April 1855
Minutes
Of the General Conference of the Church of Jesus Christ of Latter Day Saints, convened in the Tabernacle, Great Salt Lake City, commencing Friday, April 6, 1855, at 10 a.m.
President Brigham Young presiding.
In the stand, President B. Young, H. C. Kimball, J. M. Grant.
Of the Twelve Apostles: O. Hyde, O. Pratt, W. Woodruff, G. A. Smith, E. T. Benson, C. C. Rich, L. Snow.
Seventies: Joseph Young, Z. Pulsipher, A. P. Rockwood, H. Herriman, L. Hancock, H. S. Eldredge.
High Priests' Quorum: David Pettegrew.
Presiding Bishop: Edward Hunter.
Presidency of the Stake: David Fullmer, Thomas Rhoads, P. H. Young.
Clerk of the Conference: Thomas Bullock.
Reporters: George D. Watt, John V. Long.
Conference called to order by Elder Hyde. Tabernacle crowded.
Choir sung a hymn. Prayer by Ezra T. Benson. Choir chanted, "Hosanna in the highest."
Of the General Conference of the Church of Jesus Christ of Latter Day Saints, convened in the Tabernacle, Great Salt Lake City, commencing Friday, April 6, 1855, at 10 a.m.
President Brigham Young presiding.
In the stand, President B. Young, H. C. Kimball, J. M. Grant.
Of the Twelve Apostles: O. Hyde, O. Pratt, W. Woodruff, G. A. Smith, E. T. Benson, C. C. Rich, L. Snow.
Seventies: Joseph Young, Z. Pulsipher, A. P. Rockwood, H. Herriman, L. Hancock, H. S. Eldredge.
High Priests' Quorum: David Pettegrew.
Presiding Bishop: Edward Hunter.
Presidency of the Stake: David Fullmer, Thomas Rhoads, P. H. Young.
Clerk of the Conference: Thomas Bullock.
Reporters: George D. Watt, John V. Long.
Conference called to order by Elder Hyde. Tabernacle crowded.
Choir sung a hymn. Prayer by Ezra T. Benson. Choir chanted, "Hosanna in the highest."
President Brigham Young
said that twenty-five years ago today, the Prophet Joseph Smith organized this Church with six members, reviewed the rise, building up, and marvelous increase of the Church, and gave much useful instruction, all of which will be found in the full report.
Faithfulness and Apostasy
A Discourse by President Brigham Young, Delivered in the Tabernacle, Great Salt Lake City, April 6, 1855.
Reported by G. D. Watt.
Twenty-five years ago today this Church was organized with six members. More had been baptized by brother Joseph, but he having received a revelation to organize the Church, and only six members being present, they were all that were then incorporated. Many of the faithful brethren and sisters, who embraced the Gospel of salvation in the early days of the history of this work, have no doubt often looked over the ground this Church has traversed, and have been enabled to discern the invisible hand of the Lord in the preservation of this people in the various scenes they have passed through.
Many times, to all human appearance, there was no temporal salvation for the Saints. Again, those who were not faithful, beholding things as the natural man beholds them, have left the Church; yes, scores of them, hundreds of them, thousands of them, both male and female. They looked at this kingdom, and, considering its progress upon seemingly natural principles, discovered it was best for them to leave it, and if possible save their lives. Those who have been faithful can witness this day, that those who have sought to save their lives have lost them, while those who have sought diligently to build up the kingdom of God, who have clung to the commandments of the Lord, who have not counted their lives dear to them, have saved their lives.
It is marvelous, it is marvelously strange, and truly it is a marvelous work and a wonder, to those destitute of the revelations of Jesus Christ, when they reflect upon the history of this people, in their travels and progress; and it has been a wonder to all who have been acquainted with it.
Those who were acquainted with the rise of this Church, with the lives and acts of the few who then believed the Gospel, and with the lives and acts of many who surrounded them, discovered then that the powers of darkness, the powers of the enemies of all righteousness, were leveled against the few who believed in the Book of Mormon, and who believed that Joseph Smith was a Prophet. Whether they were six in number, or six times six, or whether there was but one, it made no difference. Just as soon as the Book of Mormon was declared to the people, or to a neighborhood, and proclaimed to be the history of the aborigines of our country, and to contain the will of God to the people formerly, and that the Lord Jesus appeared to the inhabitants of this continent and revealed to them the Gospel; that the kingdom of God was built up here; that the Lamanites were a remnant of the house of Israel; and that the set time had come for the Lord to favor Zion and gather Israel; at that very time, on that very day, the powers of darkness were arrayed against the Prophet, against the Book of Mormon, and those who believed it to be what it purported to be.
Has this spirit of persecution ceased? No, not in the least, but it has steadily increased. I was somewhat acquainted with the coming forth of the Book of Mormon, not only through what I read in the newspapers, but I also heard a great many stories and reports which were circulated as quick as the Book of Mormon was printed, and began to be scattered abroad. Then the spirit of persecution, the spirit of death, the spirit of destruction immediately seemed to enter the hearts of the pious priests more particularly than any other portion of the people; they could not bear it. Among those who professed great faith and great piety, and believed in the blessings of sanctification, and professedly believed in the ministering of angels, and in the gift of the Holy Ghost, and that it was the privilege of Christians to enjoy the gifts and graces of the Spirit now, as well as in ancient times, as quick as the Book of Mormon was introduced into conversation, a spirit would rise in them causing them to wish to destroy that book and every person who believed in it. They would say, “It is from hell, it is from the bottomless pit, it is of the devil; and those who believe in it ought to go to hell; it is a pity that such a delusion should be permitted to rise in our Christian country.” Such expressions came from the mouths of religious priests, from the mouths of leading characters in society, from those who professed to hold the keys of salvation, and to teach the people the way of life. Has this spirit ceased? No, it has not, but it has constantly increased. And to my certain knowledge, through the visions of the spirit of the Lord Jesus Christ, I did know, I did see, I did understand, before I went into the waters of baptism, that this spirit of persecution would increase. As the kingdom of God increased upon the earth, so would the power of the enemy increase in like manner, to keep pace with it; and there never would be a time, except for a short period, that this people would have rest, until Israel was fully gathered, was redeemed and built up, and the Lord had drawn the dividing line between the righteous and the wicked.
This Church has lived twenty-five years and is not dead yet, although a great many of its members have gone behind the veil. Those who were first baptized into the Church have almost entirely left this stage of action. I presume there is not a single person in this congregation who embraced the Book of Mormon in the fall of 1829, or in the fore part of the year 1830. The Prophet, his father, and his brothers, except one, are gone behind the veil. I suppose that Martin Harris and Joseph's mother are living, but Oliver Cowdery has gone to his long home, and most of the witnesses of the Book of Mormon have died; and I know of but very few in these valleys who embraced the faith of the Gospel in the early days of the rise of this Church. When I call to mind the multitudes with whom I have been acquainted in this kingdom, and reflect how few there are who have stood firm, and how many have apostatized, I often at first think it is strange, but again, it is no marvel, realizing as I do that every person who lives in this Church must be faithful. They cannot run by sight, but must actually exercise faith in the Lord Jesus Christ, in order to enjoy the light of the Holy Ghost. When they neglect this, the spirit of the world takes possession of them, and they become cold and fruitless, and pine away into darkness and spiritual death, and finally leave us. Will this continue? Yes.
Perhaps there are many who are astonished to see people apostatize, but it really is no marvel, it is no astonishment at all. If you wish to know the reason why they apostatize, it is because they neglect their duty, lose the Spirit of the Lord, and the spirit of the holy Gospel that they received when they first embraced it. Many receive the Gospel because they know it is true; they are convinced in their judgment that it is true; strong argument overpowers them, and they are rationally compelled to admit the Gospel to be true upon fair reasoning. They yield to it, and obey its first principles, but never seek to be enlightened by the power of the Holy Ghost; such ones frequently step out of the way.
Say they, “Mormonism is true, but I am not going to stand it; I am not going to abide this severe temporal loss; I am not going to stay here and have my rights trampled upon; I am not going to be checked in my career; I do not wish to be trammeled in my doings, but I want my liberty perfectly; still I believe it to be true with all my heart.”
Well, right upon these statements, if such men only believe “Mormonism” to be true, and that too no stronger than they do, they are not so far ahead in this particular as the devils in hell, for they both believe and know that the Gospel is true. They believe and know that Jesus is the Christ; they believe in the Old and New Testament, and in the Book of Mormon, and know that they are true. They know when a true Prophet comes forth upon the earth; if they did not they would not raise up persecution against him. Not only believing, but knowing that the Gospel is true, they are arrayed in opposition to the truth, and lay every plan and scheme, that it is possible for devils to invent, to overthrow the kingdom of God on earth, that they may retain possession of the world still longer.
Will there still be apostasy? Yes, brethren and sisters, you may expect that people will come into the Church, and then apostatize. You may expect that some people will run well for a season, and then fall out by the way. For example, take the parable of the sower that went out to sow, “And when he sowed, some seeds fell by the wayside, and the fowls came and devoured them up: Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them: But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.”
When the seed falls into good ground it takes root, and brings forth fruit; such individuals will be faithful to the end. The seed that falls by the way side, for want of root cannot endure the scorching sun of persecution. Those who are represented by the seed among thorns cannot endure because of the cares of the world and the pride of life. The influence and power of the world, and of the adversary, surrounding such individuals, they are by and by turned away, and cease to be Saints, cease to serve the Lord, and turn every one to his own way. Is this strange to you? Yes, for a moment, you say it is very strange. What did you embrace “Mormonism” for? Some have embraced it for the truth's sake; some love the Gospel because it is the Gospel—because it is based upon true principles, and because it is the only system of doctrine revealed to the children of men, that is built upon a sure foundation. They love truth because it is truth, because it is light, and there is no darkness in it; and they fear not to come to the light that their deeds may be reproved, for they wish to get rid of their evil deeds. They love virtue because it is a holy principle by which the angels live; they love all the Gospel principles because they are connected with eternity, and are the foundation of eternal lives, and will exalt the faithful to happiness and felicity, to kingdoms of glory, power, and immortality, and to all the knowledge and happiness that can be enjoyed by the intelligent beings who inherit eternity.
It is not for me to say how many embrace the Gospel for the sake of the loaves and fishes; but I really think, from their conduct, that many have embraced the Gospel to see if they cannot make gain of it; to see if there is any temporal advantage in it. Let this kingdom or this people prosper, let them be free from persecution at this day, let our friends, our relatives, our former neighbors speak well of us and tell the truth with regard to our temporal prosperity, as they would of other people, and what would be the result? Thousands would professedly embrace the Gospel for the advantages to be derived therefrom, to get a good name, and to obtain the riches which are of this world, and to be perfectly free from restraint. Let this kingdom prosper in a manner that all men will speak well of it, and let there be no trials, no threatenings, none to say, “You shall be killed, you shall be destroyed,” but let all say “Peace shall be with you, we will bless you, we will neighbor with you, and hail you as our friends and brethren;” under such a state of things, thousands would professedly embrace the Gospel for the sake of living in peace, and to obtain the riches of this world; thousands would professedly embrace the Book of Mormon and the Book of Doctrine and Covenants for political advantages, for a great name, and to obtain what they are seeking after continually. What is that? To be spoken well of by everybody, to obtain power and great influence among men. Were I to give my own private opinion concerning the matter, I cannot say that a great many have come into this Church solely for the worldly advantages which they would derive therefrom. On the other hand, do all people join this Church with a pure intention? A great many embrace the Gospel to be free from the iron hand of oppression; under which they are laboring continually, from year to year, in servile chains, toiling to get a morsel of bread to subsist upon. They are ground down and afflicted; their wages are cut down to the last penny they can live upon, when they know that they must labor or die.
Thousands are in this pitiable condition, and would embrace anything, I do not care what under the heavens was preached to them. You may go and preach the doctrines of Universalism, of Infidelity, or of any other belief in the world, you may boil them down and get their very essence, and with it tell those who are oppressed and borne down by the rich and the great, “You shall be delivered from your factories, you shall make your escape from your shops of toil; we are preaching this to the poor; now embrace our system and our doctrine, and you shall be delivered from this iron hand of oppression. We will take you to a land of plenty, to a land of freedom, where you can enjoy your rights and be blessed, and have the privilege of obtaining, with comparative ease like other men, all the comforts of this life.” What is their reply? “O, we will embrace your religion, if you will only take us away from these toils and this starvation.” Many embrace the Gospel, actuated by no other motive than to have the privilege of being removed from their oppressed condition to where they will not suffer. They will embrace any doctrine under the heavens, if you will only take them from their present condition.
Are there any with us who act upon the same principle? O yes, you may, once in a while, see one who is acting upon that principle. Let persecution be heaped upon this people as it has been heretofore, even let the persecutors threaten, at the great distance from us that they are now, and those who have embraced the Gospel with motives that are not in every sense pure, will say, “I am for embracing something else to get rid of persecution; I am for leaving these Latter-day Saints, lest affliction, trouble, and persecution come upon me and I be killed, or be made to suffer in the flesh. I am going to leave for California, or for the United States, or I am going to do something; I want to do that which will free me from all earthly suffering and trouble.” Do these considerations touch one who has embraced the Gospel because of its principles? No. Those who feel like forsaking the religion of Jesus Christ for such considerations, embraced it at first to better their temporal position in life, and for nothing else. This has always been the case with many, and when persecution has come, men and women have said, “I cannot bear it, I thought I was going to have happiness, and to enjoy life; I really supposed that my sorrows were all ended.”
A great many have embraced the Gospel, believing that their sorrows would come to an end, at a certain period in this Church and kingdom, on the earth, and that too, speedily. I am a witness to this in my own experience and feelings. When I yielded obedience to the commandments of the Lord, the brethren were preparing to gather to a place that was called Zion, in Jackson County, on the western borders of the State of Missouri. I then actually had faith and the spirit of Zion to such a degree, that I supposed that if we got to Zion our worldly sorrows and afflictions would cease. I had not however a disposition to go there myself, for I wanted to go to the world and proclaim the word of the Lord that was revealed to me, and on that account I never had the privilege of settling in that county. The spirit of Zion which I then possessed is the spirit that inhabits the heavens and fills them, it is in and round about all heavenly beings.
When that spirit is imparted to individuals they realize it as it is in its purity, and are not mindful, at all times, that they are still embodied in a tabernacle of clay that is subject to the power of the devil, and that is liable to be afflicted at any moment, and to have severe trials, and be opposed and persecuted as long as they are in the flesh. But when the spirit that fills eternity is breathed into a person everything else is dispersed in a moment, and he sees Zion as it is in its purity, he then enjoys the spirit of Zion.
A great many people imbibed the same idea which I did in the beginning, and really believed that in Jackson County all the earthly sorrows, afflictions, disappointments, and weaknesses pertaining to the flesh would be at an end, and that everyone would be sanctified before the Lord, and all would be peace and joy from morning until evening, and from year to year, until the Savior should come.
The brethren who went then found themselves mistaken, in a very short time. Those who went there, and those who were acquainted with their going and coming, found the world, the flesh, and the devil there, just as much as anywhere else, unless they had faith to turn every spirit of the world out of doors, that is, out of their hearts. They found the same tempter, the same covetous feelings, and the same allurements there, as in other places.
When our Elders go out to preach the Gospel, they tell the people to gather to Zion. Where is it? It is at the City of the Great Salt Lake in the Valleys of the Mountains, in the settlements of Utah Territory—there is Zion now. But you perceive when you come here the same covetous feelings imbibed in the hearts of many, as in other places, the same tempter is here, and there are plenty of allurements; and unless the people live before the Lord in the obedience of His commandments, they cannot have Zion within them. They must carry it with them, if they expect to live in it, to enjoy it, and increase in it. If they do not do this, they are as much destitute of Zion here as they are in other places. Some inquire, “Why cannot we serve God in other countries as well as here?” You can just as well in England, in France, in Germany, in Italy, on the Islands of the Sea, in the United States, in California, or anywhere else, as you can here. “Well, then, let us go,” say they. But hold on, you can serve Him just as well anywhere else, when it is your duty to be there. If it is not your duty to be anywhere else, if you would serve him acceptably, it must be where He calls you. To what part of the earth is the Lord now calling His Saints? He has opened up their way far into the interior of North America, they are widely removed from all surrounding civilization.
If you will examine the map you will find that we are located in an isolated portion of what? Of Zion. And what is Zion? In one sense Zion is the pure in heart. But is there a land that ever will be called Zion? Yes, brethren. What land is it? It is the land that the Lord gave to Jacob, who bequeathed it to his son Joseph, and his posterity, and they inhabit it, and that land is North and South America. That is Zion as to land, as to Territory, and location. The children of Zion have not yet much in their possession, but their territory is North and South America to begin with. As to the spirit of Zion, it is in the hearts of the Saints, of those who love and serve the Lord with all their might, mind, and strength. We have opened up the way, and come here, and what will you see? Just as much weakness and trouble as in any other place, if you have a mind to make it—which you will if you do wickedly, and perform that which is derogatory to the principles of righteousness. We can make the Territory of Utah one of greatest sinks of iniquity upon the face of the whole earth, and exceed the abominations of the ancient Sodomites, if we are so disposed.
The first founders of this Territory, those who dug their way through the mountains, cut the sage brush, killed the snakes, made the roads, built bridges and houses, opened farms, laid out and built cities where no white man ever thought that civilized people could subsist, unless they brought provisions from a distant country, can now assemble together surrounded with the comforts and many of the luxuries of this life. No white man whoever passed through this country believed that a settlement could be made in these mountains, and prosper in cultivating the earth. The Lord has brought us here, and what have we brought? Most certainly ourselves, and after we get here some want to go away, and say that the place is not holy enough for them, that they will not endure it, but will withdraw from this society, until we are pure enough, and then they will come back again. Such persons are like those who stayed in Jackson County, they are too pure and holy for themselves. But if they stay, they stay with themselves, and if they go, they take themselves with them, and that is their great difficulty. If they could leave themselves behind, we might succeed in cleansing them from sin; but no, they go and have to take themselves with them.
The Saints who first came into these valleys necessarily brought their tabernacles with them, but we endeavored not to bring any selfishness with us, any erroneous prepossessed notions, any feelings, laws, rules, or acts pertaining to ourselves, except such as the Lord should dictate day by day.
Suppose that every person who comes into these valleys should come with a determination to be led by the Lord, from day to day; suppose they should say, “I will serve my God and keep His commandments; I will not set a stake here, or there, or anywhere else; I will not say that I will rise up tomorrow, and go to this city, or to that town, to exchange and trade to get gain, only as the Lord will say, and this will I do from this time, henceforth and forever;” and then let each one faithfully maintain such a determination, and we could truly say that we have the Territory of Zion, and the spirit, light, glory, and power thereof, and that the God of Zion dwells with this people.
But if we bring our old traditions with us, our prepossessed feelings and notions of this, that, and the other; and set our stakes, build our habitations, and locate our position in accordance therewith, and say, “I will do so and so, this is the path I will pursue, and I am determined to walk in it, regardless of everything else,” then we may expect to be overthrown, and the spirit of the holy Gospel will depart from us. Then you would soon learn that there was no temporal, no natural prospect for this people to escape from utter destruction; and you would rise up and say, “I am off to California to save my life.” But those who try to save their lives by their skill and craftiness, will lose them, both temporally and spiritually.
A great many say, “I believe the Gospel,” but continue to act wickedly, to do that which they know to be wrong. I wish you to fully understand that merely believing the Gospel, that Jesus is the Christ, in the Old and New Testaments, that Joseph Smith was a Prophet sent of God, and that the Book of Mormon is true, does not prepare you to become angels of light, sons and daughters of God, and joint heirs with Jesus Christ to a divine inheritance. Nor does mere belief entitle you to the possession of the crowns and thrones that you are anticipating. No, such preparation can be made, and such objects attained only by doing the work required of us by our Father in heaven, by obeying Him in all things, letting our will, dispositions, and feelings fall to our feet, to rise no more, from this time henceforth, and actually operating upon the principle that we will do the will of our Father in heaven, no matter what comes upon us. Then, if you are going to be killed by your enemies, or destroyed by the adversary, you can say, “Kill away, destroy away.”
True, the enemy of all righteousness, Lucifer, the son of the morning, the devil, is in possession of the world, and of nearly all that is in it, and says, “I am determined to destroy every man, woman, and child that will not yield to my kingdom, obey my mandates, and renounce the Lord Jesus Christ.” But my determination is, not to renounce the Lord Jesus Christ and his commandments, but to keep his commandments faithfully, and let this people pursue the same course, and wait until the final issue, and see who will come off victorious in the great contest.
At present the enemies of all righteousness have the lead, and say, “Now you poor Mormons, are you not afraid that we can muster our thousands, and destroy every one of you?” “Go to hell,” say I, “and be damned; for you will go there, and you are damned already.” I can prove from the Scriptures that they are in hell, though sanctimonious persons consider it wicked to make such remarks. I also say, “Stay in the hell you are in, if you choose, or go to another if you can.”
Are the people going to fear? If fear is in the hearts of any of you, it is because you do not pray often enough; or when you do pray you are not sufficiently humble before the Lord. You do not plead with Him until your will is swallowed up in His. If every one of the Latter-day Saints lived up to their privileges, they would not fear the world, and all that they can do, any more than they fear that the cranes, that fly croaking three quarters of a mile above them, will drop their eggs upon them to dash their brains out. You might as well fear that event, as to fear all the forces of hell, if the people were sanctified before the Lord, and would do His will every day.
Are these ideas strange to you? Read and learn how the Lord protected the children of Israel in former days, even during their wickedness, and rebellion against Him.
Whenever a good man would say, “Cease your wickedness, turn from your idols, and seek to the Lord,” and they hearkened to his counsel, then the Lord would fight their battles, and kill their enemies by scores and hundreds of thousands. And on one occasion the angel of the Lord slew one hundred and eighty-five thousand of those who came against His people to destroy them, “and when they arose early in the morning, behold, they were all dead corpses.” So reads the Bible. The Lord fought their battles.
Again, Elisha's servant saw that there was more for them than all who were against them; he saw that the sides of the mountains were covered with “chariots of fire.”
When the Lord commands those invisible beings, shall I say, those who have had their resurrection? Yes, millions and millions more than the inhabitants of this earth, they can fight your battles.
Now, since one angel could fight their battles in former times, and overcome the enemies of the people of God, whom shall we fear? Shall we fear those who can kill the body, and then have no more that they can do? No, but we will fear Him who is able not only to destroy the body but has power to cast both soul and body into hell fire.
There is an item of doctrine that I will now present just as it occurs to me. You are aware that many think that the devil has rule and power over both body and spirit. Now, I want to tell you that he does not hold any power over man, only so far as the body overcomes the spirit that is in a man, through yielding to the spirit of evil. The spirit that the Lord puts into a tabernacle of flesh, is under the dictation of the Lord Almighty; but the spirit and body are united in order that the spirit may have a tabernacle, and be exalted; and the spirit is influenced by the body, and the body by the spirit.
In the first place the spirit is pure, and under the special control and influence of the Lord, but the body is of the earth, and is subject to the power of the devil, and is under the mighty influence of that fallen nature that is of the earth. If the spirit yields to the body, the devil then has power to overcome both the body and spirit of that man, and he loses both.
Recollect, brethren and sisters, every one of you, that when evil is suggested to you, when it arises in your hearts, it is through the temporal organization. When you are tempted, buffeted, and step out of the way inadvertently; when you are overtaken in a fault, or commit an overt act unthinkingly; when you are full of evil passion, and wish to yield to it, then stop and let the spirit, which God has put into your tabernacles, take the lead. If you do that, I will promise that you will overcome all evil, and obtain eternal lives. But many, very many, let the spirit yield to the body, and are overcome and destroyed.
The influence of the enemy has power over all such. Those who overcome every passion, and every evil, will be sanctified, and be prepared to enjoy eternity with the blessed. If you have never thought of this before, try to realize it now. Let it rest upon your minds, and see if you can discover in yourselves the operations of the spirit and the body, which constitute the man. Continually and righteously watch the spirit that the Lord has put in you, and I will promise you to be led into righteousness, holiness, peace, and good order.
But let the body rise up with its passions, with the fallen nature pertaining to it, and let the spirit yield to it, your destruction is sure. On the other hand, let the spirit take the lead, and bring the body and its passions into subjection, and you are safe.
It is instructive to reflect upon the acts of men, to observe what prompts them to action, and to see how liable they are to get out of the way, how weak they are, how shortcoming, how failing in their spirits to do the will of the Lord, and how fearful they are. Afraid of what? Do you reflect and realize that your fear is all pertaining to your bodies, that it is not pertaining to your spirits? Let me tell you, when the spirit is once separated from the body, it is one of the most beautiful and delightful objects that you could contemplate, and there is nothing that can give a pure spirit so much joy as to have the privilege of being separated from the body and of going back to its Father in heaven, to await the morning of the resurrection.
Remember this when you are afflicted with fear and trembling, and are exclaiming, “Oh what shall we do?” Do you recollect what has been said here? I recollect that when I chastised certain individuals who were really not worth anybody's notice, the cry of some was, “O, dear! We are all going to be destroyed, where shall I go to save my life, to the north, south, east or west?” That fear arose from the organization of the tabernacle, and not from the spirit within it.
The fear and trembling, the misgivings and wavering arise from the anxiety we have to know how to save ourselves pertaining to the flesh. That weakness is not exhibited in the spirit.
I am afflicted with it just as you are, but what do my judgment, the revelations of Jesus Christ, the Scriptures, and the spirit of the Gospel teach me? That my tabernacle is of comparatively small value, although it is a pretty fair one, and one that I am willing to take in the morning of the resurrection. The Lord gave it to me, and I am thankful for it. When it is the will of my Father that my spirit should return to Him, what do I care about the moldering tabernacle, so that the spirit is unlocked, and set free from its prison house of clay? It can go to the Father who gave it, until the body is resurrected, when the spirit will again be reunited with the tabernacle, to be exalted to thrones, kingdoms, principalities, and powers, and spread abroad, and to the increase there shall be no end.
