October 1864
SEMI-ANNUAL CONFERENCE OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
Thursday, October 6, the Saints convened in the Bowery at 10 a.m.
On the stand were President Brigham Young and Heber C. Kimball, of the First Presidency;
Orson Hyde, John Taylor, Wilford Woodruff, George A. Smith, Amasa M. Lyman, Ezra T. Benson, Charles C. Rich, Lorenzo Snow, Erastus Snow and Franklin D. Richards, of the Twelve Apostles;
Joseph Young, Levi W. Hancock, Henry Harriman, Albert P. Rockwood, Jacob Gates and John Van Cott, of the First Presidency of the Seventies;
John Young, Edwin D. Woolley and Samuel W. Richards, of the Presidency of the High Priests' Quorum;
Daniel Spencer, David Fullmer and George B. Wallace of the Presidency of the Stake of Zion;
Edward Hunter, Leonard W. Hardy and Jesse C. Little, of the Presidency of the Bishopric;
George D. Watt and John V. Long, reporters, and a large number of Bishops and Elders.
The choir sang "The glorious gospel light has shone."
Elder John Taylor offered the opening prayer.
The choir then sang "The time is night, that happy time."
Thursday, October 6, the Saints convened in the Bowery at 10 a.m.
On the stand were President Brigham Young and Heber C. Kimball, of the First Presidency;
Orson Hyde, John Taylor, Wilford Woodruff, George A. Smith, Amasa M. Lyman, Ezra T. Benson, Charles C. Rich, Lorenzo Snow, Erastus Snow and Franklin D. Richards, of the Twelve Apostles;
Joseph Young, Levi W. Hancock, Henry Harriman, Albert P. Rockwood, Jacob Gates and John Van Cott, of the First Presidency of the Seventies;
John Young, Edwin D. Woolley and Samuel W. Richards, of the Presidency of the High Priests' Quorum;
Daniel Spencer, David Fullmer and George B. Wallace of the Presidency of the Stake of Zion;
Edward Hunter, Leonard W. Hardy and Jesse C. Little, of the Presidency of the Bishopric;
George D. Watt and John V. Long, reporters, and a large number of Bishops and Elders.
The choir sang "The glorious gospel light has shone."
Elder John Taylor offered the opening prayer.
The choir then sang "The time is night, that happy time."
President Heber C. Kimball
said he felt a great desire to speak for the comfort and consolation of the righteous. He was sensible that we wished to conceive the word of God, and to be benefited by it we must have that spirit which the faithful are entitled to. It was pleasing to him to be enabled to speak from experience of the firmness and integrity of the leaders of Israel, he was a living witness to the power of God that had accompanied the words of Joseph the Prophet, and also the words and labors of the present authorities of the Church. The faithful Saint has an abiding testimony of his acceptance with God, and has continually in his bosom a sure and certain hope of blessings in this life and exaltation in the life to come. It was a gratifying cause of rejoicing to the Saints to know that we live in the greatest dispensation that God has ever given to man. The work in which the Latter-day Saints are engaged, he said, is one that we are called upon to prosecute until the government, the kingdom and the dominion shall be given into the hands of the just. President Kimball then reasoned upon humility, honest of purpose, faithfulness to God and his kingdom; also upon correction, chastisement, reproof and the general duties of the Saints. He rejoiced to know that the people in all the settlements in the Territory were in a better condition and more prosperous both temporally and spiritually than ever they were before, and this was in part attributable to the visits and labors of the First Presidency and Twelve during the past summer. Brother Kimball's discourse was lengthy, and both interesting and instructive.
said he felt a great desire to speak for the comfort and consolation of the righteous. He was sensible that we wished to conceive the word of God, and to be benefited by it we must have that spirit which the faithful are entitled to. It was pleasing to him to be enabled to speak from experience of the firmness and integrity of the leaders of Israel, he was a living witness to the power of God that had accompanied the words of Joseph the Prophet, and also the words and labors of the present authorities of the Church. The faithful Saint has an abiding testimony of his acceptance with God, and has continually in his bosom a sure and certain hope of blessings in this life and exaltation in the life to come. It was a gratifying cause of rejoicing to the Saints to know that we live in the greatest dispensation that God has ever given to man. The work in which the Latter-day Saints are engaged, he said, is one that we are called upon to prosecute until the government, the kingdom and the dominion shall be given into the hands of the just. President Kimball then reasoned upon humility, honest of purpose, faithfulness to God and his kingdom; also upon correction, chastisement, reproof and the general duties of the Saints. He rejoiced to know that the people in all the settlements in the Territory were in a better condition and more prosperous both temporally and spiritually than ever they were before, and this was in part attributable to the visits and labors of the First Presidency and Twelve during the past summer. Brother Kimball's discourse was lengthy, and both interesting and instructive.
