almost a question as to "wherein kind nature meant him to excel." He is poetical, musical, has fine spiritual perceptions, and also leans to science and law. His forte is generally thought to be journalism, in which he shines with lustre, while as a preacher and polemical writer and debater he has but few equals. His talents and energy fit him eminently for a missionary, in which important calling he meets invariably with success. His practical experience in various walks of life gives him an insight into the thoughts and workings of all classes of society; his advice is sought in difficulty and doubt, and he wins his way easily to the hearts of his fellow-men. Charles W. Penrose is a remarkable man. Nature stamped him as such, and his life work, thus far, confirms the truth of her decree. (See also Tullidge's History of Salt Lake City, Bio., p. 140.)
PENROSE, Charles William, assistant Church Historian from 1896 to 1899, was born Feb. 4, 1832, at Camberwell, London, England. Being naturally of a studious and inquiring turn of mind, with quick perception and remarkable memory, he speedily mastered at school the common rudiments of education. He read the Scriptures when only four years old, and was well versed in the doctrines of the Bible, the wonderful sayings and predictions of the Savior, and the ancient Prophets and Apostles. This paved the way for his acquaintance with, and his subsequent acceptance of Mormonism, which, from its Scriptural character, its reasonable and substantial doctrines, feasible theories, and sound, practical results, attracted his attention while a mere lad, and, in due time, after he had thoroughly investigated and compared its teachings with the Bible, numbered him among its converts. He joined the Church of Jesus Christ of Latter-day Saints in London, May 14, 1850, and is the only member of his father's family who has ever embraced the faith. His scriptural attainments and spiritual inclinations soon brought him under notice of the presiding authorities of the London conference, and in January, 1851, when not yet nineteen years old, he was ordained an Elder, and two months later was sent on a mission to Maldon, in Essex, to preach the gospel, "break new ground," and build up branches of the Church. This movement was much in opposition to the wishes of his friends, and to his own pecuniary interests, as he had been offered, on condition of his remaining home, a life situation in a government office. Shutting his eyes to the gilded bait of temptation, he took up the cross of the Master, and literally "without purse or scrip," taking not a penny in his pocket, nor evgn a change of dress, started out afoot upon his mission as a servant of the Lord. With bleeding feet but undaunted heart, he reached the town of Maldon, having slept out of doors for the first time in his life the chilly night previous. He was an utter stranger in the place, and the first "Mormon" Elder to visit that region of the country. He met with much opposition, but steadily worked his way in the town of Maldon, and the country round about, and succeeded in raising- up branches of the Church in Maldon, Danbury, Chelmsford, Colchester and other places, baptizing a great number of persons of both sexes, many of whom are now in Utah, and being instrumental, by the laying on of hands, in the restoration to health of many persons afflicted with disease. He possessed the gift of healing to a remarkable degree, and several of the cures performed were of a miraculous order. He labored for seven years in poor agricultural districts, opening new missionary fields, building up branches, suffering many hardships and trudging on foot between three and four thousand miles every year. It was during this period, on Jan. 21, 1855, that he married Miss Lucetta Stratford, of Maldon, sister of the late Bishop Edward Stratford, of Ogden, who with all the family he had was brought into the Church. Elder Penrose was next called to preside over the London conference, and subsequently over the Cheltenham pastorate, consisting of the Cheltenham, Worcestershire, Monmouthshire and Herefordshire conferences; and later over the Birmingham pastorate, consisting of the Birmingham, Warwickshire, Staffordshire and Shropshire conferences. His pen, ever brilliant and keen, at this time was almost as busy as his ready tongue. He wrote many theological articles for the "Millennial Star," the principal Church organ of the European mission, and out of the silken and golden threads of his poetical thoughts and emotions, wove the fabric of those beautiful songs of Zion which have cheered the hearts and fired with patriotism and holy zeal the drooping souls of thousands. In the year 1861, after over ten years of gratuitous and successful service in the ministry, he was released from his labors and emigrated to America. He crossed the sea in the sailing ship "Underwriter," assisting in the charge of 620 passenger, and living with them in the steerage during the thirty days from Liverpool to New York. He also helped to care for them during the journey throug-h the States and up the Missouri river. He crossed the plains, driving his own ox team, with his family and his wife's relatives, and was eleven weeks on the toilsome way. Arriving in Utah he settled in Farmington, Davis county, and for the first time in his life went to work in the fields, climbing the mountains for firewood, and laboring at the hardest kind of physical work, for which he was naturally unfit, and teaching school in the winter. He made headway, however, and acquired a small home. During his three years' residence there, he was ordained one of the presidents of the 56th quorum of Seventy. In the fall of 1864, at the solicitation of Apostle Ezra T. Benson, he removed to Cache valley and ag-ain labored for a home, teaching school in the winter, He had scarcely more than secured some land, a log cabin and lot, when he was called, in April, 1865, to go to England on a mission, and was notified to be in Salt Lake City by the first of May, prepared with means to carry him on his journey. In company with forty other missionaries, in charge of Captain Wm. B. Preston, Elder Penrose set out upon his second journey across the plains, with mule teams, but walking most of the way. They were thirty-six days in reaching Omaha. The Indians were very hostile at the time, and people were killed before and behind the little band of missionaries, but they got through in safety, despite many fears and predictions to the contrary, and reaching New York, sailed for Liverpool. Elder Penrose arrived in England, labored first among the colliers in Lancashire, with success, and on the first of February, 1866, was sent to preside over the Essex conference, which he had built up several years before. On the 6th of June following he was appointed to preside over the London conference. He traveled all over the British isles and visited Paris during the great exposition. The last two years of his mission he assisted to edit the "Millennial Star." under Pres. Franklin D. Richards: also preaching on Sundays in different places, baptizing many in Liverpool, and helping to ship many companies of emigrating Saints. At the close of the emigration season of 1868. he was released from his mission and sailed for home; taking rail from New York to Point of Rocks, and thence by stage line to Salt Lake City, arriving in Utah after an absence of three and a half years. He next engaged in mercantile pursuits, with him. H. Shearman, in Logan, under the firm name of Shearman and Penrose, and did a fine business until the cooperative movement was instituted, when the whole stock was turned over to the new institution. May 1, 1869, Elder Penrose became secretary and treasurer of the Logan Co-operative Institution, and bookkeeper for the store. He acted as a home missionary, traveling and preaching on Sundays, often in company with Apostle Benson: was a member of the High Council, and took an active part in all Church movements in the county. In January, 1870, he resigned his position in the Co-operative Institution, bade adieu to Logan and took up his residence in Ogden. having been invited by Apostle Franklin D. Richards to take editorial charge, under his supervision, of the "Ogden Junction," which had just been started as a semi-weekly. This was an occupation for which he was peculiarly well fitted, not only by nature which undoubtedly designed him for a journalist, but by education and experience: and the paper which he did so much to
build up and render popular, and which lived and prospered as long as he was connected with it, will be long remembered for the interest and pointed vigor, the "snap and ginger" of his pungent writings. He was assistant editor one year, and was then made editor-in-chief, and afterwards business manager as well. He started the "Daily Junction" in September, 1872, and much of the time was its editor, local business manager, and traveling agent, and—to use his own terse expression—was "worked half to death." Having previously become naturalized, he was elected, Feb. 13, 1871, a member of the Ogden City council. He took active part in all the affairs and improvements of the municipality as long as he remained in Ogden. and he was re-elected to the council every term: his name was found on both tickets whenever there were two parties in the field. He served, in all, four terms, and before the expiration of the last one had removed to Salt Lake City. At the organization of the Weber Stake of Zion he was ordained a High Priest and made a member of the High Council, and remained so for a long time after his removal from Ogden. He also acted as a home missionary both in a Stake and Territorial capacity. His political record in the municipality having won him influence and the confidence of his associates and the people generally, he was chosen delegate from Weber county to the constitutional convention of 1872, being elected by the popular vote Feb. 5th, of that year. He helped to frame the constitution of the State of Deseret and the memorial to Congress, being on the committees having that work in hand. The same year he represented Weber county in the Democratic Territorial convention, which was composed of both "Mormons" and Gentiles, and nominated for his wing of the party, Hon. George Q. Cannon as delegate to Congress, making a pointed speech in the convention. He was a member and secretary of the People's County Central Committee, and a live worker in all
political movements, making speeches and using his influence in every way for the success of the People's party. During the same period, he was busily engaged in ecclesiastical affairs under Pres. Franklin D. Richards. In August, 1874, he was elected a member of the legislature, representing Weber county in the Territorial assembly. He took an active part in all general measures, introduced a number of bills, drafted public documents, and rendered other valuable service for which his literary ability and native legal acumen well qualified him. At the same time he wrote all the editorials and reports of the legislature for the "Ogden Junction." In 1875 he found himself so overworked that he resigned the business management of the "Junction," but continued as editor, and did all the literary work, local and telegraph included for both the daily and semiweekly issues. He also continued active in municipal and Church affairs. In the fall of 1876, Elder Penrose went to California to represent Thomas and Esther Duce, mother and son, in the adjustment of a pecuniary issue. In September of that year the Duces had been shot by a Wells, Fargo and Co.'s guard, who dropped his gun, a doublebarrelled weapon loaded with slugs, the whole contents being fired into them. Thomas was literally riddled, and his mother was shot through the windpipe. Elder Penrose, assisted the doctor to dress the wounds; both patients recovered. The company disclaimed responsibility for the accident, but Elder Penrose met with the managers in San Francisco, prevailed on them and obtained five thousand dollars' compensation for the Duces. In June, 1877, by request of Pres. Brigham Young, he came to Salt Lake City and became connected with the "Deseret News," under the general editorial management of Hons. Geo. Q. Cannon and Brigham Young, jun., the "Junction" Company keenly felt his loss, and offered to give him the paper entirely. On the organization of the "Deseret News" company, at the first meeting of the Board of Directors held Sept. 3, 1880, Charles W. Penrose was made editor-in-chief of that veteran journal and remained so for years. He became a home missionary of the Salt Lake Stake, and traveled and preached in many places. At a special election in 1879, held for the purpose of filling the vacancy caused by the death of Hon. Albert P. Rockwood, memberelect of the legislature for Salt Lake county, Charles W. Penrose was the people's choice for that office, which he filled with credit to himself and to the satisfaction of his constituents. He served during the session of ISSO on various important committees, including the judiciary, and introduced many bills, among them a bill to take away all political disabilities from women. The bill created no end of discussion, comment and debate, its author making able and pithy speeches in its favor, and finally it passed both houses, but was vetoed by the Governor. Elder Penrose was re-elected and served in the legislative session of 1882; he was chairman of the committee on claims, and did a great deal of work on various committees; being particularly useful in drafting public documents and correcting errors in the framing of bills. He was elected to the constitutional convention and helped to frame the constitution of the State of Utah, which was making another effort under a change of name from "Deseret," for its long withheld right of admission into the Union. He also assisted to prepare the memorial to Congress. All this time he was performing editorial work for the "Deseret News." The death of David O. Calder, in the summer of 1884, caused a vacancy in the presidency of the Salt Lake Stake of Zion which was filled Aug. 2, 1884, Elder Penrose being then appointed, at the quarterly Stake conference, second counselor to President Angus M. Cannon, a position which he still holds. Since that time his voice has often been heard in the Tabernacle and in other congregations of the Saints; he is an ever ready and apparently unfailing fountain of instruction. As one of the presidency of the Salt Lake Stake of Zion it is also a part of his duty and labors to sit in the High Council in judgment upon all matters before that tribunal. In the fall of 1883, in order to recuperate his energies, which were sorely taxed by overwork, he took a trip in company with Charles R. Savage, Esq., over the D. and R. G. Railway to Denver, thence through Colorado, south to New Mexico, Arizona and California, returning to Utah via the Central Pacific route. On his return he resumed his manifold duties. He had previously written a valuable work entitled "Mormon Doctrine." In the fall of 1884 he delivered several Sunday evening lectures in the Twelfth Ward Assembly Hall, answering anti-Mormon objections and charges against the faith and practice of the Latter-day Saints. Chief of these lectures \\'ere those on "Blood Atonement" and the "Mountain Meadows Massacre," completely refuting the common stories in relation thereto. Both lectures were published at the "Juvenile Instructor" office. He continued to defend the "Mormon" cause politically and religiously, by press discussions as well as public speeches and private interviews with strangers. These vigorous labors excited the hostility of the anti-Mormon ring, and he was singled out, in the crusade under the Edmunds law, as a conspicuous target for their animosity. In the beginning of January. 1885, he was sent on a brief mission to the States, and during his absence his legal wife and family, down to a boy eight years old, were compelled to go before the grand jury. The wife refused to testify against her husband, but the evidence desired was extorted from the children. While in the States Elder Penrose was appointed on a mission to England, and forthwith bade farewell, by letter, to those he held most dear this side of the water, and once more crossed the bosom of the mighty deep. After a rough passage and safe landing at Liverpool, he was appointed by Pres. Daniel H. Wells to preside over the London conference, and assist editorially on the "Millennial Star." He revived the work in London, his old field of labor, was gladly hailed by former acquaintances, wrote several articles for London papers, helped to ship emigrants of every company from Liverpool, and attended conferences with Pres. Wells all over England. Scotland and Wales. He also visited Ireland and preached in the open air in the city of Belfast to three thousand people. A great uproar ensued, followed by a spirited discussion in the Belfast papers. He visited Dublin and the lsle of Man, and from there went to the Lake District of England. He accompanied Pres. Wells on his continental tour through Denmark, Sweden, Norway, Germany and Switzerland, preaching in Copenhagen, Christiania, Stockholm, Berlin and Berne, returning to England by way of Paris. He made a stir in several English towns and brought many persons into the Church, besides writing articles for the "Star" and also for the "Deseret News." He returned home from this mission by call from Pres. John Taylor, and resumed active work as editor of the "Deseret News." He then went to New York and Washington, D. C, and wrote a number of articles for several newspapers, defending the Church from attacks
of enemies. Together with Franklin S. Richards he visited personally nearly every member of Congress, and also President Cleveland and cabinet, explaining the situation in Utah. He also wrote articles for the "Deseret News." He spent two winters in Washington in this missionary work, wrote articles for the "Forum" and other magazines on the "Mormon" question, and interviewed prominent newspaper men. Having been indicted under the Edmunds act and been sought for by Federal officers in Utah, Pres. Cleveland, at the request of a few influential friends, issued a full amnesty to Elder Penrose, just before retiring from the presidency. Elder Penrose then returned to Salt Lake City and took up his daily labors on the "News." He also traveled much in the Territory in company with leaders of the Church. Nov. 16, 1890, Elder Penrose was called to testify as an expert in "Mormon" theology before Judge Thos. J. Anderson in the Third District Court as to the loyalty of "Mormons" and their doctrines. An endeavor was made at that time to refuse naturalization to "Mormons" because they belonged to a "treasonable organization." After a long examination, Elder Penrose was cross-examined and refused to answer a certain question as to his marital relations, as that subject was not in the examination direct. After a long discussion by lawyers, Judge Anderson decided that he must answer the question, and as he still refused, he was committed to the penitentiary until he would answer, no matter how long his refusal might last. He was accordingly incarcerated Nov. 20, 1890, and treated as a criminal for five days, when the case before the court was submitted, and as no further testimony could be presented, he was reluctantly released. When the "Deseret News" was leased by the Cannons, Oct. 1, 1892 Elder Penrose was secured by the "Salt Lake Herald" on its editorial staff, and made a remarkable and rapid journey down through the settlements to St. George, making several speeches a day and replying through the "Herald" to political arguments. In 1893 he became editor-in-chief of the "Herald" and continued in that capacity until the fall of 1895 when he was appointed by the First Presidency to assist in the Historian's Office. At the general conference, April 4, 1896, he was sustained as assistant Church Historian. In addition to compiling matter for current history, he wrote many articles on "Mormonism" for eastern publications and a series of twelve tracts called "Rays of Living Light;" also "Priesthood and Presidency," and articles for the "Improvement Era." His reply to Ingerson in that magazine attracted wide attention. Jan. 1, 1899, by appointment of Pres. Lorenzo Snow, he resumed his labors as editor-in-chief of the "Deseret News," which rapidly sprang into new life and has since increased in circulation and influence until it is now read in every settlement of Utah and surrounding regions. Elder Penrose is still engaged in laboring and writing for the cause to which he has consecrated his time and talents for so many years. He has a firm and thorough belief in the truth and triumph of "Mormonism." At the age of sixty-nine he retains apparently all his original activity of mind and physical energies. Time and toil have made but moderate inroads upon his extraordinary vitality. This is all the more remarkable from his not being of a robust constitution, though of healthy physique and strictly temperate habits, and his persistent and almost incessant mental activity. It exemplifies anew the truth of the proverb that it is better to wear out, than to rust away. Elder Penrose is of a highly sensitive and sanguine temperament, quick to think, speak and act. His talents are so versatile it is almost a question as to "wherein kind nature meant him to excel." He is poetical, musical, has fine spiritual perceptions, and also leans to science and law. His forte is generally thought to be journalism, in which he shines with lustre, while as a preacher and polemical writer and debater he has but few equals. His talents and energy fit him eminently for a missionary, in which important calling he meets invariably with success. His practical experience in various walks of life gives him an insight into the thoughts and workings of all classes of society; his advice is sought in difficulty and doubt, and he wins his way easily to the hearts of his fellow-men. Charles W. Penrose is a remarkable man. Nature stamped him as such, and his life work, thus far, confirms the truth of her decree. (See also Tullidge's History of Salt Lake City, Bio., p. 140.)
Jenson, Andrew. "Penrose, Charles William." Biographical Encyclopedia. Volume 3. pg. 769-771.
PENROSE, Charles William, second counselor in the First Presidency of the Church. (Continuation from Vol. 1, page 256.) Elder Penrose
labored efficiently as an assistant Church Historian until July, 1904. At a meeting of the First Presidency and the Apostles held in Salt Lake City July 7, 1904, he was chosen an Apostle to fill the vacancy in the quorum of the Twelve caused by the death of Abraham O. Woodruff, and was ordained one of the Twelve Apostles by President Joseph F. Smith. His long experience as a preacher of the gospel qualified him especially for this high and holy calling, and he at once became a tower of strength in the midst of his brethren. In December, 1904, he was summoned to Washington, D. C, and appeared as a witness in the Smoot case, to testify before the Senate Committee on Privileges and Elections. In December 1905, he accompanied President Joseph F. Smith and other Church leaders to Vermont, where he, on Dec. 23, 1905, attended and was one of the speakers at the dedication of the monument erected at Sharon, in honor of the Prophet Joseph Smith. He continued as editor of the "Deseret News" until January, 1907. In 1906 he was called to succeed Heber J. Grant as president of the European Mission. In that position his many talents as a preacher of the gospel and as a writer for the "Millennial Star" his influence was
felt not only throughout the British Isles, but all over the continent of Europe, where there were branches of the Church, as he traveled quite extensively on continental Europe as well as in Great Britain. On one of his visits to Denmark he dedicated a chapel and conference house (erected at Aalborg), July 7, 1907. On Sunday, July 26, 1908, he dedicated Deseret, the new Latter-day Saint missionary home in London, England, and on Saturday, March 27, 1909, he dedicated a new L. D. S. chapel recently erected in Oldham, Lancashire, England. Both of these were acquired by the Church under his direction. In July, 1909, in company with President Anthon H. Lund and others, he visited Scandinavia, and together with his wife, Roumania, sailed up the Norwegian coast beyond the Arctic Circle. He there witnessed the midnight sun, and held and preached at an interesting meeting in Vardo, near the northern point of Norway. He was the first Apostle of the Church who ever visited any point of the world north of the Arctic Circle. Afterwards Pres. Penrose visited and held meetings in Germany, Switzerland, Holland, and other continental countries. In the summer of 1910 he returned home, being succeeded in the presidency of the European Mission by Rudger Clawson, June 11, 1910. From December 1, 1906, when President Penrose took charge, to the date of his valedictory, June 9, 1910, the official report gave the following statistics: "There have been distributed 18,056,257 tracts, 523,216 books, and 3,641 persons have been added to the Church by baptism, in the British Mission alone, while in the other parts of the European Mission there have been at least 7,400,000 tracts distributed, 626,500 books distributed, and over 4,800 baptisms, making in the aggregate about 25,000,000 tracts and 1,149,700 books distributed, and over 8,500 persons baptized. Thousands of investigators who have not yet obeyed the gospel have become believers in its principles, and many of them will also doubtless break the bonds of tradition and social environments, and cast in their lot with the people of God." He sailed from Liverpool late June 11, 1910, and arrived in Salt Lake City early June 21, a remarkable trip of 9% days, the shortest on record at that time. At the meeting of the First Presidency and Apostles, held Dec. 7, 1911, Pres. Penrose was chosen as second counselor to Pres. Joseph F. Smith, filling the vacancy caused by the death of John Henry Smith. Bro. Penrose held this position until the death of Pres. Smith in November, 1918, since which he has acted as second counselor to Pres. Heber J. Grant. In the latter part of 1914 Elder Penrose accompanied Pres. Joseph F. Smith on a missionary tour through the Southern States, on which he preached in some of the leading cities and towns in Alabama, Georgia, Florida and Louisiana and also in California. Pres. Penrose is one of the ablest and best informed men among all the leaders of the Church. As an expounder of the principles of the gospel he has, perhaps, no equal, and as a writer his "Rays of Living Light" and other productions from his pen have had a wider circulation and been translated in more foreign languages than any other literary production originated in the Church. Notwithstanding his advanced years, Pres. Penrose is remarkably well preserved physically, and his mental powers seem to be as brilliant and active at over 88 years of age as in the days of his youth. His beautiful and inspiring poetical productions are known throughout Israel, and his hymns are sung in all the congregations of the saints, not only in the Anglo-Saxon world, but as translations in many other countries. Bro. Penrose has, perhaps, spent more years in the ministry as a missionary and as a presiding officer, both at home and abroad, than any other man in the Church, since the very beginning of its existence. His style of preaching and the plain comprehensive language used is always calculated to make a lasting impression upon all who come within the radiance of his voice. True and faithful in all the many callings to which he has been called and the many positions he has filled, he is verily one of the pillars of the Church, whose faithfulness and incessant activity could well be emulated by any and all who desire to serve the Lord and keep His commandments.