Fears arise from the weaknesses of the flesh, over which the devil has power. We should care, comparatively, but little about it; let it crumble, let it fall, and go back to its mother earth, and be reserved to the morning of the resurrection. I shall have this body again, then what need we care how quickly our bodies dissolve? All I care for it, in my spirit, in my judgment, and in my moments of reflection and revelation, is merely that I wish it to endure here to fight the tabernacles which devils dwell in, until the last one is driven from the earth. Then let my tabernacle stay here and contend with the fallen nature that it is heir to, and let my spirit rise triumphant over it, until every passion, feeling, and appetite is brought in subjection to the will of God. Let me stay here until I have accomplished this, and have done the work I was designed for in this my probation, then my spirit will be free from mobs and strife, and I can soar far above those who have power over them, even death, hell, and the grave.
I say to the Latter-day Saints, who are coming here by thousands and thousands, and who are coming into the Church by tens of thousands, begin to think, especially some of you first Elders, and ask yourselves how many you can bring to mind of those who are now in good faith in the Church, in proportion to the number that you have known to have come into it, and you will find that there are only a very few.
If you should hunt up many of those who have been baptized for some time, but have not yet gathered, and ask them if they believe that Joseph Smith was a true Prophet of God, and that the Book of Mormon is true, several of them will reply, “O yes.” “Then why don't you gather with the Saints?” “O, I don't know; I am poor now; but I would very much like to gather with them.” At the same time, I know that their feelings are, “If I go there I shall be persecuted, but if I live here I shall have peace with my neighbors, so long as I let religious matters alone, and here I can live without persecution, until my tabernacle is ready to return to the earth.” What makes them have that fear of trials and persecutions? It is on account of their tabernacles. The spirit is not afraid. If it was free of the encumbrances of the tabernacle, no such fear would be manifested; and while we are in the flesh the Gospel is calculated to deliver those who live by its principles from all those fears.
I recollect many times when brother Joseph, reflecting upon how many would come into the Kingdom of God and go out again, would say, “Brethren, I have not apostatized yet, and don't feel like doing so.” Many of you, no doubt, can call to mind his words. Joseph had to pray all the time, exercise faith, live his religion, and magnify his calling, to obtain the manifestations of the Lord, and to keep him steadfast in the faith.
Do you not know others who had manifestations almost equal to those Joseph had, but who have gone by the board? Martin Harris declared, before God and angels, that he had seen angels. Did he apostatize? Yes, though he says that the Book of Mormon is true. Oliver Cowdery also left the Church, though he never denied the Book of Mormon, not even in the wickedest days he ever saw, and came back into the Church before he died. A gentleman in Michigan said to him, when he was pleading law, “Mr. Cowdery, I see your name attached to this book; if you believe it to be true, why are you in Michigan?” The gentleman read over the names of the witnesses, and said, “Mr. Cowdery, do you believe this book?” “No, sir,” replied Oliver Cowdery. “That is very well, but your name is attached to it, and you say here that you saw an angel, and the plates from which this book is said to be translated, and now you say that you do not believe it. Which time was you right?” Mr. Cowdery replied, “There is my name attached to that book, and what I have there said that I saw, I know that I saw, and belief has nothing to do with it, for knowledge has swallowed up the belief that I had in the work, since I know it is true.” He gave this testimony when he was pleading law in Michigan. After he had left the Church he still believed “Mormonism;” and so it is with hundreds and thousands of others, and yet they do not live it.
If the Saints in the midst of these mountains would live their religion according to the best of their knowledge, according to what they see, feel, and hear, there is no power that could move them out of their place.
A great many of the newcomers have been in the Church but a short time, but you may take the Saints as a body, from those who have been in the Kingdom twenty, and twenty-two years, to those who have embraced it but a few years past, and, according to my feelings and faith, and I will call upon every man and woman, who has got the Holy Ghost, to say whether I am right, faith and good works are rapidly increasing among this people. You know whether I tell the truth, or not. If they have not increased, for heaven's sake, for God's sake, for your own soul's sake, for Zion's sake, for Jerusalem's sake, and for the sake of scattered Israel, let them increase from this time henceforth. Let “Mormonism,” the faith of the Gospel, which is “Mormonism,” continue to increase, and cease all your evil deeds, and return to the Lord, and be honest and true. I tell you that a man cannot believe “Mormonism” as I do, and be a bad man.
You will find in the Scriptures of the Old and New Testaments, and in the other revelations of God, that there is a clear distinction made between the sinner and the ungodly. A person to be ungodly must have known godliness, and must have a knowledge of what the Lord requires concerning him. There are many in the midst of this people who believe the Gospel with all their hearts, but yet do wickedly; this makes them ungodly. Do wickedly no more, but follow good works, and cherish faith and benevolence one to another.
Choir chanted a psalm. Benediction by President J. M. Grant.
said that twenty-five years ago today, the Prophet Joseph Smith organized this Church with six members, reviewed the rise, building up, and marvelous increase of the Church, and gave much useful instruction, all of which will be found in the full report.
Faithfulness and Apostasy
A Discourse by President Brigham Young, Delivered in the Tabernacle, Great Salt Lake City, April 6, 1855.
Reported by G. D. Watt.
Twenty-five years ago today this Church was organized with six members. More had been baptized by brother Joseph, but he having received a revelation to organize the Church, and only six members being present, they were all that were then incorporated. Many of the faithful brethren and sisters, who embraced the Gospel of salvation in the early days of the history of this work, have no doubt often looked over the ground this Church has traversed, and have been enabled to discern the invisible hand of the Lord in the preservation of this people in the various scenes they have passed through.
Many times, to all human appearance, there was no temporal salvation for the Saints. Again, those who were not faithful, beholding things as the natural man beholds them, have left the Church; yes, scores of them, hundreds of them, thousands of them, both male and female. They looked at this kingdom, and, considering its progress upon seemingly natural principles, discovered it was best for them to leave it, and if possible save their lives. Those who have been faithful can witness this day, that those who have sought to save their lives have lost them, while those who have sought diligently to build up the kingdom of God, who have clung to the commandments of the Lord, who have not counted their lives dear to them, have saved their lives.
It is marvelous, it is marvelously strange, and truly it is a marvelous work and a wonder, to those destitute of the revelations of Jesus Christ, when they reflect upon the history of this people, in their travels and progress; and it has been a wonder to all who have been acquainted with it.
Those who were acquainted with the rise of this Church, with the lives and acts of the few who then believed the Gospel, and with the lives and acts of many who surrounded them, discovered then that the powers of darkness, the powers of the enemies of all righteousness, were leveled against the few who believed in the Book of Mormon, and who believed that Joseph Smith was a Prophet. Whether they were six in number, or six times six, or whether there was but one, it made no difference. Just as soon as the Book of Mormon was declared to the people, or to a neighborhood, and proclaimed to be the history of the aborigines of our country, and to contain the will of God to the people formerly, and that the Lord Jesus appeared to the inhabitants of this continent and revealed to them the Gospel; that the kingdom of God was built up here; that the Lamanites were a remnant of the house of Israel; and that the set time had come for the Lord to favor Zion and gather Israel; at that very time, on that very day, the powers of darkness were arrayed against the Prophet, against the Book of Mormon, and those who believed it to be what it purported to be.
Has this spirit of persecution ceased? No, not in the least, but it has steadily increased. I was somewhat acquainted with the coming forth of the Book of Mormon, not only through what I read in the newspapers, but I also heard a great many stories and reports which were circulated as quick as the Book of Mormon was printed, and began to be scattered abroad. Then the spirit of persecution, the spirit of death, the spirit of destruction immediately seemed to enter the hearts of the pious priests more particularly than any other portion of the people; they could not bear it. Among those who professed great faith and great piety, and believed in the blessings of sanctification, and professedly believed in the ministering of angels, and in the gift of the Holy Ghost, and that it was the privilege of Christians to enjoy the gifts and graces of the Spirit now, as well as in ancient times, as quick as the Book of Mormon was introduced into conversation, a spirit would rise in them causing them to wish to destroy that book and every person who believed in it. They would say, “It is from hell, it is from the bottomless pit, it is of the devil; and those who believe in it ought to go to hell; it is a pity that such a delusion should be permitted to rise in our Christian country.” Such expressions came from the mouths of religious priests, from the mouths of leading characters in society, from those who professed to hold the keys of salvation, and to teach the people the way of life. Has this spirit ceased? No, it has not, but it has constantly increased. And to my certain knowledge, through the visions of the spirit of the Lord Jesus Christ, I did know, I did see, I did understand, before I went into the waters of baptism, that this spirit of persecution would increase. As the kingdom of God increased upon the earth, so would the power of the enemy increase in like manner, to keep pace with it; and there never would be a time, except for a short period, that this people would have rest, until Israel was fully gathered, was redeemed and built up, and the Lord had drawn the dividing line between the righteous and the wicked.
This Church has lived twenty-five years and is not dead yet, although a great many of its members have gone behind the veil. Those who were first baptized into the Church have almost entirely left this stage of action. I presume there is not a single person in this congregation who embraced the Book of Mormon in the fall of 1829, or in the fore part of the year 1830. The Prophet, his father, and his brothers, except one, are gone behind the veil. I suppose that Martin Harris and Joseph's mother are living, but Oliver Cowdery has gone to his long home, and most of the witnesses of the Book of Mormon have died; and I know of but very few in these valleys who embraced the faith of the Gospel in the early days of the rise of this Church. When I call to mind the multitudes with whom I have been acquainted in this kingdom, and reflect how few there are who have stood firm, and how many have apostatized, I often at first think it is strange, but again, it is no marvel, realizing as I do that every person who lives in this Church must be faithful. They cannot run by sight, but must actually exercise faith in the Lord Jesus Christ, in order to enjoy the light of the Holy Ghost. When they neglect this, the spirit of the world takes possession of them, and they become cold and fruitless, and pine away into darkness and spiritual death, and finally leave us. Will this continue? Yes.
Perhaps there are many who are astonished to see people apostatize, but it really is no marvel, it is no astonishment at all. If you wish to know the reason why they apostatize, it is because they neglect their duty, lose the Spirit of the Lord, and the spirit of the holy Gospel that they received when they first embraced it. Many receive the Gospel because they know it is true; they are convinced in their judgment that it is true; strong argument overpowers them, and they are rationally compelled to admit the Gospel to be true upon fair reasoning. They yield to it, and obey its first principles, but never seek to be enlightened by the power of the Holy Ghost; such ones frequently step out of the way.
Say they, “Mormonism is true, but I am not going to stand it; I am not going to abide this severe temporal loss; I am not going to stay here and have my rights trampled upon; I am not going to be checked in my career; I do not wish to be trammeled in my doings, but I want my liberty perfectly; still I believe it to be true with all my heart.”
Well, right upon these statements, if such men only believe “Mormonism” to be true, and that too no stronger than they do, they are not so far ahead in this particular as the devils in hell, for they both believe and know that the Gospel is true. They believe and know that Jesus is the Christ; they believe in the Old and New Testament, and in the Book of Mormon, and know that they are true. They know when a true Prophet comes forth upon the earth; if they did not they would not raise up persecution against him. Not only believing, but knowing that the Gospel is true, they are arrayed in opposition to the truth, and lay every plan and scheme, that it is possible for devils to invent, to overthrow the kingdom of God on earth, that they may retain possession of the world still longer.
Will there still be apostasy? Yes, brethren and sisters, you may expect that people will come into the Church, and then apostatize. You may expect that some people will run well for a season, and then fall out by the way. For example, take the parable of the sower that went out to sow, “And when he sowed, some seeds fell by the wayside, and the fowls came and devoured them up: Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them: But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.”
When the seed falls into good ground it takes root, and brings forth fruit; such individuals will be faithful to the end. The seed that falls by the way side, for want of root cannot endure the scorching sun of persecution. Those who are represented by the seed among thorns cannot endure because of the cares of the world and the pride of life. The influence and power of the world, and of the adversary, surrounding such individuals, they are by and by turned away, and cease to be Saints, cease to serve the Lord, and turn every one to his own way. Is this strange to you? Yes, for a moment, you say it is very strange. What did you embrace “Mormonism” for? Some have embraced it for the truth's sake; some love the Gospel because it is the Gospel—because it is based upon true principles, and because it is the only system of doctrine revealed to the children of men, that is built upon a sure foundation. They love truth because it is truth, because it is light, and there is no darkness in it; and they fear not to come to the light that their deeds may be reproved, for they wish to get rid of their evil deeds. They love virtue because it is a holy principle by which the angels live; they love all the Gospel principles because they are connected with eternity, and are the foundation of eternal lives, and will exalt the faithful to happiness and felicity, to kingdoms of glory, power, and immortality, and to all the knowledge and happiness that can be enjoyed by the intelligent beings who inherit eternity.
It is not for me to say how many embrace the Gospel for the sake of the loaves and fishes; but I really think, from their conduct, that many have embraced the Gospel to see if they cannot make gain of it; to see if there is any temporal advantage in it. Let this kingdom or this people prosper, let them be free from persecution at this day, let our friends, our relatives, our former neighbors speak well of us and tell the truth with regard to our temporal prosperity, as they would of other people, and what would be the result? Thousands would professedly embrace the Gospel for the advantages to be derived therefrom, to get a good name, and to obtain the riches which are of this world, and to be perfectly free from restraint. Let this kingdom prosper in a manner that all men will speak well of it, and let there be no trials, no threatenings, none to say, “You shall be killed, you shall be destroyed,” but let all say “Peace shall be with you, we will bless you, we will neighbor with you, and hail you as our friends and brethren;” under such a state of things, thousands would professedly embrace the Gospel for the sake of living in peace, and to obtain the riches of this world; thousands would professedly embrace the Book of Mormon and the Book of Doctrine and Covenants for political advantages, for a great name, and to obtain what they are seeking after continually. What is that? To be spoken well of by everybody, to obtain power and great influence among men. Were I to give my own private opinion concerning the matter, I cannot say that a great many have come into this Church solely for the worldly advantages which they would derive therefrom. On the other hand, do all people join this Church with a pure intention? A great many embrace the Gospel to be free from the iron hand of oppression; under which they are laboring continually, from year to year, in servile chains, toiling to get a morsel of bread to subsist upon. They are ground down and afflicted; their wages are cut down to the last penny they can live upon, when they know that they must labor or die.
Thousands are in this pitiable condition, and would embrace anything, I do not care what under the heavens was preached to them. You may go and preach the doctrines of Universalism, of Infidelity, or of any other belief in the world, you may boil them down and get their very essence, and with it tell those who are oppressed and borne down by the rich and the great, “You shall be delivered from your factories, you shall make your escape from your shops of toil; we are preaching this to the poor; now embrace our system and our doctrine, and you shall be delivered from this iron hand of oppression. We will take you to a land of plenty, to a land of freedom, where you can enjoy your rights and be blessed, and have the privilege of obtaining, with comparative ease like other men, all the comforts of this life.” What is their reply? “O, we will embrace your religion, if you will only take us away from these toils and this starvation.” Many embrace the Gospel, actuated by no other motive than to have the privilege of being removed from their oppressed condition to where they will not suffer. They will embrace any doctrine under the heavens, if you will only take them from their present condition.
Are there any with us who act upon the same principle? O yes, you may, once in a while, see one who is acting upon that principle. Let persecution be heaped upon this people as it has been heretofore, even let the persecutors threaten, at the great distance from us that they are now, and those who have embraced the Gospel with motives that are not in every sense pure, will say, “I am for embracing something else to get rid of persecution; I am for leaving these Latter-day Saints, lest affliction, trouble, and persecution come upon me and I be killed, or be made to suffer in the flesh. I am going to leave for California, or for the United States, or I am going to do something; I want to do that which will free me from all earthly suffering and trouble.” Do these considerations touch one who has embraced the Gospel because of its principles? No. Those who feel like forsaking the religion of Jesus Christ for such considerations, embraced it at first to better their temporal position in life, and for nothing else. This has always been the case with many, and when persecution has come, men and women have said, “I cannot bear it, I thought I was going to have happiness, and to enjoy life; I really supposed that my sorrows were all ended.”
A great many have embraced the Gospel, believing that their sorrows would come to an end, at a certain period in this Church and kingdom, on the earth, and that too, speedily. I am a witness to this in my own experience and feelings. When I yielded obedience to the commandments of the Lord, the brethren were preparing to gather to a place that was called Zion, in Jackson County, on the western borders of the State of Missouri. I then actually had faith and the spirit of Zion to such a degree, that I supposed that if we got to Zion our worldly sorrows and afflictions would cease. I had not however a disposition to go there myself, for I wanted to go to the world and proclaim the word of the Lord that was revealed to me, and on that account I never had the privilege of settling in that county. The spirit of Zion which I then possessed is the spirit that inhabits the heavens and fills them, it is in and round about all heavenly beings.
When that spirit is imparted to individuals they realize it as it is in its purity, and are not mindful, at all times, that they are still embodied in a tabernacle of clay that is subject to the power of the devil, and that is liable to be afflicted at any moment, and to have severe trials, and be opposed and persecuted as long as they are in the flesh. But when the spirit that fills eternity is breathed into a person everything else is dispersed in a moment, and he sees Zion as it is in its purity, he then enjoys the spirit of Zion.
A great many people imbibed the same idea which I did in the beginning, and really believed that in Jackson County all the earthly sorrows, afflictions, disappointments, and weaknesses pertaining to the flesh would be at an end, and that everyone would be sanctified before the Lord, and all would be peace and joy from morning until evening, and from year to year, until the Savior should come.
The brethren who went then found themselves mistaken, in a very short time. Those who went there, and those who were acquainted with their going and coming, found the world, the flesh, and the devil there, just as much as anywhere else, unless they had faith to turn every spirit of the world out of doors, that is, out of their hearts. They found the same tempter, the same covetous feelings, and the same allurements there, as in other places.
When our Elders go out to preach the Gospel, they tell the people to gather to Zion. Where is it? It is at the City of the Great Salt Lake in the Valleys of the Mountains, in the settlements of Utah Territory—there is Zion now. But you perceive when you come here the same covetous feelings imbibed in the hearts of many, as in other places, the same tempter is here, and there are plenty of allurements; and unless the people live before the Lord in the obedience of His commandments, they cannot have Zion within them. They must carry it with them, if they expect to live in it, to enjoy it, and increase in it. If they do not do this, they are as much destitute of Zion here as they are in other places. Some inquire, “Why cannot we serve God in other countries as well as here?” You can just as well in England, in France, in Germany, in Italy, on the Islands of the Sea, in the United States, in California, or anywhere else, as you can here. “Well, then, let us go,” say they. But hold on, you can serve Him just as well anywhere else, when it is your duty to be there. If it is not your duty to be anywhere else, if you would serve him acceptably, it must be where He calls you. To what part of the earth is the Lord now calling His Saints? He has opened up their way far into the interior of North America, they are widely removed from all surrounding civilization.
If you will examine the map you will find that we are located in an isolated portion of what? Of Zion. And what is Zion? In one sense Zion is the pure in heart. But is there a land that ever will be called Zion? Yes, brethren. What land is it? It is the land that the Lord gave to Jacob, who bequeathed it to his son Joseph, and his posterity, and they inhabit it, and that land is North and South America. That is Zion as to land, as to Territory, and location. The children of Zion have not yet much in their possession, but their territory is North and South America to begin with. As to the spirit of Zion, it is in the hearts of the Saints, of those who love and serve the Lord with all their might, mind, and strength. We have opened up the way, and come here, and what will you see? Just as much weakness and trouble as in any other place, if you have a mind to make it—which you will if you do wickedly, and perform that which is derogatory to the principles of righteousness. We can make the Territory of Utah one of greatest sinks of iniquity upon the face of the whole earth, and exceed the abominations of the ancient Sodomites, if we are so disposed.
The first founders of this Territory, those who dug their way through the mountains, cut the sage brush, killed the snakes, made the roads, built bridges and houses, opened farms, laid out and built cities where no white man ever thought that civilized people could subsist, unless they brought provisions from a distant country, can now assemble together surrounded with the comforts and many of the luxuries of this life. No white man whoever passed through this country believed that a settlement could be made in these mountains, and prosper in cultivating the earth. The Lord has brought us here, and what have we brought? Most certainly ourselves, and after we get here some want to go away, and say that the place is not holy enough for them, that they will not endure it, but will withdraw from this society, until we are pure enough, and then they will come back again. Such persons are like those who stayed in Jackson County, they are too pure and holy for themselves. But if they stay, they stay with themselves, and if they go, they take themselves with them, and that is their great difficulty. If they could leave themselves behind, we might succeed in cleansing them from sin; but no, they go and have to take themselves with them.
The Saints who first came into these valleys necessarily brought their tabernacles with them, but we endeavored not to bring any selfishness with us, any erroneous prepossessed notions, any feelings, laws, rules, or acts pertaining to ourselves, except such as the Lord should dictate day by day.
Suppose that every person who comes into these valleys should come with a determination to be led by the Lord, from day to day; suppose they should say, “I will serve my God and keep His commandments; I will not set a stake here, or there, or anywhere else; I will not say that I will rise up tomorrow, and go to this city, or to that town, to exchange and trade to get gain, only as the Lord will say, and this will I do from this time, henceforth and forever;” and then let each one faithfully maintain such a determination, and we could truly say that we have the Territory of Zion, and the spirit, light, glory, and power thereof, and that the God of Zion dwells with this people.
But if we bring our old traditions with us, our prepossessed feelings and notions of this, that, and the other; and set our stakes, build our habitations, and locate our position in accordance therewith, and say, “I will do so and so, this is the path I will pursue, and I am determined to walk in it, regardless of everything else,” then we may expect to be overthrown, and the spirit of the holy Gospel will depart from us. Then you would soon learn that there was no temporal, no natural prospect for this people to escape from utter destruction; and you would rise up and say, “I am off to California to save my life.” But those who try to save their lives by their skill and craftiness, will lose them, both temporally and spiritually.
A great many say, “I believe the Gospel,” but continue to act wickedly, to do that which they know to be wrong. I wish you to fully understand that merely believing the Gospel, that Jesus is the Christ, in the Old and New Testaments, that Joseph Smith was a Prophet sent of God, and that the Book of Mormon is true, does not prepare you to become angels of light, sons and daughters of God, and joint heirs with Jesus Christ to a divine inheritance. Nor does mere belief entitle you to the possession of the crowns and thrones that you are anticipating. No, such preparation can be made, and such objects attained only by doing the work required of us by our Father in heaven, by obeying Him in all things, letting our will, dispositions, and feelings fall to our feet, to rise no more, from this time henceforth, and actually operating upon the principle that we will do the will of our Father in heaven, no matter what comes upon us. Then, if you are going to be killed by your enemies, or destroyed by the adversary, you can say, “Kill away, destroy away.”
True, the enemy of all righteousness, Lucifer, the son of the morning, the devil, is in possession of the world, and of nearly all that is in it, and says, “I am determined to destroy every man, woman, and child that will not yield to my kingdom, obey my mandates, and renounce the Lord Jesus Christ.” But my determination is, not to renounce the Lord Jesus Christ and his commandments, but to keep his commandments faithfully, and let this people pursue the same course, and wait until the final issue, and see who will come off victorious in the great contest.
At present the enemies of all righteousness have the lead, and say, “Now you poor Mormons, are you not afraid that we can muster our thousands, and destroy every one of you?” “Go to hell,” say I, “and be damned; for you will go there, and you are damned already.” I can prove from the Scriptures that they are in hell, though sanctimonious persons consider it wicked to make such remarks. I also say, “Stay in the hell you are in, if you choose, or go to another if you can.”
Are the people going to fear? If fear is in the hearts of any of you, it is because you do not pray often enough; or when you do pray you are not sufficiently humble before the Lord. You do not plead with Him until your will is swallowed up in His. If every one of the Latter-day Saints lived up to their privileges, they would not fear the world, and all that they can do, any more than they fear that the cranes, that fly croaking three quarters of a mile above them, will drop their eggs upon them to dash their brains out. You might as well fear that event, as to fear all the forces of hell, if the people were sanctified before the Lord, and would do His will every day.
Are these ideas strange to you? Read and learn how the Lord protected the children of Israel in former days, even during their wickedness, and rebellion against Him.
Whenever a good man would say, “Cease your wickedness, turn from your idols, and seek to the Lord,” and they hearkened to his counsel, then the Lord would fight their battles, and kill their enemies by scores and hundreds of thousands. And on one occasion the angel of the Lord slew one hundred and eighty-five thousand of those who came against His people to destroy them, “and when they arose early in the morning, behold, they were all dead corpses.” So reads the Bible. The Lord fought their battles.
Again, Elisha's servant saw that there was more for them than all who were against them; he saw that the sides of the mountains were covered with “chariots of fire.”
When the Lord commands those invisible beings, shall I say, those who have had their resurrection? Yes, millions and millions more than the inhabitants of this earth, they can fight your battles.
Now, since one angel could fight their battles in former times, and overcome the enemies of the people of God, whom shall we fear? Shall we fear those who can kill the body, and then have no more that they can do? No, but we will fear Him who is able not only to destroy the body but has power to cast both soul and body into hell fire.
There is an item of doctrine that I will now present just as it occurs to me. You are aware that many think that the devil has rule and power over both body and spirit. Now, I want to tell you that he does not hold any power over man, only so far as the body overcomes the spirit that is in a man, through yielding to the spirit of evil. The spirit that the Lord puts into a tabernacle of flesh, is under the dictation of the Lord Almighty; but the spirit and body are united in order that the spirit may have a tabernacle, and be exalted; and the spirit is influenced by the body, and the body by the spirit.
In the first place the spirit is pure, and under the special control and influence of the Lord, but the body is of the earth, and is subject to the power of the devil, and is under the mighty influence of that fallen nature that is of the earth. If the spirit yields to the body, the devil then has power to overcome both the body and spirit of that man, and he loses both.
Recollect, brethren and sisters, every one of you, that when evil is suggested to you, when it arises in your hearts, it is through the temporal organization. When you are tempted, buffeted, and step out of the way inadvertently; when you are overtaken in a fault, or commit an overt act unthinkingly; when you are full of evil passion, and wish to yield to it, then stop and let the spirit, which God has put into your tabernacles, take the lead. If you do that, I will promise that you will overcome all evil, and obtain eternal lives. But many, very many, let the spirit yield to the body, and are overcome and destroyed.