President Brigham Young
rose and called the attention of the Bishops of this city to the necessity of having a teacher from each Ward to attend during conference and see to seating the congregation. He also wanted to see singers in their places in the choir every day during conference; he likewise wanted to see the brass band in attendance during the hours of meeting. Further, he said, he would like to see the merchants shut up their stores and bring their clerks to the conference. The mechanics ought to shut up their shops, and the farmers leave their work and come to conference, and if their hearts were not there he would like to see their bodies there, and he could assure them that they would be more blessed in doing this than in pursuing another course. To the city Bishops he remarked that he wanted when companies arrived to see them have a man from each ward with a hand-cart or a suitable basket, to gather up some onions, potatoes, some tea or coffee for the weary and worn and comfort them; he did not care if they apostatized in half a minute, he wanted them treated kindly while they did stay. He was aware what would be said and done in such cases, people would go and seek out their particular friends, but those persons coming in here are all our friends or should be, and he wanted them looking after.
Choir sang "Praise ye the Lord, my heart shall join."
Elder Hyde pronounced the benediction.
rose and called the attention of the Bishops of this city to the necessity of having a teacher from each Ward to attend during conference and see to seating the congregation. He also wanted to see singers in their places in the choir every day during conference; he likewise wanted to see the brass band in attendance during the hours of meeting. Further, he said, he would like to see the merchants shut up their stores and bring their clerks to the conference. The mechanics ought to shut up their shops, and the farmers leave their work and come to conference, and if their hearts were not there he would like to see their bodies there, and he could assure them that they would be more blessed in doing this than in pursuing another course. To the city Bishops he remarked that he wanted when companies arrived to see them have a man from each ward with a hand-cart or a suitable basket, to gather up some onions, potatoes, some tea or coffee for the weary and worn and comfort them; he did not care if they apostatized in half a minute, he wanted them treated kindly while they did stay. He was aware what would be said and done in such cases, people would go and seek out their particular friends, but those persons coming in here are all our friends or should be, and he wanted them looking after.
Choir sang "Praise ye the Lord, my heart shall join."
Elder Hyde pronounced the benediction.
2, p.m.
Choir sang "When all thy mercies, O my God."
Elder Lorenzo Snow offered prayer.
Choir sang "How are thy servants blest! O Lord."
Choir sang "When all thy mercies, O my God."
Elder Lorenzo Snow offered prayer.
Choir sang "How are thy servants blest! O Lord."
Elder Orson Hyde
said the brethren in the land of cotton are blessed in the labor of producing the article so much needed by this community. To contrast our present numbers and position with that of the church thirty-three years ago, is truly marvelous and encouraging. Exhorted those portions of families who have come to this country to prepare the way for the rest of the faithful to the purpose they came to accomplish, and not sell and waste the substance they have gathered, and scatter it to strangers. The Saints have been gathered to this land to accumulate the necessaries of life in abundance to meet the coming emergency, and to carry out the great purpose and policy of the Most High. Heaven designs to send multitudes of people here, and they shall come to us, for says the Lord "I will make them who have persecuted you to worship at your feet, and I will make them know that the Lord thy God hath loved thee." Plagues will continue to roll upon the world. It looks now as though the "red horse," spoken of in the scriptures was on his mission. The "black horse" will go through afterwards, which represents death and mourning. Then thousands will come to us for safety and for bread. Are we preparing ourselves for these times? I do not see any prospect of famine here, for thy bread shall be given thee and thy water shall be sure, but famine will be elsewhere. The standard of the Almighty is reared in Utah, and to it all people will look. We shall have plenty of human persons to feed, let us have on hand plenty to eat, for then we shall feel strong." Be ye also ready, for in the day and hour ye think not, the son of man cometh."