PENROSE, Charles William, second counselor in the First Presidency of the Church. (Continuation from Vol. 1, page 256.) Elder Penrose
labored efficiently as an assistant Church Historian until July, 1904. At a meeting of the First Presidency and the Apostles held in Salt Lake City July 7, 1904, he was chosen an Apostle to fill the vacancy in the quorum of the Twelve caused by the death of Abraham O. Woodruff, and was ordained one of the Twelve Apostles by President Joseph F. Smith. His long experience as a preacher of the gospel qualified him especially for this high and holy calling, and he at once became a tower of strength in the midst of his brethren. In December, 1904, he was summoned to Washington, D. C, and appeared as a witness in the Smoot case, to testify before the Senate Committee on Privileges and Elections. In December 1905, he accompanied President Joseph F. Smith and other Church leaders to Vermont, where he, on Dec. 23, 1905, attended and was one of the speakers at the dedication of the monument erected at Sharon, in honor of the Prophet Joseph Smith. He continued as editor of the "Deseret News" until January, 1907. In 1906 he was called to succeed Heber J. Grant as president of the European Mission. In that position his many talents as a preacher of the gospel and as a writer for the "Millennial Star" his influence was
felt not only throughout the British Isles, but all over the continent of Europe, where there were branches of the Church, as he traveled quite extensively on continental Europe as well as in Great Britain. On one of his visits to Denmark he dedicated a chapel and conference house (erected at Aalborg), July 7, 1907. On Sunday, July 26, 1908, he dedicated Deseret, the new Latter-day Saint missionary home in London, England, and on Saturday, March 27, 1909, he dedicated a new L. D. S. chapel recently erected in Oldham, Lancashire, England. Both of these were acquired by the Church under his direction. In July, 1909, in company with President Anthon H. Lund and others, he visited Scandinavia, and together with his wife, Roumania, sailed up the Norwegian coast beyond the Arctic Circle. He there witnessed the midnight sun, and held and preached at an interesting meeting in Vardo, near the northern point of Norway. He was the first Apostle of the Church who ever visited any point of the world north of the Arctic Circle. Afterwards Pres. Penrose visited and held meetings in Germany, Switzerland, Holland, and other continental countries. In the summer of 1910 he returned home, being succeeded in the presidency of the European Mission by Rudger Clawson, June 11, 1910. From December 1, 1906, when President Penrose took charge, to the date of his valedictory, June 9, 1910, the official report gave the following statistics: "There have been distributed 18,056,257 tracts, 523,216 books, and 3,641 persons have been added to the Church by baptism, in the British Mission alone, while in the other parts of the European Mission there have been at least 7,400,000 tracts distributed, 626,500 books distributed, and over 4,800 baptisms, making in the aggregate about 25,000,000 tracts and 1,149,700 books distributed, and over 8,500 persons baptized. Thousands of investigators who have not yet obeyed the gospel have become believers in its principles, and many of them will also doubtless break the bonds of tradition and social environments, and cast in their lot with the people of God." He sailed from Liverpool late June 11, 1910, and arrived in Salt Lake City early June 21, a remarkable trip of 9% days, the shortest on record at that time. At the meeting of the First Presidency and Apostles, held Dec. 7, 1911, Pres. Penrose was chosen as second counselor to Pres. Joseph F. Smith, filling the vacancy caused by the death of John Henry Smith. Bro. Penrose held this position until the death of Pres. Smith in November, 1918, since which he has acted as second counselor to Pres. Heber J. Grant. In the latter part of 1914 Elder Penrose accompanied Pres. Joseph F. Smith on a missionary tour through the Southern States, on which he preached in some of the leading cities and towns in Alabama, Georgia, Florida and Louisiana and also in California. Pres. Penrose is one of the ablest and best informed men among all the leaders of the Church. As an expounder of the principles of the gospel he has, perhaps, no equal, and as a writer his "Rays of Living Light" and other productions from his pen have had a wider circulation and been translated in more foreign languages than any other literary production originated in the Church. Notwithstanding his advanced years, Pres. Penrose is remarkably well preserved physically, and his mental powers seem to be as brilliant and active at over 88 years of age as in the days of his youth. His beautiful and inspiring poetical productions are known throughout Israel, and his hymns are sung in all the congregations of the saints, not only in the Anglo-Saxon world, but as translations in many other countries. Bro. Penrose has, perhaps, spent more years in the ministry as a missionary and as a presiding officer, both at home and abroad, than any other man in the Church, since the very beginning of its existence. His style of preaching and the plain comprehensive language used is always calculated to make a lasting impression upon all who come within the radiance of his voice. True and faithful in all the many callings to which he has been called and the many positions he has filled, he is verily one of the pillars of the Church, whose faithfulness and incessant activity could well be emulated by any and all who desire to serve the Lord and keep His commandments.
Jenson, Andrew. "Penrose, Charles W." Biographical Encyclopedia. Volume 4. pg. 245, 317, 685.
PENROSE, Charles W., a member of the General Board of Y. M. M. I. A. from 1912 to 1919, died in Salt Lake City, May 16, 1925. (See Biographical Encyclopedia, Vol. 3, p. 769.)
PENROSE, Charles W., president of the British Mission from 1906 to 1910, died May 16, 1925, in Salt Lake City. (See Bio. Ency., Vol. 1, p. 256 and Vol. 3, p. 369.)
PENROSE, Charles W., vice-president of the Genealogical Society of Utah from 1909 to 1921 and president of that organization from 1921 to 1925, was born Feb. 4, 1832, at Camberwell, London, England. He died in Salt Lake City May 16, 1925, as a member of the First Presidency of the Church. (Bio. Ency., Vol. 1, p. 256; Vol. 3, 769.)
PENROSE, Charles W., a member of the General Board of Y. M. M. I. A. from 1912 to 1919, died in Salt Lake City, May 16, 1925. (See Biographical Encyclopedia, Vol. 3, p. 769.)
PENROSE, Charles W., president of the British Mission from 1906 to 1910, died May 16, 1925, in Salt Lake City. (See Bio. Ency., Vol. 1, p. 256 and Vol. 3, p. 369.)
PENROSE, Charles W., vice-president of the Genealogical Society of Utah from 1909 to 1921 and president of that organization from 1921 to 1925, was born Feb. 4, 1832, at Camberwell, London, England. He died in Salt Lake City May 16, 1925, as a member of the First Presidency of the Church. (Bio. Ency., Vol. 1, p. 256; Vol. 3, 769.)
"Some of Our Poets: Charles W. Penrose." Juvenile Instructor. 15 January 1903. pg. 55-59.
SOME OF OUR POETS. CHARLES WILLIAM PENROSE. AMONG the many loved song writers and poets of Zion, there is no one more widely known, or has had greater influence in song among the people of modern Israel, than Elder Charles W. Penrose, the subject of this sketch. He is without doubt one of the most gifted and talented writers and speakers that ever used tongue or pen in the defense of the Gospel revealed anew through the Prophet Joseph Smith. For over fifty years he has been untiring in his zeal in defense of the people of God and in proclaiming the Gospel message. On February 4th next Elder Penrose will be seventy-one years of age, though judging him from his mental and physical activity he would easily pass for a man much under sixty. This is due more to strictly temperate habits than to any other cause, as he was never very robust. He was born in 1832, in London, England, and was a remarkably precocious youth. When but four years of age he read the Bible, and through the gift of a remarkable memory and quick perception he became, while still a child, well versed in Scripture doctrines. In 1850 he became a convert to Mormonism, and through his knowledge of the Scriptures, he soon made a forcible expounder of the faith. A few months after his baptism he was ordained an Elder, and shortly thereafter, when not yet nineteen years old, he was sent on a mission to preach the Gospel, open up new fields and build up branches of the Church in various parts of England, commencing in the county of Essex. Like the disciples of old, he went out among entire strangers, without purse or scrip, and was eminently successful wherever he went, notwithstanding much opposition. He spent over ten years in the ministry, giving his entire time gratuitously for the cause of truth. Part of the time he presided over the London conference, afterwards over the Cheltenham pastorate, which consisted of several conferences. Later he was placed as pastor over the Birmingham district, which included the Birmingham, Warwickshire, Staffordshire and Shropshire conferences. Though fully occupied in the strenuous work of the ministry, he found time to write much for the Millennial Star, then and now the leading Church organ of the European mission. At this time Elder Penrose composed many of the beautiful and stirring songs of Zion, which have cheered the hearts and fired with patriotic zeal the souls of thousands. The most popular of these is perhaps the song known as "Zion," beginning, O ye mountains high, where the clear blue sky Arches over the vales of the free. This song was a favorite in Utah long before the author came here, where it was sung in every home. It was sung about the campfires of the Saints who were in 1857-8 on the move, going again into exile, being menaced by the armies of the United States under General Johnston. When Johnston's army was kept outside this city, awaiting the conclusion of peace negotiations between President Brigham Young and the Church leaders on the one side and the United States peace commissioners on the other, a courier came in and informed President Young that the army had broken camp and was then marching on to the city, contrary to the agreement made with the citizens. President Young turned to the commissioners and informed them of the condition of affairs, and said that further negotiations would have to be postponed till the army was stopped. The commissioners were dumbfounded and protested that it was not their fault that the compact had been broken. President Young would not listen to excuses, but turning to Brother William C. Dunbar, said, "Brother Dunbar, sing 'Zion,'" and all present heartily joined in the chorus, impressing the commissioners with the fact that the Mormons might be whipped but they would never be conquered. Were "Zion" the only poetical work of Elder Penrose, its popularity is sufficient to immortalize his name as a poet of the people. "Up, awake, ye defenders of Zion," is another favorite hymn, particularly in troublous times, when its patriotic strains have fired many a drooping spirit, among both Saints and Elders, when tried almost beyond endurance. Few ethical poems have greater force and directness than that commencing with the lines: School thy feelings, O my brother, Train thy warm, impulsive soul Do not its emotions smother, But let wisdom's voice control. The following touching lines are taken from that beautiful song-prayer composed by Elder Penrose while on a later mission, entitled, "My loved ones at home;" always a favorite among missionaries: Bright angel of gladness, so calm yet so strong. Sweet spirit of hope as thou glidest along On thy mission of peace to the souls that are tried. Oh! rest for awhile where my loved ones reside, Bid fear, doubt and sadness forever depart. And dry up the tear-drop that mem'ry may start, Then point to the time when the wand'rer shall come, And press to his fond heart the loved ones at home. In 1861, after laboring over ten years as a missionary, Elder Penrose was released to come to Zion. He crossed the plains, driving his own team, with his family and wife's relatives, being eleven weeks on the journey from the Missouri river, a journey which is now accomplished in less than three days by rail. He settled first at Farmington, afterwards going to Cache valley. He taught school, got wood out of the canyons and performed other manual labor to gain a subsistence. Early in 1865 he was called to return to missionary work in England. He again presided over the London conference, and later assisted in editing the Star, returning home in 1868, after an absence of three years and a half. He then engaged in mercantile pursuits, at the same time acting as a home missionary and in other Church capacities. It was while he was on that mission that he composed the poem entitled "The Latter-day Kingdom," which is published in his well-known work on Mormon doctrine, 'Leaves from the Tree of Life." It was not until 1870 that Elder Penrose found the position for which he was best fitted by education and natural endowments. He was invited by Apostle Franklin D. Richards, with whom he had labored in England, to take editorial charge of the Ogden Junction, where his forceful, pungent writings attracted wide attention. He later became the editor of the Deseret News, where his literary efforts have made a name and fame that are world-wide. He is the present editor of the News. Besides his editorial writings he has written many tracts and doctrinal treatises, his pen is ever busy and his writings are the most voluminous and the most able of his contemporaries. Elder Penrose has ever been active in politics, first as a member of the Ogden city council, where he served the people for a number of years. He was afterward elected for several terms to the legislature, was an active member of three constitutional conventions, and has served in other capacities where his ability has been made useful in shaping the destiny of the state. Although compelled to go into exile during the long remembered anti-polygamy raid of the eighties, he was particularly active while on the "underground" in writing to the eastern press an expose of the Mormon situation. He filled another mission to England, and he visited all the European missions. He also spent two winters in Washington, and together with Elder Franklin S. Richards he visited personally nearly every member of Congress and also President Cleveland and his cabinet, explaining the conditions in Utah and seeking to ameliorate the trying circumstances which surrounded the people of God. Elder Penrose is a poet of the people, overflowing with human sympathy. He is a man of the people, held in the highest esteem throughout this and adjoining states. He has for many years been a counselor to President Angus M. Cannon in the presidency of the Salt Lake Stake of Zion. Aside from his editorial work he has traveled and preached throughout Zion, and is perhaps one of the busiest men in the community, sought after in counsel by people in nearly every walk in life. His sympathies have ever been on the side of the poor, and his efforts have been directed in the defense of the oppressed and down-trodden, as the following verses, from one of his poems, show: A happy New Year to the good and true. In every land and clime, Though their number is but a very few. They'll govern the world in time; Each winter's death and each summer's birth Is bringing that time more near, Then joy will come to old Mother Earth, And she'll have a happy New Year. Now the wicked rule and the people mourn. And toil from morn till night. Enriching the men who with lofty scorn Dole out their weekly mite; For human muscle is plenty and cheap, Though food be ever so dear. So the poor may struggle and want and weep-- God send them a happy New Year. But the grand old prophets of ancient times Predicted that woes should cease, That earth should be cleansed from her children's crimes, And be crowned with the fruits of peace; That the laboring man should plant and build, While plenty his toil should cheer, Inherit the wealth of the land he tilled, And smile on each happy New Year. And the day of the poor and meek has come. Their sun has begun to rise. And its rays shine bright on a happy home 'Neath the blue of these western skies. Where a Mormon host has prepared the way With a prophet as pioneer. And the honest of every creed may stay For many a happy New Year. |
Elder Charles W. Penrose
|
"Charles W. Penrose." Improvement Era. July 1910. pg. 836.
ELDER CHARLES W. PENROSE, Of the quorum of Twelve Apostles, who landed in New York June 17, on his return from presiding over the European mission. He left Salt Lake City, October 15, 1906, and arrived June 21, 1910. The Era joins his many friends in extending him hearty greetings on his return home. |
Morton, William A. "President Charles W. Penrose." Juvenile Instructor. January 1912. pg. 2-6.