The influence of the enemy has power over all such. Those who overcome every passion, and every evil, will be sanctified, and be prepared to enjoy eternity with the blessed. If you have never thought of this before, try to realize it now. Let it rest upon your minds, and see if you can discover in yourselves the operations of the spirit and the body, which constitute the man. Continually and righteously watch the spirit that the Lord has put in you, and I will promise you to be led into righteousness, holiness, peace, and good order.
But let the body rise up with its passions, with the fallen nature pertaining to it, and let the spirit yield to it, your destruction is sure. On the other hand, let the spirit take the lead, and bring the body and its passions into subjection, and you are safe.
It is instructive to reflect upon the acts of men, to observe what prompts them to action, and to see how liable they are to get out of the way, how weak they are, how shortcoming, how failing in their spirits to do the will of the Lord, and how fearful they are. Afraid of what? Do you reflect and realize that your fear is all pertaining to your bodies, that it is not pertaining to your spirits? Let me tell you, when the spirit is once separated from the body, it is one of the most beautiful and delightful objects that you could contemplate, and there is nothing that can give a pure spirit so much joy as to have the privilege of being separated from the body and of going back to its Father in heaven, to await the morning of the resurrection.
Remember this when you are afflicted with fear and trembling, and are exclaiming, “Oh what shall we do?” Do you recollect what has been said here? I recollect that when I chastised certain individuals who were really not worth anybody's notice, the cry of some was, “O, dear! We are all going to be destroyed, where shall I go to save my life, to the north, south, east or west?” That fear arose from the organization of the tabernacle, and not from the spirit within it.
The fear and trembling, the misgivings and wavering arise from the anxiety we have to know how to save ourselves pertaining to the flesh. That weakness is not exhibited in the spirit.
I am afflicted with it just as you are, but what do my judgment, the revelations of Jesus Christ, the Scriptures, and the spirit of the Gospel teach me? That my tabernacle is of comparatively small value, although it is a pretty fair one, and one that I am willing to take in the morning of the resurrection. The Lord gave it to me, and I am thankful for it. When it is the will of my Father that my spirit should return to Him, what do I care about the moldering tabernacle, so that the spirit is unlocked, and set free from its prison house of clay? It can go to the Father who gave it, until the body is resurrected, when the spirit will again be reunited with the tabernacle, to be exalted to thrones, kingdoms, principalities, and powers, and spread abroad, and to the increase there shall be no end.
Fears arise from the weaknesses of the flesh, over which the devil has power. We should care, comparatively, but little about it; let it crumble, let it fall, and go back to its mother earth, and be reserved to the morning of the resurrection. I shall have this body again, then what need we care how quickly our bodies dissolve? All I care for it, in my spirit, in my judgment, and in my moments of reflection and revelation, is merely that I wish it to endure here to fight the tabernacles which devils dwell in, until the last one is driven from the earth. Then let my tabernacle stay here and contend with the fallen nature that it is heir to, and let my spirit rise triumphant over it, until every passion, feeling, and appetite is brought in subjection to the will of God. Let me stay here until I have accomplished this, and have done the work I was designed for in this my probation, then my spirit will be free from mobs and strife, and I can soar far above those who have power over them, even death, hell, and the grave.
I say to the Latter-day Saints, who are coming here by thousands and thousands, and who are coming into the Church by tens of thousands, begin to think, especially some of you first Elders, and ask yourselves how many you can bring to mind of those who are now in good faith in the Church, in proportion to the number that you have known to have come into it, and you will find that there are only a very few.
If you should hunt up many of those who have been baptized for some time, but have not yet gathered, and ask them if they believe that Joseph Smith was a true Prophet of God, and that the Book of Mormon is true, several of them will reply, “O yes.” “Then why don't you gather with the Saints?” “O, I don't know; I am poor now; but I would very much like to gather with them.” At the same time, I know that their feelings are, “If I go there I shall be persecuted, but if I live here I shall have peace with my neighbors, so long as I let religious matters alone, and here I can live without persecution, until my tabernacle is ready to return to the earth.” What makes them have that fear of trials and persecutions? It is on account of their tabernacles. The spirit is not afraid. If it was free of the encumbrances of the tabernacle, no such fear would be manifested; and while we are in the flesh the Gospel is calculated to deliver those who live by its principles from all those fears.
I recollect many times when brother Joseph, reflecting upon how many would come into the Kingdom of God and go out again, would say, “Brethren, I have not apostatized yet, and don't feel like doing so.” Many of you, no doubt, can call to mind his words. Joseph had to pray all the time, exercise faith, live his religion, and magnify his calling, to obtain the manifestations of the Lord, and to keep him steadfast in the faith.
Do you not know others who had manifestations almost equal to those Joseph had, but who have gone by the board? Martin Harris declared, before God and angels, that he had seen angels. Did he apostatize? Yes, though he says that the Book of Mormon is true. Oliver Cowdery also left the Church, though he never denied the Book of Mormon, not even in the wickedest days he ever saw, and came back into the Church before he died. A gentleman in Michigan said to him, when he was pleading law, “Mr. Cowdery, I see your name attached to this book; if you believe it to be true, why are you in Michigan?” The gentleman read over the names of the witnesses, and said, “Mr. Cowdery, do you believe this book?” “No, sir,” replied Oliver Cowdery. “That is very well, but your name is attached to it, and you say here that you saw an angel, and the plates from which this book is said to be translated, and now you say that you do not believe it. Which time was you right?” Mr. Cowdery replied, “There is my name attached to that book, and what I have there said that I saw, I know that I saw, and belief has nothing to do with it, for knowledge has swallowed up the belief that I had in the work, since I know it is true.” He gave this testimony when he was pleading law in Michigan. After he had left the Church he still believed “Mormonism;” and so it is with hundreds and thousands of others, and yet they do not live it.
If the Saints in the midst of these mountains would live their religion according to the best of their knowledge, according to what they see, feel, and hear, there is no power that could move them out of their place.
A great many of the newcomers have been in the Church but a short time, but you may take the Saints as a body, from those who have been in the Kingdom twenty, and twenty-two years, to those who have embraced it but a few years past, and, according to my feelings and faith, and I will call upon every man and woman, who has got the Holy Ghost, to say whether I am right, faith and good works are rapidly increasing among this people. You know whether I tell the truth, or not. If they have not increased, for heaven's sake, for God's sake, for your own soul's sake, for Zion's sake, for Jerusalem's sake, and for the sake of scattered Israel, let them increase from this time henceforth. Let “Mormonism,” the faith of the Gospel, which is “Mormonism,” continue to increase, and cease all your evil deeds, and return to the Lord, and be honest and true. I tell you that a man cannot believe “Mormonism” as I do, and be a bad man.
You will find in the Scriptures of the Old and New Testaments, and in the other revelations of God, that there is a clear distinction made between the sinner and the ungodly. A person to be ungodly must have known godliness, and must have a knowledge of what the Lord requires concerning him. There are many in the midst of this people who believe the Gospel with all their hearts, but yet do wickedly; this makes them ungodly. Do wickedly no more, but follow good works, and cherish faith and benevolence one to another.
Choir chanted a psalm. Benediction by President J. M. Grant.
2 p.m.
Singing. Prayer by C. C. Rich. Singing.
Singing. Prayer by C. C. Rich. Singing.
President Kimball took up the business of the conference, and presented Brigham Young as the President of the Church of Jesus Christ of Latter Day Saints, Prophet, Seer, and Revelator, who was unanimously sustained, as were also Heber C. Kimball as his first, and Jedediah M. Grant as his second Counselor.
The following persons were also unanimously sustained:
Orson Hyde as President of the Quorum of the Twelve Apostles, and Parley P. Pratt, Orson Pratt, Wilford Woodruff, John Taylor, George A. Smith, Amasa Lyman, Ezra T. Benson, Charles C. Rich, Lorenzo Snow, Erastus Snow, and Franklin D. Richards, as members of said quorum.
John Smith (eldest son of Hyrum) as Presiding Patriarch.
David Pettigrew as President of the High Priests' Quorum, also Reynolds Cahoon and George B. Wallace his counselors.
Joseph Young, Levi W. Hancock, Henry Herriman, Zera Pulsipher, Albert P. Rockwood, Benjamin L. Clapp, and H. S. Eldredge, as Presiding Presidents over all the Seventies.
John Nebeker as President of the Elders' Quorum, also James H. Smith and Aaron Sceva his counselors.
Edward Hunter as Presiding Bishop of the Church.
Lewis Wight as President of the Priests' Quorum, also George Dockstander and William Whiting his counselors.
McGee Harris as President of the Teachers' Quorum, also Adam Spiers and David Bowman his counselors.
Oswald Barlow as President of the Deacons' Quorum, also Alexander Herring and John Carpenter his counselors.
Brigham Young as Trustee in Trust for the Church of Jesus Christ of Latter Day Saints.
Daniel H. Wells as Superintendent of Public Works.
Truman O. Angell as Architect for the Church.
Brigham Young as President of the Perpetual Emigrating Fund, to gather the poor: also H. C. Kimball, W. Woodruff, O. Hyde, G. A. Smith, E. T. Benson, J. M. Grant, D. H. Wells, Edward Hunter, Daniel Spencer, Thomas Bullock, John Brown, William Crosby, A. Lyman, C. C. Rich, Lorenzo D. Young, P. P. Pratt, O. Pratt, F. D. Richards, and Daniel McIntosh, as his assistants, and agents for said fund.
David Fullmer as President of this Stake of Zion, also Thomas Rhoads and P. H. Young his counselors.
Heman Hyde, Eleazer Miller, Phinehas Richards, Levi Jackman, Ira Eldredge, John Vance, Edwin D. Woolley, John Parry, Winslow Farr, William Snow, Daniel Carn, and Ira Ames, as members of the High Council.
And George A. Smith, as the Historian and General Church Recorder.
Not one negative vote was given, thus demonstrating a union which the world cannot realize.
The Conference then voted that John Lowry be dropped from his office, as bishop of Manti, in San Pete County; and that Warren Snow be ordained bishop of Manti.
Also voted that Noah W. Bartholomew be dropped from the office of bishop of Fillmore, in Millard County.
The following persons were also unanimously sustained:
Orson Hyde as President of the Quorum of the Twelve Apostles, and Parley P. Pratt, Orson Pratt, Wilford Woodruff, John Taylor, George A. Smith, Amasa Lyman, Ezra T. Benson, Charles C. Rich, Lorenzo Snow, Erastus Snow, and Franklin D. Richards, as members of said quorum.
John Smith (eldest son of Hyrum) as Presiding Patriarch.
David Pettigrew as President of the High Priests' Quorum, also Reynolds Cahoon and George B. Wallace his counselors.
Joseph Young, Levi W. Hancock, Henry Herriman, Zera Pulsipher, Albert P. Rockwood, Benjamin L. Clapp, and H. S. Eldredge, as Presiding Presidents over all the Seventies.
John Nebeker as President of the Elders' Quorum, also James H. Smith and Aaron Sceva his counselors.
Edward Hunter as Presiding Bishop of the Church.
Lewis Wight as President of the Priests' Quorum, also George Dockstander and William Whiting his counselors.
McGee Harris as President of the Teachers' Quorum, also Adam Spiers and David Bowman his counselors.
Oswald Barlow as President of the Deacons' Quorum, also Alexander Herring and John Carpenter his counselors.
Brigham Young as Trustee in Trust for the Church of Jesus Christ of Latter Day Saints.
Daniel H. Wells as Superintendent of Public Works.
Truman O. Angell as Architect for the Church.
Brigham Young as President of the Perpetual Emigrating Fund, to gather the poor: also H. C. Kimball, W. Woodruff, O. Hyde, G. A. Smith, E. T. Benson, J. M. Grant, D. H. Wells, Edward Hunter, Daniel Spencer, Thomas Bullock, John Brown, William Crosby, A. Lyman, C. C. Rich, Lorenzo D. Young, P. P. Pratt, O. Pratt, F. D. Richards, and Daniel McIntosh, as his assistants, and agents for said fund.
David Fullmer as President of this Stake of Zion, also Thomas Rhoads and P. H. Young his counselors.
Heman Hyde, Eleazer Miller, Phinehas Richards, Levi Jackman, Ira Eldredge, John Vance, Edwin D. Woolley, John Parry, Winslow Farr, William Snow, Daniel Carn, and Ira Ames, as members of the High Council.
And George A. Smith, as the Historian and General Church Recorder.
Not one negative vote was given, thus demonstrating a union which the world cannot realize.
The Conference then voted that John Lowry be dropped from his office, as bishop of Manti, in San Pete County; and that Warren Snow be ordained bishop of Manti.
Also voted that Noah W. Bartholomew be dropped from the office of bishop of Fillmore, in Millard County.
President B. Young
then spoke on placing young men in responsible stations; those who are not filled with traditions, superstitions, or cast iron creeds.
then spoke on placing young men in responsible stations; those who are not filled with traditions, superstitions, or cast iron creeds.
Conference voted that Isaac Higbee be dropped as President of the Stake of Provo, in Utah County; and that James C. Snow fill that office.
Conference voted that Asahel Perry (who has been ordained a Patriarch), be relieved from the duties of president of the branch at Springville, and that Aaron Johnson be the president of said branch at Springville.
Fifty three persons were voted to take missions.
Conference voted that Asahel Perry (who has been ordained a Patriarch), be relieved from the duties of president of the branch at Springville, and that Aaron Johnson be the president of said branch at Springville.
Fifty three persons were voted to take missions.
President Grant
said that active and energetic men, those who will do their duty, and magnify their priesthood, are the men who are generally wanted to fill offices, go on missions, &c.
said that active and energetic men, those who will do their duty, and magnify their priesthood, are the men who are generally wanted to fill offices, go on missions, &c.
Elder Hyde
related a portion of his experience down the river Danube, when he went as a harbinger to Jerusalem.
Fifteen more young men were voted to go on missions.
Singing by the choir. Benediction by Elder Hyde.
related a portion of his experience down the river Danube, when he went as a harbinger to Jerusalem.
Fifteen more young men were voted to go on missions.
Singing by the choir. Benediction by Elder Hyde.
April 7, 10 a.m.
The Tabernacle not being large enough to accommodate the thousands of Saints present, the Conference convened in the skeleton for a new Bowery, at the north end of the Tabernacle, which will seat about 12,000 persons.
Choir sung a hymn. Prayer by Elder Lorenzo Snow. Choir chanted, "We praise thee, O God."
The Tabernacle not being large enough to accommodate the thousands of Saints present, the Conference convened in the skeleton for a new Bowery, at the north end of the Tabernacle, which will seat about 12,000 persons.
Choir sung a hymn. Prayer by Elder Lorenzo Snow. Choir chanted, "We praise thee, O God."
President B. Young
gave notice that a report of the affairs of the Trustee in Trust would be the next business of the day, and it was read by Elder Thomas Bullock; and, on motion, Conference voted that the report be accepted.
gave notice that a report of the affairs of the Trustee in Trust would be the next business of the day, and it was read by Elder Thomas Bullock; and, on motion, Conference voted that the report be accepted.
President Kimball
made a few remarks on the report, and rejoiced in our present situation.
made a few remarks on the report, and rejoiced in our present situation.
Conference voted to drop William Davis from the bishopric of Box Elder, and that Elder Eli Harvey Pierce be ordained bishop in his place.
President B. Young
spoke on the Tithing report; the action and duties of Bishops; the building of the Temple; and on Consecration; and said if the Bishops will not do their duty, we will drop every one of them, and put others in their places.
spoke on the Tithing report; the action and duties of Bishops; the building of the Temple; and on Consecration; and said if the Bishops will not do their duty, we will drop every one of them, and put others in their places.
Elder Bullock read the report of the Treasurer of the Perpetual Emigrating Fund, also a Circular to the Presidents and Bishops of the several wards, signed by President B. Young, which were accepted. He also read the following Preamble and Constitution of the Deseret Theological Institute:--
PREAMBLE AND CONSTITUTION OF THE DESERET THEOLOGICAL INSTITUTE.
Having in view the promotion of knowledge, and the extension of those principles of light and truth which we have received through the instrumentality of the holy Priesthood; and believing that the science of Theology embraces a knowledge of all intelligence, whether in heaven or on the earth, moral, scientific, literary, or religious; and being desirous of receiving and imparting such light, wisdom, and principles as have, or may come to our understanding, for the benefit of society, and the building up of the kingdom of our Lord upon the earth: Therefore, resolved, that we form a society by the name of the "The Deseret Theological Institute," which shall have one president, three vice-presidents, twelve directors, two corresponding, and one home secretaries, and one treasurer, whose term of office shall be one year, and until their successors are elected. In the first instance, they shall be elected by the congregation of the Saints in general conference assembled, and thereafter by the members of said society.
Resolved, that the presidency and directors have authority to direct, manage, and control all matters pertaining to said institute, as they shall be led by the Holy Ghost.
The following persons were unanimously voted to fill the several offices in the Institute:--
President.
Brigham Young.
Vice-presidents.
Heber C. Kimball, Jedediah M. Grant, George A. Smith.
Directors.
Orson Hyde,
Orson Pratt,
Wilford Woodruff,
Ezra T. Benson,
Charles C. Rich,
Lorenzo Snow,
Joseph Young,
Horace S. Eldredge,
James W. Cummings,
Samuel W. Richards,
William Hyde,
Jesse C. Little.
Two corresponding secretaries.
Daniel H. Wells, Robert Lang Campbell
Home Secretary.
Thomas Bullock.
Treasurer.
Hiram B. Clawson.
PREAMBLE AND CONSTITUTION OF THE DESERET THEOLOGICAL INSTITUTE.
Having in view the promotion of knowledge, and the extension of those principles of light and truth which we have received through the instrumentality of the holy Priesthood; and believing that the science of Theology embraces a knowledge of all intelligence, whether in heaven or on the earth, moral, scientific, literary, or religious; and being desirous of receiving and imparting such light, wisdom, and principles as have, or may come to our understanding, for the benefit of society, and the building up of the kingdom of our Lord upon the earth: Therefore, resolved, that we form a society by the name of the "The Deseret Theological Institute," which shall have one president, three vice-presidents, twelve directors, two corresponding, and one home secretaries, and one treasurer, whose term of office shall be one year, and until their successors are elected. In the first instance, they shall be elected by the congregation of the Saints in general conference assembled, and thereafter by the members of said society.
Resolved, that the presidency and directors have authority to direct, manage, and control all matters pertaining to said institute, as they shall be led by the Holy Ghost.
The following persons were unanimously voted to fill the several offices in the Institute:--
President.
Brigham Young.
Vice-presidents.
Heber C. Kimball, Jedediah M. Grant, George A. Smith.
Directors.
Orson Hyde,
Orson Pratt,
Wilford Woodruff,
Ezra T. Benson,
Charles C. Rich,
Lorenzo Snow,
Joseph Young,
Horace S. Eldredge,
James W. Cummings,
Samuel W. Richards,
William Hyde,
Jesse C. Little.
Two corresponding secretaries.
Daniel H. Wells, Robert Lang Campbell
Home Secretary.
Thomas Bullock.
Treasurer.
Hiram B. Clawson.
President B. Young
said that a few years ago, the Seventies started a Hall of Science, but they had not yet seen the time to build it; but we have not the privilege of forming a society to occupy it when it is built; it will be nothing more than a school-house, an academy, a seminary to teach the brethren all that is good, and then try to get more.
Choir chanted a psalm. Benediction by Elder Geo. A. Smith.
said that a few years ago, the Seventies started a Hall of Science, but they had not yet seen the time to build it; but we have not the privilege of forming a society to occupy it when it is built; it will be nothing more than a school-house, an academy, a seminary to teach the brethren all that is good, and then try to get more.
Choir chanted a psalm. Benediction by Elder Geo. A. Smith.
April 7, 2 p.m.
Singing. Prayer by Elder P. H. Young. Singing.
Singing. Prayer by Elder P. H. Young. Singing.
A report of the lumber that has been brought for the building of the Bowery was then read by the Clerk, and
Elder Hyde
spoke on the subject.
spoke on the subject.
Elder O. Pratt
referred to the progress of the work during twenty-five years, and to its present prosperous position; spoke on the subject of consecrating property to the Church, and of proclaiming the gospel.
Progress of the Work—Consecration—Preaching to Israel—The Times of the Gentiles—Sanctification of the Saints
An Address by Elder Orson Pratt, Delivered in the New Bowery, Great Salt Lake City, April 7, 1855.
Reported by G. D. Watt.
With great pleasure I arise before this large congregation assembled here in the capacity of a General Conference. I feel great joy in having the privilege which is now granted to me to stand before you. What I may say, I do not know, but I trust in that God whom we all serve, that He will pour out upon us the Spirit of truth—the Comforter—that shall enable us to say those things which shall do you the most good.
I do not know that I shall be enabled to make the outskirts of this large assembly hear me, but I will speak as loud as I conveniently can.
I truly feel to rejoice, when reflecting upon the greatness of the work in which we are engaged; I rejoice with that joy which I am incapable of finding language to express. The Lord has truly accomplished great things during the twenty-five years that this Church has had an existence upon the earth—things that no man, unless he were filled with a very great measure of the Spirit of God, could have anticipated in the early rise of this Church. Nothing but the hand of an Almighty Being could have brought about a work of the magnitude which we behold before our eyes. It is the hand of the Almighty; it is the power which He has ordained, and the agencies that He has employed, which have performed that which we behold before us.
I have not only read the history of the Church of Jesus Christ of Latter-day Saints, but I have grown up, as it were, in their midst. It will be twenty-five years next September since I was baptized into this Church. At that time I am not aware that there were fifty persons who had been baptized into the Church. How many of those persons still live, and are in the faith, I know not; but I believe, from the testimony of our President, which was given before us in the tabernacle yesterday, that if we were to search through the lengths and breadths of our Territory, and among all the various Branches scattered abroad, there are but a very few individuals indeed, of those who embraced the work in the early rise of this Church, that are still living and strong in the faith. Many of them are gone to the tomb; their bodies slumber while their spirits are mingling with the just, waiting the sound of the trump to call them forth to glory, immortality, and eternal lives. How soon we shall follow and lay down these mortal tabernacles, we know not; neither do I, as an individual, care, if I can be prepared in all things, if I can be ready for that day, to stand in my lot and station, and receive the reward that is promised to those who endure in faith to the end; it matters not to me whether the time shall be longer or shorter; and I presume there are thousands now before me who feel on this subject in the same manner that I do; they care but a very little about this mortal tabernacle; they are looking for a building not made with hands, eternal in the heavens; they are looking for mansions that are prepared in the presence of God their Father; they are looking for immortality and eternal lives.
But we have no promise, unless we endure in faith unto the end; whether we live few or many years upon the earth, we must endure through all the trials, tribulations, difficulties, and persecutions which the Lord sees fit in His infinite wisdom to cause us, as individuals, or as a people, to wade through; we must endure them, and hold steadfast to the faith, if we would inherit the crowns of eternal lives that are promised to the faithful.
In speaking of this, I will qualify my language by saying, that the Saint who has been sealed unto eternal life and falls into transgression and does not repent, but dies in his sin, will be afflicted and tormented after he leaves this veil of tears until the day of redemption; but having been sealed with the spirit of promise through the ordinances of the house of God, those things which have been sealed upon his head will be realized by him in the morning of the resurrection. But it is my desire and my constant prayer that I may so live, that when I depart from this life—when I lay down this mortal body (if I am called upon to lay it down before the coming of our Lord), I may enter into the paradise of rest, and not only conquer Satan, and have power over him here, but have power over him and all his hosts hereafter. These are my feelings, these are my desires, and this is my prayer.
What am I willing to do to accomplish this? I will tell you what I feel willing to do. I am willing to do everything the Lord requires at my hands, so far as I understand His will concerning me. What is property? What is gold? What is silver? What are houses and inheritances, or any of the riches of this world, compared with the riches of eternal life? Have I anything that I have obtained by my own wisdom, or by my own exertions, independent of the hand and providences of the Almighty? No, I have not. The earth is the Lord's, and the fulness thereof is His. I am in His hands, and all that I have is in His hands; and if the servants of God require it, if God desires all that I have, it is on hand, at any moment. These are my feelings; and should not these be the feelings of all the Latter-day Saints? (Voice, “Yes.”)
We heard the testimony of our President from this stand this forenoon, concerning himself, and that which God has been pleased to put within his possession. God has been with him, and His hand has been over him for good, and He has blessed him in all things that he has set his hand to do, even as He blessed Joseph when he was sent down into Egypt. He has accumulated by the providence of the Almighty much of this world's goods; God has given it to him. You heard him express himself before you, that he had made arrangements to consecrate all that he has unto the Church of Jesus Christ of Latter-day Saints. If, then, our President—a man of great possessions, with houses and lands, inheritances, cattle, and with an abundance, is willing to consecrate the whole of it for the building up of the cause of God, should not we be willing to follow in his footsteps? Yes, verily.
As I have said in days that are past, the time will come (and how soon we know not), but it will come, when this people will become of one heart and of one mind in temporal things, as well as in spiritual: they will as individuals be identified with the Church, and all they possess, whether it be gold, or silver, or jewelry, or cattle, or flocks, or herds, or lands, or houses, or wives, or children, it matters not what they possess, it will all go as it shall please the Lord, according to His counsel, and His direction for the building up of this kingdom.
But you know that property is the Gentiles' god; it is sought after more eagerly than any other thing by the Gentile nations; it is worshipped by them, and their hearts are set on their treasures; and their treasures are of the earth and of an earthy nature; and it will take a long time for the Saints to get rid of their old idols—their idolatrous notions and traditions. The Gentile god has great influence even over the Saints; consequently it will take years to eradicate covetousness from our hearts; as our President has told us that the law relating to a full consecration of our property would perhaps be one of the last laws that would be fulfilled before the coming of Christ. Much patience and forbearance will need to be exercised before the Saints will get completely rid of their old traditions, Gentile notions, and whims about property, so as to come to that perfect law required of them in the revelations of Jesus Christ. But the day will come when there will be no poor in Zion, but the Lord will make them equal in earthly things, that they may be equal in heavenly things; that is, according to His notions of equality, and not according to our narrow, contracted views of the same.