said the brethren in the land of cotton are blessed in the labor of producing the article so much needed by this community. To contrast our present numbers and position with that of the church thirty-three years ago, is truly marvelous and encouraging. Exhorted those portions of families who have come to this country to prepare the way for the rest of the faithful to the purpose they came to accomplish, and not sell and waste the substance they have gathered, and scatter it to strangers. The Saints have been gathered to this land to accumulate the necessaries of life in abundance to meet the coming emergency, and to carry out the great purpose and policy of the Most High. Heaven designs to send multitudes of people here, and they shall come to us, for says the Lord "I will make them who have persecuted you to worship at your feet, and I will make them know that the Lord thy God hath loved thee." Plagues will continue to roll upon the world. It looks now as though the "red horse," spoken of in the scriptures was on his mission. The "black horse" will go through afterwards, which represents death and mourning. Then thousands will come to us for safety and for bread. Are we preparing ourselves for these times? I do not see any prospect of famine here, for thy bread shall be given thee and thy water shall be sure, but famine will be elsewhere. The standard of the Almighty is reared in Utah, and to it all people will look. We shall have plenty of human persons to feed, let us have on hand plenty to eat, for then we shall feel strong." Be ye also ready, for in the day and hour ye think not, the son of man cometh."
Elder Joseph W. Young
expressed his pleasure in meeting with the Saints again in this bowery on the Temple Block. He was full of confidence in the God of Israel and also in the progress and increase of the kingdom of God. He realized that the Saints had weapons that were more potent than the weapons of human warfare, and by them they would eventually break down and forever destroy the powers of Satan and of death. He then gave an interesting account of the present season's emigration; spoke of the labors of the Elders to help the Saints through the States and from the frontiers. Reviewed the past and present condition of the American nation in an interesting and instructive manner, using a number of appropriate figures of speech, and predicting that the time of peace in this land would be when the people would say "Blessed is he that cometh in the name of the Lord."
Choir sang "Great God, attend while Zion sings."
Benediction by Elder F. D. Richards.
expressed his pleasure in meeting with the Saints again in this bowery on the Temple Block. He was full of confidence in the God of Israel and also in the progress and increase of the kingdom of God. He realized that the Saints had weapons that were more potent than the weapons of human warfare, and by them they would eventually break down and forever destroy the powers of Satan and of death. He then gave an interesting account of the present season's emigration; spoke of the labors of the Elders to help the Saints through the States and from the frontiers. Reviewed the past and present condition of the American nation in an interesting and instructive manner, using a number of appropriate figures of speech, and predicting that the time of peace in this land would be when the people would say "Blessed is he that cometh in the name of the Lord."
Choir sang "Great God, attend while Zion sings."
Benediction by Elder F. D. Richards.
Friday, Oct. 7, 10 a.m.
Meeting commenced by the choir singing "Come, sound His praise abroad."
Prayer by Elder Charles C. Rich.
Choir sang "My God, the spring of all my joys."
Meeting commenced by the choir singing "Come, sound His praise abroad."
Prayer by Elder Charles C. Rich.
Choir sang "My God, the spring of all my joys."
Elder John Taylor
arose and addressed the conference. The convening of a general conference was always a pleasing time to him; it was a time for the assembling of the officers of the church and kingdom of God, and he often thought how difficult it was for us to realize the importance of the positions we occupy in the Church of Jesus Christ, but we are blessed with the privilege of sitting together in heavenly places in Christ Jesus our Lord. It is said in the scriptures "Ye are not of the world, for I have chosen you out of the world, therefore glorify God in your bodies and spirits which are His. We, who are Latter-day Saints, have left the spirit of the world, our habitations that were in the world, we have forsaken our former friends and associates for the gospel's sake. He then called the attention of the conference to the great privileges and blessings enjoyed by the Saints in this dispensation when compared with those engaged in the apostolic age. The Saints know that the kingdom of God will eventually extend from the rivers to the ends of the earth, for the Lord God has spoken it.—The God of Israel is the safeguard and protector of His Saints, and in him they put their trust.—The Spirit of God takes of the things of God and shows them to the faithful Saints. Every Saint should know that we have come here to do the will of God.