President Charles W. Penrose. By Wm. A. Morton. On the 13th of October, 1911, death brought to a sudden close the mortal mission of a great and mighty man in Israel. On that day the noble spirit of President John Henry Smith passed from earth to a well-earned rest in the Paradise of God. The demise of this wise and able counselor left a vacant chair in the office of the First Presidency of the Church. "Who do you think will be chosen to succeed President John Henry Smith?" was the question Latter-day Saints asked each other daily for weeks. On the 7th day of December the question was answered by the leading authorities —Elder Charles W. Penrose had been chosen and set apart as Second Counselor to President Joseph F. Smith. He had been one of the Twelve Apostles for more than seven years, actively engaged in the mission. The appointment gave joy and satisfaction to the entire Church, for in all Israel no man could have been found more worthy of the exalted station. And by non-members of the Church was the news equally well received, for out of the Church as well as in it the friends of President Penrose are numbered by the thousands. For over sixty years this faithful servant of the Lord has devoted his time and talents to the service of his Master, and while the reward which he has just received is great, a much greater reward awaits him in the kingdom of the Father. Charles W. Penrose was born at Camberwell, London, England, on the 4th day of February, 1832. He came into the world endowed with a religious nature. When a mere child he took delight in reading the Scriptures, and treasured up in his heart many of the precious truths enunciated by the Savior and His Apostles, little dreaming that the day would come when he would be clothed with the same Divine authority and be numbered among the Apostles of the last dispensation. The glad tidings of the restored gospel reached his ears when he was in his eighteenth year. He listened with interest to the story of the "marvelous work and a wonder" which the Lord had commenced in these latter days. He felt that it was worthy of earnest, prayerful investigation, and these he gave it, with the result that on the 14th of May, 1850. he was baptized and confirmed a member of the Church. No sooner hail he received the gospel when there sprung up in his heart a burning desire to carry the glorious message to his fellow mortals. That desire was soon gratified, for oil January 6, 1851, he was ordained an Elder, and two months later sent on a mission to Maldon, in Essex, being the first Mormon Elder to visit that part of England. He went forth, of necessity, as did the disciples of old, without either gold, silver or brass in his purse, and with but one suit of clothing. Footsore, hungry, and an entire stranger he entered the town of Maldon. There he met both friends and foes. Many of the former received his message with gladness, while the latter raged, and did all in their power to hedge up the way of the young missionary. The Lord, however, was with His servant, and through the gift of preaching, enabled him to bring many souls to a knowledge of the truth. His labors extended to Danbury, Chelmsford, Colchester and other places, and were attended with excellent results. He converted, baptized, and confirmed many people, and organized several branches of the Church. For over ten years he continued these labors, traveling between three and four thousand miles on foot each year, suffering many hardships and privations, but buoyed up in spirit by the power of God and rejoicing in the success which crowned his ministry each year. On January 21, 1855, Elder Penrose married Miss Lucetta Stratford, sister of the late Bishop Edward Stratford, of Ogden, by whom he had eighteen children. As the young missionary advanced in years he grew in wisdom and in the knowledge of the things of God. His ability was recognized by those in authority over him, and he was called to preside over the London conference. Later he was given charge of the Cheltenham pastorate, consisting of the Cheltenham, Worcestershire, Monmouthshire and Herefordshire conferences, and subsequently over the Birmingham pastorate, consisting of the Birmingham, Warwickshire, Staffordshire, and Shropshire conferences. At this time his pen was preaching as eloquently and successfully as his tongue. The Millennial Star shed forth his light in prose and poem. On hearing that Johnson's army was on its way to Utah to exterminate the "Mormons," the devotion and patriotism of Elder Penrose burst forth into a song which thrilled the heart of every Latter-day Saint in the British Isles and brought forth substantial aid for their persecuted brethren and sisters in the valleys of the mountains. It was on that occasion he penned the patriotic song, "Up, awake, ye defenders of Zion." After ten years of gratuitous and faithful service in the ministry, he was released ,and in the year 1861 embarked for America on the sailing ship "Linderwriter," assisting in the care of six hundred twenty emigrating Saints, and lived with them in the steerage during the thirty days' voyage from Liverpool to New York. He also aided them on their journey through the States and up the Missouri river. Driving an ox team, and accompanied by his family and his wife's relatives. Elder Penrose entered Salt Lake Valley in 1861. He settled in Farmington, and resided there for three years. In the summer time he worked in the fields and hauled wood from the canyons, and in the winter he taught school. In 1864 he moved to Cache Valley. He worked for a living, dwelt in a log cabin, and from that humble abode he went forth a year later to travel again as a missionary in his native land. He labored with great success among the colliers in Lancashire, after which he was called to preside over the Essex conference. On the 6th of June, 1866, he was appointed to preside over the London conference. His labors, however, were not confined to the metropolis. He traveled all over the British Isles, preaching the gospel of the Son of God and bearing testimony to the divinity of the mission of the Prophet Joseph Smith. For two years he assisted President Franklin D. Richards in editing the Millennial Star, and on Sundays visited different places, expounding the word of the Lord and confirming in the faith those who had received it. In 1868 he was honorably released and returned to Zion in the fall, having been absent three years and a half. He engaged in the mercantile business with William H. Sherman, in Logan, till the cooperative movement was started, when the stock was turned over to the new institution. In May, 1869, Elder Penrose became secretary, treasurer and bookkeeper for the Logan Co-operative Institution. Being a home missionary, he devoted his Sundays to visiting the different settlements and addressing the Saints in their assemblies. In 1870 he yielded to the persuasion of Apostle Franklin D. Richards and came to Ogden, where he was given editorial charge of the "Ogden Junction," a semi-weekly paper which had just been started there. In 1872, Elder Penrose started the Daily Junction. He was not only its editor, but "business manager and traveling agent as well. While in Ogden he filled many prominent positions. He was a member of the Weber Stake High Council, and also a member of the City Council. In 1872 he was chosen delegate from Weber County to the constitutional convention, and gave able help in framing the constitution of the State of Deseret and the memorial to Congress. Two years later he was elected to the legislature, representing Weber County in the Territorial Assembly. He introduced a number of important bills, took an active part in all the business of the assembly, and at the same time wrote reports and editorials for the Ogden Junction. In 1877 he was called by President Brigham Young to come to Salt Lake City and identify himself with the Deseret Evening News. Three years later he was made editor-in-chief of the paper, a position which he held for many years. In 1879 he was elected a member of the Legislature for Salt Lake County, and during the session of 1880 introduced a number of bills. among them a bill to take away all political disabilities from women. Lengthy, animated discussions followed the introduction of this bill, and finally, after passing both houses, it was vetoed b)' the Governor. Elder Penrose was again elected to the Constitutional Convention and helped to frame the Constitution of the State of Utah, and to prepare the memorial to Congress. In 1884 the death of Elder David O. Calder caused a vacancy in the Presidency of the Salt Lake Stake of Zion, and on August 2, of that year Elder Penrose was chosen and set apart as Second Counselor to President Angus M. Cannon. The same year he delivered a series of lectures in the Twelfth Ward Assembly Hall, in which he defended the Church against the false accusations of its enemies. Two of these important lectures, "Blood Atonement" and "The Mountain Meadows Massacre," were afterwards published in pamphlet form, and have done much good in disabusing the public mind of its erroneous opinions respecting the "Mormons." In January, 1885, Elder Penrose was sent on a brief mission to the States, and while there was appointed to go on another mission to England. On arriving at Liverpool, he was appointed by President Daniel H. Wells to preside over the London conference and to assist in the editorial work of the Millennial Star. He traveled all over England, Scotland and Wales. During a visit to Belfast, Ireland, he addressed an open-air meeting at which there were fully 3,000 people. He encountered considerable opposition, and did not learn until years afterwards that at that meeting men were converted who have since performed successful missions. In company with President Wells, Elder Penrose made a tour through Denmark, Sweden, Norway, Germany and Switzerland, preaching the gospel in Copenhagen. Christiania, Stockholm, Berlin and Berne. On his return from this mission he resumed his duties as editor of the Deseret News. In 1892 the News was leased by George O. Cannon and Sons, when Elder Penrose accepted a position on the editorial staff of the Salt Lake Herald. In 1893 he became editor-in-chief of that paper, and continued in that capacity until the fall of 1895, when he was appointed by the First Presidency of the Church to assist in the Historian's Office. At the April conference in 1896 he was unanimously sustained as assistant Church historian. Besides his labors in that capacity he wrote several pamphlets and articles for publication in magazines, encyclopedias and newspapers. In 1899 he was called by President Lorenzo Snow to resume his duties as editor-in-chief of the Deseret News, and held that important position until 1906, when he was chosen to succeed Elder Heber J. Grant as President of the European mission. The work of the Lord in Europe prospered mightily under his presidency. He traveled from one end of the continent to the other, preaching the gospel to many thousands of people, and encouraging the missionaries in their noble work. His editorials which appeared in each issue of the Millennial Star, were read with delight by the Elders and Saints, and his excellent pamphlet, "Rays of Living Light," published by millions of copies and translated into many languages, found its way into hundreds of thousands of homes in the British Isles, and continental countries, and has been the means of bringing many souls into the Church. While in England he was appointed by Governor John C. Cutler a delegate to the Peace Congress, which was held in London. He attended each session of the congress, and wrote reports of the proceedings for the Deseret News and Millennia! Star. After presiding over the European mission for nearly three years and eight months, he was honorably released and returned home June 21, 1910, covering the distance between Liverpool and Salt Lake City in the short period of nine days. Since his return his entire time has been devoted to Church work. His exaltation to his present position is a testimonial of appreciation of his life's work, and to the high esteem in which he is held by President Joseph F. Smith and associates. The life of President Charles W. Penrose is an inspiration to the youth of Zion. May he live many years to bless the Church with his wise counsel, to proclaim the gospel in the congregations of the Saints, and to be, as he has always been, a kind and sympathetic friend to all who appeal to him in time of need. |
President Charles W. Penrose
Second Counselor in the First Presidency of the Church of Jesus Christ of Latter-day Saints William A. Morton
|
Anderson, Edward H. "Charles W. Penrose." Improvement Era. February 1912. pg. 340-344.
Charles W. Penrose. Elder Charles W. Penrose, son of Richard, and Matilda Sims Penrose, recently ordained one of the First Presidency of the Church of Jesus Christ of Latter-day Saints, comes of an old Cornish family, and was born at Camberwell, London, Feb. 4, 1832. While in childhood his father died, and Charles left school at an early age, engaging in various occupations, until he heard and received the gospel. He was baptized May 14, 1850, ordained a deacon June 30 following, and called as a missionary and ordained an elder, January 6, 185 1. As an inducement not to engage in the ministry he was offered a good position under the government. However, he chose the ministry, and left London early in March, walking to Maldon, Essex, an entirely new missionary field, where he began his labors without purse or scrip Here he raised up a branch, also branches in Danbury and other places. Later he presided over the London Conference and was pastor of Cheltenham, Monmouthshire, Herefordshire, and Worcestershire conferences, also of Birmingham, Warwickshire Staffordshire and Shropshire. During his ministry, there were wonderful cases of healing, and he baptized many converts. Besides, he composed songs and hymns for the Saints that have become household words, and wrote articles for the Millennial Star. Having spent ten years in the mission field, he emigrated to America in April, 1861, assisting in the charge of 620 emigrating Saints from Liverpool to New York. They were thirty days crossing the water, in the steerage. He continued with the company on trains to St. Joseph, Missouri, and then up the river to Florence, Nebraska, crossing the plains with ox teams. The company were eleven weeks on the way from the Missouri river to Salt Lake. He settled in Farming-ton, where he spent his time in the summer farming, and in the winter teaching school. On the 27th of October, following his arrival, he was ordained a Seventy, and became one of the seven presidents of the 56th quorum. In the fall of 1864, he removed to Logan, where he taught school. The following spring he was called on a mission to Great Britain, and went with a company having mule teams. He left his family in a log cabin and walked most of the journey to Omaha. When it is remembered that the Indians were then on the warpath, and that many of the travelers over the plains were killed, the journey was remarkable. Crossing the sea in the steerage, with other missionaries, he was thirteen days from New York to Liverpool. With vigor he again took up his missionary labors in Liverpool, and later was changed to Essex, and then again to London, presiding over each of these conferences. He was later called to be the assistant editor of the Millennial Star, for which he wrote many articles and poems, and helped in the emigration of the Saints. After the shipping season of 1868 had closed, he was released and sailed for New York in a Guion boat, taking rail to the frontier, and then by rail went to Point of Rocks, at the end of the track of the Union Pacific, taking a stage from there to Salt Lake. He was absent three and a half years. Arriving in Utah, he engaged in the mercantile business with the firm of Shearman and Penrose, and when Z. C. M. I. was organized, in 1868, the firm turned over their business to the Logan branch of that institution, of which Elder Penrose became the secretary, bookkeeper and treasurer. During this period he also acted as a home missionary in Cache county. In 1870, he was called to Ogden to edit a semi-weekly newspaper which had been established there by President Franklin D. Richards, named the Ogden Junction, of which he became editor and manager, and in the course of a short time made it a daily. He was ordained a High Priest on the 9th of April, 1871, and became a member of the High Council, also of the city council, serving besides as a home missionary. In 1876 he was elected to the Territorial Legislature from Weber county, and the following year was called by President Brigham Young to the Deseret News, of which he afterwards became editor-in-chief. In 1880-2 he was again elected to the legislature from Salt Lake county, and served on important committees, framing many bills. In 1882, he was a member of the Constitutional Convention, and helped frame the proposed constitution of Utah. Two years later, in 1884. he became second counsellor to President Angus M. Cannon, of the Salt Lake Stake of Zion, in which capacity he served until the Salt Lake stake was divided, in 1904. In 1885 he went on a mission to New York and Washington and then to Great Britain, and while on this mission he traveled over the British Isles, also in Denmark, Sweden, Norway. Germany and Switzerland, preaching in the principal cities. He wrote much for the Millennial Star during this period. After scarcely a year's absence, he was called home to take personal charge once more of the Deseret News, in which capacity he continued until the paper was taken in hand by Cannon and Sons, in October, 1892. He then went to the Salt Lake Herald, as assistant editor, and subsequently became editor-in-chief. In 1895 he was appointed to labor in the Historian's Office. In this capacity he compiled much Church history, wrote main articles for magazines and encyclopedias, besides pamphlets, etc., and on the 4th of April, 1896, became assistant historian of the Church. Three years later, on the 1st of January, 1899, he was again called to the editorial leadership of the Deseret News. On the 7th of July, 1904, he was ordained one of the Twelve Apostles, and immediately began his travels throughout the stakes of Zion, at the same time writing daily for the News, until October, 1906, when he was called to preside over the European mission, arriving in Liverpool on the 2nd of November that year. He began the next day to visit conferences, and from December 1, 1906, until June, 1909, he wrote all the editorials for the Millennial Star, besides many articles for various newspapers, on the "Mormon" question. At the same time he traveled over Great Britain, attending all the conferences twice a year in England. Ireland, Scotland and Wales, besides holding numerous district and branch meetings, and visiting the missions many times in Holland, Belgium, Germany, Switzerland, Denmark, Sweden, Norway, etc. In addition to this, he supervised the work in South Africa, Turkey, and Greece, and directed the financial and emigration work at Liverpool. During this mission he made many converts, and ordained many officers in the Church. It was his business also to instruct missionaries, which he did, keeping up these activities during the entire time. Being released, he returned from Liverpool to Salt Lake, arriving June 27, 19 10, in a little less than nine and a half days, which is a record trip. Since his arrival home he has been very active in the ministry, visiting quarterly conferences and preaching among the people. On the 7th of December, 191 1, he was called to be the second counsellor in the First Presidency of the Church. He will be eighty years of age on the 4th of February, 1912, and is receiving congratulation from "Mormon," Gentile and Jew—people of all classes, creeds and parties. Active and devoted, earnest and firm in the faith, he is one of the most remarkable men that the Church has produced. He has a large family, but has had no time to gain wealth, having devoted all his time to the public; yet his business qualifications are such that had he desired he could easily have turned his mind in the direction of the acquisition of wealth, and doubtless would have succeeded. He has been regarded for many years as an authority on doctrine and discipline, and is known and beloved by the people in every part of the Church. Among his writings are, The Rays of Living Light, published in English, Danish, Dutch, German, and Greek, etc., and circulated in Great Britain by many millions of copies ; also Priesthood and Presidency, which is extensively circulated; Mormon Doctrine; Blood Atonement; The Mountain Meadows Massacre; Salvation for the Living and the Dead; A Spirited Controversy; besides many articles in the Contributor, Improvement Era, and other Church magazines, and volumes of editorials on current topics in the Deseret News.—Edward H. Anderson. |
President Charles W. Penrose
|
Iverson, Gustave A. "In Honor of President Charles W. Penrose." Improvement Era. May 1914. pg. 638-642.
In Honor of President Charles W. Penrose
BY GUSTAVE A. IVERSON
[The eighty-second anniversary of President Charles W. Penrose, February 4, was celebrated in the 20th ward, Salt Lake City, on the evening of February 1, 1914, by the bishopric and members of the ward. The choir, under David J. Watts, director, took a leading part. Hymns written by President Penrose were sung, exclusively. The house was crowded with people who all greatly enjoyed the services. President Penrose, unfortunately, could not attend the services. The main speaker of the evening was Gustave A. Iverson, who paid him the following splendid and deserved tribute: — Editors.]
We are tonight honoring the life and giving some measure of recognition to the labors of a great man.
What has been said of art is, with proper modification, true of life generally: "It does not matter whether a man paint the petal of a rose or the chasm of a precipice, so that love and admiration attend him and wait forever on his work." And President Penrose has done and is doing his life's work so well that there can be no doubt of his place in the affections of the people.
"A man is his own star;
Our acts our angels are
For good or ill."
True greatness has little, if anything, to do with rank or power, and particularly in a world groaning with the unrest of uncertain faith and poorly supported hope. The greatness which counts is that which permits a man to say with one of old: "I am always content with that which happens, for I think that what God chooses is better than what I choose." I am speaking of a greatness of soul which is not subdued by the storm-bird's cry from afar, giving warning of the on-coming tempest, nor yet is discredited or found less strong when the winds have spent themselves, but a form of greatness which is developed by adversity and strengthened in its exercise with the forces of the world, so that it may the better turn opportunity into the blessing of humanity and the uplifting of the race. To behold his works and the works of the men with whom he is intimately associated is to become impressed with the thought that the same spirit moves men to action today that made mighty the Prophet Joseph, of whom it was said: "He had been a humble farmer lad—Divine Authority sat so becomingly upon him that men looked at him with reverent awe. He had been unlearned in the great things of art and science—he walked with God until human knowledge was to his eyes an open book, and celestial light beamed through his mind. His magnetism was masterful, and his heroic qualities won universal admiration. Where he moved, all classes were forced to recognize in him a man of power. Strangers journeying to see him from a distance, knew him the moment their eyes beheld his person. Men have crossed ocean and continent to meet him, and have selected him instantly from among a multitude."
Whence came this greatness? God touched his soul and "he comprehended the grandeur of his mission upon earth; and with divine fortitude he fulfilled the destiny which God had ordained for him before the world was." So the Creator touched the souls of his successors, endowed them with wisdom and the power of love to overcome the world; and the Father of the obscure of the earth developed great, strong men—scholars, statesmen, empire-builders, who, after going through the fires of prejudice, emerged in the broad light of the present, honored and respected by the good and true everywhere. Permit me to suggest that we fail not in our devotion to the great men of the past when we admonish the world that men as great and good and wise, as unselfish and as strong as any whose names adorn the pages of history, are with us here today. Soldiers, statesmen, patriots, reformers have their time and place in world activities and influence; great men and true teach the lessons of today out of the experiences of the past, but the wisdom of God and the power of love combine to make the men whom he has chosen to lead his people today the real exemplars of all that is noblest and best in man. Such is my humble testimony.
Time will not permit me to deal minutely with the eventful life of President Penrose. Always active, ever going onward. his life is as full of interest as a romance and as full of beautiful things as a poem from the Infinite.
I today picked up Tullidge's Quarterly Magazine, No. 1, Vol. 2, dated April, 1882. It appears therein that at the age of eighteen (1850) he was called into the ministry from the London Conference, and he has never been out of the ministry since that time. In the same article an estimate is made of him as a legislator, in 1882, as follows: "He is spirited in defense and attack; is, in his line, one of the most able men that the 'Mormon' Church has produced ; and whether in the legislature or out of it, he is most likely to be for the next twenty years one of the principal factors in Utah affairs."
It is significant that that was thirty-two years ago ; the twenty years have gone, and twelve more, and he is more than ever "one of the principal factors in Utah affairs."
Again, listen: "Taking a personal view of him as he stands upon the floor of the house, and speaking often with considerable 'snap' and point to the questions of the hour, it would be thought that he is quite a young man, indeed almost too young a member to sustain so much of the lead and fire of action; but this is not so, for Charles W. Penrose is a veteran who has seen thirty-two years of public service."
His legislative career began in 1876 when he was returned from Weber county. In 1880, he introduced a bill to amend a law providing for the qualifications of voters and office-holders in the territory, by striking out the word "male." In support of the proposed amendment he made a stirring and interesting address "showing the marvelous power of the man in marshaling facts and rounding periods and presenting his case convincingly to his colleagues." The bill passed, too, but the Governor refused to sign it. Me valiantly championed the cause of the American woman, and I fancy I can see him standing on the floor, his fellow members thrilled, as he said:
"Give to the women in Utah—there are none better in the world-—full, perfect and complete political liberty."
It is said, "The greatest thing in the world is love.” Love is inherent in President Penrose, and it has been developed within him until he radiates it like the unclouded sun—love of home, love of fellow-man, love of country, love of God—and he is possessed of a deep and undying loyalty and devotion to the children of God in the land dedicated to the proposition that not only are men created equal and endowed with substantial rights and privileges, but that no human institution has any right to interfere with man's exercise of the right of equality legitimately asserted and to the full enjoyment of individual liberty. Doubtless those emotions brought out the sublime thoughts of the song:
"O, ye mountains high, where the clear blue sky
Arches over the vales of the free,
Where the pure breezes blow and the clear streamlets flow,
How I've longed to your bosom to flee.
O Zion! dear Zion. land of the free,
Now my own mountain home, unto thee I have come --
All my fond hopes are centered in thee."
So many things show the splendor of his character. Profound in thought, sublime in his conception of the Infinite, broad in his grasp of what men call social and civic problems, there spring from his soul the things that touch the heart and make it mellow with the thought that God is with His people, and so he sings:
"Beautiful Zion for me,
Down in the valley reclining;
Memories sacred to thee,
Close around my heart are entwining.
Clasped in the mountain's embrace.
Safe from the spoiler forever,
Chased are the tears from thy face,
Joy shall depart from thee never.
When from thy presence I roam.
Midst the world's grandeur, I see
Naught like my own mountain home,
Beautiful Zion for me!"
Strong, courageous, fearless—unfalteringly he has accepted God and His word. He shows the characteristics of which Emerson speaks: "The great man is he who in the midst of the crowd keeps with perfect sweetness the serenity of solitude." He has never followed a multitude to do evil, but ''has stood, like Pompey's pillar conspicuous by himself and single in integrity." So out of the wisdom of virtue and the strength of being good and true, he says:
"Up, awake, ye defenders of Zion!
The foe's at the door of your homes;
Let each heart be the heart of a lion,
Unyielding and proud as he roams.
Remember the wrongs of Missouri;
Forget not the fate of Nauvoo;
When the God-hating foe is before you,
Stand firm, and be faithful and true."
With sympathies world-wide, no creature under heaven's blue fails to have his attention and awaken his interest; so he improvises a prayer for the red man:
"Great Spirit, listen to the red man's wail!
Thou hast the power to help him in his woe,
Thy mighty arm was never known to fail:
Great Chieftain, save him from the pale-faced foe.