Having said this much with regard to property, I wish now to say a few words in regard to one of the most glorious events which has taken place for a long time. It is in regard to sending the Gospel to the house of Israel. O how this ought to rejoice the hearts of the Saints! The Lord told us, in the early rise of this Church, something about the day that is now upon us, and we understood it in a measure; but now the period—the glorious period, has arrived, when we can see the thing fulfilling before our eyes. If you will read the revelations given in 1833, you will find in them a promise made, when the time should arrive for this Gospel to be sent to the house of Israel. If you will read another revelation given on the 7th day of March, 1831, you will there learn also concerning the fulfillment of the times of the Gentiles.
I wish to say a few words upon two subjects; first, the times of the Gentiles being come in; and second, their times being fulfilled, and the sending of the Gospel to the house of Israel.
In a revelation, given in March, 1831 (twenty-four years ago), to the Prophet Joseph, concerning what Jesus said to the Apostles at Jerusalem, in regard to the last days, and the day of their redemption, etc., Jesus said to his Apostles, when that day shall come, and the light shall begin to break forth among them that sit in darkness, when the fulness of my Gospel shall begin to break forth, that is the period when “the time of the Gentiles shall come in.” Mark the expression; when the light shall begin to break forth, then at that period the time of the Gentiles shall have come in, and in that generation “the times of the Gentiles shall be fulfilled.”
Here then, we perceive the two distinctions, when the light begins to break forth; that is, when the Book of Mormon is translated, when the Church is organized, these events bring in the time of the Gentiles, and in the generation that the light breaks forth the times of the Gentiles shall be fulfilled. We are also told in the same revelation that the Jews who were to be scattered from old Jerusalem, should remain scattered, until the times of the Gentiles should be fulfilled; consequently, this is the reason why the Jews have not gathered since the rise of this Church. If they were gathered together—if they had assembled at old Jerusalem, it would have contradicted the prophecies and revelations God has given on this subject. They are to remain scattered, said the Lord, until the times of the Gentiles are fulfilled, and their times are to be fulfilled in the generation that their time comes in, or when the light of the fulness of the Gospel begins to break forth.
Another revelation upon this subject says, that after the times of the Gentiles are fulfilled, the servants of God should be sent forth to Israel. What shall then take place? Behold, “then cometh the day of my power.” “Then,” when the servants of God turn from the Gentile nations, and shall go forth by commandment of the Almighty, being sent by His Church, the voice of His people, and the Holy Spirit, unto the nations of Israel, “then cometh the day of my power,” saith the Lord. What kind of power? He goes on to tell us, that it should come to pass, that the tribes and nations of Joseph should hear the Gospel in their own tongue, and in their own language, through those who are sent forth and ordained unto this power through the gift of the Holy Ghost shed forth upon them, for the revelations of Jesus Christ.
Now the Lord does not accomplish all things in twenty-four years, but He takes His own time to bring to pass the great work He is performing on the earth. Twenty-five years have passed away, and the voice of the Spirit in the servants of God now is, “Go forth to the house of Israel; for lo, the Gentiles count themselves unworthy of eternal life, go to the house of Israel, to the seed of Jacob, call upon them, hunt them out from the holes, the rocks, and from the dens of the earth; gather them together, that the covenants and promises made to their fathers my be realized and fulfilled.” Israel are upon all the face of the earth. Some think that these American Indians are Israel, and we think that they are too; but they are only one part or portion of the twelve tribes; indeed, they are only a very small portion of the tribes of Joseph, the most of them being the descendants of Manasseh. But Israel dwell upon the islands of the sea, and in the countries and nations of Europe, in the various kingdoms and empires of Asia; some are scattered through Africa, and wherever you go you find the promised seed—the descendants of Jacob. And if we had the voice of a trumpet and could make our speech heard unto the ends of the earth, we would say to all the nations of our globe—to all peoples, kindreds, and tongues, “Hear ye, when the Lord sends forth a proclamation to Israel that are in your midst; for then shall be fulfilled that which is written, that all nations shall see the salvation of God, for His arm shall be made bare in the eyes of all people; it shall be made bare in power, in signs, in wonders, and in mighty miracles, to bring about His purposes unto the house of Israel.”
Who, then, does not feel honored that has been appointed to such a mission by the servants of God during this Conference. Do the missionaries, do the Elders count this a light thing? They should have no such feelings as these; great things result from small beginnings, and the Lord delights to work among the children of men in this way, bringing about great results from small things, that is, from things that are apparently small. This was the case in regard to the organization of this Church with six members only.
Twenty-five years ago yesterday, we were organized into a Church capacity, to whom the Lord gave revelations through the Prophet, Seer, and Revelator who was in our midst, concerning the things that are now about to take place. From six members it has multiplied, and multiplied, until at the present time, there is scarcely a nation under the whole heavens, but what has heard the voices of the servants of the living God. This is something glorious; it is something that is calculated to give joy to the hearts of the Saints of the Most High. What can be more pleasing than to see the prophecies both of ancient and modern times fulfilling constantly before our eyes.
“But,” inquire the people, “do you believe that the times of the Gentiles are fulfilled yet?” No; they are not fulfilled yet. Hundreds and thousands, and tens of thousands of the Gentiles among the various nations of the earth will yet bow to the fulness of the Gospel; and they will come, and the gates of Zion will not be shut day nor night, that the forces of the Gentiles may flow unto her. The Lord will continue to work among both Israel and Gentiles, and His power will increase, the more we send the Gospel among Israel; the more the servants of God seek for the seed of Jacob, the more will the powers of heaven be displayed for the redemption of that people. They are the promised seed; God has not forgotten the prayers of their fathers; Abraham, Isaac, and Jacob prayed for their posterity, and they had faith for them, and in them all the nations of the earth are to be blessed. And those that bow down and worship the works of their own hands will forsake their idols when the day of the Lord's power shall be made manifest in and through the chosen seed. Then will be fulfilled that which was written by the Prophet Ezekiel, that the Lord will gather them with a mighty hand, and with an outstretched arm, and with fury poured out: and He will assemble them in the wilderness, and there will He plead with them face to face, like as He plead with their fathers in the wilderness of the land of Egypt; thus saith the Lord, by the mouth of Ezekiel. He will plead with them by His power; He will plead with them by His angels; and He will plead with them by the revelation of His own face.
And this makes me think of the prophecy delivered by the Prophet Joseph, concerning the Elders in this Church. They were very anxious, in the early rise of the Church, to have the angels of God come from heaven to administer to them, and to have the face of the Lord unveiled in their midst, when they were unprepared for it. By sectarianism and the traditions handed down to us by our fathers, we were not prepared to abide the presence of those holy beings who dwell in the celestial worlds. Joseph, knowing this by the Spirit of truth, arose and said to the Elders, that when the time came that they should go forth unto the house of Israel, when that day should arrive, and their hearts were sufficiently purified before the Lord, then the Lord should appear unto them, that is, in His own time, in His own way, and after His own order, and in His own place. Now this will shortly be fulfilled. Let these missionaries go forth and endure troubles like good and faithful Elders; let them bear all afflictions and trials patiently; let them not be fainthearted when they go hungry and thirsty; and when they suffer cold, and when they are in deep distress and sore difficulties; for be assured that the time is not far distant when God will fulfil these promises that He made by the mouth of His servant Joseph the Prophet; and the face of the Lord will be unveiled.
How pleasant—how glorious it would be, if we had proved ourselves in all things; if we had become pure in heart, with no unbelief, no evil, no abominations, but our hearts perfectly pure before God; if we could behold His smiling face, and look upon Him, and hear the words of His mouth, pronouncing blessings upon our heads. Would not this be worth sacrificing all things for? Yes; how pleasing—how glorious it would be, could we see those three old Nephites whose prayers have ascended up, for something like 1,800 years, in behalf of the children of men in the last days, and have them return to their old native land, and find the kingdom of God prepared and pure to receive them, and could we hear their teachings, and their voices lifted up in our midst.
Should not this be cheering to our hearts? Yes. Is there anything too great for us to suffer or endure, or any sacrifice too great for us to make to be prepared to receive blessings of this description? No. Then let us wake up, and be assured that just as soon as we prepare ourselves for these blessings, so soon they will be upon our heads. Do you suppose that these three Nephites have any knowledge of what is going on in this land? They know all about it; they are filled with the spirit of prophecy. Why do they not come into our midst? Because the time has not come. Why do they not lift up their voices in the midst of our congregations? Because there is a work for us to do preparatory to their reception, and when that is accomplished, they will accomplish their work, unto whomsoever they desire to minister. If they shall pray to the Father, says the Book of Mormon, in the name of Jesus, they can show themselves unto whatsoever person or people they choose. The very reason they do not come amongst us is, because we have a work to do preparatory to their coming; and just as soon as that is accomplished they are on hand, and also many other good old worthy ancients that would rejoice our hearts could we behold their countenances, and hear them recite over the scenes they have passed through, and the history of past events, as well as prophesy of the events to come. How great and how precious are the promises of the Lord, contained in ancient revelation! How great and precious are the promises He is still making almost every week from the stand, by the mouth of the President whom He has appointed over all this Church! How earnestly has He plead with us as a people! Can we not bear witness? Would not the walls of this Tabernacle, if they could speak, bear witness how faithfully we have been warned, week after week, month after month, and year after year, to cease from all evil, to purify our hearts, to do the things that are required at our hands, and not merely say, “Yes, we will go and do it,” but go and do it? It is the study of the servants of God, by day and by night, how to sanctify this people before God—how to lead them according to the law of righteousness, until they hate wickedness and abomination; and when the servants of God see evil rising in our midst they are filled with the spirit of justice, the Spirit of the Almighty fills their souls with indignation against all wicked works, and abominations, and dishonesty, and corruption that may enter these peaceful Valleys. Let us then give heed to the warning voice; let us not count these things as a mere song—as a trifling anecdote to amuse our ears, but let us endeavor to do the things that are required at our hands.
If we have property, let us tithe that property; if we have the privilege of consecrating all we have, and it is required, let us do it freely, and voluntarily, and that will be pleasing in the sight of God, trusting in Him who holds the heavens and the earth in His own hands, who holds the creations of eternity in His own hands, and sways His scepter over kingdoms and worlds without number, and controls them according to His own will and pleasure. Has He not told us, in the early rise of this Church, if we would do His will, and seek the riches that is the will of the Father to bestow upon us, we should be the richest of all people; for the riches of eternity should be given to us, and it must needs be, saith the Lord, that the riches of the earth are mine to give. They are all His; how easily He could turn all the riches of the earth into our hands, if we were only prepared to receive them and use them according to His will. But He knows the time to hasten them, and He knows the secret intents of our hearts as a people; He knows whether we are prepared to use the riches of the earth to build up His kingdom or not, and He will withhold them, until the time shall fully come for Him to bless us according to the promise He has made—until we shall be prepared to receive them; we shall have riches then in great plenty. Gold will be so plentiful that we may find no use for it only to make culinary and other utensils; we may use some of it for paving our streets, and for whatsoever is necessary; we can use the gold and silver which we have not toiled for in the gold mines of California and Australia, to collect for ourselves; we shall have that which others have labored for, but were unworthy because of wickedness to enjoy.
We have heard the Elders of the Church give us some idea how this may be brought about. How easy it is for the Lord to stay the rains of heaven, as He did last season in the United States, and shut up the windows on high, that they should not pour out their refreshing showers on the earth, and cause the grain to wither away, and the earth to become barren and desolate, and to reduce the people to starvation; how easy it is for Him to cause these Valleys to be far more abundantly fruitful than heretofore, and to yield their strength in great profusion to the inhabitants of this Territory, and to make their granaries flow with plenty, so that they should hardly have room to contain it. Do you not think this would be tempting to the starving nations, and would they not give gold and silver, and riches, and all things that are now considered choice and valuable by them for that which would appease their appetites? Yes; the Lord can accomplish all this; the rains are in His hands; all things are in His hands to control just as we can control our bodily members; consequently the Lord is a very handy workman, and can bring about His purposes with scarcely any efforts on His part; all He has to do is to speak the word, and it is done.
Let us then, prepare ourselves for whatever shall take place—to be very rich or very poor; it matters not, if we are doing the will of God, whether we have an abundance, or are like the Indians of our Valleys, with scarcely anything to subsist upon from day to day. But if we do the will of God in all things we shall not be left in poverty and distress. Why? Because the Lord has made a decree upon this subject, you can read it in the Book of Covenants. He says, “Inasmuch as my people will hearken unto me, from this very hour, and do the things I command them, the kingdoms of this world shall not prevail against them.” And again, “Zion shall flourish upon the mountains and upon the hills.” That was said before we came to these Valleys, to inhabit this mountainous district; we were living on those low, broad, flat prairies of the west when He gave us this promise, that Zion should flourish upon the mountains and hills, and that His people should blossom as the rose. This promise was made upwards of twenty years ago, and you can bear me witness whether it is fulfilled or not.
Has not Zion prospered on the mountains, and flourished on the hills? Yes, verily. Never were this people in as healthy a condition, or in as good circumstances as you see them at this day; and we shall flourish more abundantly; and as Brother Kimball said to us this forenoon, our riches will be multiplied over five hundredfold if we do the will of God, and not labor for that which perisheth, to heap up riches, but try to keep the commandments of God, and labor for the truth's sake, because we love the truth, because we love honesty, and righteousness, and goodness; this should be the motive power that should prompt our actions—that should inspire us to do the will of God, because we love that which is good. Then we will be happy; we will be happy whether we are poor, and passing through tribulation pertaining to the body or not, we will be cheerful and happy.
I do greatly rejoice; and when I reflect upon the scenes before me, and upon what He will do, so far as He has revealed it in the revelations, and so far as the Spirit of truth opens the visions of our minds to contemplate these things; I say, when I reflect upon these things, I do not know where to find language to express my feelings—to express the joy and gratitude of my heart for these glorious benefits and gifts bestowed upon the people of God in these last days! O how happy I feel that I have the privilege of being among this people. Nearly twenty-five years, as I have stated, have rolled over my head since I had the privilege of going into the waters of baptism, and being immersed for the remission of my sins; I am still one with this people, and in your midst; and I rejoice—my soul is glad, and I feel to cry, Hosannah to God and the Lamb, who has been so kind and so merciful to me.
May the God of heaven bless you all, and His spirit be poured out upon you, that your hearts may be enlightened; and may He continually multiply the blessings of heaven and earth upon you, is the prayer of your humble servant in the name of Jesus Christ. Amen.
Sixty-nine persons were voted to go on missions.
The missionaries were notified to meet the Presidency at the Seventies' Council Hall to-morrow at early candle light.
Choir sung, "Come all ye sons of Zion, who have received the Priesthood."
Benediction by Elder Lorenzo D. Young.
referred to the progress of the work during twenty-five years, and to its present prosperous position; spoke on the subject of consecrating property to the Church, and of proclaiming the gospel.
Progress of the Work—Consecration—Preaching to Israel—The Times of the Gentiles—Sanctification of the Saints
An Address by Elder Orson Pratt, Delivered in the New Bowery, Great Salt Lake City, April 7, 1855.
Reported by G. D. Watt.
With great pleasure I arise before this large congregation assembled here in the capacity of a General Conference. I feel great joy in having the privilege which is now granted to me to stand before you. What I may say, I do not know, but I trust in that God whom we all serve, that He will pour out upon us the Spirit of truth—the Comforter—that shall enable us to say those things which shall do you the most good.
I do not know that I shall be enabled to make the outskirts of this large assembly hear me, but I will speak as loud as I conveniently can.
I truly feel to rejoice, when reflecting upon the greatness of the work in which we are engaged; I rejoice with that joy which I am incapable of finding language to express. The Lord has truly accomplished great things during the twenty-five years that this Church has had an existence upon the earth—things that no man, unless he were filled with a very great measure of the Spirit of God, could have anticipated in the early rise of this Church. Nothing but the hand of an Almighty Being could have brought about a work of the magnitude which we behold before our eyes. It is the hand of the Almighty; it is the power which He has ordained, and the agencies that He has employed, which have performed that which we behold before us.
I have not only read the history of the Church of Jesus Christ of Latter-day Saints, but I have grown up, as it were, in their midst. It will be twenty-five years next September since I was baptized into this Church. At that time I am not aware that there were fifty persons who had been baptized into the Church. How many of those persons still live, and are in the faith, I know not; but I believe, from the testimony of our President, which was given before us in the tabernacle yesterday, that if we were to search through the lengths and breadths of our Territory, and among all the various Branches scattered abroad, there are but a very few individuals indeed, of those who embraced the work in the early rise of this Church, that are still living and strong in the faith. Many of them are gone to the tomb; their bodies slumber while their spirits are mingling with the just, waiting the sound of the trump to call them forth to glory, immortality, and eternal lives. How soon we shall follow and lay down these mortal tabernacles, we know not; neither do I, as an individual, care, if I can be prepared in all things, if I can be ready for that day, to stand in my lot and station, and receive the reward that is promised to those who endure in faith to the end; it matters not to me whether the time shall be longer or shorter; and I presume there are thousands now before me who feel on this subject in the same manner that I do; they care but a very little about this mortal tabernacle; they are looking for a building not made with hands, eternal in the heavens; they are looking for mansions that are prepared in the presence of God their Father; they are looking for immortality and eternal lives.
But we have no promise, unless we endure in faith unto the end; whether we live few or many years upon the earth, we must endure through all the trials, tribulations, difficulties, and persecutions which the Lord sees fit in His infinite wisdom to cause us, as individuals, or as a people, to wade through; we must endure them, and hold steadfast to the faith, if we would inherit the crowns of eternal lives that are promised to the faithful.
In speaking of this, I will qualify my language by saying, that the Saint who has been sealed unto eternal life and falls into transgression and does not repent, but dies in his sin, will be afflicted and tormented after he leaves this veil of tears until the day of redemption; but having been sealed with the spirit of promise through the ordinances of the house of God, those things which have been sealed upon his head will be realized by him in the morning of the resurrection. But it is my desire and my constant prayer that I may so live, that when I depart from this life—when I lay down this mortal body (if I am called upon to lay it down before the coming of our Lord), I may enter into the paradise of rest, and not only conquer Satan, and have power over him here, but have power over him and all his hosts hereafter. These are my feelings, these are my desires, and this is my prayer.
What am I willing to do to accomplish this? I will tell you what I feel willing to do. I am willing to do everything the Lord requires at my hands, so far as I understand His will concerning me. What is property? What is gold? What is silver? What are houses and inheritances, or any of the riches of this world, compared with the riches of eternal life? Have I anything that I have obtained by my own wisdom, or by my own exertions, independent of the hand and providences of the Almighty? No, I have not. The earth is the Lord's, and the fulness thereof is His. I am in His hands, and all that I have is in His hands; and if the servants of God require it, if God desires all that I have, it is on hand, at any moment. These are my feelings; and should not these be the feelings of all the Latter-day Saints? (Voice, “Yes.”)
We heard the testimony of our President from this stand this forenoon, concerning himself, and that which God has been pleased to put within his possession. God has been with him, and His hand has been over him for good, and He has blessed him in all things that he has set his hand to do, even as He blessed Joseph when he was sent down into Egypt. He has accumulated by the providence of the Almighty much of this world's goods; God has given it to him. You heard him express himself before you, that he had made arrangements to consecrate all that he has unto the Church of Jesus Christ of Latter-day Saints. If, then, our President—a man of great possessions, with houses and lands, inheritances, cattle, and with an abundance, is willing to consecrate the whole of it for the building up of the cause of God, should not we be willing to follow in his footsteps? Yes, verily.
As I have said in days that are past, the time will come (and how soon we know not), but it will come, when this people will become of one heart and of one mind in temporal things, as well as in spiritual: they will as individuals be identified with the Church, and all they possess, whether it be gold, or silver, or jewelry, or cattle, or flocks, or herds, or lands, or houses, or wives, or children, it matters not what they possess, it will all go as it shall please the Lord, according to His counsel, and His direction for the building up of this kingdom.
But you know that property is the Gentiles' god; it is sought after more eagerly than any other thing by the Gentile nations; it is worshipped by them, and their hearts are set on their treasures; and their treasures are of the earth and of an earthy nature; and it will take a long time for the Saints to get rid of their old idols—their idolatrous notions and traditions. The Gentile god has great influence even over the Saints; consequently it will take years to eradicate covetousness from our hearts; as our President has told us that the law relating to a full consecration of our property would perhaps be one of the last laws that would be fulfilled before the coming of Christ. Much patience and forbearance will need to be exercised before the Saints will get completely rid of their old traditions, Gentile notions, and whims about property, so as to come to that perfect law required of them in the revelations of Jesus Christ. But the day will come when there will be no poor in Zion, but the Lord will make them equal in earthly things, that they may be equal in heavenly things; that is, according to His notions of equality, and not according to our narrow, contracted views of the same.
Having said this much with regard to property, I wish now to say a few words in regard to one of the most glorious events which has taken place for a long time. It is in regard to sending the Gospel to the house of Israel. O how this ought to rejoice the hearts of the Saints! The Lord told us, in the early rise of this Church, something about the day that is now upon us, and we understood it in a measure; but now the period—the glorious period, has arrived, when we can see the thing fulfilling before our eyes. If you will read the revelations given in 1833, you will find in them a promise made, when the time should arrive for this Gospel to be sent to the house of Israel. If you will read another revelation given on the 7th day of March, 1831, you will there learn also concerning the fulfillment of the times of the Gentiles.
I wish to say a few words upon two subjects; first, the times of the Gentiles being come in; and second, their times being fulfilled, and the sending of the Gospel to the house of Israel.
In a revelation, given in March, 1831 (twenty-four years ago), to the Prophet Joseph, concerning what Jesus said to the Apostles at Jerusalem, in regard to the last days, and the day of their redemption, etc., Jesus said to his Apostles, when that day shall come, and the light shall begin to break forth among them that sit in darkness, when the fulness of my Gospel shall begin to break forth, that is the period when “the time of the Gentiles shall come in.” Mark the expression; when the light shall begin to break forth, then at that period the time of the Gentiles shall have come in, and in that generation “the times of the Gentiles shall be fulfilled.”
Here then, we perceive the two distinctions, when the light begins to break forth; that is, when the Book of Mormon is translated, when the Church is organized, these events bring in the time of the Gentiles, and in the generation that the light breaks forth the times of the Gentiles shall be fulfilled. We are also told in the same revelation that the Jews who were to be scattered from old Jerusalem, should remain scattered, until the times of the Gentiles should be fulfilled; consequently, this is the reason why the Jews have not gathered since the rise of this Church. If they were gathered together—if they had assembled at old Jerusalem, it would have contradicted the prophecies and revelations God has given on this subject. They are to remain scattered, said the Lord, until the times of the Gentiles are fulfilled, and their times are to be fulfilled in the generation that their time comes in, or when the light of the fulness of the Gospel begins to break forth.
Another revelation upon this subject says, that after the times of the Gentiles are fulfilled, the servants of God should be sent forth to Israel. What shall then take place? Behold, “then cometh the day of my power.” “Then,” when the servants of God turn from the Gentile nations, and shall go forth by commandment of the Almighty, being sent by His Church, the voice of His people, and the Holy Spirit, unto the nations of Israel, “then cometh the day of my power,” saith the Lord. What kind of power? He goes on to tell us, that it should come to pass, that the tribes and nations of Joseph should hear the Gospel in their own tongue, and in their own language, through those who are sent forth and ordained unto this power through the gift of the Holy Ghost shed forth upon them, for the revelations of Jesus Christ.
Now the Lord does not accomplish all things in twenty-four years, but He takes His own time to bring to pass the great work He is performing on the earth. Twenty-five years have passed away, and the voice of the Spirit in the servants of God now is, “Go forth to the house of Israel; for lo, the Gentiles count themselves unworthy of eternal life, go to the house of Israel, to the seed of Jacob, call upon them, hunt them out from the holes, the rocks, and from the dens of the earth; gather them together, that the covenants and promises made to their fathers my be realized and fulfilled.” Israel are upon all the face of the earth. Some think that these American Indians are Israel, and we think that they are too; but they are only one part or portion of the twelve tribes; indeed, they are only a very small portion of the tribes of Joseph, the most of them being the descendants of Manasseh. But Israel dwell upon the islands of the sea, and in the countries and nations of Europe, in the various kingdoms and empires of Asia; some are scattered through Africa, and wherever you go you find the promised seed—the descendants of Jacob. And if we had the voice of a trumpet and could make our speech heard unto the ends of the earth, we would say to all the nations of our globe—to all peoples, kindreds, and tongues, “Hear ye, when the Lord sends forth a proclamation to Israel that are in your midst; for then shall be fulfilled that which is written, that all nations shall see the salvation of God, for His arm shall be made bare in the eyes of all people; it shall be made bare in power, in signs, in wonders, and in mighty miracles, to bring about His purposes unto the house of Israel.”
Who, then, does not feel honored that has been appointed to such a mission by the servants of God during this Conference. Do the missionaries, do the Elders count this a light thing? They should have no such feelings as these; great things result from small beginnings, and the Lord delights to work among the children of men in this way, bringing about great results from small things, that is, from things that are apparently small. This was the case in regard to the organization of this Church with six members only.
Twenty-five years ago yesterday, we were organized into a Church capacity, to whom the Lord gave revelations through the Prophet, Seer, and Revelator who was in our midst, concerning the things that are now about to take place. From six members it has multiplied, and multiplied, until at the present time, there is scarcely a nation under the whole heavens, but what has heard the voices of the servants of the living God. This is something glorious; it is something that is calculated to give joy to the hearts of the Saints of the Most High. What can be more pleasing than to see the prophecies both of ancient and modern times fulfilling constantly before our eyes.