arose and addressed the conference. The convening of a general conference was always a pleasing time to him; it was a time for the assembling of the officers of the church and kingdom of God, and he often thought how difficult it was for us to realize the importance of the positions we occupy in the Church of Jesus Christ, but we are blessed with the privilege of sitting together in heavenly places in Christ Jesus our Lord. It is said in the scriptures "Ye are not of the world, for I have chosen you out of the world, therefore glorify God in your bodies and spirits which are His. We, who are Latter-day Saints, have left the spirit of the world, our habitations that were in the world, we have forsaken our former friends and associates for the gospel's sake. He then called the attention of the conference to the great privileges and blessings enjoyed by the Saints in this dispensation when compared with those engaged in the apostolic age. The Saints know that the kingdom of God will eventually extend from the rivers to the ends of the earth, for the Lord God has spoken it.—The God of Israel is the safeguard and protector of His Saints, and in him they put their trust.—The Spirit of God takes of the things of God and shows them to the faithful Saints. Every Saint should know that we have come here to do the will of God.
Elder George G. Bywater
gave a very interesting account of his late mission to Europe, and said he was really glad to again meet with the Saints in Utah. He had been on a four years' mission, and during his absence he had done the very best he knew how, perhaps not the best he could, but he felt satisfied with his labors. Stated that he had preached in the City of Worcester, also in the principality of Wales. Said he had engaged himself in the preaching of the gospel, and was still willing to labor for the benefit and salvation of the human race. Bore testimony that he knew this to be the kingdom of God, and also that it had been led by revelation all the time, and he likewise knew that the great storm of the judgments of the Almighty was reserved for the day of vengeance.
Choir sang a hymn on the 32d page, after which the meeting was adjourned till 2 o'clock.
Benediction by Elder Amasa M. Lyman.
gave a very interesting account of his late mission to Europe, and said he was really glad to again meet with the Saints in Utah. He had been on a four years' mission, and during his absence he had done the very best he knew how, perhaps not the best he could, but he felt satisfied with his labors. Stated that he had preached in the City of Worcester, also in the principality of Wales. Said he had engaged himself in the preaching of the gospel, and was still willing to labor for the benefit and salvation of the human race. Bore testimony that he knew this to be the kingdom of God, and also that it had been led by revelation all the time, and he likewise knew that the great storm of the judgments of the Almighty was reserved for the day of vengeance.
Choir sang a hymn on the 32d page, after which the meeting was adjourned till 2 o'clock.
Benediction by Elder Amasa M. Lyman.
Afternoon.
"Hark, ye mortals. Hist! be still," was sung, and prayer offered by President Joseph Young.
"Hark, ye mortals. Hist! be still," was sung, and prayer offered by President Joseph Young.
Elder Amasa M. Lyman
arose and delivered an interesting discourse on the causes that brought the Latter-day Saints together. It was the obedience to the invitation of our Savior, "Seek ye first the kingdom of heaven and its righteousness, and all other things shall be added unto you" which had brought the people to this the land of Zion; it was the following of the gospel revealed unto the present generation. It was said in olden times that the kingdom of heaven was like a net cast into the sea, which gathers of all kinds of fish. Those who doubt the kingdom of God being in Utah might be enlightened by looking what the Saints have been doing. Some suppose the preaching of the gospel to be the declaring of a certain number of doctrines in just so many words, but the preaching of the Lord's chosen servants is for the purpose of correcting the errors of the ignorant and unenlightened. After the gathering home of the Saints, he remarked, there is a constant labor of keeping before the minds of the people that which will save them from folly and vice, that will purify their thoughts, and lead them to pursue that course which will be most conducive to their own happiness. He knew that there was but one people whose conduct harmonizes with the purity of character and holiness of purpose, that exist with the Almighty.
arose and delivered an interesting discourse on the causes that brought the Latter-day Saints together. It was the obedience to the invitation of our Savior, "Seek ye first the kingdom of heaven and its righteousness, and all other things shall be added unto you" which had brought the people to this the land of Zion; it was the following of the gospel revealed unto the present generation. It was said in olden times that the kingdom of heaven was like a net cast into the sea, which gathers of all kinds of fish. Those who doubt the kingdom of God being in Utah might be enlightened by looking what the Saints have been doing. Some suppose the preaching of the gospel to be the declaring of a certain number of doctrines in just so many words, but the preaching of the Lord's chosen servants is for the purpose of correcting the errors of the ignorant and unenlightened. After the gathering home of the Saints, he remarked, there is a constant labor of keeping before the minds of the people that which will save them from folly and vice, that will purify their thoughts, and lead them to pursue that course which will be most conducive to their own happiness. He knew that there was but one people whose conduct harmonizes with the purity of character and holiness of purpose, that exist with the Almighty.