His broad, green hunting-grounds, where buff'loes roam,
His bubbling streams, where finny thousands play,
The waving prairies, once his happy home,
Are fast departing to the Christian's sway."
But hope, though long deferred, at last is realized in the Chieftain’s answer, coming like a burst of sun-light to dispel the red man's doubt.
"Come out of the world," has been the burden of many a message, away from the bondage and strife of peoples and nations to the land where God watches over his people:
"O would'st thou from bondage and strife be free
And dwell in a happier clime?
Then away o'er the breast of the beautiful sea,
The storm-spirit's breath shall be gentle on thee
When he rides in his wrath sublime,
Away, though the threatening billows rise,
And the thunder-browed clouds look down.
Jehovah controls the seas and the skies,
He speaks, and the death-laden tempest dies,
And the elements cease to frown."
Himself calm, always subdued amidst the fire of unjust opposition, serene in the consciousness that God lives and influences the destinies of men—able, with beautiful simplicity amidst the crowd, to "keep with perfect sweetness the serenity of solitude," who better than he could admonish as follows:
"School thy feelings, O my brother,
Train thy warm, impulsive soul;
Do not its emotions smother,
But let wisdom's voice control."
How rich and ripe in years and experience, with a rare store of memories—but not old. Four score years and more have passed over his head, it is said—but that is almost unbelievable, for he fulfils the idea expressed by someone that the angels are advancing continually to the springtime of their youth, so that those who have lived longest are really the youngest—with minds as fresh as a child, and of whom it might truly be said,
"Age cannot wither nor custom stale
Their infinite variety."
May the consciousness of duty well and nobly done be the great solace and delight of his remaining days, and may those days go on and on as long as life shall be sweet and desirable to him!
In Honor of President Charles W. Penrose
BY GUSTAVE A. IVERSON
[The eighty-second anniversary of President Charles W. Penrose, February 4, was celebrated in the 20th ward, Salt Lake City, on the evening of February 1, 1914, by the bishopric and members of the ward. The choir, under David J. Watts, director, took a leading part. Hymns written by President Penrose were sung, exclusively. The house was crowded with people who all greatly enjoyed the services. President Penrose, unfortunately, could not attend the services. The main speaker of the evening was Gustave A. Iverson, who paid him the following splendid and deserved tribute: — Editors.]
We are tonight honoring the life and giving some measure of recognition to the labors of a great man.
What has been said of art is, with proper modification, true of life generally: "It does not matter whether a man paint the petal of a rose or the chasm of a precipice, so that love and admiration attend him and wait forever on his work." And President Penrose has done and is doing his life's work so well that there can be no doubt of his place in the affections of the people.
"A man is his own star;
Our acts our angels are
For good or ill."
True greatness has little, if anything, to do with rank or power, and particularly in a world groaning with the unrest of uncertain faith and poorly supported hope. The greatness which counts is that which permits a man to say with one of old: "I am always content with that which happens, for I think that what God chooses is better than what I choose." I am speaking of a greatness of soul which is not subdued by the storm-bird's cry from afar, giving warning of the on-coming tempest, nor yet is discredited or found less strong when the winds have spent themselves, but a form of greatness which is developed by adversity and strengthened in its exercise with the forces of the world, so that it may the better turn opportunity into the blessing of humanity and the uplifting of the race. To behold his works and the works of the men with whom he is intimately associated is to become impressed with the thought that the same spirit moves men to action today that made mighty the Prophet Joseph, of whom it was said: "He had been a humble farmer lad—Divine Authority sat so becomingly upon him that men looked at him with reverent awe. He had been unlearned in the great things of art and science—he walked with God until human knowledge was to his eyes an open book, and celestial light beamed through his mind. His magnetism was masterful, and his heroic qualities won universal admiration. Where he moved, all classes were forced to recognize in him a man of power. Strangers journeying to see him from a distance, knew him the moment their eyes beheld his person. Men have crossed ocean and continent to meet him, and have selected him instantly from among a multitude."
Whence came this greatness? God touched his soul and "he comprehended the grandeur of his mission upon earth; and with divine fortitude he fulfilled the destiny which God had ordained for him before the world was." So the Creator touched the souls of his successors, endowed them with wisdom and the power of love to overcome the world; and the Father of the obscure of the earth developed great, strong men—scholars, statesmen, empire-builders, who, after going through the fires of prejudice, emerged in the broad light of the present, honored and respected by the good and true everywhere. Permit me to suggest that we fail not in our devotion to the great men of the past when we admonish the world that men as great and good and wise, as unselfish and as strong as any whose names adorn the pages of history, are with us here today. Soldiers, statesmen, patriots, reformers have their time and place in world activities and influence; great men and true teach the lessons of today out of the experiences of the past, but the wisdom of God and the power of love combine to make the men whom he has chosen to lead his people today the real exemplars of all that is noblest and best in man. Such is my humble testimony.
Time will not permit me to deal minutely with the eventful life of President Penrose. Always active, ever going onward. his life is as full of interest as a romance and as full of beautiful things as a poem from the Infinite.
I today picked up Tullidge's Quarterly Magazine, No. 1, Vol. 2, dated April, 1882. It appears therein that at the age of eighteen (1850) he was called into the ministry from the London Conference, and he has never been out of the ministry since that time. In the same article an estimate is made of him as a legislator, in 1882, as follows: "He is spirited in defense and attack; is, in his line, one of the most able men that the 'Mormon' Church has produced ; and whether in the legislature or out of it, he is most likely to be for the next twenty years one of the principal factors in Utah affairs."
It is significant that that was thirty-two years ago ; the twenty years have gone, and twelve more, and he is more than ever "one of the principal factors in Utah affairs."
Again, listen: "Taking a personal view of him as he stands upon the floor of the house, and speaking often with considerable 'snap' and point to the questions of the hour, it would be thought that he is quite a young man, indeed almost too young a member to sustain so much of the lead and fire of action; but this is not so, for Charles W. Penrose is a veteran who has seen thirty-two years of public service."
His legislative career began in 1876 when he was returned from Weber county. In 1880, he introduced a bill to amend a law providing for the qualifications of voters and office-holders in the territory, by striking out the word "male." In support of the proposed amendment he made a stirring and interesting address "showing the marvelous power of the man in marshaling facts and rounding periods and presenting his case convincingly to his colleagues." The bill passed, too, but the Governor refused to sign it. Me valiantly championed the cause of the American woman, and I fancy I can see him standing on the floor, his fellow members thrilled, as he said:
"Give to the women in Utah—there are none better in the world-—full, perfect and complete political liberty."
It is said, "The greatest thing in the world is love.” Love is inherent in President Penrose, and it has been developed within him until he radiates it like the unclouded sun—love of home, love of fellow-man, love of country, love of God—and he is possessed of a deep and undying loyalty and devotion to the children of God in the land dedicated to the proposition that not only are men created equal and endowed with substantial rights and privileges, but that no human institution has any right to interfere with man's exercise of the right of equality legitimately asserted and to the full enjoyment of individual liberty. Doubtless those emotions brought out the sublime thoughts of the song:
"O, ye mountains high, where the clear blue sky
Arches over the vales of the free,
Where the pure breezes blow and the clear streamlets flow,
How I've longed to your bosom to flee.
O Zion! dear Zion. land of the free,
Now my own mountain home, unto thee I have come --
All my fond hopes are centered in thee."
So many things show the splendor of his character. Profound in thought, sublime in his conception of the Infinite, broad in his grasp of what men call social and civic problems, there spring from his soul the things that touch the heart and make it mellow with the thought that God is with His people, and so he sings:
"Beautiful Zion for me,
Down in the valley reclining;
Memories sacred to thee,
Close around my heart are entwining.
Clasped in the mountain's embrace.
Safe from the spoiler forever,
Chased are the tears from thy face,
Joy shall depart from thee never.
When from thy presence I roam.
Midst the world's grandeur, I see
Naught like my own mountain home,
Beautiful Zion for me!"
Strong, courageous, fearless—unfalteringly he has accepted God and His word. He shows the characteristics of which Emerson speaks: "The great man is he who in the midst of the crowd keeps with perfect sweetness the serenity of solitude." He has never followed a multitude to do evil, but ''has stood, like Pompey's pillar conspicuous by himself and single in integrity." So out of the wisdom of virtue and the strength of being good and true, he says:
"Up, awake, ye defenders of Zion!
The foe's at the door of your homes;
Let each heart be the heart of a lion,
Unyielding and proud as he roams.
Remember the wrongs of Missouri;
Forget not the fate of Nauvoo;
When the God-hating foe is before you,
Stand firm, and be faithful and true."
With sympathies world-wide, no creature under heaven's blue fails to have his attention and awaken his interest; so he improvises a prayer for the red man:
"Great Spirit, listen to the red man's wail!
Thou hast the power to help him in his woe,
Thy mighty arm was never known to fail:
Great Chieftain, save him from the pale-faced foe.
His broad, green hunting-grounds, where buff'loes roam,
His bubbling streams, where finny thousands play,
The waving prairies, once his happy home,
Are fast departing to the Christian's sway."
But hope, though long deferred, at last is realized in the Chieftain’s answer, coming like a burst of sun-light to dispel the red man's doubt.
"Come out of the world," has been the burden of many a message, away from the bondage and strife of peoples and nations to the land where God watches over his people:
"O would'st thou from bondage and strife be free
And dwell in a happier clime?
Then away o'er the breast of the beautiful sea,
The storm-spirit's breath shall be gentle on thee
When he rides in his wrath sublime,
Away, though the threatening billows rise,
And the thunder-browed clouds look down.
Jehovah controls the seas and the skies,
He speaks, and the death-laden tempest dies,
And the elements cease to frown."
Himself calm, always subdued amidst the fire of unjust opposition, serene in the consciousness that God lives and influences the destinies of men—able, with beautiful simplicity amidst the crowd, to "keep with perfect sweetness the serenity of solitude," who better than he could admonish as follows:
"School thy feelings, O my brother,
Train thy warm, impulsive soul;
Do not its emotions smother,
But let wisdom's voice control."
How rich and ripe in years and experience, with a rare store of memories—but not old. Four score years and more have passed over his head, it is said—but that is almost unbelievable, for he fulfils the idea expressed by someone that the angels are advancing continually to the springtime of their youth, so that those who have lived longest are really the youngest—with minds as fresh as a child, and of whom it might truly be said,
"Age cannot wither nor custom stale
Their infinite variety."
May the consciousness of duty well and nobly done be the great solace and delight of his remaining days, and may those days go on and on as long as life shall be sweet and desirable to him!
Talmage, May Booth. "The Glorious Youthfulness of a Grand Old Age." Young Woman's Journal. February 1917. pg. 80-82.
PRESIDENT CHARLES W. PENROSE.
“Grow old along with me! The best is yet to be,
The last of life for which the first was made;
Our times are in His hands
Who saith, ‘A whole I planned.
Youth shows but half; trust God; see all, nor be afraid.’ ”
—Robert Browning.
Those who are personally acquainted with President Penrose might readily believe that Browning had him in mind while writing the above lines.
Vigorous and forceful in speech and manner, he insists that he is “eighty-five years young.” It would seem a less difficult feat to record what President Penrose has not done than to attempt any detailed record of this busy man who has been said to have “lived through three lifetimes since he grew old.” At seventy he attended the Democratic National Convention in Chicago. At seventy-two he was called to the apostleship and soon thereafter went in company with John Henry Smith to attend the Irrigation Congress at El Paso, Texas; thence they proceeded down to Mexico City visiting the Saints there. On the return trip they went to the Indian settlement at Cuernevaca and from there to the colonies Dublan and Juarez. The following two years he attended to the duties connected with his position, visiting the stakes of Zion, and in addition writing daily for the Deseret News. He was then sent to preside over the European Mission. The three years spent there were full of activity. He edited the Millennial Star, traveled over England, Scotland, Ireland, and Wales twice a year visiting conferences and holding numerous district and branch meetings. Many times he went to Holland, Belgium, Germany, Switzerland, Denmark, Sweden, and Norway in the interests of the missions there, and on one occasion he visited the “Land of the Midnight Sun.” Under the direct supervision of President Penrose also came the missionary work in Africa, Turkey, and Greece, as well as the labor of directing the emigration work at Liverpool. After returning home he visited the Northern States Mission in Chicago, holding conference with the elders there, and in company with President Ellsworth attending meetings and speaking to the Saints in Independence, Nauvoo, Council Bluffs, and Omaha. Brother Penrose was now nearing his eightieth milestone, and two months before that event he was chosen as Second Counselor to President Joseph F. Smith, which position he still occupies.
The arduous and taxing duties of this high calling are known in full measure only to those who bear the honor and the responsibility thereof. Occasionally these duties lie outside the executive work, and a visit of importance is made. President Penrose has shared in many such visits. One was made into Canada for the purpose of selecting a site for the Temple there. In 1915 a visit was made by the First Presidency to the Exposition and the Genealogical Congress in San Francisco; and last year, in company with President Smith and party, this wonderful man made a tour of the Southern States, holding numerous meetings and speaking to immense congregations,—returning via El Paso and California.
As an after-dinner speaker President Penrose has few superiors; his keen appreciation of wit, his power of mimicry, and his ability to emphasize the point of a humorous story are the delight of his friends.
There is perhaps no man in the Church who is better* informed on Church doctrine than Charles W. Penrose, and his ability to expound the same with clearness and force is a satisfaction and joy to the Latter-day Saints. There was no suggestion of advancing age in the vigorous words that penetrated to every corner of the vast auditorium when he addressed the assembled thousands last October Conference. May his years and his vigor be prolonged and increased.
And now our space is filled with our list only well begun—and we are loath to part company with these remarkable people; but, in even touching the high points in their wonderful careers, must we not agree with Longfellow in believing that
“Age is opportunity no less
Than youth itself, though in another dress,
And as the twilight fades away,
The sky is filled with stars invisible by day."
PRESIDENT CHARLES W. PENROSE.
“Grow old along with me! The best is yet to be,
The last of life for which the first was made;
Our times are in His hands
Who saith, ‘A whole I planned.
Youth shows but half; trust God; see all, nor be afraid.’ ”
—Robert Browning.
Those who are personally acquainted with President Penrose might readily believe that Browning had him in mind while writing the above lines.
Vigorous and forceful in speech and manner, he insists that he is “eighty-five years young.” It would seem a less difficult feat to record what President Penrose has not done than to attempt any detailed record of this busy man who has been said to have “lived through three lifetimes since he grew old.” At seventy he attended the Democratic National Convention in Chicago. At seventy-two he was called to the apostleship and soon thereafter went in company with John Henry Smith to attend the Irrigation Congress at El Paso, Texas; thence they proceeded down to Mexico City visiting the Saints there. On the return trip they went to the Indian settlement at Cuernevaca and from there to the colonies Dublan and Juarez. The following two years he attended to the duties connected with his position, visiting the stakes of Zion, and in addition writing daily for the Deseret News. He was then sent to preside over the European Mission. The three years spent there were full of activity. He edited the Millennial Star, traveled over England, Scotland, Ireland, and Wales twice a year visiting conferences and holding numerous district and branch meetings. Many times he went to Holland, Belgium, Germany, Switzerland, Denmark, Sweden, and Norway in the interests of the missions there, and on one occasion he visited the “Land of the Midnight Sun.” Under the direct supervision of President Penrose also came the missionary work in Africa, Turkey, and Greece, as well as the labor of directing the emigration work at Liverpool. After returning home he visited the Northern States Mission in Chicago, holding conference with the elders there, and in company with President Ellsworth attending meetings and speaking to the Saints in Independence, Nauvoo, Council Bluffs, and Omaha. Brother Penrose was now nearing his eightieth milestone, and two months before that event he was chosen as Second Counselor to President Joseph F. Smith, which position he still occupies.
The arduous and taxing duties of this high calling are known in full measure only to those who bear the honor and the responsibility thereof. Occasionally these duties lie outside the executive work, and a visit of importance is made. President Penrose has shared in many such visits. One was made into Canada for the purpose of selecting a site for the Temple there. In 1915 a visit was made by the First Presidency to the Exposition and the Genealogical Congress in San Francisco; and last year, in company with President Smith and party, this wonderful man made a tour of the Southern States, holding numerous meetings and speaking to immense congregations,—returning via El Paso and California.
As an after-dinner speaker President Penrose has few superiors; his keen appreciation of wit, his power of mimicry, and his ability to emphasize the point of a humorous story are the delight of his friends.
There is perhaps no man in the Church who is better* informed on Church doctrine than Charles W. Penrose, and his ability to expound the same with clearness and force is a satisfaction and joy to the Latter-day Saints. There was no suggestion of advancing age in the vigorous words that penetrated to every corner of the vast auditorium when he addressed the assembled thousands last October Conference. May his years and his vigor be prolonged and increased.
And now our space is filled with our list only well begun—and we are loath to part company with these remarkable people; but, in even touching the high points in their wonderful careers, must we not agree with Longfellow in believing that
“Age is opportunity no less
Than youth itself, though in another dress,
And as the twilight fades away,
The sky is filled with stars invisible by day."
"Prest. Charles W. Penrose - Congratulations." Improvement Era. March 1918. pg. 449-451.
President Charles W. Penrose
Congratulations
President Charles W. Penrose celebrated his eighty-sixth anniversary, on February 4, 1918, having been born in Camberwell, London, England, February 4, 1832. Thousands of our readers join with us in congratulating him on this auspicious occasion, and in wishing him continued health and happiness. President Penrose is a remarkable man who is greatly adored and respected by the whole community of Latter-day Saints. He had read the scriptures when four years old, and at the age of eighteen joined the Church, having become convinced that the doctrine taught by the Latter-day Saints was scriptural and true. He straightway became a missionary in England, and traveled a whole decade thousands of miles preaching the gospel, going mostly on foot, and without purse or scrip. When released, he emigrated to America, in 1861, and in the Mountain Valleys took immediate interest in Church affairs, literature, writing and newspaper work. He made speedy progress both in civil and religious affairs. His life has been one constant stream of activity, and he arose from one honor to another until at present he occupies an exalted position in the highest quorum of the Priesthood—the Presidency of the Church. Beloved by all the people, he is constantly sought for the counsel and advice which his long and valued experience enables him to impart. On the principles of the gospel there is none more versatile, none more entertaining and instructive, both in public speaking and in written utterances, than President Charles W. Penrose. His many writings on the gospel have been circulated by the millions, and everywhere they have become standards on Church doctrine. In the early eighties he wrote a valuable work entitled Mormon Doctrine, and in 1896, while acting as Assistant Church Historian, he wrote twelve tracts entitled Rays of Living Light, which series he closed with the following prophetic utterance, very applicable in the present day:
A Prophetic Warning
This is a day of warning. It will be followed by a time of judgments. The Lord is about to shake terribly the kingdoms of this world. War, pestilence, famine, earthquake, whirlwind, and the devouring fire, with signs in the heavens and on the earth, will immediately precede the great consummation which is close at hand. These are the last days. All that has been foretold by the Holy Prophets concerning them is about to be literally fulfilled. The everlasting gospel has been restored to the earth as one of the signs of the latter days. Israel is being gathered. The elect of God are assembling from the four quarters of the earth. The way is opening for the redemption of Judah. Soon all things will be in commotion: "men's hearts failing them for fear, and looking for the things that are coming on the earth." The places of refuge appointed are in Zion and in Jerusalem. The Lord, even Jesus the Messiah, will come to his Holy Temple. He will be glorified in his Saints, but will "take vengeance on them that know not God and obey not the gospel." He will break in pieces the nations as a potter's vessel. He will sweep the earth as with a besom of destruction. He will establish righteousness upon it and give do minion to his people. "The meek shall inherit the earth and the wicked be cut off forever." Therefore, repent and turn unto him all ye nations, and obey him all ye people, for these words are true and faithful and are given by his Spirit! Salvation has come unto you; reject it not lest ye fall and perish. The time is at hand!