“But,” inquire the people, “do you believe that the times of the Gentiles are fulfilled yet?” No; they are not fulfilled yet. Hundreds and thousands, and tens of thousands of the Gentiles among the various nations of the earth will yet bow to the fulness of the Gospel; and they will come, and the gates of Zion will not be shut day nor night, that the forces of the Gentiles may flow unto her. The Lord will continue to work among both Israel and Gentiles, and His power will increase, the more we send the Gospel among Israel; the more the servants of God seek for the seed of Jacob, the more will the powers of heaven be displayed for the redemption of that people. They are the promised seed; God has not forgotten the prayers of their fathers; Abraham, Isaac, and Jacob prayed for their posterity, and they had faith for them, and in them all the nations of the earth are to be blessed. And those that bow down and worship the works of their own hands will forsake their idols when the day of the Lord's power shall be made manifest in and through the chosen seed. Then will be fulfilled that which was written by the Prophet Ezekiel, that the Lord will gather them with a mighty hand, and with an outstretched arm, and with fury poured out: and He will assemble them in the wilderness, and there will He plead with them face to face, like as He plead with their fathers in the wilderness of the land of Egypt; thus saith the Lord, by the mouth of Ezekiel. He will plead with them by His power; He will plead with them by His angels; and He will plead with them by the revelation of His own face.
And this makes me think of the prophecy delivered by the Prophet Joseph, concerning the Elders in this Church. They were very anxious, in the early rise of the Church, to have the angels of God come from heaven to administer to them, and to have the face of the Lord unveiled in their midst, when they were unprepared for it. By sectarianism and the traditions handed down to us by our fathers, we were not prepared to abide the presence of those holy beings who dwell in the celestial worlds. Joseph, knowing this by the Spirit of truth, arose and said to the Elders, that when the time came that they should go forth unto the house of Israel, when that day should arrive, and their hearts were sufficiently purified before the Lord, then the Lord should appear unto them, that is, in His own time, in His own way, and after His own order, and in His own place. Now this will shortly be fulfilled. Let these missionaries go forth and endure troubles like good and faithful Elders; let them bear all afflictions and trials patiently; let them not be fainthearted when they go hungry and thirsty; and when they suffer cold, and when they are in deep distress and sore difficulties; for be assured that the time is not far distant when God will fulfil these promises that He made by the mouth of His servant Joseph the Prophet; and the face of the Lord will be unveiled.
How pleasant—how glorious it would be, if we had proved ourselves in all things; if we had become pure in heart, with no unbelief, no evil, no abominations, but our hearts perfectly pure before God; if we could behold His smiling face, and look upon Him, and hear the words of His mouth, pronouncing blessings upon our heads. Would not this be worth sacrificing all things for? Yes; how pleasing—how glorious it would be, could we see those three old Nephites whose prayers have ascended up, for something like 1,800 years, in behalf of the children of men in the last days, and have them return to their old native land, and find the kingdom of God prepared and pure to receive them, and could we hear their teachings, and their voices lifted up in our midst.
Should not this be cheering to our hearts? Yes. Is there anything too great for us to suffer or endure, or any sacrifice too great for us to make to be prepared to receive blessings of this description? No. Then let us wake up, and be assured that just as soon as we prepare ourselves for these blessings, so soon they will be upon our heads. Do you suppose that these three Nephites have any knowledge of what is going on in this land? They know all about it; they are filled with the spirit of prophecy. Why do they not come into our midst? Because the time has not come. Why do they not lift up their voices in the midst of our congregations? Because there is a work for us to do preparatory to their reception, and when that is accomplished, they will accomplish their work, unto whomsoever they desire to minister. If they shall pray to the Father, says the Book of Mormon, in the name of Jesus, they can show themselves unto whatsoever person or people they choose. The very reason they do not come amongst us is, because we have a work to do preparatory to their coming; and just as soon as that is accomplished they are on hand, and also many other good old worthy ancients that would rejoice our hearts could we behold their countenances, and hear them recite over the scenes they have passed through, and the history of past events, as well as prophesy of the events to come. How great and how precious are the promises of the Lord, contained in ancient revelation! How great and precious are the promises He is still making almost every week from the stand, by the mouth of the President whom He has appointed over all this Church! How earnestly has He plead with us as a people! Can we not bear witness? Would not the walls of this Tabernacle, if they could speak, bear witness how faithfully we have been warned, week after week, month after month, and year after year, to cease from all evil, to purify our hearts, to do the things that are required at our hands, and not merely say, “Yes, we will go and do it,” but go and do it? It is the study of the servants of God, by day and by night, how to sanctify this people before God—how to lead them according to the law of righteousness, until they hate wickedness and abomination; and when the servants of God see evil rising in our midst they are filled with the spirit of justice, the Spirit of the Almighty fills their souls with indignation against all wicked works, and abominations, and dishonesty, and corruption that may enter these peaceful Valleys. Let us then give heed to the warning voice; let us not count these things as a mere song—as a trifling anecdote to amuse our ears, but let us endeavor to do the things that are required at our hands.
If we have property, let us tithe that property; if we have the privilege of consecrating all we have, and it is required, let us do it freely, and voluntarily, and that will be pleasing in the sight of God, trusting in Him who holds the heavens and the earth in His own hands, who holds the creations of eternity in His own hands, and sways His scepter over kingdoms and worlds without number, and controls them according to His own will and pleasure. Has He not told us, in the early rise of this Church, if we would do His will, and seek the riches that is the will of the Father to bestow upon us, we should be the richest of all people; for the riches of eternity should be given to us, and it must needs be, saith the Lord, that the riches of the earth are mine to give. They are all His; how easily He could turn all the riches of the earth into our hands, if we were only prepared to receive them and use them according to His will. But He knows the time to hasten them, and He knows the secret intents of our hearts as a people; He knows whether we are prepared to use the riches of the earth to build up His kingdom or not, and He will withhold them, until the time shall fully come for Him to bless us according to the promise He has made—until we shall be prepared to receive them; we shall have riches then in great plenty. Gold will be so plentiful that we may find no use for it only to make culinary and other utensils; we may use some of it for paving our streets, and for whatsoever is necessary; we can use the gold and silver which we have not toiled for in the gold mines of California and Australia, to collect for ourselves; we shall have that which others have labored for, but were unworthy because of wickedness to enjoy.
We have heard the Elders of the Church give us some idea how this may be brought about. How easy it is for the Lord to stay the rains of heaven, as He did last season in the United States, and shut up the windows on high, that they should not pour out their refreshing showers on the earth, and cause the grain to wither away, and the earth to become barren and desolate, and to reduce the people to starvation; how easy it is for Him to cause these Valleys to be far more abundantly fruitful than heretofore, and to yield their strength in great profusion to the inhabitants of this Territory, and to make their granaries flow with plenty, so that they should hardly have room to contain it. Do you not think this would be tempting to the starving nations, and would they not give gold and silver, and riches, and all things that are now considered choice and valuable by them for that which would appease their appetites? Yes; the Lord can accomplish all this; the rains are in His hands; all things are in His hands to control just as we can control our bodily members; consequently the Lord is a very handy workman, and can bring about His purposes with scarcely any efforts on His part; all He has to do is to speak the word, and it is done.
Let us then, prepare ourselves for whatever shall take place—to be very rich or very poor; it matters not, if we are doing the will of God, whether we have an abundance, or are like the Indians of our Valleys, with scarcely anything to subsist upon from day to day. But if we do the will of God in all things we shall not be left in poverty and distress. Why? Because the Lord has made a decree upon this subject, you can read it in the Book of Covenants. He says, “Inasmuch as my people will hearken unto me, from this very hour, and do the things I command them, the kingdoms of this world shall not prevail against them.” And again, “Zion shall flourish upon the mountains and upon the hills.” That was said before we came to these Valleys, to inhabit this mountainous district; we were living on those low, broad, flat prairies of the west when He gave us this promise, that Zion should flourish upon the mountains and hills, and that His people should blossom as the rose. This promise was made upwards of twenty years ago, and you can bear me witness whether it is fulfilled or not.
Has not Zion prospered on the mountains, and flourished on the hills? Yes, verily. Never were this people in as healthy a condition, or in as good circumstances as you see them at this day; and we shall flourish more abundantly; and as Brother Kimball said to us this forenoon, our riches will be multiplied over five hundredfold if we do the will of God, and not labor for that which perisheth, to heap up riches, but try to keep the commandments of God, and labor for the truth's sake, because we love the truth, because we love honesty, and righteousness, and goodness; this should be the motive power that should prompt our actions—that should inspire us to do the will of God, because we love that which is good. Then we will be happy; we will be happy whether we are poor, and passing through tribulation pertaining to the body or not, we will be cheerful and happy.
I do greatly rejoice; and when I reflect upon the scenes before me, and upon what He will do, so far as He has revealed it in the revelations, and so far as the Spirit of truth opens the visions of our minds to contemplate these things; I say, when I reflect upon these things, I do not know where to find language to express my feelings—to express the joy and gratitude of my heart for these glorious benefits and gifts bestowed upon the people of God in these last days! O how happy I feel that I have the privilege of being among this people. Nearly twenty-five years, as I have stated, have rolled over my head since I had the privilege of going into the waters of baptism, and being immersed for the remission of my sins; I am still one with this people, and in your midst; and I rejoice—my soul is glad, and I feel to cry, Hosannah to God and the Lamb, who has been so kind and so merciful to me.
May the God of heaven bless you all, and His spirit be poured out upon you, that your hearts may be enlightened; and may He continually multiply the blessings of heaven and earth upon you, is the prayer of your humble servant in the name of Jesus Christ. Amen.
Sixty-nine persons were voted to go on missions.
The missionaries were notified to meet the Presidency at the Seventies' Council Hall to-morrow at early candle light.
Choir sung, "Come all ye sons of Zion, who have received the Priesthood."
Benediction by Elder Lorenzo D. Young.
7 p.m.
The Presidency of the Seventies met in their Council Hall.
Singing. Prayer by Elder Zerah Pulsipher.
The Presidency of the Seventies met in their Council Hall.
Singing. Prayer by Elder Zerah Pulsipher.
President Joseph Young
explained the objects of the meeting.
explained the objects of the meeting.
On motion, the vote of the Seventies of the 15th Ward, which cut off Robert Plunket of the 7th quorum, for apostasy, was sanctioned.
Samuel Stratton Thornton was dropped from the presidency of the 20th quorum, he having apostatized.
Samuel Stratton Thornton was dropped from the presidency of the 20th quorum, he having apostatized.
President J. Young
showed that when the body of Seventies cut a man from the quorums, that man must have previously cut himself off by transgression; they only sever the nominal tie, after he himself has severed the spiritual tie; and exhorted the Seventies to be pliable in the hands of their superiors.
Dismissed with benediction.
showed that when the body of Seventies cut a man from the quorums, that man must have previously cut himself off by transgression; they only sever the nominal tie, after he himself has severed the spiritual tie; and exhorted the Seventies to be pliable in the hands of their superiors.
Dismissed with benediction.
Sunday, April 8, 10 a.m.
Singing. Prayer by Elder Geo. A. Smith. Chanting.
Singing. Prayer by Elder Geo. A. Smith. Chanting.
Conference voted that Lewis Bronson, son of Seymour Bronson, be ordained Bishop of Fillmore.
Elder George A. Smith
alluded to our meeting house being too small, (although it holds 12,000), but it fulfils the words of the Prophet Joseph Smith. Has defended the Book of Mormon since he was 13 years old; spoke on the prejudices and traditions of the people; in favor of the Word of Wisdom, and on union and prayer; and bore testimony of this being the work of God.
Ordaining Young Men to Office—The Word of Wisdom—Union
A Discourse by Elder George A. Smith, Delivered in the Bowery, Great Salt Lake City, April 8, 1855.
Reported by G. D. Watt.
As I arise I am cautioned by President Kimball to be careful that my hair does not blow off; I shall exercise as much care and caution as possible on the subject; but if it should actually come off, I have very few friends here today in this numerous audience but what know very well how my head looks perfectly bare, and consequently I should not feel as though I was subject to any particular disgrace, while I can enjoy the comfort of sitting in the congregation without having my head tied up in a handkerchief, or suffering with a cold.
I feel a little sorry this morning that our meetinghouse is so small; really it seems too bad that we have not a little more room, but it fulfills very clearly the early predictions of the first President of the Church (Joseph Smith), that we may build as many houses as we would, and we should never get one big enough to hold the Saints; and I presume, before this immense Bowery is absolutely enclosed, and comfortably seated, that we shall find it too small to accommodate those who wish to attend here on the Sabbath day, or on any important occasion.
In rising to speak to so vast an assembly, I am reminded of the old rupture of my lungs, which was made while preaching in the streets of London to scattered assemblies, to persons in the courts, in the squares, in the windows of buildings four and five stories high, and on different sides of the streets, in the midst of a foggy, smoky, damp atmosphere. It is a rupture which caused my lungs to bleed, and which has been a constant caution and effectual check to my course in life, requiring me to keep within a certain limit, with, however, this condition, that, live or die, or whatsoever might be in the road, the Gospel of Jesus Christ I would preach, and the testimony of the fulness of the Gospel of the Lord to the Saints in the last days I would bear, wherever and whenever I had the opportunity, backed with a faith in me that I would have power and health to do this; at the same time any kind of exercise, that would heat my blood for one half hour, would produce considerable bleeding from the lungs, and yet by the aid of your faith I undertake to address this immense audience, with full confidence that I shall succeed so that a great portion will hear me, and by the stillness of the balance I may be enabled to make them all hear me, though it requires a great effort for even a man with sound lungs to make ten thousand persons hear him speak distinctly.
I have been a member of this Church from my childhood: I commenced to advocate the Book of Mormon when only thirteen years of age. The second day after I got hold of it I read it nearly through. News flew round the neighborhood that the “golden bible” had come, and a large company of neighbors came in to see the book; they commenced to examine and find fault with it, and I to answer their objections, as I thought they looked so unreasonable; although I had not made my mind up on the subject, yet I tried to remove their objections; the result was, the whole company went away confounded, leaving me surprised that they could not raise any stronger objections against it; and from that day to this I have not let any proper occasion slip that presented to me an opportunity of defending the mission of Joseph Smith, and the Book of Mormon, to the very best of my ability. It may be said of me that I never knew anything else but “Mormonism,” yet I have found that some of the traditions of my early education (as I was piously educated at the Sunday school in the doctrine and principles of Presbyterianism)—some of these principles which I received in my youth have clung to me so closely that I have had to stop at times and reflect whether I had learned that from the proper source, or whether it was part of my old catechism, which I must confess I have forgotten.
I introduce these remarks as a preface to my discourse, because I have been pleased by the remarks of the First Presidency, especially by those of President Brigham Young, on the subject of the appointment of Bishops; he wishes to appoint those who have grown up in the Church, who have not lived a great portion of their days under the influence of sectarian traditions of their fathers, and been subject to the slavish notions of cast-iron creeds, that when they entered into this Church, they were so bound in them, they never could be unbound, and that even now in performing the duties of their callings they do not learn enough of the things of God to in every instance discriminate between the two. I had discovered in a number of instances that appointments of this kind to different offices did not work well; and that when men who are not very old when they come into the Church, all they have learned is the truth, and are not under the necessity of unlearning what they might have learned in twenty, forty, or fifty years, of old tenets, creeds, doctrines, and nonsense, but have taken a start from the right foundation, and what they did learn have learned it right.
I thought I would take the liberty of addressing the younger brethren, as a great portion of this congregation are what might be termed in the States, Young America, if you please, or among us, “Young Mormons,” those who have been raised in the midst of persecutions, and the instructions the Saints have enjoyed. President Young, in the course of his remarks, introduces the subject of the divisions that exist in New York politics; for instance, it is customary in the political circles of New York, and has extended from that capital throughout the Union, to denominate men that have become somewhat superannuated in their veins, or have got the old-fashioned slow motion about them, “old fogies.” For instance, there are but few of us but what can remember when railroads were first introduced into the United States. It is not difficult for old men to remember when the first steamboat was built, or when the first telegraph wire was put in operation; and it is properly denominated the “fast age.” Men who have got the old principles of locomotion—that cannot accommodate their feelings to the great improvements of the fast age—that have got their education on the slow track, and are determined to follow it, it would be better for them to stand aside, and clear the track for the telegraph speed of the present generation just rising up on their heels.
I was pleased with the resolution, as far as it was necessary to apply it; but there are a great many men of the most mature age, who were at a mature age when they received this Gospel, that never had imbibed scarcely any sectarian prejudices; and those that they had got, when they discovered they were of little use, they have cast them behind the lighthouse, and let them go with the waves. There are others who have stood in the stream of light until every single particle of the old imperfections and old prejudices that could possibly have adhered to them, have been carried away; the light of the Spirit has showered upon them so brilliantly that all of us who were younger when we entered the work, were instructed, taught, and made acquainted with the things of God, through the wisdom and light which God has given them.
Mankind is capable of a great many extravagances; we very well remember the time when a very zealous man named Hawley, arraigned Joseph Smith before Bishop's counsel in Kirtland, and charged him with having forfeited his office as a Prophet of God, because he had not prohibited the aged sisters from wearing caps. I attended the Council, which was held very late, and the man there advocated that he was cut off from the Church, for God had cut him off from the Church, as well as from his Apostleship, because he had suffered the men to wear little cushions on the shoulders of their coat sleeves. It being then fashionable to wear a little cotton on the shoulders, and in consequence of some of the brethren wearing such coats, the Prophet of God was cut off from the Church by this man, and persecuted as an impostor, and another was placed in his stead.
That man was possessed of such wisdom as man could reasonably manifest, yet he was so perfectly full of folly and of his own traditions and notions he had fancied over in his own head, that seemingly it was impossible for him to understand anything better; he was blinded, and lifted his hand against the Prophet of God. Instances of this kind have been continually accumulating, and it is one of the most perfect illustrations of the sayings of the Prophet, that He would sift His people as with a sieve. It has been a constant sifting from the time we entered the Church up to the present; some would compel it, while in others none of the old prejudices have predominated; and so it has continued until twenty-five years have passed away, and until a great number of persons have risen up who have not the prejudices of their fathers to contend with, and if they will humble themselves with all their might, knowledge, and intelligence, power will grow in them, and they will approximate nearer to the things of God, to get more light, more knowledge, more intelligence, more faith, and more power to spread forth the work of God, and to roll forth the kingdom their fathers have been able to obtain.
It is an old proverb, that as the old birds crow the young ones learn. There are a great many habits, a great many customs which our fathers have imbibed, and which their children have been induced more or less to practice, which are decidedly in opposition to the true principles of life and prosperity; now for us who are young, we are full of life and vigor, to think, because our fathers or mothers indulged in a good cup of tea, or cup of coffee, and a hundred other different luxuries which are at variance with the Word of Wisdom, that we must follow the same track, pursue the same course, and not only ourselves become slaves to the same habits, but transmit them to our posterity, and continue them, that we may preserve the old Gentile customs which have been established under a system of tactics that have been introduced by medical men, to injure the health of the community and to make for themselves a growing business! I do not believe in the constant use of tobacco and hot drinks, although they have been for a long time steadily recommended by men in the medical profession as beneficial to health; I believe that learned doctors do know, when they are doing so, they are introducing a system of things to make men sick throughout their lives, weaken the human race, and make business for medical practitioners. If men wish to grow up in these mountains, free from disease, and from the power of the destroyer, and become strong and powerful like tigers—like giants in Israel, let them observe the principles laid down in the words of wisdom, let them observe them when they are children, let them grow up breathing a pure atmosphere, drinking pure water, and partaking of the wholesome vegetation, observing the words of wisdom, and they will grow up mighty men; one of them will be worth five dozen of those who are steeped and boiled by hot drinks, and tanned in tobacco juice.
While I address you, brethren, upon this subject, I speak more from observation of the conduct of others than from my own experience; I have observed considerable upon this matter; I know that indulging in habits of this kind, however simple they may seem, they lead in the end to great evil, and I know from experience that our tastes are in a great measure artificial. Now when a “Mormon” Elder comes up to me, and wants to get a little counsel, and his breath smells as though he had swallowed a stillhouse, it is all I can possibly do to remain near enough to him to hear his story; he necessarily wishes to come up close to me, as such men are sure to have a secret they wish to whisper, and their breath is so offensive, I am forced to retire. When I am called upon to give counsel to a man who is indulging in these intemperate practices, I feel at a loss to know whether my counsel is going to do him good or harm, or whether he will pay any attention to it after he gets it.
I know that many men have persisted in the use of these stimulating articles until they cannot do without them, or they think they cannot. Perhaps sometimes when they have been reduced by sickness or fatigue, they have then been under the necessity of taking some of these things as a medicine to revive sinking nature, and this was probably when they first began to practice the use of them, and laid the foundation for a short life. They now wish me to prolong their days, like the old toper who had undermined his constitution, and who was about to die in consequence of drinking a quart of brandy a day; he sent for the doctor; he, being anxious to preserve the life of his patient, dared not stop the use of brandy entirely, nor yet suffer the inebriate to persist in his usual course, ordered his patient three glasses of French brandy with loaf sugar per day, upon which the old toper shrugged his shoulders and said, “Doctor, aint it bad to take?” In introducing the use of things injurious to our health, when we commence it, it is not so pleasant; perhaps in a fit of sickness, prostrated by the ague, cut down by disease, we will indulge in these kinds of habits, until by and by a taste is formed for them, and we feel that we really must have our tea or our coffee; a glass of liquor does us good occasionally. How often does “occasionally” come? “O, once in a while.” How often is that? “Why, every now and then.” And it gets so, by and by, if a man has addicted himself to it and don't have it, he feels quite lonely, he feels lost, as though there was something wrong about him, and he becomes such a perfect slave to it, he cannot exercise his talents or his ingenuity. I have seen distinguished members of the bar with whom it was absolutely necessary they should take a drink of spirits in the middle of a plea, to brighten their ideas; the result is, it will bring a man to a premature grave.
I say to Young America, brethren and sisters, if we have imbibed such habits, let us lay them off; let us suffer our fathers and mothers to drink the tea and the coffee, and chew all the tobacco they want, and as long as we can get it for them, because they have imbibed this practice years ago, and now to deprive them of these things altogether might endanger their lives; but when it comes to us, who have not been believers in the doctrine, let us take these things as we would calomel, opium, arsenic, lobelia, corrosive sublimate, or any other drugs which are so much valued among physicians. Now if a man really felt as if he were dying, and was anxious to hurry himself away, a dose of strychnine might assist him. Now anything that a man takes that stimulates his nerves above their proper mode of action when he is in health, his system will fall in the same proportion below a healthy action, and it will require a little more the next time to stimulate it to the same height, and so on, until the system refuses to be stimulated, and the person will suddenly fall into the grave. So much, then, will answer for my remarks upon this subject.
I believe, brethren, many of us have accustomed ourselves to using articles prohibited in the Word of Wisdom, which prohibition is desired for the benefit of the Saints in Zion, and in all the world; we frequently use them merely out of compliment. For instance, I call in a brother's house, the lady of the house knows I am an Apostle, and she wishes to treat me with marked respect, and she supposes I am entirely unmindful of the precepts contained in the Word of Wisdom, makes me a cup of tea or coffee; well, I think it is a pity to throw it away, after it has spoiled half a gallon of the best American creek water, and I drink it to save it. This is not only the case with me, but with other young men also (for I can call myself a young man with a perfect grace now, for I have as fine a head of hair as any of you); a great many of us take these stimulating drinks for the sake of fashion. If I should happen to come across those who know how to use “the good crater,” they will invite me to partake with them; if I refuse, they will then begin to urge; but the best policy to be observed in cases of this kind is to do as we have a mind to; if we do not want “the intoxicating drink,” let them take it all; and if we do, we will take it without urging, and bear the responsibility ourselves. This is the best policy I would wish to be governed by, though I have had to say, once or twice in my life, “Gentlemen, I do not wish to be urged.” If a man refuses to drink with those who indulge in the use of strong drinks, it is customary to consider it a want of friendship. Let us be our own masters, and not believe we must be chained down to these foolish and hurtful traditions.
It has happened to be my lot to visit a good many of the Branches; a great portion of the time that I have been in this Church, I have spent in traveling. Last year, in performing the duties of historian, when I found that constant application to these duties became severe on my health, I would go out in the neighboring settlements and preach to the people, and stir them up to diligence and obedience; in this way I have had a good opportunity to observe the feelings and sentiments of the people, which operate upon the hearts of the Saints in the different settlements of these valleys.
The view that I wish to take on this subject is, that there is in many of the settlements a want of union. For instance, they will get together in a meeting, and conclude that they will have a certain man for a President, or for a Bishop, they will all agree to it, then some few individuals will go back into a corner and say, “Well, brother, don't you think that such a man would have made a great deal the best President?” And whenever the President steps forward to introduce a measure, the next thing he would come across would be, two or three of the brethren will kindly say to one another, “I, for one, don't like that measure.” You understand the simple lever power, the most simple of all mechanical principles; you know that I can take a lever, and by getting a first-rate good purchase, I can hold as much as twenty men can roll; the result is, if I cannot have it my way, I might by that means prevent the President from having it his way. I am more intimate with the City of Provo; its population I do not now exactly recollect, but it is probably about three thousand five hundred; its locality is one of the best in the mountains, from the fact that the position is in the midst of a heavy amount of water power, which can be easily applied to machinery to the best possible advantage; it is also surrounded with the best farming land, with an abundant means of irrigation by the application of a very little labor, and the facilities for timber are a great deal more convenient than in other places, referring especially to this Territory. Provo is also the County Seat of Utah County, gathering to its center a great amount of county business, at any rate such a portion of it as pertains to keeping of records, which makes it a kind of general place of resort for men from every part of the county, who wish to do business of this kind.
I give you this description to show you that they have every facility to make it one of the handsomest and most wealthy cities, according to the number of its inhabitants; they have a rich soil as well as an abundance of water and mill privileges; and yet, for want of union in the feelings of that community, the place has been a great portion of the time at a kind of drag, the progress of the place has been slow; for when any measure would be presented, a few individuals would use their influence to check the wheel. The fact is, if they were not disposed to roll the load over, they could clog the wheels and hinder in a great measure its progress.