Elder Thomas E. Jeremy
rejoiced in again being permitted to mingle with the Saints in Zion, and in the knowledge he had of the work of God. Related some pleasing and amusing incidents of his late mission to Europe. It was 15 years since he first arrived in the valley, and 7 years of that time he had been absent on missions. Bore testimony to the truth and argued the necessity of the Saints having constantly within them the spirit of revelation. In the course of his remarks, Br. Jeremy treated of the present state of things generally in the principality of Wales, and made observations relative to his journey across the Atlantic Ocean, through the States and over the plains.
rejoiced in again being permitted to mingle with the Saints in Zion, and in the knowledge he had of the work of God. Related some pleasing and amusing incidents of his late mission to Europe. It was 15 years since he first arrived in the valley, and 7 years of that time he had been absent on missions. Bore testimony to the truth and argued the necessity of the Saints having constantly within them the spirit of revelation. In the course of his remarks, Br. Jeremy treated of the present state of things generally in the principality of Wales, and made observations relative to his journey across the Atlantic Ocean, through the States and over the plains.
President Brigham Young
make a few remarks on the state of feeling that once existed in Nauvoo, when men were so foolish as to contend that no revelation was needed more than was contained in the Bible, Book of Mormon and Book of Doctrine and Covenants, and said that if we have not the living oracles and the living witness within us we are nothing. The Latter Day Saints are blessed with the oracles of divine truth in their midst, and they know that ere long the kingdom must pass into the hands of the Saints, and then they will possess it forever and forever. The people of God are required to be one in faith and one in action.
make a few remarks on the state of feeling that once existed in Nauvoo, when men were so foolish as to contend that no revelation was needed more than was contained in the Bible, Book of Mormon and Book of Doctrine and Covenants, and said that if we have not the living oracles and the living witness within us we are nothing. The Latter Day Saints are blessed with the oracles of divine truth in their midst, and they know that ere long the kingdom must pass into the hands of the Saints, and then they will possess it forever and forever. The people of God are required to be one in faith and one in action.
Necessity of a Living Testimony of the Holy Ghost—How We Are to Be United, Etc.
Remarks by President Brigham Young, delivered in the Bowery, Great Salt Lake City, October 7, 1864.
Reported by G. D. Watt.
The brethren who have spoken have been disposed to speak concerning the testimony they have within themselves of the truth of this Work. It made me think of a circumstance in the history of Joseph Smith, in which I was an actor, relating to a few men in Nauvoo who sought to make it appear that the printed word was all in all, and immensely superior to the living testimony of the Holy Ghost in the believer, and to the power of the living Priesthood. I attended one of their meetings, which was held in Joseph's house, arose to speak, and took for my text, “ye Saints of Latter days, I would not give you the ashes of a rye straw for every word that is contained in the Bible, Book of Mormon, and Doctrine and Covenants, so far as their efficacy is concerned to save any man, independent of the living Priesthood of the Son of God, and the testimony of the Holy Ghost in the heart of the believer.”