President Charles W. Penrose
Congratulations
President Charles W. Penrose celebrated his eighty-sixth anniversary, on February 4, 1918, having been born in Camberwell, London, England, February 4, 1832. Thousands of our readers join with us in congratulating him on this auspicious occasion, and in wishing him continued health and happiness. President Penrose is a remarkable man who is greatly adored and respected by the whole community of Latter-day Saints. He had read the scriptures when four years old, and at the age of eighteen joined the Church, having become convinced that the doctrine taught by the Latter-day Saints was scriptural and true. He straightway became a missionary in England, and traveled a whole decade thousands of miles preaching the gospel, going mostly on foot, and without purse or scrip. When released, he emigrated to America, in 1861, and in the Mountain Valleys took immediate interest in Church affairs, literature, writing and newspaper work. He made speedy progress both in civil and religious affairs. His life has been one constant stream of activity, and he arose from one honor to another until at present he occupies an exalted position in the highest quorum of the Priesthood—the Presidency of the Church. Beloved by all the people, he is constantly sought for the counsel and advice which his long and valued experience enables him to impart. On the principles of the gospel there is none more versatile, none more entertaining and instructive, both in public speaking and in written utterances, than President Charles W. Penrose. His many writings on the gospel have been circulated by the millions, and everywhere they have become standards on Church doctrine. In the early eighties he wrote a valuable work entitled Mormon Doctrine, and in 1896, while acting as Assistant Church Historian, he wrote twelve tracts entitled Rays of Living Light, which series he closed with the following prophetic utterance, very applicable in the present day:
A Prophetic Warning
This is a day of warning. It will be followed by a time of judgments. The Lord is about to shake terribly the kingdoms of this world. War, pestilence, famine, earthquake, whirlwind, and the devouring fire, with signs in the heavens and on the earth, will immediately precede the great consummation which is close at hand. These are the last days. All that has been foretold by the Holy Prophets concerning them is about to be literally fulfilled. The everlasting gospel has been restored to the earth as one of the signs of the latter days. Israel is being gathered. The elect of God are assembling from the four quarters of the earth. The way is opening for the redemption of Judah. Soon all things will be in commotion: "men's hearts failing them for fear, and looking for the things that are coming on the earth." The places of refuge appointed are in Zion and in Jerusalem. The Lord, even Jesus the Messiah, will come to his Holy Temple. He will be glorified in his Saints, but will "take vengeance on them that know not God and obey not the gospel." He will break in pieces the nations as a potter's vessel. He will sweep the earth as with a besom of destruction. He will establish righteousness upon it and give do minion to his people. "The meek shall inherit the earth and the wicked be cut off forever." Therefore, repent and turn unto him all ye nations, and obey him all ye people, for these words are true and faithful and are given by his Spirit! Salvation has come unto you; reject it not lest ye fall and perish. The time is at hand!
Connelly, Mary E. "President Charles W. Penrose." Young Woman's Journal. May 1921. pg. 259-263.
President Charles W. Penrose
By Mary E. Connelly.
The call of the Gospel has brought into the fold of Christ a number of remarkable men and women. President Charles W. Penrose stands out prominently among such. His career warrants one in believing that like Abraham of old he was selected in his preexistent estate to be a leader among God’s people.
This is not to be a biography. If it were it would recount a long life of constant service in the vineyard since the time of Brother Penrose’s conversion at the age of eighteen; it would tell how many countries he has visited in. order to spread the Gospel; it would record in detail wonderful service as writer and speaker, willing response to each call, faithful compliance in carrying out every obligation; but this article only aims to point out some of the strong characteristics that have made Charles W. Penrose a leader among his people.
One of the most notable things about President Penrose is his vitality both mental and physical. He is quick in movement and in decision. His vision is clear, his brain ever alert. Wherever he may be he is a leader. His strong personality is dominant and people drink in his words. All who mingle with him are impressed with his optimism. He expects right to conquer. He looks for good to overcome evil. If the clouds are heavy today the sun will shine tomorrow.
From his childhood he has been noted for his fearlessness and love of fair play. When a small lad this characteristic was made manifest. He went to school one day wearing a pretty cloth jacket. At the writing desk—a long table with scholars facing each other—a little fellow by Charles’ side was reaching for the ink when a big burly bully in front stuck his steel pen into the urchin’s hand. Charles exclaimed “You wouldn’t do that to me.” The bully responded, “I’ll fight you when we get out.” On emerging a crowd waited for the outcome. When the big fellow came out he walked up to the lad who was in waiting and struck him in the face. In the tussle that ensued the little jacket was torn and that enraged the owner so that he rushed madly at his assailant and struck him a violent blow upward to his jaw and he rolled over into the gutter. Scrambling up holding his jaw with both hands he screamed “I don’t want no more,” and ran off jeered by the crowd, who congratulated the victor. This small incident, among many, illustrated the spirit of defense of the “under-dog” and valor against oppression that distinguished the whole career of our Defender of the “Mormon” faith.
It was through this same characteristic that he first learned of the Prophet Joseph Smith. He was absorbed in reading a history written by a Frenchman telling of his travels in America. One incident that especially impressed him was where the author told of his meeting with the “Mormon” Prophet, Joseph Smith and of listening to him address a band of American Indians. The Prophet sympathized with them because of the oppression they had suffered and the way in which they had been treated by the United States. Brother Penrose’s mind was aroused with indignation because of the treatment of the Red men by the whites. He read extensively about the Indians and began to investigate Mormonism.
His determination carried him past obstacles and made him attain the goal set out for. He studied the Gospel and sought to know if it was true. When he gained the testimony, he desired to place his all at the service of the Master whom he had listed to obey. He was soon put to the test. He was called upon a mission. He had to choose between going out without purse or scrip to preach an unpopular Gospel, or accepting a life situation in a government office which had been offered him. His widowed mother needed his help, but there was no hesitancy on his part. He had cast his lot with the people of God and whatever was required of him he was ready to do. With another elder he left London on foot in March, 1851. The first night they had to sleep under a haystack. His companion became disheartened and went back, so Brother Penrose went on alone. The president of the Branch had told the elders to remember that they were the Lord’s servants and when they saw someone whom they thought could help them they were to ask. That morning he was hungry and seeing a well to do looking man he said, “I am a servant of the Lord Jesus Christ traveling without purse or scrip.” “Is that so?” answered the man, “give him my compliments, please,” and left the boy with this encouragement. Undaunted he pressed on and thus early showed what has characterized his conduct ever since, viz., that no hardship could turn him from his allegiance and no rebuff dishearten him in proclaiming the message of salvation or turn him from defending the Gospel of Jesus Christ. For seven years he traveled in the mission field entirely without purse or scrip. From his boyhood he had read the Bible and this knowledge of scripture had prepared him to accept the Gospel; it also fitted him to declare the word to the people. And ever since his early life he has been noted for his unusual knowledge of the Bible and his ability to quote it.
President Penrose always has the ability to meet an emergency. This was illustrated in his early missionary experience. He and his companion went past a tavern at noon. They were very hungry and remarked as they saw a round of fine beef in the window how they would like some. His companion proposed that they go in. They enjoyed a good dinner and the waiter brought the bill. The meal was one half crown. Each had thought the other had the money to pay but neither had the necessary cash. They did not know what to do. Finally Brother Penrose took out the book money (money obtained from selling books). There was just the amount required. They paid the bill wondering how they could make it up. Brother Penrose got up a concert. They each recited, Brother Penrose played the concertina, they sang and took up a collection. They got just the needed half grown.
Brother Penrose has had the gift of healing and faith to be healed. In his early manhood he was instrumental in showing forth that in the Church of Christ the sick may be healed by faith and the laying on of hands. In his early missionary travels he became acquainted with an old lady who had severe heart trouble. The doctors had pronounced her case incurable. She became converted but wondered if she could stand to go from her home and into the river to be baptized. Elder Penrose encouraged her to have faith that the Lord would help her. He took her and baptized her; while still in the water she cried out, “I am well, I am healed.” She was never troubled again with her heart. When in Danbury he was called upon to administer to Sam Smith. He had a high fever and his face was scarlet. When Elder Penrose took his hands off his head his face was as white as the pillow. A very remarkable case was the healing of Mary Coult She had joined the Church and had by the power of faith been cured of chronic headache. She had an afflicted hand that doctors could do nothing for. Indeed they said they did not know what was the matter with it. The inside of her hand was like the outside of an oyster shell. Each joint was cracked and bleeding. Brother Penrose anointed her. She put on her glove and the next morning when she took it off she found that her hand was healed excepting one place on the thumb and this healed very soon.
Many instances quite as remarkable as this could be recounted where this servant of God has brought health to the sick and comfort to the afflicted through the power of faith.
President Penrose has been blest with a wonderful memory. He carries everything in his head rather than on memorandum sheets and his information is indexed and labeled ready for use whenever it is needed. The scriptures are written on the tablets of his memory and no man is better versed in doctrine or more capable of giving reasons for the faith he has espoused than is he. He knows what has taken place and what is now going on in this wonderful world so that he might be called a walking encyclopedia of information.
As a speaker or writer he is clear, forceful, convincing. He is sound in argument, leaves no loopholes, people know just what he means. It would take volumes to contain all his writings were they to be collected. He has a brilliant record as a newspaper man. He has always since his first association with a newspaper had a keen interest in this line of work. The Ogden Junction flourished under his editorship from 1870 to 1878. The Deseret News which he edited for many years is very dear to his heart.
His poetic vein is shown in his hymns. Indeed much of the character of the man may be gleaned from them. His fearlessness and loyalty are shown in that stirring song, “Up, awake, ye defenders of Zion.” This was written when the elders were called home from Europe owing to the coming of Johnston’s army. This defender of the faith and of the people of God wrote the words and went from place to place in and around London singing them and speaking to the people. His loyalty and enthusiasm were contagious. Over $3,000 was collected to send the elders home. His love of Zion is breathed forth from “0, ye mountains high,” “O, wouldst thou from bondage and strife be free,” and “Beautiful Zion for me.” His optimistic faith in good conquering evil and in eventual self- mastery is shown in the hymn, each stanza of which closes with, “And we shall conquer yet.” His intense love for family and home, in “Blow gently ye wild winds.” His sweet, tender, sympathetic understanding, in “School thy feelings, O my brother,” and in “Great Spirit, listen to the red man’s wail.” The latter shows too his love for and interest in the Indians which had been roused before he joined the Church.
He knows neither petty jealously nor envy but has been most cordial in helping struggling writers, and most warm in praise of works of merit.
Brother. Penrose has always been noted for his faithfulness to his friends. He is sweet and tender in his greeting of them and ever interested in their problems. Many a sick friend has felt the inspiration of his presence and he has always had something pleasant to tell them. They have laughed at his wit and marveled at his keen sense of humor, and his quick ready response. His is a generous nature. He is ever ready to assist the sinner to mend his ways, to give comfort and cheer to the downhearted and financial help to those in need.
He has been a tender, kind husband and father and has not allowed his many public duties to deprive him of the joy of intimate communion with his family and knowledge of their problems and conditions. And he has ever had joy in ministering to their needs.
He has been a strong advocate of woman’s rights and has ever been ready to accord to her every privilege and courtesy to which she is entitled.
Carlyle says, “It is well said, in every sense, that man’s religion is the chief fact with regard to him” and by religion he means, “The thing a man does practically lay to heart, and know for certain, concerning his vital relations to this mysterious Universe, and his duty and destiny there, that is in all cases the primary thing for him, and creatively determines all the rest.” The Gospel of Jesus Christ has been the principal thing in shaping the life of Charles W. Penrose. Ever since he joined the Church he has given to it whole hearted allegiance. He has placed at its disposal his time, his talents, his all. Furthering the kingdom of God and His righteousness has been the great aim of his life. By day and by night he has taken delight in reading the Scriptures and in pondering on them. To him has come a vision of the comprehensiveness and glorious destiny of this mighty work. He has sought to learn the will of God and then with unfaltering steps he has trod the path marked out. He has sought with all his ability to aid in bringing about the purposes of the Almighty. And because of this he has been “a living light fountain whom it is good to be near.”
Today in his ninetieth year his intellect is undimmed. His voice rings out as he proclaims the Gospel of Jesus Christ. Thousands rise up and call him blessed because through his tongue and pen they have come to see the light. In his early manhood he took upon him the Master’s yoke and he has found it light. He has been tried and has come forth from the furnace of trial undimmed. The Father has given him honor and power and position and the love of His people.
President Charles W. Penrose
By Mary E. Connelly.
The call of the Gospel has brought into the fold of Christ a number of remarkable men and women. President Charles W. Penrose stands out prominently among such. His career warrants one in believing that like Abraham of old he was selected in his preexistent estate to be a leader among God’s people.
This is not to be a biography. If it were it would recount a long life of constant service in the vineyard since the time of Brother Penrose’s conversion at the age of eighteen; it would tell how many countries he has visited in. order to spread the Gospel; it would record in detail wonderful service as writer and speaker, willing response to each call, faithful compliance in carrying out every obligation; but this article only aims to point out some of the strong characteristics that have made Charles W. Penrose a leader among his people.
One of the most notable things about President Penrose is his vitality both mental and physical. He is quick in movement and in decision. His vision is clear, his brain ever alert. Wherever he may be he is a leader. His strong personality is dominant and people drink in his words. All who mingle with him are impressed with his optimism. He expects right to conquer. He looks for good to overcome evil. If the clouds are heavy today the sun will shine tomorrow.
From his childhood he has been noted for his fearlessness and love of fair play. When a small lad this characteristic was made manifest. He went to school one day wearing a pretty cloth jacket. At the writing desk—a long table with scholars facing each other—a little fellow by Charles’ side was reaching for the ink when a big burly bully in front stuck his steel pen into the urchin’s hand. Charles exclaimed “You wouldn’t do that to me.” The bully responded, “I’ll fight you when we get out.” On emerging a crowd waited for the outcome. When the big fellow came out he walked up to the lad who was in waiting and struck him in the face. In the tussle that ensued the little jacket was torn and that enraged the owner so that he rushed madly at his assailant and struck him a violent blow upward to his jaw and he rolled over into the gutter. Scrambling up holding his jaw with both hands he screamed “I don’t want no more,” and ran off jeered by the crowd, who congratulated the victor. This small incident, among many, illustrated the spirit of defense of the “under-dog” and valor against oppression that distinguished the whole career of our Defender of the “Mormon” faith.
It was through this same characteristic that he first learned of the Prophet Joseph Smith. He was absorbed in reading a history written by a Frenchman telling of his travels in America. One incident that especially impressed him was where the author told of his meeting with the “Mormon” Prophet, Joseph Smith and of listening to him address a band of American Indians. The Prophet sympathized with them because of the oppression they had suffered and the way in which they had been treated by the United States. Brother Penrose’s mind was aroused with indignation because of the treatment of the Red men by the whites. He read extensively about the Indians and began to investigate Mormonism.
His determination carried him past obstacles and made him attain the goal set out for. He studied the Gospel and sought to know if it was true. When he gained the testimony, he desired to place his all at the service of the Master whom he had listed to obey. He was soon put to the test. He was called upon a mission. He had to choose between going out without purse or scrip to preach an unpopular Gospel, or accepting a life situation in a government office which had been offered him. His widowed mother needed his help, but there was no hesitancy on his part. He had cast his lot with the people of God and whatever was required of him he was ready to do. With another elder he left London on foot in March, 1851. The first night they had to sleep under a haystack. His companion became disheartened and went back, so Brother Penrose went on alone. The president of the Branch had told the elders to remember that they were the Lord’s servants and when they saw someone whom they thought could help them they were to ask. That morning he was hungry and seeing a well to do looking man he said, “I am a servant of the Lord Jesus Christ traveling without purse or scrip.” “Is that so?” answered the man, “give him my compliments, please,” and left the boy with this encouragement. Undaunted he pressed on and thus early showed what has characterized his conduct ever since, viz., that no hardship could turn him from his allegiance and no rebuff dishearten him in proclaiming the message of salvation or turn him from defending the Gospel of Jesus Christ. For seven years he traveled in the mission field entirely without purse or scrip. From his boyhood he had read the Bible and this knowledge of scripture had prepared him to accept the Gospel; it also fitted him to declare the word to the people. And ever since his early life he has been noted for his unusual knowledge of the Bible and his ability to quote it.
President Penrose always has the ability to meet an emergency. This was illustrated in his early missionary experience. He and his companion went past a tavern at noon. They were very hungry and remarked as they saw a round of fine beef in the window how they would like some. His companion proposed that they go in. They enjoyed a good dinner and the waiter brought the bill. The meal was one half crown. Each had thought the other had the money to pay but neither had the necessary cash. They did not know what to do. Finally Brother Penrose took out the book money (money obtained from selling books). There was just the amount required. They paid the bill wondering how they could make it up. Brother Penrose got up a concert. They each recited, Brother Penrose played the concertina, they sang and took up a collection. They got just the needed half grown.
Brother Penrose has had the gift of healing and faith to be healed. In his early manhood he was instrumental in showing forth that in the Church of Christ the sick may be healed by faith and the laying on of hands. In his early missionary travels he became acquainted with an old lady who had severe heart trouble. The doctors had pronounced her case incurable. She became converted but wondered if she could stand to go from her home and into the river to be baptized. Elder Penrose encouraged her to have faith that the Lord would help her. He took her and baptized her; while still in the water she cried out, “I am well, I am healed.” She was never troubled again with her heart. When in Danbury he was called upon to administer to Sam Smith. He had a high fever and his face was scarlet. When Elder Penrose took his hands off his head his face was as white as the pillow. A very remarkable case was the healing of Mary Coult She had joined the Church and had by the power of faith been cured of chronic headache. She had an afflicted hand that doctors could do nothing for. Indeed they said they did not know what was the matter with it. The inside of her hand was like the outside of an oyster shell. Each joint was cracked and bleeding. Brother Penrose anointed her. She put on her glove and the next morning when she took it off she found that her hand was healed excepting one place on the thumb and this healed very soon.
Many instances quite as remarkable as this could be recounted where this servant of God has brought health to the sick and comfort to the afflicted through the power of faith.
President Penrose has been blest with a wonderful memory. He carries everything in his head rather than on memorandum sheets and his information is indexed and labeled ready for use whenever it is needed. The scriptures are written on the tablets of his memory and no man is better versed in doctrine or more capable of giving reasons for the faith he has espoused than is he. He knows what has taken place and what is now going on in this wonderful world so that he might be called a walking encyclopedia of information.
As a speaker or writer he is clear, forceful, convincing. He is sound in argument, leaves no loopholes, people know just what he means. It would take volumes to contain all his writings were they to be collected. He has a brilliant record as a newspaper man. He has always since his first association with a newspaper had a keen interest in this line of work. The Ogden Junction flourished under his editorship from 1870 to 1878. The Deseret News which he edited for many years is very dear to his heart.
His poetic vein is shown in his hymns. Indeed much of the character of the man may be gleaned from them. His fearlessness and loyalty are shown in that stirring song, “Up, awake, ye defenders of Zion.” This was written when the elders were called home from Europe owing to the coming of Johnston’s army. This defender of the faith and of the people of God wrote the words and went from place to place in and around London singing them and speaking to the people. His loyalty and enthusiasm were contagious. Over $3,000 was collected to send the elders home. His love of Zion is breathed forth from “0, ye mountains high,” “O, wouldst thou from bondage and strife be free,” and “Beautiful Zion for me.” His optimistic faith in good conquering evil and in eventual self- mastery is shown in the hymn, each stanza of which closes with, “And we shall conquer yet.” His intense love for family and home, in “Blow gently ye wild winds.” His sweet, tender, sympathetic understanding, in “School thy feelings, O my brother,” and in “Great Spirit, listen to the red man’s wail.” The latter shows too his love for and interest in the Indians which had been roused before he joined the Church.
He knows neither petty jealously nor envy but has been most cordial in helping struggling writers, and most warm in praise of works of merit.
Brother. Penrose has always been noted for his faithfulness to his friends. He is sweet and tender in his greeting of them and ever interested in their problems. Many a sick friend has felt the inspiration of his presence and he has always had something pleasant to tell them. They have laughed at his wit and marveled at his keen sense of humor, and his quick ready response. His is a generous nature. He is ever ready to assist the sinner to mend his ways, to give comfort and cheer to the downhearted and financial help to those in need.