That has been the difficulty which has existed in that place, and in other places, and it has had the effect of retarding the progress of the place in wealth, in prosperity, in public buildings, schools, roads, bridges, and other improvements, in private interests, and in farming facilities. To any man who has an idea of what men can accomplish, this arrangement is positively obnoxious; it seems as a clear illustration of the necessity of Saints being united. There is a city in Utah County, by the name of Springville; in consequence of a little division which has arisen there occasionally, they have been prevented, for several years, from building anything like a reasonable amount of schoolhouses, compared with the number of its inhabitants; there are individuals there who have been all the time blocking the wheels, and by that means they hinder the onward progress of the whole community in their labor of public improvements.
Now, brethren, almost all the difficulties that have been brought on the Saints from the beginning, were in the first place in consequence of this kind of division. There is nothing we ought to guard against so much, on the face of the earth, as against division of this kind, or any other kind. It is an old adage that “union is strength,” and a very true one. An old Scythian king, who had many sons, on his death bed called them around him, and some of them suggested to him the propriety of his dividing his dominions among all his sons. He took a bundle of arrows, and gave them to his sons, saying, “Break that bundle of arrows.” They passed the arrows round and all tried to break them, as the old man lay upon his death bed, and they could not. He then said, “Now untie them, and then break them;” which was easily done. He then said to his sons, “If you are all united as one man, you can never be overpowered or destroyed, but if you divide you will be easily conquered.” We can now behold the result in the Russian Empire. This principle applies to the Saints, and to every principle of division that sticks out in any Branch of the Church; hang together, and love, and faithfully carry out the measures of those who preside, for they know the best what measures to adopt.
The principle of division aims directly at the foundation of the Church. “But,” say some, “I am nobody, and if I stick out I cannot do much hurt anyhow.” You can do a little, you can do all the hurt you are able to do; and the little influence you have, if it counts in any way, it should count in favor of the common cause, and not against it; if it counts in its favor, it counts twice. My exertions would count for what they are worth; not only this, but if I was operating against the cause, it would take one of equal capacity of myself to balance against me.
The time is coming when one shall chase a thousand, and two shall put ten thousand to flight. When will that be? When Israel is united. If all this people were absolutely united with all their hearts to pull upon one grand thread, upon one grand cord, they would have power and dominion over the whole earth; all the men and devils in hell, on the earth, or anywhere else could not make a successful opposition against us. The chief point we have got to maintain is the point of union; that is all that is necessary to be done to secure all we anticipate. That is what we have been schooled for in the schoolhouse of trouble and affliction.
It is hard to make the Saints united, and we have to be sifted and sifted until we are perfectly united, that every man in the kingdom will be united as one man, and then no power can break our ranks. Talk about the power of men, only let the Saints be united, and their power vanishes away; it becomes weakness. But how is it? How is it in families? How many men are there that can take their families, and gather round the family altar, and all of them bow before the Lord without a jar of feeling, with one perfect unity, every one willing to submit with the most perfect submission to the will of the Lord, as clay in the hands of the potter? How many families, I say, are there in Israel where this union exists in this style, in all its purity and power? How many men would be permitted to rear a family altar of this kind even in his own house? How many wards can we find in all Israel that could unite so that they would not find a single word of fault with each other, or grumble at the Bishop? The only way we can ever obtain this point is to look at our own faults and not at our neighbors', and listen to the counsel of those men whom God sets to counsel us; correct the errors in ourselves, and dwell on our own faults.
I recollect once in Iron County one of the brethren got irritated at me, and threatened to report my conduct to the First President; I wanted to know what I had done, and he went on and gave a whole list of my sins for six months past, he seemed to be as well acquainted with them as though he had counted them over every day after his prayers, as the Catholic counts his beads. One sin was, I had threatened to beat a teamster if he did not stop abusing his oxen, and a great many more such like. After he had read all my sins over at once, the list rather shocked me, but I suspected, instead of counting his own faults, and keeping a record of them, he had been at work to keep a record of mine; instead of living to correct his own faults, he was trying to correct my errors.
When he got through, I said if he reported me to the Presidency, they would correct my faults, and that would do me good. I was ready to make all due acknowledgment, and was prepared to receive reproof with a thankful heart, whenever it was necessary, for all my faults; at the same time I really did feel as though he had dwelt more upon my faults than his own; he subsequently acknowledged that was the fact, and I consequently escaped being brought before the Presidency. I always did feel, when I saw a man abusing his oxen, who could not defend themselves, to lay the whip about his back, and I have once or twice come very near trying the operation. I believe every man in Israel is responsible as to how he uses his cattle; I can speak with perfect safety on this subject, for I am not possessed of cattle so as to have any person criticize me; a great proportion of animals that are used among men on the California and Oregon roads are abused in a shameful manner, and thousands have been killed with the Missouri whip; I never believed it was right, and when I had the control of moving a camp, I used a little extra exertion to prevent it.
Now, brethren, I want every one of you to let these principles sink deep in your hearts, that we may cultivate a principle of union, and look first at ourselves, reckon first with ourselves, and dwell upon our own faults, instead of dwelling upon the faults of others. We have to know for ourselves, and every wrong another person may do, it is no excuse for me: and I tell you that every man who raises his hand in the Branches, among the wards, or wherever he may be, to injure and destroy the counsel and instructions given to them, and operate in opposition to those instructions, will fall into a snare; and I do absolutely know, that if the Saints in the settlements, especially in the South, had listened to the counsel of the Presidency in the foundation of those settlements, instead of the Church property ranging at a value of seven or eight hundred thousand dollars, it might have increased to as many millions just as well, if the brethren had listened with one spirit to the counsels and instructions given them from the head which God has appointed to lead and direct us.
But no, some of us thought they had a better plan, and there were as many plans as men, and never found out their mistake till the Indian war set in. We have got along, by the mercy of God, and by His blessings, as well as we have, learning by the things which we suffer, and we all ought to continually thank Him for it, and not our own wisdom. With these remarks I will close by bearing my testimony that this is the work of God, and these men are His servants, and God has placed in His Church a Prophet, Priest, and President, who is just as good and as wise a man as we are capable of keeping in our society; if he was any better than he is, God would have to take him, or we would have to improve with the rapidity of lightning to keep up with him. Joseph Smith was a true Prophet, and that which he has conferred upon this people is a true Priesthood, and if you listen to the instructions and be led by the keys of this kingdom, you are in the path to an eternal exaltation, and we shall overcome every power that would seek to prevail against us. Let us be as one, and we can never be broken. May God preserve us in the light and law of Christ, that we may be redeemed. Amen.
alluded to our meeting house being too small, (although it holds 12,000), but it fulfils the words of the Prophet Joseph Smith. Has defended the Book of Mormon since he was 13 years old; spoke on the prejudices and traditions of the people; in favor of the Word of Wisdom, and on union and prayer; and bore testimony of this being the work of God.
Ordaining Young Men to Office—The Word of Wisdom—Union
A Discourse by Elder George A. Smith, Delivered in the Bowery, Great Salt Lake City, April 8, 1855.
Reported by G. D. Watt.
As I arise I am cautioned by President Kimball to be careful that my hair does not blow off; I shall exercise as much care and caution as possible on the subject; but if it should actually come off, I have very few friends here today in this numerous audience but what know very well how my head looks perfectly bare, and consequently I should not feel as though I was subject to any particular disgrace, while I can enjoy the comfort of sitting in the congregation without having my head tied up in a handkerchief, or suffering with a cold.
I feel a little sorry this morning that our meetinghouse is so small; really it seems too bad that we have not a little more room, but it fulfills very clearly the early predictions of the first President of the Church (Joseph Smith), that we may build as many houses as we would, and we should never get one big enough to hold the Saints; and I presume, before this immense Bowery is absolutely enclosed, and comfortably seated, that we shall find it too small to accommodate those who wish to attend here on the Sabbath day, or on any important occasion.
In rising to speak to so vast an assembly, I am reminded of the old rupture of my lungs, which was made while preaching in the streets of London to scattered assemblies, to persons in the courts, in the squares, in the windows of buildings four and five stories high, and on different sides of the streets, in the midst of a foggy, smoky, damp atmosphere. It is a rupture which caused my lungs to bleed, and which has been a constant caution and effectual check to my course in life, requiring me to keep within a certain limit, with, however, this condition, that, live or die, or whatsoever might be in the road, the Gospel of Jesus Christ I would preach, and the testimony of the fulness of the Gospel of the Lord to the Saints in the last days I would bear, wherever and whenever I had the opportunity, backed with a faith in me that I would have power and health to do this; at the same time any kind of exercise, that would heat my blood for one half hour, would produce considerable bleeding from the lungs, and yet by the aid of your faith I undertake to address this immense audience, with full confidence that I shall succeed so that a great portion will hear me, and by the stillness of the balance I may be enabled to make them all hear me, though it requires a great effort for even a man with sound lungs to make ten thousand persons hear him speak distinctly.
I have been a member of this Church from my childhood: I commenced to advocate the Book of Mormon when only thirteen years of age. The second day after I got hold of it I read it nearly through. News flew round the neighborhood that the “golden bible” had come, and a large company of neighbors came in to see the book; they commenced to examine and find fault with it, and I to answer their objections, as I thought they looked so unreasonable; although I had not made my mind up on the subject, yet I tried to remove their objections; the result was, the whole company went away confounded, leaving me surprised that they could not raise any stronger objections against it; and from that day to this I have not let any proper occasion slip that presented to me an opportunity of defending the mission of Joseph Smith, and the Book of Mormon, to the very best of my ability. It may be said of me that I never knew anything else but “Mormonism,” yet I have found that some of the traditions of my early education (as I was piously educated at the Sunday school in the doctrine and principles of Presbyterianism)—some of these principles which I received in my youth have clung to me so closely that I have had to stop at times and reflect whether I had learned that from the proper source, or whether it was part of my old catechism, which I must confess I have forgotten.
I introduce these remarks as a preface to my discourse, because I have been pleased by the remarks of the First Presidency, especially by those of President Brigham Young, on the subject of the appointment of Bishops; he wishes to appoint those who have grown up in the Church, who have not lived a great portion of their days under the influence of sectarian traditions of their fathers, and been subject to the slavish notions of cast-iron creeds, that when they entered into this Church, they were so bound in them, they never could be unbound, and that even now in performing the duties of their callings they do not learn enough of the things of God to in every instance discriminate between the two. I had discovered in a number of instances that appointments of this kind to different offices did not work well; and that when men who are not very old when they come into the Church, all they have learned is the truth, and are not under the necessity of unlearning what they might have learned in twenty, forty, or fifty years, of old tenets, creeds, doctrines, and nonsense, but have taken a start from the right foundation, and what they did learn have learned it right.
I thought I would take the liberty of addressing the younger brethren, as a great portion of this congregation are what might be termed in the States, Young America, if you please, or among us, “Young Mormons,” those who have been raised in the midst of persecutions, and the instructions the Saints have enjoyed. President Young, in the course of his remarks, introduces the subject of the divisions that exist in New York politics; for instance, it is customary in the political circles of New York, and has extended from that capital throughout the Union, to denominate men that have become somewhat superannuated in their veins, or have got the old-fashioned slow motion about them, “old fogies.” For instance, there are but few of us but what can remember when railroads were first introduced into the United States. It is not difficult for old men to remember when the first steamboat was built, or when the first telegraph wire was put in operation; and it is properly denominated the “fast age.” Men who have got the old principles of locomotion—that cannot accommodate their feelings to the great improvements of the fast age—that have got their education on the slow track, and are determined to follow it, it would be better for them to stand aside, and clear the track for the telegraph speed of the present generation just rising up on their heels.
I was pleased with the resolution, as far as it was necessary to apply it; but there are a great many men of the most mature age, who were at a mature age when they received this Gospel, that never had imbibed scarcely any sectarian prejudices; and those that they had got, when they discovered they were of little use, they have cast them behind the lighthouse, and let them go with the waves. There are others who have stood in the stream of light until every single particle of the old imperfections and old prejudices that could possibly have adhered to them, have been carried away; the light of the Spirit has showered upon them so brilliantly that all of us who were younger when we entered the work, were instructed, taught, and made acquainted with the things of God, through the wisdom and light which God has given them.
Mankind is capable of a great many extravagances; we very well remember the time when a very zealous man named Hawley, arraigned Joseph Smith before Bishop's counsel in Kirtland, and charged him with having forfeited his office as a Prophet of God, because he had not prohibited the aged sisters from wearing caps. I attended the Council, which was held very late, and the man there advocated that he was cut off from the Church, for God had cut him off from the Church, as well as from his Apostleship, because he had suffered the men to wear little cushions on the shoulders of their coat sleeves. It being then fashionable to wear a little cotton on the shoulders, and in consequence of some of the brethren wearing such coats, the Prophet of God was cut off from the Church by this man, and persecuted as an impostor, and another was placed in his stead.
That man was possessed of such wisdom as man could reasonably manifest, yet he was so perfectly full of folly and of his own traditions and notions he had fancied over in his own head, that seemingly it was impossible for him to understand anything better; he was blinded, and lifted his hand against the Prophet of God. Instances of this kind have been continually accumulating, and it is one of the most perfect illustrations of the sayings of the Prophet, that He would sift His people as with a sieve. It has been a constant sifting from the time we entered the Church up to the present; some would compel it, while in others none of the old prejudices have predominated; and so it has continued until twenty-five years have passed away, and until a great number of persons have risen up who have not the prejudices of their fathers to contend with, and if they will humble themselves with all their might, knowledge, and intelligence, power will grow in them, and they will approximate nearer to the things of God, to get more light, more knowledge, more intelligence, more faith, and more power to spread forth the work of God, and to roll forth the kingdom their fathers have been able to obtain.
It is an old proverb, that as the old birds crow the young ones learn. There are a great many habits, a great many customs which our fathers have imbibed, and which their children have been induced more or less to practice, which are decidedly in opposition to the true principles of life and prosperity; now for us who are young, we are full of life and vigor, to think, because our fathers or mothers indulged in a good cup of tea, or cup of coffee, and a hundred other different luxuries which are at variance with the Word of Wisdom, that we must follow the same track, pursue the same course, and not only ourselves become slaves to the same habits, but transmit them to our posterity, and continue them, that we may preserve the old Gentile customs which have been established under a system of tactics that have been introduced by medical men, to injure the health of the community and to make for themselves a growing business! I do not believe in the constant use of tobacco and hot drinks, although they have been for a long time steadily recommended by men in the medical profession as beneficial to health; I believe that learned doctors do know, when they are doing so, they are introducing a system of things to make men sick throughout their lives, weaken the human race, and make business for medical practitioners. If men wish to grow up in these mountains, free from disease, and from the power of the destroyer, and become strong and powerful like tigers—like giants in Israel, let them observe the principles laid down in the words of wisdom, let them observe them when they are children, let them grow up breathing a pure atmosphere, drinking pure water, and partaking of the wholesome vegetation, observing the words of wisdom, and they will grow up mighty men; one of them will be worth five dozen of those who are steeped and boiled by hot drinks, and tanned in tobacco juice.
While I address you, brethren, upon this subject, I speak more from observation of the conduct of others than from my own experience; I have observed considerable upon this matter; I know that indulging in habits of this kind, however simple they may seem, they lead in the end to great evil, and I know from experience that our tastes are in a great measure artificial. Now when a “Mormon” Elder comes up to me, and wants to get a little counsel, and his breath smells as though he had swallowed a stillhouse, it is all I can possibly do to remain near enough to him to hear his story; he necessarily wishes to come up close to me, as such men are sure to have a secret they wish to whisper, and their breath is so offensive, I am forced to retire. When I am called upon to give counsel to a man who is indulging in these intemperate practices, I feel at a loss to know whether my counsel is going to do him good or harm, or whether he will pay any attention to it after he gets it.
I know that many men have persisted in the use of these stimulating articles until they cannot do without them, or they think they cannot. Perhaps sometimes when they have been reduced by sickness or fatigue, they have then been under the necessity of taking some of these things as a medicine to revive sinking nature, and this was probably when they first began to practice the use of them, and laid the foundation for a short life. They now wish me to prolong their days, like the old toper who had undermined his constitution, and who was about to die in consequence of drinking a quart of brandy a day; he sent for the doctor; he, being anxious to preserve the life of his patient, dared not stop the use of brandy entirely, nor yet suffer the inebriate to persist in his usual course, ordered his patient three glasses of French brandy with loaf sugar per day, upon which the old toper shrugged his shoulders and said, “Doctor, aint it bad to take?” In introducing the use of things injurious to our health, when we commence it, it is not so pleasant; perhaps in a fit of sickness, prostrated by the ague, cut down by disease, we will indulge in these kinds of habits, until by and by a taste is formed for them, and we feel that we really must have our tea or our coffee; a glass of liquor does us good occasionally. How often does “occasionally” come? “O, once in a while.” How often is that? “Why, every now and then.” And it gets so, by and by, if a man has addicted himself to it and don't have it, he feels quite lonely, he feels lost, as though there was something wrong about him, and he becomes such a perfect slave to it, he cannot exercise his talents or his ingenuity. I have seen distinguished members of the bar with whom it was absolutely necessary they should take a drink of spirits in the middle of a plea, to brighten their ideas; the result is, it will bring a man to a premature grave.
I say to Young America, brethren and sisters, if we have imbibed such habits, let us lay them off; let us suffer our fathers and mothers to drink the tea and the coffee, and chew all the tobacco they want, and as long as we can get it for them, because they have imbibed this practice years ago, and now to deprive them of these things altogether might endanger their lives; but when it comes to us, who have not been believers in the doctrine, let us take these things as we would calomel, opium, arsenic, lobelia, corrosive sublimate, or any other drugs which are so much valued among physicians. Now if a man really felt as if he were dying, and was anxious to hurry himself away, a dose of strychnine might assist him. Now anything that a man takes that stimulates his nerves above their proper mode of action when he is in health, his system will fall in the same proportion below a healthy action, and it will require a little more the next time to stimulate it to the same height, and so on, until the system refuses to be stimulated, and the person will suddenly fall into the grave. So much, then, will answer for my remarks upon this subject.
I believe, brethren, many of us have accustomed ourselves to using articles prohibited in the Word of Wisdom, which prohibition is desired for the benefit of the Saints in Zion, and in all the world; we frequently use them merely out of compliment. For instance, I call in a brother's house, the lady of the house knows I am an Apostle, and she wishes to treat me with marked respect, and she supposes I am entirely unmindful of the precepts contained in the Word of Wisdom, makes me a cup of tea or coffee; well, I think it is a pity to throw it away, after it has spoiled half a gallon of the best American creek water, and I drink it to save it. This is not only the case with me, but with other young men also (for I can call myself a young man with a perfect grace now, for I have as fine a head of hair as any of you); a great many of us take these stimulating drinks for the sake of fashion. If I should happen to come across those who know how to use “the good crater,” they will invite me to partake with them; if I refuse, they will then begin to urge; but the best policy to be observed in cases of this kind is to do as we have a mind to; if we do not want “the intoxicating drink,” let them take it all; and if we do, we will take it without urging, and bear the responsibility ourselves. This is the best policy I would wish to be governed by, though I have had to say, once or twice in my life, “Gentlemen, I do not wish to be urged.” If a man refuses to drink with those who indulge in the use of strong drinks, it is customary to consider it a want of friendship. Let us be our own masters, and not believe we must be chained down to these foolish and hurtful traditions.
It has happened to be my lot to visit a good many of the Branches; a great portion of the time that I have been in this Church, I have spent in traveling. Last year, in performing the duties of historian, when I found that constant application to these duties became severe on my health, I would go out in the neighboring settlements and preach to the people, and stir them up to diligence and obedience; in this way I have had a good opportunity to observe the feelings and sentiments of the people, which operate upon the hearts of the Saints in the different settlements of these valleys.
The view that I wish to take on this subject is, that there is in many of the settlements a want of union. For instance, they will get together in a meeting, and conclude that they will have a certain man for a President, or for a Bishop, they will all agree to it, then some few individuals will go back into a corner and say, “Well, brother, don't you think that such a man would have made a great deal the best President?” And whenever the President steps forward to introduce a measure, the next thing he would come across would be, two or three of the brethren will kindly say to one another, “I, for one, don't like that measure.” You understand the simple lever power, the most simple of all mechanical principles; you know that I can take a lever, and by getting a first-rate good purchase, I can hold as much as twenty men can roll; the result is, if I cannot have it my way, I might by that means prevent the President from having it his way. I am more intimate with the City of Provo; its population I do not now exactly recollect, but it is probably about three thousand five hundred; its locality is one of the best in the mountains, from the fact that the position is in the midst of a heavy amount of water power, which can be easily applied to machinery to the best possible advantage; it is also surrounded with the best farming land, with an abundant means of irrigation by the application of a very little labor, and the facilities for timber are a great deal more convenient than in other places, referring especially to this Territory. Provo is also the County Seat of Utah County, gathering to its center a great amount of county business, at any rate such a portion of it as pertains to keeping of records, which makes it a kind of general place of resort for men from every part of the county, who wish to do business of this kind.
I give you this description to show you that they have every facility to make it one of the handsomest and most wealthy cities, according to the number of its inhabitants; they have a rich soil as well as an abundance of water and mill privileges; and yet, for want of union in the feelings of that community, the place has been a great portion of the time at a kind of drag, the progress of the place has been slow; for when any measure would be presented, a few individuals would use their influence to check the wheel. The fact is, if they were not disposed to roll the load over, they could clog the wheels and hinder in a great measure its progress.
That has been the difficulty which has existed in that place, and in other places, and it has had the effect of retarding the progress of the place in wealth, in prosperity, in public buildings, schools, roads, bridges, and other improvements, in private interests, and in farming facilities. To any man who has an idea of what men can accomplish, this arrangement is positively obnoxious; it seems as a clear illustration of the necessity of Saints being united. There is a city in Utah County, by the name of Springville; in consequence of a little division which has arisen there occasionally, they have been prevented, for several years, from building anything like a reasonable amount of schoolhouses, compared with the number of its inhabitants; there are individuals there who have been all the time blocking the wheels, and by that means they hinder the onward progress of the whole community in their labor of public improvements.
Now, brethren, almost all the difficulties that have been brought on the Saints from the beginning, were in the first place in consequence of this kind of division. There is nothing we ought to guard against so much, on the face of the earth, as against division of this kind, or any other kind. It is an old adage that “union is strength,” and a very true one. An old Scythian king, who had many sons, on his death bed called them around him, and some of them suggested to him the propriety of his dividing his dominions among all his sons. He took a bundle of arrows, and gave them to his sons, saying, “Break that bundle of arrows.” They passed the arrows round and all tried to break them, as the old man lay upon his death bed, and they could not. He then said, “Now untie them, and then break them;” which was easily done. He then said to his sons, “If you are all united as one man, you can never be overpowered or destroyed, but if you divide you will be easily conquered.” We can now behold the result in the Russian Empire. This principle applies to the Saints, and to every principle of division that sticks out in any Branch of the Church; hang together, and love, and faithfully carry out the measures of those who preside, for they know the best what measures to adopt.
The principle of division aims directly at the foundation of the Church. “But,” say some, “I am nobody, and if I stick out I cannot do much hurt anyhow.” You can do a little, you can do all the hurt you are able to do; and the little influence you have, if it counts in any way, it should count in favor of the common cause, and not against it; if it counts in its favor, it counts twice. My exertions would count for what they are worth; not only this, but if I was operating against the cause, it would take one of equal capacity of myself to balance against me.
The time is coming when one shall chase a thousand, and two shall put ten thousand to flight. When will that be? When Israel is united. If all this people were absolutely united with all their hearts to pull upon one grand thread, upon one grand cord, they would have power and dominion over the whole earth; all the men and devils in hell, on the earth, or anywhere else could not make a successful opposition against us. The chief point we have got to maintain is the point of union; that is all that is necessary to be done to secure all we anticipate. That is what we have been schooled for in the schoolhouse of trouble and affliction.
It is hard to make the Saints united, and we have to be sifted and sifted until we are perfectly united, that every man in the kingdom will be united as one man, and then no power can break our ranks. Talk about the power of men, only let the Saints be united, and their power vanishes away; it becomes weakness. But how is it? How is it in families? How many men are there that can take their families, and gather round the family altar, and all of them bow before the Lord without a jar of feeling, with one perfect unity, every one willing to submit with the most perfect submission to the will of the Lord, as clay in the hands of the potter? How many families, I say, are there in Israel where this union exists in this style, in all its purity and power? How many men would be permitted to rear a family altar of this kind even in his own house? How many wards can we find in all Israel that could unite so that they would not find a single word of fault with each other, or grumble at the Bishop? The only way we can ever obtain this point is to look at our own faults and not at our neighbors', and listen to the counsel of those men whom God sets to counsel us; correct the errors in ourselves, and dwell on our own faults.
I recollect once in Iron County one of the brethren got irritated at me, and threatened to report my conduct to the First President; I wanted to know what I had done, and he went on and gave a whole list of my sins for six months past, he seemed to be as well acquainted with them as though he had counted them over every day after his prayers, as the Catholic counts his beads. One sin was, I had threatened to beat a teamster if he did not stop abusing his oxen, and a great many more such like. After he had read all my sins over at once, the list rather shocked me, but I suspected, instead of counting his own faults, and keeping a record of them, he had been at work to keep a record of mine; instead of living to correct his own faults, he was trying to correct my errors.
When he got through, I said if he reported me to the Presidency, they would correct my faults, and that would do me good. I was ready to make all due acknowledgment, and was prepared to receive reproof with a thankful heart, whenever it was necessary, for all my faults; at the same time I really did feel as though he had dwelt more upon my faults than his own; he subsequently acknowledged that was the fact, and I consequently escaped being brought before the Presidency. I always did feel, when I saw a man abusing his oxen, who could not defend themselves, to lay the whip about his back, and I have once or twice come very near trying the operation. I believe every man in Israel is responsible as to how he uses his cattle; I can speak with perfect safety on this subject, for I am not possessed of cattle so as to have any person criticize me; a great proportion of animals that are used among men on the California and Oregon roads are abused in a shameful manner, and thousands have been killed with the Missouri whip; I never believed it was right, and when I had the control of moving a camp, I used a little extra exertion to prevent it.