I have never particularly desired any man to testify publicly that I am a Prophet; nevertheless, if any man feels joy in doing this, he shall be blest in it. I have never said that I am not a Prophet; but, if I am not, one thing is certain, I have been very profitable to this people. In the providence of God he has placed me to take charge of his flock, and they have been abundantly blessed under my administration. I did not desire to be their shepherd; but the great Shepherd of all the sheep placed me in this position, and there is no man on earth can truthfully say aught against the dealings of the leaders of this people with the Latter-day Saints. We have blessed them with the blessings of life and salvation—the blessings of this life, and of that life which is to come, for the Kingdom and the greatness of the Kingdom under the whole heavens must, sooner or later pass into the hands of God's people. We are trying to prepare the minds of the Saints for the reception of this great power, that they may prove themselves competent and worthy to hold it. There is not a faithful Elder who does not daily pray earnestly for the redemption of the Center Stake of Zion; but how seldom we inquire of ourselves if we are prepared to enter upon that work. The Lord is very merciful to us, and more willing to bestow his bounties upon us than we are to receive them, or prepared to appreciate them; for if we were now prepared to receive the fulness of his Kingdom, we would be far advanced in the knowledge of God to what we are. I have often remarked that in spiritual things we are one; and we have also got to become one in temporal things as we are one in spiritual things. Brother Kimball has told you that the Lord does not mean that we shall be one in property, in the height of our persons, color of our hair and eyes, in the size and expression of our features, or in the acuteness and vigor of our senses. Being thus physically one would not make us one as the Lord wishes us to be one. He wishes us to be one in our efforts to advance his Kingdom. He wishes every man, every woman, and every child that has attained to years of discretion to be one in putting forth their hands, their means and their influence to bring about this desired object. I could give you, thus saith the Lord; but the faith we have embraced is so reasonable, rational, and consistent, and so easily proved, that I am not under the necessity of saying, thus saith the Lord. If I wanted you to believe a mass of folly and nonsense, such as others wish you to believe, then it would be necessary to say, thus saith the Lord, to operate upon the fears of the more ignorant and superstitious of mankind. The truth always stands upon its own foundation, and speaks for itself; for, at this time, every Elder and Saint should so live, that the Spirit of the Lord will witness unto them the truth of my words, and the words of the Apostles, without my being under the necessity of saying, thus saith the Lord to enforce it. I now say to the brethren and sisters, be ye blessed in the name of the Lord Jesus Christ: Amen.
Choir sang "Guide us, O thou great Jehovah."
Elder George A. Smith dismissed the meeting.
Remarks by President Brigham Young, delivered in the Bowery, Great Salt Lake City, October 7, 1864.
Reported by G. D. Watt.
The brethren who have spoken have been disposed to speak concerning the testimony they have within themselves of the truth of this Work. It made me think of a circumstance in the history of Joseph Smith, in which I was an actor, relating to a few men in Nauvoo who sought to make it appear that the printed word was all in all, and immensely superior to the living testimony of the Holy Ghost in the believer, and to the power of the living Priesthood. I attended one of their meetings, which was held in Joseph's house, arose to speak, and took for my text, “ye Saints of Latter days, I would not give you the ashes of a rye straw for every word that is contained in the Bible, Book of Mormon, and Doctrine and Covenants, so far as their efficacy is concerned to save any man, independent of the living Priesthood of the Son of God, and the testimony of the Holy Ghost in the heart of the believer.”
I have never particularly desired any man to testify publicly that I am a Prophet; nevertheless, if any man feels joy in doing this, he shall be blest in it. I have never said that I am not a Prophet; but, if I am not, one thing is certain, I have been very profitable to this people. In the providence of God he has placed me to take charge of his flock, and they have been abundantly blessed under my administration. I did not desire to be their shepherd; but the great Shepherd of all the sheep placed me in this position, and there is no man on earth can truthfully say aught against the dealings of the leaders of this people with the Latter-day Saints. We have blessed them with the blessings of life and salvation—the blessings of this life, and of that life which is to come, for the Kingdom and the greatness of the Kingdom under the whole heavens must, sooner or later pass into the hands of God's people. We are trying to prepare the minds of the Saints for the reception of this great power, that they may prove themselves competent and worthy to hold it. There is not a faithful Elder who does not daily pray earnestly for the redemption of the Center Stake of Zion; but how seldom we inquire of ourselves if we are prepared to enter upon that work. The Lord is very merciful to us, and more willing to bestow his bounties upon us than we are to receive them, or prepared to appreciate them; for if we were now prepared to receive the fulness of his Kingdom, we would be far advanced in the knowledge of God to what we are. I have often remarked that in spiritual things we are one; and we have also got to become one in temporal things as we are one in spiritual things. Brother Kimball has told you that the Lord does not mean that we shall be one in property, in the height of our persons, color of our hair and eyes, in the size and expression of our features, or in the acuteness and vigor of our senses. Being thus physically one would not make us one as the Lord wishes us to be one. He wishes us to be one in our efforts to advance his Kingdom. He wishes every man, every woman, and every child that has attained to years of discretion to be one in putting forth their hands, their means and their influence to bring about this desired object. I could give you, thus saith the Lord; but the faith we have embraced is so reasonable, rational, and consistent, and so easily proved, that I am not under the necessity of saying, thus saith the Lord. If I wanted you to believe a mass of folly and nonsense, such as others wish you to believe, then it would be necessary to say, thus saith the Lord, to operate upon the fears of the more ignorant and superstitious of mankind. The truth always stands upon its own foundation, and speaks for itself; for, at this time, every Elder and Saint should so live, that the Spirit of the Lord will witness unto them the truth of my words, and the words of the Apostles, without my being under the necessity of saying, thus saith the Lord to enforce it. I now say to the brethren and sisters, be ye blessed in the name of the Lord Jesus Christ: Amen.