He has been a tender, kind husband and father and has not allowed his many public duties to deprive him of the joy of intimate communion with his family and knowledge of their problems and conditions. And he has ever had joy in ministering to their needs.
He has been a strong advocate of woman’s rights and has ever been ready to accord to her every privilege and courtesy to which she is entitled.
Carlyle says, “It is well said, in every sense, that man’s religion is the chief fact with regard to him” and by religion he means, “The thing a man does practically lay to heart, and know for certain, concerning his vital relations to this mysterious Universe, and his duty and destiny there, that is in all cases the primary thing for him, and creatively determines all the rest.” The Gospel of Jesus Christ has been the principal thing in shaping the life of Charles W. Penrose. Ever since he joined the Church he has given to it whole hearted allegiance. He has placed at its disposal his time, his talents, his all. Furthering the kingdom of God and His righteousness has been the great aim of his life. By day and by night he has taken delight in reading the Scriptures and in pondering on them. To him has come a vision of the comprehensiveness and glorious destiny of this mighty work. He has sought to learn the will of God and then with unfaltering steps he has trod the path marked out. He has sought with all his ability to aid in bringing about the purposes of the Almighty. And because of this he has been “a living light fountain whom it is good to be near.”
Today in his ninetieth year his intellect is undimmed. His voice rings out as he proclaims the Gospel of Jesus Christ. Thousands rise up and call him blessed because through his tongue and pen they have come to see the light. In his early manhood he took upon him the Master’s yoke and he has found it light. He has been tried and has come forth from the furnace of trial undimmed. The Father has given him honor and power and position and the love of His people.
"Ninetieth Anniversary of President Charles W. Penrose." Improvement Era. February 1922. pg. 354-358.
Ninetieth Anniversary of Prest. Charles W. Penrose
President Charles W. Penrose, missionary, editor, author, legislator, and Church executive, was born February 4, 1832, in London, England. He was baptized May 14, 1850; shortly thereafter ordained a deacon; on January 6, 1851, an elder, and immediately sent on a mission to preach the Gospel, in which work he spent ten years in his native land- Emigrating to Utah he settled in Farmington. Here he was ordained a seventy and one of the presidents of the 56th quorum. In the fall of 1864 the family moved to Logan, and President Penrose was called on a mission to England the following spring. His well-known poem, "O, ye mountains high," was written (1854) before his arrival in Utah, in 1861, and on this, his second mission, having seen America and learned the circumstances of the people "where the clear blue sky arches over the vales of the free," he was enabled to compare to some extent, as in the following poem, "Oh, England! My Country!" the conditions then prevailing in England and in America. While laboring in Lancashire, in 1866, as an ordinary missionary, he wrote the poem to the tune of "Erin Go Bragh." It is a comparison favorable to the land of the Saints, which thousands throughout western America will enjoy reading today, after the lapse of more than half a century since it was first published:
OH, ENGLAND! MY COUNTRY!
Tune—"Erin go Bragh"
Oh, England! my country, I thought thee the fairest
And happiest land on this life-teeming earth,
I gazed with delight on thy world-famed old banner,
And hailed thee with pride as the land of my birth.
But that was in youth, when the chords of my spirit
Were tuned to thy praise by no hand but thine own,
But the voice of past years, with the scenes they have painted
Have broken the spell that around me was thrown.
Oh, England! I view thee with eyes disenchanted;
The spots on the face of thy beauty I see,
And I hear, far above the shrill noise of thy boasting,
The cry of oppressed ones who pant to be free.
The wail of the starving, who beg but for labor,
Comes loudly and mournfully, pleading in vain,
And the pestilent holes where the poor herd together,
Their million-voiced murmurs unite in the strain.
Oh, England! thy glory and might are departing,
The world feels no fear at the sound of thy name,
Thy rulers and statesmen are smitten with folly,
And scheme but to cover each other with shame.
The beauties and spirit of faith and devotion,
That hallowed thy worship and softened thy pride,
Are perished and gone, with the value of virtue,
And naught but their names in thy churches abide.
I turn with disgust from the breath of corruption,
That covers thee o'er, like the fog of thy shores,
And my heart reaches out to my home in the mountains,
To Utah, the land which my spirit adores!-
Where virtue doth flourish, and purity blossom,
The odors of Paradise shedding around,
Where poverty lives not, and bondage is banished,
And toilers are rich with the fruits of the ground.
Where all men are brothers, in unity striving
To conquer the evils that fetter the soul;
To live for mankind, to enlighten their darkness,
And free the whole world from oppression's control.
Where righteous men govern, where Zion is rising,
To spread forth her glory to every shore.
'Tis the rest of the Saints, and my home of adoption,
Oh, England! I'll call thee my country no more!
Notwithstanding his ten years of former missionary experience in that mission, he was sent into the field, but was soon called to preside over the Essex conference, then over the London conference, in both of which places he succeeded in converting many people to the gospel. He was later called by President Franklin D. Richards to labor on the Millennial Star, still in circulation—the oldest living publication in the Church, whose pages have been adorned for more than eighty years with the thoughts and ideas of the leading writers of the Church from Parley P. Pratt to Orson F. Whitney. Needless to say that during his incumbency, at this time and later, his writings persistently pointed the way to salvation through the restoration of the gospel of Jesus Christ to the Prophet Joseph Smith.
After three and one-half years absence he returned home, and was appointed a home missionary and a member of the High Council in Cache Valley. When President Franklin D. Richards established the Ogden Junction, in January, 1870, President Penrose was called to aid in the work, and became the editor of this lively, semi-weekly paper, which soon afterwards became an influential daily, in the Weber stake of Zion. He was ordained a high counselor, acted as home missionary, was elected to the legislature from Weber county, and served seven years as a member of the City Council, during all of which time his voice and pen were among the leading influences directing the development of the city and county.
President Brigham Young called him to assist in the editorial department of the Deseret News, in 1877, and three years thereafter, September 4, 1880, he was appointed editor-in-chief, making the paper a wonderful power in the affairs of the state. He became a member of the legislature of Salt Lake county, in 1879, and was re-elected in 1882. He labored as a home missionary in the Salt Lake stake, and on August 2, 1884, was chosen 2nd counselor in the stake presidency. In January, 1885, he went on a brief mission to the states, and from there was called on his second mission to Europe. He labored during that mission in nearly every part of the British Isles, presiding over the London conference, and, in company with President Daniel H. Wells, visited the continent, calling at Denmark, Sweden, Norway, Germany and Switzerland. Again his pungent pen enlivened the Millennial Star, and many persons were led into the Church through his missionary efforts. On arriving home he took up his work again on the Deseret News to which he had contributed many articles during his absence, and continued actively as an editor, writer, a home missionary, and a staunch defender of the faith for years.
On October 1, 1892, he had become connected with the Salt Lake Herald; and became its editor-in-chief in 1893, serving until the fall of 1895, when he was appointed to labor in the Church Historian's Office. He became assistant Church Historian in April, 1896, continuing until July, 1904, and it was while laboring here that he wrote Rays of Living Light, since circulated by the hundred thousands. On January 1, 1899, he again became editor of the Deseret News, continuing until December, 1906.
On June 30, 1904, he became a member of the Church Board of Education, filling the vacancy caused through the demise of Honorable James Sharp; and on the 7th day of July, he was unanimously chosen to fill the vacancy in the council of the apostles, occasioned by the death of Abraham O. Woodruff, and was set apart as one of the Twelve under the hands of the First Presidency and the apostles present, President Joseph F. Smith officiating. His calling to this position was accepted by the people as a recognition of ability, faith, and undeviating devotion to the Church—a well merited reward that met with hearty approval of the Saints the world over.
In 1906, he was called on another mission to Europe to succeed President Heber J. Grant in the presidency of the European mission. He took charge of the mission, December 1, 1906, and from that time until his arrival in Salt Lake City, June 11, 1910, was actively engaged in writing, preaching, teaching, and traveling, in nearly all the countries of Europe.
Space will not permit us to enter into the details of his masterful missionary labors; his popular and clear-cut writings on the first principles of the gospel; his visit to the East when he took a leading part in Washington, during the administration of Grover Cleveland, for the admission of Utah to Statehood; not to mention a list of his many doctrinal writings and editorials; nor his labors in the legislature of the state, where he was always at the front with ideas and progressive thoughts for the welfare of the people, economically, politically and otherwise. He took special and active part in advocating the franchise for the women of the state.
He was chosen by President Joseph F. Smith, in 1911, an his second counselor, to fill the vacancy caused by the death of President John Henry Smith; and again to act as second counselor to President Heber J. Grant, in 1918; and on March 10, 1921, as first counselor to President Heber J. Grant, on the death of President Anthon H. Lund, in which position his influence has been strongly felt for the advancement and blessing of the people.
He is one of the truly great men of this day and generation —one of the few leaders in the realm of genius and intelligence, of whom men and women yet unborn will say, in years to come: "There were giants in the earth in those days." As a poet his songs have been an inspiration to the Saints to courage in the presence of foes; to endurance in the midst of trials, and to devotion and praise in the worship of God. As a public speaker he stands among the foremost expounders of the doctrines of the gospel. As a writer for newspapers and magazines, his mighty pen has proved a bulwark of defense and a tower of strength to the Church. In the councils of his brethren he has always been, as he still is, a wise counselor, a beloved guide, a faithful leader. As a Latter-day Saint, he stands, in the language of the Apostle Paul—an adornment of "the doctrine of God our Savior in all things" (Titus 2:10). One who has had the privilege of somewhat close association with him in newspaper work in years gone by said recently:
"He is barely twenty years ahead of me in age, but centuries in achievement."
Innumerable Latter-day Saints and friends will heartily join with the editors of the Improvement Era, and all connected with them, on this his 90th anniversary, in wishing him joy, happiness, health, and prosperity, and as many more years of useful ness as his big, warm heart, may desire, with each succeeding year brimful and overflowing with the rich blessings of the Lord. — A.
Ninetieth Anniversary of Prest. Charles W. Penrose
President Charles W. Penrose, missionary, editor, author, legislator, and Church executive, was born February 4, 1832, in London, England. He was baptized May 14, 1850; shortly thereafter ordained a deacon; on January 6, 1851, an elder, and immediately sent on a mission to preach the Gospel, in which work he spent ten years in his native land- Emigrating to Utah he settled in Farmington. Here he was ordained a seventy and one of the presidents of the 56th quorum. In the fall of 1864 the family moved to Logan, and President Penrose was called on a mission to England the following spring. His well-known poem, "O, ye mountains high," was written (1854) before his arrival in Utah, in 1861, and on this, his second mission, having seen America and learned the circumstances of the people "where the clear blue sky arches over the vales of the free," he was enabled to compare to some extent, as in the following poem, "Oh, England! My Country!" the conditions then prevailing in England and in America. While laboring in Lancashire, in 1866, as an ordinary missionary, he wrote the poem to the tune of "Erin Go Bragh." It is a comparison favorable to the land of the Saints, which thousands throughout western America will enjoy reading today, after the lapse of more than half a century since it was first published:
OH, ENGLAND! MY COUNTRY!
Tune—"Erin go Bragh"
Oh, England! my country, I thought thee the fairest
And happiest land on this life-teeming earth,
I gazed with delight on thy world-famed old banner,
And hailed thee with pride as the land of my birth.
But that was in youth, when the chords of my spirit
Were tuned to thy praise by no hand but thine own,
But the voice of past years, with the scenes they have painted
Have broken the spell that around me was thrown.
Oh, England! I view thee with eyes disenchanted;
The spots on the face of thy beauty I see,
And I hear, far above the shrill noise of thy boasting,
The cry of oppressed ones who pant to be free.
The wail of the starving, who beg but for labor,
Comes loudly and mournfully, pleading in vain,
And the pestilent holes where the poor herd together,
Their million-voiced murmurs unite in the strain.
Oh, England! thy glory and might are departing,
The world feels no fear at the sound of thy name,
Thy rulers and statesmen are smitten with folly,
And scheme but to cover each other with shame.
The beauties and spirit of faith and devotion,
That hallowed thy worship and softened thy pride,
Are perished and gone, with the value of virtue,
And naught but their names in thy churches abide.
I turn with disgust from the breath of corruption,
That covers thee o'er, like the fog of thy shores,
And my heart reaches out to my home in the mountains,
To Utah, the land which my spirit adores!-
Where virtue doth flourish, and purity blossom,
The odors of Paradise shedding around,
Where poverty lives not, and bondage is banished,
And toilers are rich with the fruits of the ground.
Where all men are brothers, in unity striving
To conquer the evils that fetter the soul;
To live for mankind, to enlighten their darkness,
And free the whole world from oppression's control.
Where righteous men govern, where Zion is rising,
To spread forth her glory to every shore.
'Tis the rest of the Saints, and my home of adoption,
Oh, England! I'll call thee my country no more!
Notwithstanding his ten years of former missionary experience in that mission, he was sent into the field, but was soon called to preside over the Essex conference, then over the London conference, in both of which places he succeeded in converting many people to the gospel. He was later called by President Franklin D. Richards to labor on the Millennial Star, still in circulation—the oldest living publication in the Church, whose pages have been adorned for more than eighty years with the thoughts and ideas of the leading writers of the Church from Parley P. Pratt to Orson F. Whitney. Needless to say that during his incumbency, at this time and later, his writings persistently pointed the way to salvation through the restoration of the gospel of Jesus Christ to the Prophet Joseph Smith.
After three and one-half years absence he returned home, and was appointed a home missionary and a member of the High Council in Cache Valley. When President Franklin D. Richards established the Ogden Junction, in January, 1870, President Penrose was called to aid in the work, and became the editor of this lively, semi-weekly paper, which soon afterwards became an influential daily, in the Weber stake of Zion. He was ordained a high counselor, acted as home missionary, was elected to the legislature from Weber county, and served seven years as a member of the City Council, during all of which time his voice and pen were among the leading influences directing the development of the city and county.
President Brigham Young called him to assist in the editorial department of the Deseret News, in 1877, and three years thereafter, September 4, 1880, he was appointed editor-in-chief, making the paper a wonderful power in the affairs of the state. He became a member of the legislature of Salt Lake county, in 1879, and was re-elected in 1882. He labored as a home missionary in the Salt Lake stake, and on August 2, 1884, was chosen 2nd counselor in the stake presidency. In January, 1885, he went on a brief mission to the states, and from there was called on his second mission to Europe. He labored during that mission in nearly every part of the British Isles, presiding over the London conference, and, in company with President Daniel H. Wells, visited the continent, calling at Denmark, Sweden, Norway, Germany and Switzerland. Again his pungent pen enlivened the Millennial Star, and many persons were led into the Church through his missionary efforts. On arriving home he took up his work again on the Deseret News to which he had contributed many articles during his absence, and continued actively as an editor, writer, a home missionary, and a staunch defender of the faith for years.
On October 1, 1892, he had become connected with the Salt Lake Herald; and became its editor-in-chief in 1893, serving until the fall of 1895, when he was appointed to labor in the Church Historian's Office. He became assistant Church Historian in April, 1896, continuing until July, 1904, and it was while laboring here that he wrote Rays of Living Light, since circulated by the hundred thousands. On January 1, 1899, he again became editor of the Deseret News, continuing until December, 1906.
On June 30, 1904, he became a member of the Church Board of Education, filling the vacancy caused through the demise of Honorable James Sharp; and on the 7th day of July, he was unanimously chosen to fill the vacancy in the council of the apostles, occasioned by the death of Abraham O. Woodruff, and was set apart as one of the Twelve under the hands of the First Presidency and the apostles present, President Joseph F. Smith officiating. His calling to this position was accepted by the people as a recognition of ability, faith, and undeviating devotion to the Church—a well merited reward that met with hearty approval of the Saints the world over.
In 1906, he was called on another mission to Europe to succeed President Heber J. Grant in the presidency of the European mission. He took charge of the mission, December 1, 1906, and from that time until his arrival in Salt Lake City, June 11, 1910, was actively engaged in writing, preaching, teaching, and traveling, in nearly all the countries of Europe.
Space will not permit us to enter into the details of his masterful missionary labors; his popular and clear-cut writings on the first principles of the gospel; his visit to the East when he took a leading part in Washington, during the administration of Grover Cleveland, for the admission of Utah to Statehood; not to mention a list of his many doctrinal writings and editorials; nor his labors in the legislature of the state, where he was always at the front with ideas and progressive thoughts for the welfare of the people, economically, politically and otherwise. He took special and active part in advocating the franchise for the women of the state.
He was chosen by President Joseph F. Smith, in 1911, an his second counselor, to fill the vacancy caused by the death of President John Henry Smith; and again to act as second counselor to President Heber J. Grant, in 1918; and on March 10, 1921, as first counselor to President Heber J. Grant, on the death of President Anthon H. Lund, in which position his influence has been strongly felt for the advancement and blessing of the people.
He is one of the truly great men of this day and generation —one of the few leaders in the realm of genius and intelligence, of whom men and women yet unborn will say, in years to come: "There were giants in the earth in those days." As a poet his songs have been an inspiration to the Saints to courage in the presence of foes; to endurance in the midst of trials, and to devotion and praise in the worship of God. As a public speaker he stands among the foremost expounders of the doctrines of the gospel. As a writer for newspapers and magazines, his mighty pen has proved a bulwark of defense and a tower of strength to the Church. In the councils of his brethren he has always been, as he still is, a wise counselor, a beloved guide, a faithful leader. As a Latter-day Saint, he stands, in the language of the Apostle Paul—an adornment of "the doctrine of God our Savior in all things" (Titus 2:10). One who has had the privilege of somewhat close association with him in newspaper work in years gone by said recently:
"He is barely twenty years ahead of me in age, but centuries in achievement."
Innumerable Latter-day Saints and friends will heartily join with the editors of the Improvement Era, and all connected with them, on this his 90th anniversary, in wishing him joy, happiness, health, and prosperity, and as many more years of useful ness as his big, warm heart, may desire, with each succeeding year brimful and overflowing with the rich blessings of the Lord. — A.
Gates, Susa Young. "President Charles W. Penrose." Relief Society Magazine. February 1922. pg. 62-68.