Now, brethren, I want every one of you to let these principles sink deep in your hearts, that we may cultivate a principle of union, and look first at ourselves, reckon first with ourselves, and dwell upon our own faults, instead of dwelling upon the faults of others. We have to know for ourselves, and every wrong another person may do, it is no excuse for me: and I tell you that every man who raises his hand in the Branches, among the wards, or wherever he may be, to injure and destroy the counsel and instructions given to them, and operate in opposition to those instructions, will fall into a snare; and I do absolutely know, that if the Saints in the settlements, especially in the South, had listened to the counsel of the Presidency in the foundation of those settlements, instead of the Church property ranging at a value of seven or eight hundred thousand dollars, it might have increased to as many millions just as well, if the brethren had listened with one spirit to the counsels and instructions given them from the head which God has appointed to lead and direct us.
But no, some of us thought they had a better plan, and there were as many plans as men, and never found out their mistake till the Indian war set in. We have got along, by the mercy of God, and by His blessings, as well as we have, learning by the things which we suffer, and we all ought to continually thank Him for it, and not our own wisdom. With these remarks I will close by bearing my testimony that this is the work of God, and these men are His servants, and God has placed in His Church a Prophet, Priest, and President, who is just as good and as wise a man as we are capable of keeping in our society; if he was any better than he is, God would have to take him, or we would have to improve with the rapidity of lightning to keep up with him. Joseph Smith was a true Prophet, and that which he has conferred upon this people is a true Priesthood, and if you listen to the instructions and be led by the keys of this kingdom, you are in the path to an eternal exaltation, and we shall overcome every power that would seek to prevail against us. Let us be as one, and we can never be broken. May God preserve us in the light and law of Christ, that we may be redeemed. Amen.
Elder Ezra T. Benson
bore testimony of the truth of the remarks made during this Conference, and preached on the Word of Wisdom.
The Word of Wisdom
An Address by Elder Ezra T. Benson, Delivered in the Bowery, Great Salt Lake City, April 8, 1855.
Reported by G. D. Watt.
I feel to rejoice this morning in the remarks that I have heard, and I feel to bear testimony to the same, and also to all the instructions given during this Conference.
I feel that it is good to be here, and I can say that I have tried to appreciate the blessings we enjoy in common with my brethren. It is indeed a privilege to rise before an assembly of Saints in the Valleys of the Mountains, before those that are now so comfortably and favorably located in this place; and while brother George A. Smith was speaking upon the “Word of Wisdom,” there was a dream occurred to my mind that I heard related by one of the brethren a short time ago. He said there was a proclamation issued by the President of the Church of Jesus Christ, for the Elders of Israel to collect those together who had kept the commandments of God, for there was a work that the Lord had for them to perform. The people came together very slowly and reluctantly; once in a while a few would come along, but a leader oft was wanted, and perhaps an Elder would be seen coming up, but it seemed to be slow work collecting the people together. After a while there was another proclamation issued for the people to come together in masses, those that were true, and that were known to be trying to keep the commandments of God, and they then came up by thousands, by tens of thousands, and by hundreds of thousands. I felt that it was so this morning, that those that had been speaking had touched the right subject, and it was very good; and I felt that there would be very few in this vast congregation (if they were called out), who had kept the “Word of Wisdom;” if all such were called for, I am persuaded that there would be very few that would come forth, but if the word were, “Come forth, all ye Latter-day Saints that are trying to keep the Word of Wisdom,” I feel that there would be many that would come forth, and I believe I would be among that number that would be found trying to keep the Word of Wisdom.
When we first heard the revelation upon the Word of Wisdom many of us thought it consisted merely in our drinking tea and coffee, but it is not only using tea and coffee and our tobacco and whiskey, but it is every other evil which is calculated to contaminate this people. The Word of Wisdom implies to cease from adultery, to cease from all manner of excesses, and from all kinds of wickedness and abomination that are common amongst this generation—it is, strictly speaking, keeping the commandments of God, and living by every word that proceedeth from His mouth.
This is the way that I understand the Word of Wisdom, consequently we have to keep all the commandments, if I understand the matter correctly, in connection with this Word of Wisdom, in order to obtain the blessings, for unless we do keep the commandments of God, and not offend in any one point, we have not a full claim upon the blessings promised in connection with this portion of the word of the Lord.
The Lord says, in reference to these things mentioned in the Word of Wisdom, that they are not good for the body! I know that my brethren and sisters feel as I do, they have a desire to keep the Word of Wisdom, and know it is the wish of the Presidency that the Elders of Israel should preach upon the Word of Wisdom, and establish it in the minds of the people, and suffer not themselves from desire to be overcome by the habits of those among whom they travel to preach the Gospel, but be an example in all things.
I can say one thing which I am very thankful for, I never partook of an evil in my life because my brethren did, but I have always tried to act and live upon my own agency. If I have sinned, it has been through my own ignorance; if I go astray, it is because my mind and my nature are human.
I have ever felt determined to take a course to enjoy the Spirit of the Lord, and when He has left me to myself, and I have been tempted, I have always trusted in the Lord and endeavored to obey Him, and not to give way to the tempter; and I want this feeling to sink deep into the hearts of every man and woman calling themselves Latter-day Saints. And when I hear a word dropped by anyone that will tend to thwart the design of God's holy word, why then I feel most indignant.
I wish to see men observe and teach the Word of Wisdom in their families, for to see men throw a bad influence upon the word of the Lord, I was going to say such a spirit is a stink in the nostrils of all righteous men.
Many of the Saints excuse themselves for chewing tobacco because others use it, but let us examine ourselves this morning, and see if such a course will be justifiable before our heavenly Father.
Where is the man that excuses himself on this account? I ask him—is it righteousness for him to excuse himself in order to free himself from blame? If it is not, let him repent, cease his excusations, and turn unto the Lord his God, and work righteousness all the days of his life, that he may be saved in the kingdom of heaven.
You know it as an old Methodist doctrine, that every tub has to stand upon its own bottom, and we will find that it is so before we get through; yet we will find, brethren and sisters, that it is for every man and woman to take a course to save themselves individually, obey counsel, observe all the revelations of Jesus Christ that shall be given to us as a people in this present age, whether by the dreams of the night, the visions of the day, or the revelations of God's Holy Spirit, and to follow after righteousness, pursue the course marked out for the people of God, and then all will be well with us in this life, and also in that which is to come.
I feel to rejoice, and I thank my heavenly Father that we have escaped thus far the contaminating influences of the Gentiles, and I always do rejoice that our lives are prolonged upon the earth. I never attended a Conference in my life but I felt thankful to God that I had fellowship and a standing in the midst of this mighty people, and that I had some confidence before them and also the God whom we serve.
We are indeed a blessed people, prosperity attends us as a community, the wicked and even the very devils are prophesying the prosperity of this people, to say nothing about the predictions of the Latter-day Saints themselves. The great and influential amongst the nations are all the time speaking of the success and prosperity that attend this people, and their telling this is what stirs up the devil.
We are going to build a temple, we are now laying the foundation, and when it is completed we expect to receive our blessings, and do you think the devil knows this? Yes, he knows all about it, and he stirs up the wicked, and why does he do this? To hinder the people of God from obtaining the blessings they desire. (It then began to rain, and Brother Benson remarked), Well, I can stand the rain if you can. Brethren and sisters, we are neither sugar nor salt, although we are a little of both. Give us your attention for a few moments, and we will dismiss till two o'clock.
May the Lord bless you, that your hearts may be comforted, and that you may listen to all the instructions that you have heard during this Conference; this is my determination. May God bless you through Christ our Redeemer. Amen.
Choir sung "Redeemer of Israel." Benediction by Prest. Grant.
bore testimony of the truth of the remarks made during this Conference, and preached on the Word of Wisdom.
The Word of Wisdom
An Address by Elder Ezra T. Benson, Delivered in the Bowery, Great Salt Lake City, April 8, 1855.
Reported by G. D. Watt.
I feel to rejoice this morning in the remarks that I have heard, and I feel to bear testimony to the same, and also to all the instructions given during this Conference.
I feel that it is good to be here, and I can say that I have tried to appreciate the blessings we enjoy in common with my brethren. It is indeed a privilege to rise before an assembly of Saints in the Valleys of the Mountains, before those that are now so comfortably and favorably located in this place; and while brother George A. Smith was speaking upon the “Word of Wisdom,” there was a dream occurred to my mind that I heard related by one of the brethren a short time ago. He said there was a proclamation issued by the President of the Church of Jesus Christ, for the Elders of Israel to collect those together who had kept the commandments of God, for there was a work that the Lord had for them to perform. The people came together very slowly and reluctantly; once in a while a few would come along, but a leader oft was wanted, and perhaps an Elder would be seen coming up, but it seemed to be slow work collecting the people together. After a while there was another proclamation issued for the people to come together in masses, those that were true, and that were known to be trying to keep the commandments of God, and they then came up by thousands, by tens of thousands, and by hundreds of thousands. I felt that it was so this morning, that those that had been speaking had touched the right subject, and it was very good; and I felt that there would be very few in this vast congregation (if they were called out), who had kept the “Word of Wisdom;” if all such were called for, I am persuaded that there would be very few that would come forth, but if the word were, “Come forth, all ye Latter-day Saints that are trying to keep the Word of Wisdom,” I feel that there would be many that would come forth, and I believe I would be among that number that would be found trying to keep the Word of Wisdom.
When we first heard the revelation upon the Word of Wisdom many of us thought it consisted merely in our drinking tea and coffee, but it is not only using tea and coffee and our tobacco and whiskey, but it is every other evil which is calculated to contaminate this people. The Word of Wisdom implies to cease from adultery, to cease from all manner of excesses, and from all kinds of wickedness and abomination that are common amongst this generation—it is, strictly speaking, keeping the commandments of God, and living by every word that proceedeth from His mouth.
This is the way that I understand the Word of Wisdom, consequently we have to keep all the commandments, if I understand the matter correctly, in connection with this Word of Wisdom, in order to obtain the blessings, for unless we do keep the commandments of God, and not offend in any one point, we have not a full claim upon the blessings promised in connection with this portion of the word of the Lord.
The Lord says, in reference to these things mentioned in the Word of Wisdom, that they are not good for the body! I know that my brethren and sisters feel as I do, they have a desire to keep the Word of Wisdom, and know it is the wish of the Presidency that the Elders of Israel should preach upon the Word of Wisdom, and establish it in the minds of the people, and suffer not themselves from desire to be overcome by the habits of those among whom they travel to preach the Gospel, but be an example in all things.
I can say one thing which I am very thankful for, I never partook of an evil in my life because my brethren did, but I have always tried to act and live upon my own agency. If I have sinned, it has been through my own ignorance; if I go astray, it is because my mind and my nature are human.
I have ever felt determined to take a course to enjoy the Spirit of the Lord, and when He has left me to myself, and I have been tempted, I have always trusted in the Lord and endeavored to obey Him, and not to give way to the tempter; and I want this feeling to sink deep into the hearts of every man and woman calling themselves Latter-day Saints. And when I hear a word dropped by anyone that will tend to thwart the design of God's holy word, why then I feel most indignant.
I wish to see men observe and teach the Word of Wisdom in their families, for to see men throw a bad influence upon the word of the Lord, I was going to say such a spirit is a stink in the nostrils of all righteous men.
Many of the Saints excuse themselves for chewing tobacco because others use it, but let us examine ourselves this morning, and see if such a course will be justifiable before our heavenly Father.
Where is the man that excuses himself on this account? I ask him—is it righteousness for him to excuse himself in order to free himself from blame? If it is not, let him repent, cease his excusations, and turn unto the Lord his God, and work righteousness all the days of his life, that he may be saved in the kingdom of heaven.
You know it as an old Methodist doctrine, that every tub has to stand upon its own bottom, and we will find that it is so before we get through; yet we will find, brethren and sisters, that it is for every man and woman to take a course to save themselves individually, obey counsel, observe all the revelations of Jesus Christ that shall be given to us as a people in this present age, whether by the dreams of the night, the visions of the day, or the revelations of God's Holy Spirit, and to follow after righteousness, pursue the course marked out for the people of God, and then all will be well with us in this life, and also in that which is to come.
I feel to rejoice, and I thank my heavenly Father that we have escaped thus far the contaminating influences of the Gentiles, and I always do rejoice that our lives are prolonged upon the earth. I never attended a Conference in my life but I felt thankful to God that I had fellowship and a standing in the midst of this mighty people, and that I had some confidence before them and also the God whom we serve.
We are indeed a blessed people, prosperity attends us as a community, the wicked and even the very devils are prophesying the prosperity of this people, to say nothing about the predictions of the Latter-day Saints themselves. The great and influential amongst the nations are all the time speaking of the success and prosperity that attend this people, and their telling this is what stirs up the devil.
We are going to build a temple, we are now laying the foundation, and when it is completed we expect to receive our blessings, and do you think the devil knows this? Yes, he knows all about it, and he stirs up the wicked, and why does he do this? To hinder the people of God from obtaining the blessings they desire. (It then began to rain, and Brother Benson remarked), Well, I can stand the rain if you can. Brethren and sisters, we are neither sugar nor salt, although we are a little of both. Give us your attention for a few moments, and we will dismiss till two o'clock.
May the Lord bless you, that your hearts may be comforted, and that you may listen to all the instructions that you have heard during this Conference; this is my determination. May God bless you through Christ our Redeemer. Amen.
Choir sung "Redeemer of Israel." Benediction by Prest. Grant.
2 p.m.
All who could find room convened in the Tabernacle, on account of the lowering appearance of the weather.
Called to order by Prest. Brigham Young. Choir sung a
HYMN.
By Bernard Snow.
Air--"God save the King."
Our God, we raise to thee
Thanks for thy blessings free,
We here enjoy;
In this far western land,
A true and chosen band,
Led hither by thy hand,
Would sing for joy.
Bless thou our prophet dear;
May health and comfort cheer
His noble heart;
His words with fire impress
On souls that thou wilt bless,
Nor gold may they caress,
But free impart.
So shall thy kingdom spread,
As by thy prophets said,
From sea to sea.
As one united whole
Truth burn in every soul,
While hast'ning to the goal
We long to see.
O may thy saints be one,
Like Father and the Son,
Nor disagree;
United heart and hand,
So may they ever stand,
A firm and valiant band
Eternally.
Prayer by Elder P. H. Young. Singing.
All who could find room convened in the Tabernacle, on account of the lowering appearance of the weather.
Called to order by Prest. Brigham Young. Choir sung a
HYMN.
By Bernard Snow.
Air--"God save the King."
Our God, we raise to thee
Thanks for thy blessings free,
We here enjoy;
In this far western land,
A true and chosen band,
Led hither by thy hand,
Would sing for joy.
Bless thou our prophet dear;
May health and comfort cheer
His noble heart;
His words with fire impress
On souls that thou wilt bless,
Nor gold may they caress,
But free impart.
So shall thy kingdom spread,
As by thy prophets said,
From sea to sea.
As one united whole
Truth burn in every soul,
While hast'ning to the goal
We long to see.
O may thy saints be one,
Like Father and the Son,
Nor disagree;
United heart and hand,
So may they ever stand,
A firm and valiant band
Eternally.
Prayer by Elder P. H. Young. Singing.
Elder P. H. Young
exhorted the saints to constant prayer and diligence, and asked a blessing upon the bread.
exhorted the saints to constant prayer and diligence, and asked a blessing upon the bread.
Elder Lorenzo Snow
compared the present day with 25 years ago, and alluded to the time when the elders were traveling without food or shelter to proclaim the gospel to nations afar off, and asked a blessing on the water.
compared the present day with 25 years ago, and alluded to the time when the elders were traveling without food or shelter to proclaim the gospel to nations afar off, and asked a blessing on the water.
Elder Woodruff said,
that the more conferences we have, the more they improve in interest; it was music to his ears to hear testimony of the truth; referred to the dedication of the Temple in Nauvoo, and to the wars and distress among the nations.
that the more conferences we have, the more they improve in interest; it was music to his ears to hear testimony of the truth; referred to the dedication of the Temple in Nauvoo, and to the wars and distress among the nations.
Elder C. C. Rich said:
for the past 23 years I have known of a surety that this work was true, and that this Church is led by the hand of God; spoke on the union of the people, and living to receive the blessings; if we do the best we know, we shall do first rate.
for the past 23 years I have known of a surety that this work was true, and that this Church is led by the hand of God; spoke on the union of the people, and living to receive the blessings; if we do the best we know, we shall do first rate.
Prest. B. Young
adjourned the Conference to the 6th of October next, remarking that if we were to continue a whole week, but a few of the elders could have the privilege of bearing their testimony; he that imparts truth as fast as he receives it, will grow in grace and in knowledge of the truth. The first mission to Joseph, who was a pure Ephraimite, was to gather Israel; instructed the saints how to live and avoid disease, and strenuously advised them to observe the Words of Wisdom; and to cease using Tea, Coffee, Tobacco, Spirits, and all such articles, and raise their children healthy; this people have got to do it. He then blessed the saints.
Preaching and Testimony—Gathering Israel—The Blood of Israel and the Gentiles—The Science of Life
A Discourse by President Brigham Young, Delivered in the Tabernacle, Great Salt Lake City, April 8, 1855.
Reported by G. D. Watt.
It is nearly time to draw our meeting to a close, and I think we had better adjourn our Conference to the sixth of next October, as the business now necessary to be done is accomplished; and I find that we are very much crowded in this Tabernacle, and on this account the congregation is rather uncomfortable.
There has been much said, though for one I can say that we have not preached to the assembled thousands one fourth part as much as we could have wished. But we have been privileged to meet from distant points, and see each other, and hear, learn, and receive spiritual strength.
A few of the brethren have spoken, but there has not been a lengthy discourse delivered since we have been together; and if we were to continue in Conference a whole week, we could give opportunity to but comparatively few of the Elders who would like to speak, even though we allotted only fifteen, twenty, thirty, forty, or forty-five minutes to each speaker.
I realize that the hearts of many are full, and they would like to rise up and testify, and say that they believe the Book of Mormon, and that Joseph Smith was a Prophet, just as well as the few who have spoken. You are aware that you have this privilege in your several Wards, and any of the Elders of Israel who wish to bear their testimony to the truth of the Gospel, and have not had the privilege in this Conference, can go to the Ward meetings and rise up and bear testimony of the truth, and exhort the brethren. And if you have a word of counsel, or a word of doctrine, give it to the people, and do not be backward, but improve every opportunity that is presented for you to expand your minds.
A man who wishes to receive light and knowledge, to increase in the faith of the Holy Gospel, and to grow in the knowledge of the truth as it is in Jesus Christ, will find that when he imparts knowledge to others he will also grow and increase. Be not miserly in your feelings, but get knowledge and understanding by freely imparting it to others, and be not like a man who selfishly hoards his gold; for that man will not thus increase upon the amount, but will become contracted in his views and feelings. So the man who will not impart freely of the knowledge he has received, will become so contracted in his mind that he cannot receive truth when it is presented to him. Wherever you see an opportunity to do good, do it, for that is the way to increase and grow in the knowledge of the truth.
I expect the brethren who have been selected to go and preach the Gospel will meet this evening in the Seventies' Hall, and the Twelve will meet with them, and the missionaries will there receive some instructions. I will give them one item of instruction now. I wish each man, who does not feel willing to seek unto the Lord his God, with all his heart, for preparation to magnify his mission and calling, but declines in his feelings to walk up to his duty in spirit, and is not anxious to cleave to righteousness and forsake iniquity, to keep away from the Hall this evening; or, if such a one comes there, let him ask us at once to be excused, and we will excuse him. We do not wish a man to enter on a mission, unless his soul is in it. Some of the brethren will say—“I do not know whether my feelings are upon my mission, or not, but I will do the best I can.” That is all we ask of you. I have known some of the Elders, when they thought they would be called out to preach, keep away from meeting lest they should be called upon, for they feel their littleness, their nothingness, their inability to rise up and preach to the people. They do not feel that they are anybody, and why should they expose their weaknesses? I have noticed one thing in regard to this—quite as many of these men become giants in the cause of truth, as there is of any other class; for when they get away they begin to lean on the Lord, and to seek unto Him, and feeling their weaknesses, they ask Him to give them wisdom to speak to the people as occasion may require. Others can rise up here and preach a flaming discourse, insomuch that you would think they were going to tear down the nations; but when they go out into the world they often accomplish but little.
You used to hear brother Joseph tell about this people being crowded into the little end of the horn, and if they kept straight ahead they were sure to come out at the big end. It is so with some Elders who go on missions; while many who go into the big end of the horn, and are so full of fancied intelligence, preaching, counsel, knowledge, and power, when they go out into the world, either have to turn around and come back, or be crowded out at the little end of the horn.
On the other hand I do not wish any of the brethren to be discouraged, for if you feel that you cannot say a single word, no matter, if you will only be faithful to your God and to your religion, and be humble, and cleave unto righteousness, and forsake iniquity and sin, the Lord will guide you and give you words in due season.
Recollect that we are now calling upon the Elders to go and gather up Israel; this is the mission that is given to us. It was the first mission given to the Elders in the days of Joseph. The set time is come for God to gather Israel, and for His work to commence upon the face of the whole earth, and the Elders who have arisen in this Church and Kingdom are actually of Israel. Take the Elders who are now in this house, and you can scarcely find one out of a hundred but what is of the house of Israel. It has been remarked that the Gentiles have been cut off, and I doubt whether another Gentile ever comes into this Church.
Will we go to the Gentile nations to preach the Gospel? Yes, and gather out the Israelites, wherever they are mixed among the nations of the earth. What part or portion of them? The same part or portion that redeemed the house of Jacob, and saved them from perishing with famine in Egypt. When Jacob blessed the two sons of Joseph, “guiding his hands wittingly,” he placed his right hand upon Ephraim, “and he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day. The Angel which redeemed me from all evil, bless the lads,” etc. Joseph was about to remove the old man's hands, and bringing his right hand upon the head of the oldest boy, saying—“Not so, my father: for this is the firstborn; put thy right hand upon his head. And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.” Ephraim has become mixed with all the nations of the earth, and it is Ephraim that is gathering together.
It is Ephraim that I have been searching for all the days of my preaching, and that is the blood which ran in my veins when I embraced the Gospel. If there are any of the other tribes of Israel mixed with the Gentiles we are also searching for them. Though the Gentiles are cut off, do not suppose that we are not going to preach the Gospel among the Gentile nations, for they are mingled with the house of Israel, and when we send to the nations we do not seek for the Gentiles, because they are disobedient and rebellious. We want the blood of Jacob, and that of his father Isaac and Abraham, which runs in the veins of the people. There is a particle of it here, and another there, blessing the nations as predicted.
Take a family of ten children, for instance, and you may find nine of them purely of the Gentile stock, and one son or one daughter in that family who is purely of the blood of Ephraim. It was in the veins of the father or mother, and was reproduced in the son or daughter, while all the rest of the family are Gentiles. You may think that is singular, but it is true. It is the house of Israel we are after, and we care not whether they come from the east, the west, the north, or the south; from China, Russia, England, California, North or South America, or some other locality; and it is the very lad on whom father Jacob laid his hands, that will save the house of Israel. The Book of Mormon came to Ephraim, for Joseph Smith was a pure Ephraimite, and the Book of Mormon was revealed to him, and while he lived he made it his business to search for those who believed the Gospel.
Again, if a pure Gentile firmly believes the Gospel of Jesus Christ, and yields obedience to it, in such a case I will give you the words of the Prophet Joseph—“When the Lord pours out the Holy Ghost upon that individual he will have spasms, and you would think that he was going into fits.”
Joseph said that the Gentile blood was actually cleansed out of their veins, and the blood of Jacob made to circulate in them; and the revolution and change in the system were so great that it caused the beholder to think they were going into fits.
If any of the Gentiles will believe, we will lay our hands upon them that they may receive the Holy Ghost, and the Lord will make them of the house of Israel. They will be broken off from the wild olive tree, and be grafted into the good and tame olive tree, and will partake of its sap and fatness. If you take a bud and inoculate it into another tree it ceases to receive nourishment from its original stock; it must, however, receive nourishment, or it will die. Where must it receive its nourishment from? From the tree into which it has been introduced; it is supported by it, and becomes incorporated with it.
It is so with the House of Israel and the Gentile nations; if the Gentiles are grafted into the good olive tree they will partake of its root and fatness.
You understand who we are; we are of the House of Israel, of the royal seed, of the royal blood.
There are many subjects upon which I wish to speak, but there is not time now, though in regard to teachings pertaining to our temporal organization, I will take the liberty of saying a few words. Do not some of you have to send for doctors to draw your teeth, and lie night after night with a bag of hot ashes, or hot salt, on your faces, and say, “O dear, what a toothache I have got?” When your children wake up in the night, crying on account of a pain in their heads, do not some of you go to the doctors, to see what they can do for the little sufferers? Some of your children are afflicted with humors in the head, and blotches upon the body, and other ailments; and some of you have pains in various parts of your bodies.
The fathers and mothers have laid the foundation for many of these diseases, from generation to generation, until the people are reduced to their present condition. True, some live to from fifty to ninety years of age, but it is an unusual circumstance to see a man an hundred years old, or a woman ninety. The people have laid the foundation of short life through their diet, their rest, their labor, and their doing this, that, and the other in a wrong manner, with improper motives, and at improper times. I would be glad to instruct the people on these points, if they would hearken to me. I would be glad to tell mothers how to lay the foundation of health in their children, that they may be delivered from the diseases with which I am afflicted, and have been from my youth up.
Suppose I happen to say “Come, wife, let us have a good dinner today;” what does she get? Pork and beef boiled, stewed, roasted, and fried, potatoes, onions, cabbage, and turnips, custard, eggs, pies of all kinds, cheese, and sweetmeats. Now grant that I and my wife sit down and overload our stomachs, until we feel the deleterious effects of it from the crowns of our heads to the soles of our feet, the whole system is disturbed in its operations, and is ready to receive and impart disease. A child begotten under such a condition of the systems of its parents, is liable to be born with a tabernacle subject to a life of pain and distress.