Choir sang "Guide us, O thou great Jehovah."
Elder George A. Smith dismissed the meeting.
Evening.
A priesthood meeting was held in the Tabernacle at early candle light, at which Bishop Hunter, President John Young of the High Priests' Quorum, President Joseph Young of the Seventies and President Brigham Young delivered addresses. Business pertaining to the priesthood was also transacted during the evening, and the meeting was upon the whole truly interesting.
President Kimball pronounced the benediction.
A priesthood meeting was held in the Tabernacle at early candle light, at which Bishop Hunter, President John Young of the High Priests' Quorum, President Joseph Young of the Seventies and President Brigham Young delivered addresses. Business pertaining to the priesthood was also transacted during the evening, and the meeting was upon the whole truly interesting.
President Kimball pronounced the benediction.
Saturday, Oct. 8, 10 a.m.
After singing "The glorious plan which God has giv'n," Elder George A. Smith offered prayer, followed by the singing of the hymn on the 294 page.
After singing "The glorious plan which God has giv'n," Elder George A. Smith offered prayer, followed by the singing of the hymn on the 294 page.
Elder Richard Bentley
arose and gave an entertaining account of his late mission to Europe, and expressed his joy and gratification in the privilege of returning in peace, in health, and in finding his family the happy participants in similar blessings. He felt that his experience in the ministry had done him a world of good.
arose and gave an entertaining account of his late mission to Europe, and expressed his joy and gratification in the privilege of returning in peace, in health, and in finding his family the happy participants in similar blessings. He felt that his experience in the ministry had done him a world of good.
Elder M. B. Shipp,
who returned from his European mission last fall and from the States a few days ago, painted in glowing colors the lamentable and pitiable condition of many in the States. The corruption and disappointed ambition of aspiring demagogues received appropriate comments. Admonished the Saints to be always in such a condition as to know the voice of the good shepherd, for he was satisfied that the way to build ourselves up was to labor for the kingdom of God.
who returned from his European mission last fall and from the States a few days ago, painted in glowing colors the lamentable and pitiable condition of many in the States. The corruption and disappointed ambition of aspiring demagogues received appropriate comments. Admonished the Saints to be always in such a condition as to know the voice of the good shepherd, for he was satisfied that the way to build ourselves up was to labor for the kingdom of God.
Elder Erastus Snow
made a statement of the condition of the people in the cotton district of our Territory. Some three years ago he said, about 300 families were chosen to go and settle in Washington county, and only two thirds of that number went, the richer portion still remaining here. Spoke of the settling of the town of St. George, the causes that had detained the brethren in the northern counties; also of the scarcity of water, the labor of getting grain and flour to feed the folks with. There were over a thousand persons in St. George, he said, half of whom would have to leave unless something was done to relieve the mission and help the poor man to continue his labors on the fences and canals that were in progress there.
made a statement of the condition of the people in the cotton district of our Territory. Some three years ago he said, about 300 families were chosen to go and settle in Washington county, and only two thirds of that number went, the richer portion still remaining here. Spoke of the settling of the town of St. George, the causes that had detained the brethren in the northern counties; also of the scarcity of water, the labor of getting grain and flour to feed the folks with. There were over a thousand persons in St. George, he said, half of whom would have to leave unless something was done to relieve the mission and help the poor man to continue his labors on the fences and canals that were in progress there.