President Charles W. Penrose Susa Young Gates On the 4th. of February 1922. the thought of this people will be turned in love and reverence to the poet-preacher publicist who reaches then his ninetieth year milestone. Few men have lived so long, fewer still have lived so righteously and so well; while perhaps none have combined in themselves so many forces for good, filled so many responsible positions, walked in so many paths of usefulness and distinction as has Charles W. Penrose. Other writers in the public press, at this time, will no doubt speak of him as author, orator, preacher of righteousness, editor, poet and president. This article, however, aims to deal with one side only of his many-sided career. In a large sense, he has been a constant and consistent friend of woman and women in this Church and in the world at large. It is of this that we would speak. He was an editor, when the effort, brief as it was, was on for the passage of the bill for equal suffrage in the Legislature of 1870. His trenchant pen accelerated the speed with which the movement was inaugurated and carried through, while he afterwards glorified the triumphant results for the women of Utah b-y word and pen. Perhaps his most signal contribution to the welfare of Utah women, however, was focused in his bill, while a member of the Legislature of 1880 and a member of the Judiciary Committee, for removing the political disabilities of women. The territorial bill giving women the voting privilege in 1870, did not carry the right to hold office, as the following extracts will show. He it was who assisted in the drafting of the resolutions sent in by Eliza R. Snow, Sarah M. Kimball and Emmeline B. Wells; while his bill followed the women's appeal which he read prior to presenting his own bill. The following extract is taken from the Woman’s Exponent, January 15, 1880: "Hon. C. W. Penrose presented a petition signed by Eliza R. Snow, Sarah M. Kimball, Emmeline B. Wells and fourteen others praying for the removal of the political disabilities of the women of Utah. To the Honorable Council and House of Representatives of the Legislative Assembly of the Territory of Utah: Gentlemen—We, your petitioners, residents of Utah Territory, representing the great majority of the women, respectfully ask your Honorable Body to remove the political disabilities of the women citizens of this Territory. Whereas, For the past nine years the women of Utah have enjoyed and exercised the right of suffrage and through practical use of the elective franchise have become somewhat familiar with the needs and operations of government, and have not abused the trust reposed in them by the act of the Legislative Assembly of 1870, which conferred upon them the right of the ballot, and Whereas, In consequence of the continuance of the word "male" in those statutes which define the qualifications of citizens for holding office, women citizens are ineligible to hold office, and entirely debarred from occupying any official position whatever, however capable or well qualified they may be, or however desirous the people may become to open the way for women to offices that they might fill with honor to themselves, and profit to the Territory; We therefore pray your Honorable Body to pass some enactment which will remove the obstacle that now prevents the political freedom of the women of this Territory. Your early attention, as wise legislators, to this matter which is of great importance to us, and to those whom we have the honor to represent, is earnestly requested, and as in duty bound Your petitioners will ever pray, etc. Signed in behalf of the Women of Utah Salt Lake City, Jan. 10,1880. Referred to the committee on Petitions and Memorials. The following Bill was presented by Mr. Penrose; read the first time and referred to the committee on Petitions and Memorials; A BILL REMOVING THE POLITICAL DISABILITIES OF THE WOMEN OF UTAH Sec. 1.—Be it enacted by the Governor and Legislative Assembly of the Territory of Utah : That section 40 of the Compiled Laws of Utah is hereby amended by striking out the word "male," in the seventh line of said section. Sec. 2.—Section 1073 of said Compiled Laws is hereby amended by striking out the word "male" in the third line of said section. Sec. 3.—All laws or parts of laws which disqualify any citizen from holding office on account of sex are hereby repealed. In the debate which followed in the House, Mr. Penrose made a telling and brilliant speech in favor of the bill, and we append it here: "Utah is the home of liberty for all, and peculiarly the sanctuary for woman. Here all her rights are popularly acknowledged and accorded; here she is protected and defended ; here the conventionalities which have kept her in bondage for ages are thrown aside by the force of an enlightened estimate of her capabilities, and an enlarged view of her claims as an integral part of the body politic. The right to vote has already been conferred upon her. The laws of the nation declare; her a citizen equally with man; the laws of this Territory give her equal rights with man at the polls. This has worked no injury to any, but will necessarily result in good. For the power of the suffrage will develop thought, and its responsibilities give occasion for reflection and enlarged capacities of woman which will be the natural consequence, will be transmitted to her offspring, and benefits will thus accrue to the State in the coming generation. None of the disasters predicted by the opponents of woman suffrage have occurred in this Territory. The women have exercised their power in wisdom, and have shown their fitness for the trust reposed in them. They have not been degraded or polluted by dabbling in the waters of politics, and are just as good wives, mothers, sisters, cousins and aunts as before receiving the elective franchise. Recently they have had some voice in our caucuses and conventions and nominating committees; and who can say, truthfully, that this has been in any way inimical to the community. Giving them the right to vote without the right to a voice in the arrangement of a ticket or platform on which to vote would be partial and inconsistent. Having done so much for woman's cause, why halt in timid hesitation before the last barrier to her political freedom. The word "male" in our statutes defining the qualifications of citizens for holding office, is a relic of the old system of woman's vassalage. It is a standing reflection upon her sex. It is a plain assertion of her inferiority. It says virtually, "No matter how wise, intellectual, honest, thrifty, able and gifted a woman may be, she is not fit to be entrusted with the responsibilities of the smallest office in the gift of the people." If this is not its meaning, then it is a selfish declaration that all the honors and emoluments of every office shall be preserved to the stronger sex, because man has the power to elbow woman out in the cold and keep her there. There are some offices for which women are not adapted. But are there not also some offices for which many men are not adapted? Yet no man, however inefficient, is debarred by statutory provisions from such positions. But woman is shut out from all, and this purely and solely because she is woman. It is not asked that certain offices be set apart for either sex. We are simply requested to remove this ugly and staring brand of woman's political inferiority from our statute book; to render it possible for women to fill such offices as they may be fitted to occupy with honor to themselves and profit to the people. The good sense of the great body of electors of both sexes must determine what those offices may be. and, as in the case of men, which persons are the most competent to fill them. The bill will not secure a single office to a single woman—or a married one either. But it will break down in Utah a wall which is in the way of the march of progress, and every stone and brick of which will yet be entirely removed in every nation that is really civilized. Massachusetts and other States have commenced the work. Women there cannot only vote on school matters, but hold official positions on school boards and other state educational organizations. They have the same privilege in Kansas. In Utah, where the elevation of woman as man's companion, not his slave, is the prevailing social theory, she cannot, under the law, hold any office of any kind whatever. Cache county would have elected a lady to the office of County Superintendent of Schools, one who had proven to the people her ample qualifications for the post, but the law forbade it. Salt Lake county contemplated nominating a talented lady for the office of County Treasurer, but the disability which this bill seeks to remove stood grimly in the way. Now, I do not cite these as example offices to which women should be elected, but merely refer to these facts in illustration of the subject, and to show reasons why the discriminating and egotistical word "male" should be expunged from the statutes relating to qualifications for office. Used in this connection, it is a slur on our wives and sisters and mothers. It is a vestige of the barbaric estimate of the gentler sex. Away with it. Blot it out with the pen of a progressive age and the ink of advanced ideas. Let it go with its companion that once stood in the way of woman suffrage, but was swept into the limbo of antiquated measures, by the besom of the act of 1870. Give to the women of Utah—full, perfect and complete political liberty!"—Deseret News, Jan. 15, 1880. President Penrose's liberal attitude on this question did not meet with the ready response in the Legislature which it deserved, for there were men who confused the right to hold office with the necessity of doing so. That a woman should have her right of choice as to whether she ran for office or not did not appeal to some of the conservative minds of the Legislature, Elder Penrose's attacks on the citadel of the conservative-defense-ramparts with his rapier thrusts of wit, and his broadside of shots and shells of logic and reason almost created a riot. Practically alone he carried the siege and witnessed the crumbling of the walls with characteristic delight, willingly throwing down his arms when the foes of progress were defeated, striking hands with his one-time opponents, happy only in the success of his arms and of the right. He was a member of the next two Constitutional Conventions, held April, 1887, and June, 1894. When Congress decided to deprive polygamists of their right of franchise, both men and women. President Penrose by pen still championed equal suffrage whenever opportunity offered to advance the cause of women and womanhood. The passage of the first Edmunds law was effected in Congress in 1882. All the Utah women had exercised their free right of franchise for twelve years unmolested. Then, in 1882, came the disfranchisement of polygamists. Again in 1886 came the passage of the Edmunds-Tucker bill which disfranchised all the women of the territory by Congressional enactment. With the acceptance of the manifesto issued by President Wilford Woodruff, in 1891, amnesty was granted to living polygamists. Male polygamists were then permitted to vote, but the franchise was not at that time restored to women. The agitation for Statehood was renewed, fostered and focused by such men as Honorable Charles W. Penrose, who in company with Honorable Franklin S. Richards, spent two winters in Washington, D. C. He visited every Senator and Representative and member of Congress with the President's cabinet on the subject of Statehood, including the equal suffrage clause. The women themselves were not asleep at their posts. Led by the stirring appeals and efforts of Zina D. H. Young. Sarah M. Kimball, Emmeline B. Wells and Emily S. Richards, M. Isabella Home, Elmina S. Taylor, they projected a series of mass meetings and they traveled up and down the state from one end to the other for over a year—1894-1895, inquiring into the records of all possible candidates for the Constitutional Convention which was to convene in 1895. President Penrose was an active ally in all this agitation. At a convention held of the Utah Women Suffrage Association, Oct. 5, 1893, President. Penrose electrified the convention with his stirring and inspired address. The following brief extract is copied from the Woman’s Exponent of January, 1894: (Items from Hon. C. W. Penrose's address at the Convention of the Utah W. S. A. held in Salt Lake City, Oct. 5, 1893.) "Hon. C. W. Penrose's address at ,W- S. Convention. The speaker dwelt upon necessity of organization, upon faith in the cause and confidence that it would succeed. He urged that the work of converting the indifferent and skeptical, and inspiring the lukewarm should go on, and said there is nothing new to offer in the way of argument, but advocates of the cause should study the objections of those opposed to the franchise and be able to answer them. There are no arguments against Woman Suffrage, only objections which can be answered. From that time onward President Penrose lent his efforts liberally to the cause of equal suffrage which he maintained should and must be included in any state constitution where "Mormon" voters predominate. Moreover, he stressed the necessity of making the bill so broad that there should be no political disabilities for women when they and the state should finally triumph. No man was happier than he when statehood was achieved including an equal suffrage clause, although not a member of the Constitutional Convention held March 18, 1895, nor of the Legislature held during the winter of 1896, which drafted the clause giving women their full place side by side with their brothers politically. When the Statehood bill was signed by the President of the United States on April 6, 1896, Editor Penrose was one of the men who openly and secretly rejoiced in the final triumph of right. The story of President Penrose's life would be incomplete, for women at least, unless there was told something of his extreme gentleness to the women of his household and everywhere. His courtly consideration of his family is excelled only by a genuineness of sympathy which covers mortal weakness with a robe of patient love. We have been studying something concerning" the poetry written by President Penrose, some of which has entered into the very life-blood of the people of this Church, stimulating ambition, thwarting evil and inciting courage in the souls of those who have listened—by campfire, on the mountain top, at the fireside or in the gilded palaces where some of our great singers have carried his singing messages to the peoples of the world. His hymn "O ye mountains high," is the very soul and essence of the spirit of unconquerable faith and loyalty which animates this people. It is proper here to insert a correction concerning a mistake made in one of our recent numbers of the Magazine, as it is a matter of historical accuracy: Says President Penrose: It has been called to my attention, that a recent lesson in the Relief Society Magazine credits the poem and song written by me, "Up! Awake, ye defenders of Zion," as the one which was sung by Brother Dunbar when President Young asked him to sing "Zion," before the United States Commissioners, in 1857, at the famous meeting in the old Council House. To the best of my knowledge, this is incorrect. "O, ye mountains high," was the song which was called, "Zion," and which was sung by Brother Dunbar; "Up! Awake ye defenders of Zion," was written about that time, but was not sung in Utah until a later date. Others of his hymns are no less famous and beloved; but it is as a writer of doctrinal tracts and vivid editorials that he is most endeared to the women converts of this Church, by the thousands, as well as to the young women who desire to learn the "why" and the "how" of gospel truths. For all of these things we are the debtors of President Charles W. Penrose and we lay this little tribute upon the altar of his understanding heart knowing how inadequate is our portrayal and how complete is his merit. May he yet live many years to bless and inspire the women of this people and of the world. |
President Charles W. Penrose
Born Feb. 4, 1832 |
Fox, Ruth M. "In Honor of President Penrose's Ninetieth Birthday." Young Woman's Journal. February 1922. pg. 74.
In Honor of President Penrose’s Ninetieth Birthday
By Ruth M. Fox
Thou spirit of poetic Muse, draw nigh;
I fain would lure thee to my humble tent
That I, through inspiration of thy breath,
May write the thoughts my lips cannot express.
Come, I implore thee, come, and stir my soul
With melodies of nature sweet, profound;
Of breezes playing in the aspen grove;
Of purline brooks, ’twixt green and mossy banks:
Of scented wildwood where the roses blow.
Where birds and bees unite their harmonies.
Endow me with the strains of swaying pines;
Of ocean crashing on the rock-bound coast;
Of thunder pealing in the mountain pass;
And great Niagara’s awesome roar.
All these and more. I crave. O gracious Muse,
To zeal my feeble pen to words of praise
For this man’s life—this man of ninety years.
Whose fluent tongue still speaks in words of fire;
Whose lucid pen still frames the brilliant phrase.
This hero of a thousand battlefields--
The battlefields of righteous argument
Where Joseph’s mission was by foe assailed
His two-edged sword the would-be victor quelled.
Alas! I faint, O Muse, I cannot count
The seeds of truth he’s scattered on the road;
The souls he’s pointed to the upward wray;
The prayers he’s offered at the throne of Grace;
Or blessings he has promised all the true
Where’er they dwell, believing what they will;
The wonders he has witnessed in his day,
Or marvels wrought by God’s great work divine.
Ah, yes, I hear. Until the Books are oped.
No mortal pen though fed with liquid flame.
No human tongue how gifted, how inspired,
Can trace or voice the labor of his years.
His own good works “shall praise him in the gates,”
Posterity shall give his name a place
Throughout the generations yet to be;
His people shall remember him with joy;
Zion shall prosper through his words and deeds;
And God shall crown him mid his chosen ones.
In Honor of President Penrose’s Ninetieth Birthday
By Ruth M. Fox
Thou spirit of poetic Muse, draw nigh;
I fain would lure thee to my humble tent
That I, through inspiration of thy breath,
May write the thoughts my lips cannot express.
Come, I implore thee, come, and stir my soul
With melodies of nature sweet, profound;
Of breezes playing in the aspen grove;
Of purline brooks, ’twixt green and mossy banks:
Of scented wildwood where the roses blow.
Where birds and bees unite their harmonies.
Endow me with the strains of swaying pines;
Of ocean crashing on the rock-bound coast;
Of thunder pealing in the mountain pass;
And great Niagara’s awesome roar.
All these and more. I crave. O gracious Muse,
To zeal my feeble pen to words of praise
For this man’s life—this man of ninety years.
Whose fluent tongue still speaks in words of fire;
Whose lucid pen still frames the brilliant phrase.
This hero of a thousand battlefields--
The battlefields of righteous argument
Where Joseph’s mission was by foe assailed
His two-edged sword the would-be victor quelled.
Alas! I faint, O Muse, I cannot count
The seeds of truth he’s scattered on the road;
The souls he’s pointed to the upward wray;
The prayers he’s offered at the throne of Grace;
Or blessings he has promised all the true
Where’er they dwell, believing what they will;
The wonders he has witnessed in his day,
Or marvels wrought by God’s great work divine.
Ah, yes, I hear. Until the Books are oped.
No mortal pen though fed with liquid flame.
No human tongue how gifted, how inspired,
Can trace or voice the labor of his years.
His own good works “shall praise him in the gates,”
Posterity shall give his name a place
Throughout the generations yet to be;
His people shall remember him with joy;
Zion shall prosper through his words and deeds;
And God shall crown him mid his chosen ones.
"Fourscore Years and Ten." Young Woman's Journal. February 1922. pg. 107.
Fourscore Years and Ten
What a wonderful life both in length of days and in fulness of service has been that of President Charles W. Penrose who on February fourth will celebrate his ninetieth birthday. His last days are crowning with fruition his well spent life. Because of the integrity and faithfulness of his early life he has met the work of his later days with assurance, trust, and confidence.
Deep thinking and noble living have characterized his entire life. From his youth to his ripened age he has always been alive, alert, keen, quick—interested not only in the affairs of his family and friends, but in the burning questions of his locality, his nation, and of the world. Blest with intelligence of an unusually high order he has continually developed his mentality with the passing years and has so fed his naturally strong spiritual nature that time has polished not dimmed his lustre.
He has always been dependable and firm, a true friend, an honest advisor, a fearless advocate of right.
He has ever hungered after righteousness. The Word of God has been a light unto his path and a lamp unto his feet. Because of his wonderful memory and his constant reading of the Scriptures there is probably no one better versed in sacred writ than is he. Countless thousands have heard his ringing testimony and have been illumined by his exposition of the Bible.
President Penrose has kept his heart young. He does not live in the past, hut is deeply interested in the questions and changes of the day and he looks forward to the future unafraid.
May our Father give unto him as many more days and years as he can enjoy and may the clearness of his intellect remain undimmed and his power for useful service be with him to the last.
Fourscore Years and Ten
What a wonderful life both in length of days and in fulness of service has been that of President Charles W. Penrose who on February fourth will celebrate his ninetieth birthday. His last days are crowning with fruition his well spent life. Because of the integrity and faithfulness of his early life he has met the work of his later days with assurance, trust, and confidence.
Deep thinking and noble living have characterized his entire life. From his youth to his ripened age he has always been alive, alert, keen, quick—interested not only in the affairs of his family and friends, but in the burning questions of his locality, his nation, and of the world. Blest with intelligence of an unusually high order he has continually developed his mentality with the passing years and has so fed his naturally strong spiritual nature that time has polished not dimmed his lustre.
He has always been dependable and firm, a true friend, an honest advisor, a fearless advocate of right.
He has ever hungered after righteousness. The Word of God has been a light unto his path and a lamp unto his feet. Because of his wonderful memory and his constant reading of the Scriptures there is probably no one better versed in sacred writ than is he. Countless thousands have heard his ringing testimony and have been illumined by his exposition of the Bible.
President Penrose has kept his heart young. He does not live in the past, hut is deeply interested in the questions and changes of the day and he looks forward to the future unafraid.
May our Father give unto him as many more days and years as he can enjoy and may the clearness of his intellect remain undimmed and his power for useful service be with him to the last.
"President Penrose's Birthday." Young Woman's Journal. February 1924. pg. 98.
President Penrose’s Birthday
Once again we congratulate President Charles W. Penrose on the anniversary of his birthday. He will be ninety-two on February 4th. What an achievement—to have lived so long and so well. Service has been the keynote of his life all along the way. May we, in extending to him our greetings, emulate this great lesson he has taught us.
President Penrose’s Birthday
Once again we congratulate President Charles W. Penrose on the anniversary of his birthday. He will be ninety-two on February 4th. What an achievement—to have lived so long and so well. Service has been the keynote of his life all along the way. May we, in extending to him our greetings, emulate this great lesson he has taught us.
Jenson, Andrew. "The Passing of President Charles William Penrose." Improvement Era. June 1925. pg. 779-780.
THE PASSING OF PRESIDENT CHARLES WILLIAM PENROSE It is with deep sadness and sincere feeling of regret that we record the death of our beloved leader and friend, President Charles W. Penrose, which occurred at his home, 222 South 9th East, Salt Lake City, at 9:30 p. m., Saturday night, May 16, 1925. He lived to an extremely advanced age, having passed his 93d birthday on February 4 last, an age greater than is allotted to the average man, and yet we were loath to part with him. His cherry spirit was known to us, his wise counsel, his brilliant intellect, and the warmth of his splendid and appealing testimony of the gospel. It seems amazing that this man's life should have extended over practically the entire period of the history of the Church, to within less than two years from its beginning. Brigham Young had not yet been baptized when Charles W. Penrose was born in London, England, on the 4th of February, 1832, and the entire membership of the Church would hardly have filled one of our modern ward chapels. The great length of his life attests the strength and endurance of the sturdy English stock from which he came. It must have been a glorious privilege to him to have been united in his youth with the cause of building up the Church and kingdom of God, and to see it grow and prosper, and extend its borders into every land, and himself to reach a high and influential position, with his name loved and honored by all. He will be forever remembered as a valiant, capable and worthy soldier in the cause of Christ. With his voice, and with his pen, President Penrose labored untiringly as a defender of the faith and an exponent of its doctrines for almost seventy-four years. His masterful pamphlets, "Why I am a Mormon," "What the Mormons Believe," "Mormon Doctrine," "Priesthood and Presidency" and "Rays of Living Light," have been, and will continue to be, distributed by the tens of thousands. But his chief claim to be long remembered will no doubt rest with those glorious songs of his, "Oh ye mountains high," "School thy feelings, oh, my brother," and many others. They have struck a responsive chord in every heart, and will be sung and read by the Latter-day Saints when the facts pertaining to the author's life may have faded in the dim mists of time. Also great praise is due him for his thousands of writings for papers and magazines in defense and advocacy of the Saints and the doctrines of the Church. In summing up the life of President Penrose we may say that his chief characteristic was his determination to do right at all times and live according to the precepts of his religion. He was persistent, determined, ever at work in the line of his duty. To one who knew him well he said recently, " 'Mormonism' is as much a part of me as my arm, my leg, or my heart;" and again, "Do right because it is right, and not because anyone tells you to do it." On the day of his death President Heber J. Grant paid him this tribute: "President Penrose was one of the greatest defenders of the faith that the Church has ever had. He was one of the most able expounders of the doctrines of the Church of Jesus Christ of Latter-day Saints by pen and word of mouth. For ten long years he labored without purse or scrip to spread the gospel in England, and later returned to that same field as president of the European mission, having charge of all the activities of the Church from Scandinavia on the north to South Africa, on the south. A great and good man has passed to his reward." The editors of the Era regret that this number of the magazine was practically made up for printing before the death of President Penrose, hence, the place and space that his passing deserves could not be included in this number. Further attention will be given in a future number. — P. N. |
President Charles W. Penrose
Born, London, England, February 4, 1832; died, Salt Lake City, May 16, 1925 |
Kimball, Edward P. "A Young Man's Appreciation of President Charles W. Penrose." Juvenile Instructor. June 1925. pg. 282-284.