Will all the women hearken to this plain statement? No, you might as well talk to the wild geese that fly over us.
Again, a little hot tea, coffee, or sling, is generally given to a babe as soon as it comes into the world, to quiet the nerves, and make it sleep better; and I have seen my own wives almost whip their little ones to make them drink liquor. When I happen to see them, I say, “Stop that, that is something you may very well dispense with; do not put a drop of liquor into that child's mouth.”
Some mothers, when bearing children, long for tea and coffee, or for brandy and other strong drinks, and if they give way to that influence the next time they will want more, and the next still more, and thus lay the foundation for drunkenness in their offspring. An appetite is engendered, bred, and born in the child, and it is a miracle if it does not grow up a confirmed drunkard.
Now will you, my sisters who are before me, hearken to good, sound common sense and reason? Will you commence now, and lay the foundation for a healthy posterity? Will you say, “I am determined not to desire this thing, or that, which will be injurious, but I will pray, and ask my Father in heaven for grace according to my day, that I may not desire that which will lay the foundation of ruin to my offspring, and to my posterity for generations?” Or will you say, “Cannot I have a little tea, or a little whiskey?”
The satisfying of these desires lays the foundation of sickness, disease, and short life. But if anyone really desires a particular kind of food, or drink, and feels as though she could not do without it, let it be obtained, if possible; though it is far better to have faith to overcome such desires.
It is for us to stop the tide of physical degeneracy—to lay the foundation for a return to the position from which the human family has fallen. We have that privilege, by keeping ourselves pure. If we take the right course, our children will live longer than we shall, and their children will surpass their fathers, and have longer life, and so on, till they obtain to the age of those who lived in the early period of the world. The Prophet, speaking of the Saints in the last days, said, “For as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.” Still, in the present short period of life some say that “this is a miserable world, I do not care how soon I get through.” Well go and destroy yourselves, if you choose, you have all the opportunity that you can desire; there is plenty of arsenic, calomel, and other means, within your reach. But I would not give a cent for such persons; I do not delight in such characters, and I do not believe that the Lord delights in people who wish to die before they have accomplished the work that He designed for them to do. For a person to be willing to die is but a small part of the duties pertaining to the Gospel of salvation and the Gift of eternal life. We ought to prepare ourselves to live in the flesh, and overcome every sin, to live to the glory of God, to build up His kingdom, and to bring forth righteousness, salvation, and deliverance to the house of Israel, until the devil and his associates are driven from the earth, and he and his clan are bound and thrust down to hell, and a seal put upon them. Latter-day Saints who live merely to get ready to die are not worth much; rather get ready to live, and be prepared to live to the glory of your Father in heaven, and to do the work He has given you to do. That is our duty, and then we shall be ready to receive our blessings.
I do not wish to occupy any more time now, but if we had the time, as we shall have, and a house to hold all who wish to assemble, I am ready to come here every day, for I have nothing to do but to do good. At this time some may say, “My wheat is not all sown.” That does not affect my feelings. I will tell you an item of my experience with regard to raising grain. The last year we stayed in Nauvoo, I planted from ten to twelve acres of corn, and I never saw one day, from the time it was planted until it was harvested, in which to spend an hour amongst it. My teams were wanted at the Temple, and, said I, “Let the corn go.” If they had the teams ready to attend to the corn, the word was, “Go to the Temple,” and I do not suppose there was a greater crop of corn raised in all Hancock County. I said to the brethren who plowed and planted the land, “Paul plants and Apollos waters, and if God does not give the increase I can do without it.”
I have given the sisters a few words of advice, and wish the brethren to pay particular attention to what brother George A. Smith said this forenoon. If the “old fogies” take a little tobacco, a little whiskey, or a little tea and coffee, we wish you boys to let it alone, and let those have it who have long been accustomed to its use. It is far better for these my brethren, who are young and healthy, to avoid every injurious habit. There are a great many boys here who are in the habit of chewing tobacco, they should stop it, and take no more, they are better without it. Some may turn round and say, “Father, do you think so?” Yes, let the old folks have it, but you young, smart gentlemen, let it alone.
I bless you all, and feel to pray for you, and desire you to pray for me; and I believe that you do, as fervently as I could ask.
We have had a good Conference, though it has been a short one to me, and perhaps we may have a long meeting some of these days, and enjoy ourselves to the full extent of our understandings and patience.
Choir sung "Come let us anew." Benediction by Prest. Kimball.
THOMAS BULLOCK,
Clerk of Conference.
[Those instructions given during the Conference, which it may be deemed advisable to print, will appear in the 'News' as fast as the reporters can prepare them.—Ed.
adjourned the Conference to the 6th of October next, remarking that if we were to continue a whole week, but a few of the elders could have the privilege of bearing their testimony; he that imparts truth as fast as he receives it, will grow in grace and in knowledge of the truth. The first mission to Joseph, who was a pure Ephraimite, was to gather Israel; instructed the saints how to live and avoid disease, and strenuously advised them to observe the Words of Wisdom; and to cease using Tea, Coffee, Tobacco, Spirits, and all such articles, and raise their children healthy; this people have got to do it. He then blessed the saints.
Preaching and Testimony—Gathering Israel—The Blood of Israel and the Gentiles—The Science of Life
A Discourse by President Brigham Young, Delivered in the Tabernacle, Great Salt Lake City, April 8, 1855.
Reported by G. D. Watt.
It is nearly time to draw our meeting to a close, and I think we had better adjourn our Conference to the sixth of next October, as the business now necessary to be done is accomplished; and I find that we are very much crowded in this Tabernacle, and on this account the congregation is rather uncomfortable.
There has been much said, though for one I can say that we have not preached to the assembled thousands one fourth part as much as we could have wished. But we have been privileged to meet from distant points, and see each other, and hear, learn, and receive spiritual strength.
A few of the brethren have spoken, but there has not been a lengthy discourse delivered since we have been together; and if we were to continue in Conference a whole week, we could give opportunity to but comparatively few of the Elders who would like to speak, even though we allotted only fifteen, twenty, thirty, forty, or forty-five minutes to each speaker.
I realize that the hearts of many are full, and they would like to rise up and testify, and say that they believe the Book of Mormon, and that Joseph Smith was a Prophet, just as well as the few who have spoken. You are aware that you have this privilege in your several Wards, and any of the Elders of Israel who wish to bear their testimony to the truth of the Gospel, and have not had the privilege in this Conference, can go to the Ward meetings and rise up and bear testimony of the truth, and exhort the brethren. And if you have a word of counsel, or a word of doctrine, give it to the people, and do not be backward, but improve every opportunity that is presented for you to expand your minds.
A man who wishes to receive light and knowledge, to increase in the faith of the Holy Gospel, and to grow in the knowledge of the truth as it is in Jesus Christ, will find that when he imparts knowledge to others he will also grow and increase. Be not miserly in your feelings, but get knowledge and understanding by freely imparting it to others, and be not like a man who selfishly hoards his gold; for that man will not thus increase upon the amount, but will become contracted in his views and feelings. So the man who will not impart freely of the knowledge he has received, will become so contracted in his mind that he cannot receive truth when it is presented to him. Wherever you see an opportunity to do good, do it, for that is the way to increase and grow in the knowledge of the truth.
I expect the brethren who have been selected to go and preach the Gospel will meet this evening in the Seventies' Hall, and the Twelve will meet with them, and the missionaries will there receive some instructions. I will give them one item of instruction now. I wish each man, who does not feel willing to seek unto the Lord his God, with all his heart, for preparation to magnify his mission and calling, but declines in his feelings to walk up to his duty in spirit, and is not anxious to cleave to righteousness and forsake iniquity, to keep away from the Hall this evening; or, if such a one comes there, let him ask us at once to be excused, and we will excuse him. We do not wish a man to enter on a mission, unless his soul is in it. Some of the brethren will say—“I do not know whether my feelings are upon my mission, or not, but I will do the best I can.” That is all we ask of you. I have known some of the Elders, when they thought they would be called out to preach, keep away from meeting lest they should be called upon, for they feel their littleness, their nothingness, their inability to rise up and preach to the people. They do not feel that they are anybody, and why should they expose their weaknesses? I have noticed one thing in regard to this—quite as many of these men become giants in the cause of truth, as there is of any other class; for when they get away they begin to lean on the Lord, and to seek unto Him, and feeling their weaknesses, they ask Him to give them wisdom to speak to the people as occasion may require. Others can rise up here and preach a flaming discourse, insomuch that you would think they were going to tear down the nations; but when they go out into the world they often accomplish but little.
You used to hear brother Joseph tell about this people being crowded into the little end of the horn, and if they kept straight ahead they were sure to come out at the big end. It is so with some Elders who go on missions; while many who go into the big end of the horn, and are so full of fancied intelligence, preaching, counsel, knowledge, and power, when they go out into the world, either have to turn around and come back, or be crowded out at the little end of the horn.
On the other hand I do not wish any of the brethren to be discouraged, for if you feel that you cannot say a single word, no matter, if you will only be faithful to your God and to your religion, and be humble, and cleave unto righteousness, and forsake iniquity and sin, the Lord will guide you and give you words in due season.
Recollect that we are now calling upon the Elders to go and gather up Israel; this is the mission that is given to us. It was the first mission given to the Elders in the days of Joseph. The set time is come for God to gather Israel, and for His work to commence upon the face of the whole earth, and the Elders who have arisen in this Church and Kingdom are actually of Israel. Take the Elders who are now in this house, and you can scarcely find one out of a hundred but what is of the house of Israel. It has been remarked that the Gentiles have been cut off, and I doubt whether another Gentile ever comes into this Church.
Will we go to the Gentile nations to preach the Gospel? Yes, and gather out the Israelites, wherever they are mixed among the nations of the earth. What part or portion of them? The same part or portion that redeemed the house of Jacob, and saved them from perishing with famine in Egypt. When Jacob blessed the two sons of Joseph, “guiding his hands wittingly,” he placed his right hand upon Ephraim, “and he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day. The Angel which redeemed me from all evil, bless the lads,” etc. Joseph was about to remove the old man's hands, and bringing his right hand upon the head of the oldest boy, saying—“Not so, my father: for this is the firstborn; put thy right hand upon his head. And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.” Ephraim has become mixed with all the nations of the earth, and it is Ephraim that is gathering together.
It is Ephraim that I have been searching for all the days of my preaching, and that is the blood which ran in my veins when I embraced the Gospel. If there are any of the other tribes of Israel mixed with the Gentiles we are also searching for them. Though the Gentiles are cut off, do not suppose that we are not going to preach the Gospel among the Gentile nations, for they are mingled with the house of Israel, and when we send to the nations we do not seek for the Gentiles, because they are disobedient and rebellious. We want the blood of Jacob, and that of his father Isaac and Abraham, which runs in the veins of the people. There is a particle of it here, and another there, blessing the nations as predicted.
Take a family of ten children, for instance, and you may find nine of them purely of the Gentile stock, and one son or one daughter in that family who is purely of the blood of Ephraim. It was in the veins of the father or mother, and was reproduced in the son or daughter, while all the rest of the family are Gentiles. You may think that is singular, but it is true. It is the house of Israel we are after, and we care not whether they come from the east, the west, the north, or the south; from China, Russia, England, California, North or South America, or some other locality; and it is the very lad on whom father Jacob laid his hands, that will save the house of Israel. The Book of Mormon came to Ephraim, for Joseph Smith was a pure Ephraimite, and the Book of Mormon was revealed to him, and while he lived he made it his business to search for those who believed the Gospel.
Again, if a pure Gentile firmly believes the Gospel of Jesus Christ, and yields obedience to it, in such a case I will give you the words of the Prophet Joseph—“When the Lord pours out the Holy Ghost upon that individual he will have spasms, and you would think that he was going into fits.”
Joseph said that the Gentile blood was actually cleansed out of their veins, and the blood of Jacob made to circulate in them; and the revolution and change in the system were so great that it caused the beholder to think they were going into fits.
If any of the Gentiles will believe, we will lay our hands upon them that they may receive the Holy Ghost, and the Lord will make them of the house of Israel. They will be broken off from the wild olive tree, and be grafted into the good and tame olive tree, and will partake of its sap and fatness. If you take a bud and inoculate it into another tree it ceases to receive nourishment from its original stock; it must, however, receive nourishment, or it will die. Where must it receive its nourishment from? From the tree into which it has been introduced; it is supported by it, and becomes incorporated with it.
It is so with the House of Israel and the Gentile nations; if the Gentiles are grafted into the good olive tree they will partake of its root and fatness.
You understand who we are; we are of the House of Israel, of the royal seed, of the royal blood.
There are many subjects upon which I wish to speak, but there is not time now, though in regard to teachings pertaining to our temporal organization, I will take the liberty of saying a few words. Do not some of you have to send for doctors to draw your teeth, and lie night after night with a bag of hot ashes, or hot salt, on your faces, and say, “O dear, what a toothache I have got?” When your children wake up in the night, crying on account of a pain in their heads, do not some of you go to the doctors, to see what they can do for the little sufferers? Some of your children are afflicted with humors in the head, and blotches upon the body, and other ailments; and some of you have pains in various parts of your bodies.
The fathers and mothers have laid the foundation for many of these diseases, from generation to generation, until the people are reduced to their present condition. True, some live to from fifty to ninety years of age, but it is an unusual circumstance to see a man an hundred years old, or a woman ninety. The people have laid the foundation of short life through their diet, their rest, their labor, and their doing this, that, and the other in a wrong manner, with improper motives, and at improper times. I would be glad to instruct the people on these points, if they would hearken to me. I would be glad to tell mothers how to lay the foundation of health in their children, that they may be delivered from the diseases with which I am afflicted, and have been from my youth up.
Suppose I happen to say “Come, wife, let us have a good dinner today;” what does she get? Pork and beef boiled, stewed, roasted, and fried, potatoes, onions, cabbage, and turnips, custard, eggs, pies of all kinds, cheese, and sweetmeats. Now grant that I and my wife sit down and overload our stomachs, until we feel the deleterious effects of it from the crowns of our heads to the soles of our feet, the whole system is disturbed in its operations, and is ready to receive and impart disease. A child begotten under such a condition of the systems of its parents, is liable to be born with a tabernacle subject to a life of pain and distress.
Will all the women hearken to this plain statement? No, you might as well talk to the wild geese that fly over us.
Again, a little hot tea, coffee, or sling, is generally given to a babe as soon as it comes into the world, to quiet the nerves, and make it sleep better; and I have seen my own wives almost whip their little ones to make them drink liquor. When I happen to see them, I say, “Stop that, that is something you may very well dispense with; do not put a drop of liquor into that child's mouth.”
Some mothers, when bearing children, long for tea and coffee, or for brandy and other strong drinks, and if they give way to that influence the next time they will want more, and the next still more, and thus lay the foundation for drunkenness in their offspring. An appetite is engendered, bred, and born in the child, and it is a miracle if it does not grow up a confirmed drunkard.
Now will you, my sisters who are before me, hearken to good, sound common sense and reason? Will you commence now, and lay the foundation for a healthy posterity? Will you say, “I am determined not to desire this thing, or that, which will be injurious, but I will pray, and ask my Father in heaven for grace according to my day, that I may not desire that which will lay the foundation of ruin to my offspring, and to my posterity for generations?” Or will you say, “Cannot I have a little tea, or a little whiskey?”
The satisfying of these desires lays the foundation of sickness, disease, and short life. But if anyone really desires a particular kind of food, or drink, and feels as though she could not do without it, let it be obtained, if possible; though it is far better to have faith to overcome such desires.
It is for us to stop the tide of physical degeneracy—to lay the foundation for a return to the position from which the human family has fallen. We have that privilege, by keeping ourselves pure. If we take the right course, our children will live longer than we shall, and their children will surpass their fathers, and have longer life, and so on, till they obtain to the age of those who lived in the early period of the world. The Prophet, speaking of the Saints in the last days, said, “For as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.” Still, in the present short period of life some say that “this is a miserable world, I do not care how soon I get through.” Well go and destroy yourselves, if you choose, you have all the opportunity that you can desire; there is plenty of arsenic, calomel, and other means, within your reach. But I would not give a cent for such persons; I do not delight in such characters, and I do not believe that the Lord delights in people who wish to die before they have accomplished the work that He designed for them to do. For a person to be willing to die is but a small part of the duties pertaining to the Gospel of salvation and the Gift of eternal life. We ought to prepare ourselves to live in the flesh, and overcome every sin, to live to the glory of God, to build up His kingdom, and to bring forth righteousness, salvation, and deliverance to the house of Israel, until the devil and his associates are driven from the earth, and he and his clan are bound and thrust down to hell, and a seal put upon them. Latter-day Saints who live merely to get ready to die are not worth much; rather get ready to live, and be prepared to live to the glory of your Father in heaven, and to do the work He has given you to do. That is our duty, and then we shall be ready to receive our blessings.
I do not wish to occupy any more time now, but if we had the time, as we shall have, and a house to hold all who wish to assemble, I am ready to come here every day, for I have nothing to do but to do good. At this time some may say, “My wheat is not all sown.” That does not affect my feelings. I will tell you an item of my experience with regard to raising grain. The last year we stayed in Nauvoo, I planted from ten to twelve acres of corn, and I never saw one day, from the time it was planted until it was harvested, in which to spend an hour amongst it. My teams were wanted at the Temple, and, said I, “Let the corn go.” If they had the teams ready to attend to the corn, the word was, “Go to the Temple,” and I do not suppose there was a greater crop of corn raised in all Hancock County. I said to the brethren who plowed and planted the land, “Paul plants and Apollos waters, and if God does not give the increase I can do without it.”
I have given the sisters a few words of advice, and wish the brethren to pay particular attention to what brother George A. Smith said this forenoon. If the “old fogies” take a little tobacco, a little whiskey, or a little tea and coffee, we wish you boys to let it alone, and let those have it who have long been accustomed to its use. It is far better for these my brethren, who are young and healthy, to avoid every injurious habit. There are a great many boys here who are in the habit of chewing tobacco, they should stop it, and take no more, they are better without it. Some may turn round and say, “Father, do you think so?” Yes, let the old folks have it, but you young, smart gentlemen, let it alone.
I bless you all, and feel to pray for you, and desire you to pray for me; and I believe that you do, as fervently as I could ask.
We have had a good Conference, though it has been a short one to me, and perhaps we may have a long meeting some of these days, and enjoy ourselves to the full extent of our understandings and patience.
Choir sung "Come let us anew." Benediction by Prest. Kimball.
THOMAS BULLOCK,
Clerk of Conference.
[Those instructions given during the Conference, which it may be deemed advisable to print, will appear in the 'News' as fast as the reporters can prepare them.—Ed.
List of names of those who have been unanimously voted to go on missions, by the Conference of April 6, 7, & 8, 1855:
Alger John
Alred James Sandford
Ames Ira Jun.
Appleby Carlos
Barnard Ezra
Batchelder William
Bean George
Bean James
Belknap Gilbert
Billings Alfred
Boyd George
Bringhurst William
Brown James 3rd.
Brown James M.
Browning John Wesley
Brundage William L.
Bull Joseph
Bullock Isaac
Burch William
Burgess William
Burston William
Butterfield Thomas
Call Anson
Candland David
Cannon George Q.
Carter Sidney
Clark Israel
Clark John of Provo.
Clough Benjamin
Clowes Joseph
Cole Moroni
Collett Sylvanus
Cook Washington N.
Covert William S.
Crossland Benjamin
Cummings Franklin
Curtis David
Cuthbert Edward
Davis Daniel
Davis James
Dolten Charles W.
Dolten George
Draper Moses
Dunby Francille
Durtin Seth
Empy Nelson
Evans David
Fairchild Alma
Follitt Wm. A.
Foss Ezra
Foster William
Freeman Wm.
Gallaher John
Gibson Robert
Grant George R.
Green Austin
Haight Hector C.
Ha e Aroet
Hamlin Wm.
Hampton Benjamin
Hancock George
Harvey John
Hill George W.
Holden Wm.
Hollingshead Joseph
Hultz Benjamin R.
Hunt James Wiseman
Huntington Allen
Huntington Lot
Huntington Oliver
Hutchings Shepherd
Ivie James
Ivie John
James Richard
James Thomas H.
Jones William P.
Kay John
Kempton Jerome
Knapp Albert
Lamb Brigham
Lamb Edwin
Lamb Horace
Leavitt Nathaniel
Lish Everett
Loveland Chester
Mangum James
Maxwell William
Mead Orlando F.
Metcalf Levi G.
Merkley Christopher
McEwan John
Mikesell John H.
Milam Joseph
Miles Ira
Miles Orson
Miles William
Miller Henry W.
Miriam Amasa
Mitchell Wm. Jun.
Moore Stephen
Muir Wm. S.
Munjar Thomas
Nebeker George
Nebeker Peter
Neslin Robert P.
Nixon Wm.
Norton John W.
Pace Byron
Parry Joseph
Perkins Christopher O.
Perkins Jesse N.
Perkins Reuben W.
Perry Stephen
Pettit Ethan
Petty Robert C
Phelps James
Pulsipher John
Randall Alfred
Rawlins Joseph S.
Richards John A.
Ricks Thomas E.
Ritchie William
Roberts Benjamin M.
Scott John
Shepherd Isaac
Smith John L.
Smith Thomas S.
Smoot Wm. C. A.
Snedaker John F.
Snyder George G.
Steele John
Stephens David
Sterritt Wm. W.
Streeper Wm. H.
Taylor Pleasant Green
Terry Joshua
Turner John W.
Vance William
Van Ettan Elisha W.
Wak ley John N.
Warde Elijah B.
Watts Baldwin
Welchman Arthur P.
White Ephraim
Whitney Joshua
Wilkie Matthew F.
Williams Clinton
Wilson Thomas
Wood Charles
Wood Warren
Wood Lyman S.
Woods Lyman L.
Zundall Abraham
Alger John
Alred James Sandford
Ames Ira Jun.
Appleby Carlos
Barnard Ezra
Batchelder William
Bean George
Bean James
Belknap Gilbert
Billings Alfred
Boyd George
Bringhurst William
Brown James 3rd.
Brown James M.
Browning John Wesley
Brundage William L.
Bull Joseph
Bullock Isaac
Burch William
Burgess William
Burston William
Butterfield Thomas
Call Anson
Candland David
Cannon George Q.
Carter Sidney
Clark Israel
Clark John of Provo.
Clough Benjamin
Clowes Joseph
Cole Moroni
Collett Sylvanus
Cook Washington N.
Covert William S.
Crossland Benjamin
Cummings Franklin
Curtis David
Cuthbert Edward
Davis Daniel
Davis James
Dolten Charles W.
Dolten George
Draper Moses
Dunby Francille
Durtin Seth
Empy Nelson
Evans David
Fairchild Alma
Follitt Wm. A.
Foss Ezra
Foster William
Freeman Wm.
Gallaher John
Gibson Robert
Grant George R.
Green Austin
Haight Hector C.
Ha e Aroet
Hamlin Wm.
Hampton Benjamin
Hancock George
Harvey John
Hill George W.
Holden Wm.
Hollingshead Joseph
Hultz Benjamin R.
Hunt James Wiseman
Huntington Allen
Huntington Lot
Huntington Oliver
Hutchings Shepherd
Ivie James
Ivie John
James Richard
James Thomas H.
Jones William P.
Kay John
Kempton Jerome
Knapp Albert
Lamb Brigham
Lamb Edwin
Lamb Horace
Leavitt Nathaniel
Lish Everett
Loveland Chester
Mangum James
Maxwell William
Mead Orlando F.
Metcalf Levi G.
Merkley Christopher
McEwan John
Mikesell John H.
Milam Joseph
Miles Ira
Miles Orson
Miles William
Miller Henry W.
Miriam Amasa
Mitchell Wm. Jun.
Moore Stephen
Muir Wm. S.
Munjar Thomas
Nebeker George
Nebeker Peter
Neslin Robert P.
Nixon Wm.
Norton John W.
Pace Byron
Parry Joseph
Perkins Christopher O.
Perkins Jesse N.
Perkins Reuben W.
Perry Stephen
Pettit Ethan
Petty Robert C
Phelps James
Pulsipher John
Randall Alfred
Rawlins Joseph S.
Richards John A.
Ricks Thomas E.
Ritchie William
Roberts Benjamin M.
Scott John
Shepherd Isaac
Smith John L.
Smith Thomas S.
Smoot Wm. C. A.
Snedaker John F.
Snyder George G.
Steele John
Stephens David
Sterritt Wm. W.
Streeper Wm. H.
Taylor Pleasant Green
Terry Joshua
Turner John W.
Vance William
Van Ettan Elisha W.
Wak ley John N.
Warde Elijah B.
Watts Baldwin
Welchman Arthur P.
White Ephraim
Whitney Joshua
Wilkie Matthew F.
Williams Clinton
Wilson Thomas
Wood Charles
Wood Warren
Wood Lyman S.
Woods Lyman L.
Zundall Abraham
STATISTICAL.
By compiling the late reports from the several Bishops, I find there are now in this Territory,
First Presidency 3
Apostles 7
Seventies 2085
High Priests 715
Elders 994
Priests 514
Teachers 471
Deacons 227
besides the usual ration of persons not yet ordained to the ministry.
Missionaries now sent, (and already in the field,) from Utah Territory, to different portions of the earth 331
During the last six months there have been born in U. T. 965
During the last six months there have been died in U. T. 268
During the last six months there have been baptized in U. T. 478
During the last six months there have been excommunicated in U. T. 85
THOMAS BULLOCK,
Clerk.
By compiling the late reports from the several Bishops, I find there are now in this Territory,
First Presidency 3
Apostles 7
Seventies 2085
High Priests 715
Elders 994
Priests 514
Teachers 471
Deacons 227
besides the usual ration of persons not yet ordained to the ministry.
Missionaries now sent, (and already in the field,) from Utah Territory, to different portions of the earth 331
During the last six months there have been born in U. T. 965
During the last six months there have been died in U. T. 268
During the last six months there have been baptized in U. T. 478
During the last six months there have been excommunicated in U. T. 85
THOMAS BULLOCK,
Clerk.