A Young Man's Appreciation of Pret. Charles W. Penrose By Edward P. Kimball. President Charles W. Penrose stands out among the notable men and women of the Church of Jesus Christ of Latter-day Saints preeminently as fulfilment of its requirements and as a realization of its potentialities in the life of the individual. If there is anything that substantiates the Church in its claim to be the religion of Jesus Christ—"the power of God unto salvation"— it is the requirements which it makes of its converts, and the possibilities of a fulness of life, in the true spirit and manner of the Redeemer, which it opens up to every member. President Penrose's early conversion through the preaching of a humble, unschooled missionary, challenges the scoffer to account for, and to explain that peculiar change which comes into the life of everyone converted to the Gospel of Jesus Christ, and which the convert himself cannot describe except in a complete new outlook upon all things, exhibited in a new manner of conduct, or, as James puts it, "a soul consciously wrong and out of harmony, becomes consciously right and in harmony" with the Gospel law. Leaving his father's house, the sole convert to the new and unpopular doctrine of the Latter-day Saints, he fulfilled the Savior's description that in the acceptance of the true Gospel there should come "one of a city and two of a family." His conversion was not brought about by a bolt from heaven which had to strike his physical eyes blind before he could see the grand visions of the spiritual life; and yet the message of the restored Gospel struck his soul with all the suddenness of Paul's vision, and his spiritual eyes were opened to the grandeur of the plan of life and salvation and his imagination awakened and his Christ-like zeal kindled into a pillar of light which went before him all his days. If he had lived in the days of the Apostles I doubt not that he would have been another Paul, and it is not mere loyalty to the memory of the man to imagine that among the generations of the coming years his life and his works will be glorified in much the same spirit as we now glory in the acts of the Apostles. And the impressiveness of this phase of his life is that he was a convert, away from all association with the founders of the Church, one among the sons of men who had been called upon to repent, be baptized, leave all they had and follow Him. The youth of the Church have been richly blessed in the faith promoting manner in which this great spirit came into the Church. His beginning in the Faith was as humble as that of the most lowly, and by it and through it the most humble may take courage, knowing that but one thing brought Charles W. Penrose to the revered heights to which he came and that was fidelity and faithfulness to Christ and His Church expressed in a life of ceaseless service. When told that his mother and brethren stood without desiring to speak to him, the Savior said, "Who is my mother, and who are my brethren?" Stretching forth his hand toward his followers he continued; "Behold my mother and my brethren ! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother." How true did this spirit operate in the life of President Penrose ! What he left in kin of blood when he accepted the Gospel he found manifoldly increased among the Latter-day Saints. One had to do but one thing to be taken into his vast circle of brothers and sisters—live the life and fight the fight of a Saint. This good man possessed, in high degree, the commendable trait of encouraging young men. He took time, even in his busiest moments of his busiest years, to pause and receive young men, listen to them, and counsel them, and was never afraid to commend and encourage if these were due ; nor was he backward in correction and reproof where these were needed. Especially did he dislike self-conceit, and he never lost an opportunity to correct the slightest exhibition of it in his young friends. But in any event all was done in a constructive way and these evidences of human interest have inspired many young men to better efforts. Full of health and vigor himself, he constantly admonished his young men friends to conserve and improve their health, holding out constantly that, thereby, they would be better able to serve God and the Church. They were always made to feel that the highest calling to which they could aspire is service to mankind through the Gospel of Jesus Christ. But through all of friendships there was a most wholesome universality, and not even his closest friends could ever feel that they had a monopoly on his affection and regards, but they felt always that his heart embraced all the sons and daughters of God. From heredity and environment the young Latter-day Saint is as prone to aspire to preach as the sparks are to fly upward. Where, in all Israel, past or present, is another more worthy of emulation in this regard? I have always felt that the success of his preaching (and his voluminous writings are but sermons spoken with pen) could be accounted for in a simple sentence concerning his Master: "And the common people heard him gladly," for "he taught them as one having authority.." He had no tricks, no devices, no sophistry, no "oratory." He was profoundly in earnest ; his premises were so clear to him that he could not see why they were not clear to all men. Above all else he believed what he preached ; he was logical, imaginative, and instructive. He recognized but one master—God; he had but one purpose in life, the establishment of His kingdom ; he knew that there were two sources from which he might obtain a knowledge of truth, the Holy Spirit and the words of God's chosen ones las recorded in the scriptures, ancient and modern ; and he sought these early and late, and was rewarded with a fund of knowledge not obtained from men, which gave to his preaching the impression of quality, which can come only from positive knowledge. In all his preaching he was so sensible that even those who differed with him most respected him and admired his ability and his fairness. The influence of Charles W. Penrose upon the youth of Israel will be eternal for good. This "lion of the Lord" fires emulation as a healthy passion ; there is not a noble potentiality, nor a glorious ambition which one may connect with the kingdom of God, that has not reached luxurious fruition in the life of this man, and he excelled by raising himself, not by depressing others. God sanctify his noble accomplishment to the inspiration of young Israel! |
PRESIDENT CHARLES W. PENROSE
First Counselor, in the First Presidency, who passed away May 16, 1925, after a long and eventful life spent in the service of the Church of Jesus Christ of Latter-day Saints. |
"Portrait of President Charles W. Penrose." Relief Society Magazine. June 1925. pg. 280-281.
Our Beloved Leader Charles W. Penrose is dead! His like never has appeared among us before, and never will again, for the conditions out of which his life arose and in which it developed will not probably be repeated. He was the exceptional man. He was one of "the poor rich men," of whom we cannot hear too much in these days of materialism — poor in the things of temporary value, rich in the things of permanent worth. For he sought to apply God's measuring-rod to whatever he wished to evaluate. Although he served his Church and community in various ways his outstanding achievement lay in his work as writer and preacher. He was not an editor, but a Man in the editorial chair ; not a public speaker, but a Man in the pulpit. Ready of pen, he could dash off an article while others were thinking about it. Quick of wit, he was also penetrating of thought— a rare combination indeed. And his expression was clarity itself. Whether as writer or preacher, as politician or churchman, as citizen or official, he was always the Lover of Truth as he came to know it. This was his passion. He loved God with all his heart, and served Him day and night without stint. His out-pushing intellect delighted to play about the outposts of thought. But always, too, he was the Knight in Armor. The battle-field was his native ground—as many an antagonist has seen to his hurt. For his pen and tongue were not only trenchant, but caustic as well. His very name is synonymous with "Defender of the Faith," and ever will be. He has gone to join that noble company of other Defenders—Joseph Smith, the Pratt Brothers, Joseph F. Smith, and others whose thoughts and feelings he shared in life and will share in death. May he rest in peace! |
President Charles W. Penrose
Born February 4, 1832; died May 16, 1925 |
"President Charles W. Penrose." Young Woman's Journal. June 1925. pg. 373.
President Charles W. Penrose
As we go to press the sad word reaches us of the death of President Charles W. Penrose, which occurred on May 16, 1925. His release came after many months of great suffering, and after ninety-three years of true and faithful service. In his departure the Church loses a staunch, vigorous defender, the people a loyal, inspired leader.
President Penrose was one of the gifted writers of the Church, having composed many well-known hymns and written extensively on our religious doctrines.
The Journal, to which he contributed, valued his support highly, and feels his loss keenly.
We extend our sincere sympathy to the family of Brother Penrose, with a prayer that an all-wise Father will send the peace that passeth understanding to fill their hearts, and that the glorious example of him who has passed beyond will remain as a beacon light to guide them ever onward.
President Charles W. Penrose
As we go to press the sad word reaches us of the death of President Charles W. Penrose, which occurred on May 16, 1925. His release came after many months of great suffering, and after ninety-three years of true and faithful service. In his departure the Church loses a staunch, vigorous defender, the people a loyal, inspired leader.
President Penrose was one of the gifted writers of the Church, having composed many well-known hymns and written extensively on our religious doctrines.
The Journal, to which he contributed, valued his support highly, and feels his loss keenly.
We extend our sincere sympathy to the family of Brother Penrose, with a prayer that an all-wise Father will send the peace that passeth understanding to fill their hearts, and that the glorious example of him who has passed beyond will remain as a beacon light to guide them ever onward.
Brimhall, George H. "In Memory of Charles W. Penrose." Improvement Era. July 1925. pg. 811.
In Memory of President Charles W. Penrose
BY GEORGE H. BRIMHALL, President-Emeritus, Brigham Young University.
On Monday, May 24, 1925, at the devotional exercise of the Brigham Young University, this poem was a part of a tribute paid to President Penrose, in an address to the student body:
His voice is hushed, his pen is dry,
His earth-life flag is furled;
But faith is strong and hopes are high--
His words still move the world.
The songs that owe to him their birth
We sing as if our own;
In fields of thought that gird the earth,
We reap where he has sown.
His valiant life, a beacon light
Upon a mountain peak,
Shines, like a star in cloudless night,
For strong, and tired, and weak.
To worlds beyond, his spirit flies,
Swift messenger of truth.
All heights, all depths before it lies.
With it eternal youth.
In Memory of President Charles W. Penrose
BY GEORGE H. BRIMHALL, President-Emeritus, Brigham Young University.
On Monday, May 24, 1925, at the devotional exercise of the Brigham Young University, this poem was a part of a tribute paid to President Penrose, in an address to the student body:
His voice is hushed, his pen is dry,
His earth-life flag is furled;
But faith is strong and hopes are high--
His words still move the world.
The songs that owe to him their birth
We sing as if our own;
In fields of thought that gird the earth,
We reap where he has sown.
His valiant life, a beacon light
Upon a mountain peak,
Shines, like a star in cloudless night,
For strong, and tired, and weak.
To worlds beyond, his spirit flies,
Swift messenger of truth.
All heights, all depths before it lies.
With it eternal youth.
Porter, Elizabeth Cannon. "President Charles W. Penrose." Improvement Era. July 1925. pg. 812.
PRESIDENT CHARLES W. PENROSE
By Elizabeth Cannon Porter
President Charles W. Penrose, a born newspaper man, with over thirty years' experience knew instinctively where news was. In the last year of his service at his office he gave me many "tips" in connection with my news gathering for the Deseret News.
Although he was 92 years of age the fires of life still burned brightly, for he eagerly wanted to know what was going on.
A friend of women, he told us that he had first introduced the measure permitting women to hold public office in Utah. This did not go into effect at that time, however, but succeeded later.
One stormy morning he told of composing the hymn, "Blow gently, ye wild winds." [See his own account in this number of the Era—Ed.]
In his trip across the plains the hoofs of his oxen became sore. He made the draft animals leather shoes which he fastened on their feet, for lame oxen meant disaster to the emigrants.
He was keenly aware of the day's news. Once he commented on a woman who stood high in the ranks of the Republican party. Another time he praised the sheriff of Salt Lake county. On hearing of the death of the late John W. Young he said: "He had a way with women." He told how he went with him to visit an Englishwoman:
"She served us Cambric tea. Do you know what that is?" When I admitted my ignorance, he explained: "It is sugar and hot water."
President Penrose had a temper, which he controlled. He was amenable to counsel.
One morning I said to him: "President Penrose, you arrive like a king!" for so it seemed to me. He drove up in a glittering limousine with a member of the Church Offices at the wheel. One of his sons helped him to alight. Sister Bertha Irvine, always his friend, was ready with his mail.
"H'mph," said he, "we had to stop at a garage for repairs."
The mahogany and brown room in the northwest corner of the Church Offices must seem lonely without him!
Los Angeles, California.
PRESIDENT CHARLES W. PENROSE
By Elizabeth Cannon Porter
President Charles W. Penrose, a born newspaper man, with over thirty years' experience knew instinctively where news was. In the last year of his service at his office he gave me many "tips" in connection with my news gathering for the Deseret News.
Although he was 92 years of age the fires of life still burned brightly, for he eagerly wanted to know what was going on.
A friend of women, he told us that he had first introduced the measure permitting women to hold public office in Utah. This did not go into effect at that time, however, but succeeded later.
One stormy morning he told of composing the hymn, "Blow gently, ye wild winds." [See his own account in this number of the Era—Ed.]
In his trip across the plains the hoofs of his oxen became sore. He made the draft animals leather shoes which he fastened on their feet, for lame oxen meant disaster to the emigrants.
He was keenly aware of the day's news. Once he commented on a woman who stood high in the ranks of the Republican party. Another time he praised the sheriff of Salt Lake county. On hearing of the death of the late John W. Young he said: "He had a way with women." He told how he went with him to visit an Englishwoman:
"She served us Cambric tea. Do you know what that is?" When I admitted my ignorance, he explained: "It is sugar and hot water."
President Penrose had a temper, which he controlled. He was amenable to counsel.
One morning I said to him: "President Penrose, you arrive like a king!" for so it seemed to me. He drove up in a glittering limousine with a member of the Church Offices at the wheel. One of his sons helped him to alight. Sister Bertha Irvine, always his friend, was ready with his mail.
"H'mph," said he, "we had to stop at a garage for repairs."
The mahogany and brown room in the northwest corner of the Church Offices must seem lonely without him!
Los Angeles, California.
Brimhall, George H. "To President Charles W. Penrose." Improvement Era. July 1925. pg. 825.
To President Charles W. Penrose
On his Ninetieth Anniversary, February 4, 1922.
Whatever else thy tongue and pen,
Or life hath wrought to uplift men,
The stream of song that from thy soul
Gushed forth, shall never cease to roll;
And countless millions will rejoice
And praise thy name with harp and voice.
Geo. H. Brimhall.
To President Charles W. Penrose
On his Ninetieth Anniversary, February 4, 1922.
Whatever else thy tongue and pen,
Or life hath wrought to uplift men,
The stream of song that from thy soul
Gushed forth, shall never cease to roll;
And countless millions will rejoice
And praise thy name with harp and voice.
Geo. H. Brimhall.
Penrose, Frank W. "A Tribute to Charles W. Penrose." Young Woman's Journal. July 1925. pg. 405-406.
A Tribute to Charles W. Penrose
By his son, Frank W, Penrose
IN the passing from this stage of existence of my beloved and loving father, President Charles W. Penrose, I feel that I, and all of his kin, have sustained a great and an irreparable loss. The taking away of this kindly spirit who was our companion, comrade, counselor, and friend is, for the time being, like taking away a part of our very lives. Because of my close and intimate companionship with him I feel that my knowledge of his characteristics and of the spirit that shone through his long life is quite complete, and what I say 1 speak from the heart, fully realizing the utter inadequacy of words to express my appreciation of his wonderful life, a life that was, during every minute of seventy-five out of its ninety-three years, spent in the Master’s service, and which was, through sun and storm, ever on the firing line of eternal truth.
At every step of his career there are abundant evidences of divine inspiration and guidance. It was the Divine Spirit burning within him that led him to forsake home, kindred, friends, and native land. Il was the spirit of truth that ruled his life, sustained him. cheered him, and advanced him. As a Latter-day Saint he put on the full armor and never laid it down. To every precept he was true as steel and was one of the faith’s most eloquent expounders. President Joseph F. Smith said of him. when speaking at a birthday dinner in 1912. “No prophet, ancient or modern, knew so much of the gospel of Jesus Christ as Charles W. Penrose.” The beautiful Spirit of Christ shown out through all his acts, and in his dealing with humankind. The keynote of his life was expressed by Paul, which he often quoted, “All things work together for the good of them that love the Lord.”
As a father he was gentle, tender, just, and true. Any child or grandchild might come to him at any time with full confidence, and no matter what the business or the cares, not one ever went away uncomforted, always feeling that it would be good to linger longer in his presence.
As a man he was four square to all the world and, to my eyes, without spot or blemish, always noble and exemplary. He dealt justly with all and loved mercy and truth. While he loved all men he sided with the poor, the weak, and sometimes with the fallen. Once upon a time he sent me out to see what could be done to help a poor fellow who was languishing in jail for a minor offense. I went and investigated and returned to inform him that the man was guilty and I could do nothing. “Go right back,” he said. “The whole need no physician.” And then he quoted that saying of the Savior’s about being visited in prison, fed when hungry, and given drink when thirsty. He was tolerant, broadminded. and liberal, always according to men the principle of our eleventh article of faith. Once when in Holland. he was interceding for a certain man when a friend whispered to him, “He is not a member of our Church.” My father replied, “That’s his business,” and proceeded in his work of doing a good turn for the man. He was generous to a fault and believed sincerely in the idea expressed in a line from one of his hymns, “Hear defense before deciding.” Ex-Governor Simon Bamberger says that the first man he met upon his arrival in Utah was Charles W. Penrose, and that the man’s fine manner and his pleasantness toward him had won him forever as a friend to the Mormon people.
To me, and to all his kin, he was absolutely everything that it is possible for one man to be to another of his kind in the filial bond. There is a great lonely void where he dwelt, and we shall wait in vain throughout the years of mortality to see it filled.
A Tribute to Charles W. Penrose
By his son, Frank W, Penrose
IN the passing from this stage of existence of my beloved and loving father, President Charles W. Penrose, I feel that I, and all of his kin, have sustained a great and an irreparable loss. The taking away of this kindly spirit who was our companion, comrade, counselor, and friend is, for the time being, like taking away a part of our very lives. Because of my close and intimate companionship with him I feel that my knowledge of his characteristics and of the spirit that shone through his long life is quite complete, and what I say 1 speak from the heart, fully realizing the utter inadequacy of words to express my appreciation of his wonderful life, a life that was, during every minute of seventy-five out of its ninety-three years, spent in the Master’s service, and which was, through sun and storm, ever on the firing line of eternal truth.
At every step of his career there are abundant evidences of divine inspiration and guidance. It was the Divine Spirit burning within him that led him to forsake home, kindred, friends, and native land. Il was the spirit of truth that ruled his life, sustained him. cheered him, and advanced him. As a Latter-day Saint he put on the full armor and never laid it down. To every precept he was true as steel and was one of the faith’s most eloquent expounders. President Joseph F. Smith said of him. when speaking at a birthday dinner in 1912. “No prophet, ancient or modern, knew so much of the gospel of Jesus Christ as Charles W. Penrose.” The beautiful Spirit of Christ shown out through all his acts, and in his dealing with humankind. The keynote of his life was expressed by Paul, which he often quoted, “All things work together for the good of them that love the Lord.”
As a father he was gentle, tender, just, and true. Any child or grandchild might come to him at any time with full confidence, and no matter what the business or the cares, not one ever went away uncomforted, always feeling that it would be good to linger longer in his presence.
As a man he was four square to all the world and, to my eyes, without spot or blemish, always noble and exemplary. He dealt justly with all and loved mercy and truth. While he loved all men he sided with the poor, the weak, and sometimes with the fallen. Once upon a time he sent me out to see what could be done to help a poor fellow who was languishing in jail for a minor offense. I went and investigated and returned to inform him that the man was guilty and I could do nothing. “Go right back,” he said. “The whole need no physician.” And then he quoted that saying of the Savior’s about being visited in prison, fed when hungry, and given drink when thirsty. He was tolerant, broadminded. and liberal, always according to men the principle of our eleventh article of faith. Once when in Holland. he was interceding for a certain man when a friend whispered to him, “He is not a member of our Church.” My father replied, “That’s his business,” and proceeded in his work of doing a good turn for the man. He was generous to a fault and believed sincerely in the idea expressed in a line from one of his hymns, “Hear defense before deciding.” Ex-Governor Simon Bamberger says that the first man he met upon his arrival in Utah was Charles W. Penrose, and that the man’s fine manner and his pleasantness toward him had won him forever as a friend to the Mormon people.
To me, and to all his kin, he was absolutely everything that it is possible for one man to be to another of his kind in the filial bond. There is a great lonely void where he dwelt, and we shall wait in vain throughout the years of mortality to see it filled.