President Heber C. Kimball
asked the congregation whether we shall take a course to sustain ourselves or not. The world will not sustain us, so we will sustain ourselves, and carry the gospel to all nations, gather the honest poor, and teach them to sustain themselves. The wealth of the southern settlements is not yet developed, but that portion of our country will be the most wealthy. Those men who have been delinquent and have not fulfilled their mission, unless they repent, they will be suspended from fellowship; there is nothing but a speedy repentance that will save them from being severed from the church. The work of settling the southern portions of this Territory is a great work, and is fraught with immense blessings to this community; those settlements will be sustained, if we have to replenish the mission by sending down men of means to develop the resources of the country, and fulfil the purposes of heaven. Inquired if a vote should be taken to send down men to assist and replenish that mission; the whole congregation voted in favor of doing so.
asked the congregation whether we shall take a course to sustain ourselves or not. The world will not sustain us, so we will sustain ourselves, and carry the gospel to all nations, gather the honest poor, and teach them to sustain themselves. The wealth of the southern settlements is not yet developed, but that portion of our country will be the most wealthy. Those men who have been delinquent and have not fulfilled their mission, unless they repent, they will be suspended from fellowship; there is nothing but a speedy repentance that will save them from being severed from the church. The work of settling the southern portions of this Territory is a great work, and is fraught with immense blessings to this community; those settlements will be sustained, if we have to replenish the mission by sending down men of means to develop the resources of the country, and fulfil the purposes of heaven. Inquired if a vote should be taken to send down men to assist and replenish that mission; the whole congregation voted in favor of doing so.
Pres. B. Young,
said he should feel justified in going to live in the south, if the conference should decide that he should go there; but if he went there he would create no little stir for many would go with him and he would soon have steamboats passing up the Colorado. The people there have not seen the country yet; we shall shortly want another path to bring home the Saints for want to prepare for it. There are men on this stand that saw the present situation of our once happy nation, as well as they do now. I do not wish to say much, but I wish you to remember that the river Colorado is not far from our southern settlements, only 125 miles from St. George.
Choir sang "As the dew, from heav'n distilling."
President Daniel Spencer pronounced the benediction.
said he should feel justified in going to live in the south, if the conference should decide that he should go there; but if he went there he would create no little stir for many would go with him and he would soon have steamboats passing up the Colorado. The people there have not seen the country yet; we shall shortly want another path to bring home the Saints for want to prepare for it. There are men on this stand that saw the present situation of our once happy nation, as well as they do now. I do not wish to say much, but I wish you to remember that the river Colorado is not far from our southern settlements, only 125 miles from St. George.
Choir sang "As the dew, from heav'n distilling."
President Daniel Spencer pronounced the benediction.
Afternoon.
The congregation was called to order and the choir sang the hymn on the 73rd page. Elder Wilford Woodruff offered prayer, after which the choir sang "O, my Father, thou that dwellest."
The congregation was called to order and the choir sang the hymn on the 73rd page. Elder Wilford Woodruff offered prayer, after which the choir sang "O, my Father, thou that dwellest."
President Orson Hyde then presented the Authorities of the Church, each quorum of whom was unanimously sustained by the vote of the conference.
Brigham Young, President of the Church of Jesus Christ of Latter-day Saints, Heber C. Kimball, his first, and Daniel H. Wells, his second counselor.
Orson Hyde, President of the Quorum of the Twelve Apostles, and Orson Pratt, Sen., John Taylor, Wilford Woodruff, George A. Smith, Amasa M. Lyman, Ezra T. Benson, Charles C. Rich, Lorenzo Snow, Erastus Snow, Franklin D. Richards and George Q. Cannon, members of said Quorum.
John Smith, Patriarch of the whole church.
Daniel Spencer, President of the Stake of Zion, and David Fullmer and George B. Wallace, his counselors.
William Eddington, John V. Long, John L. Blythe, George Nebeker, John T. Caine, Joseph W. Young, Howard O. Spencer, Claudius V. Spencer, John Squires, William H. Folsom, Emanuel M. Murphy, Thomas E. Jeremy, members of the High Council.
John Young, President of the High Priests' Quorum, Edwin D. Woolley and Samuel W. Richards, his counselors.
Joseph Young, President of the first seven Presidents of the Seventies, and Levi W. Hancock, Henry Harriman, Albert P. Rockwood, Horace S. Eldredge, Jacob Gates and John Van Cott, members of the first seven Presidents of the Seventies.
William Squire, President of the Elders Quorum; James Smith and Peter Latter, his counselors.
Edward Hunter, Presiding Bishop; Leonard W. Hardy and Jesse C. Little, his counselors.
The President of the Priests' Quorum having removed from the city, it was deemed wisdom to pass that over for the present.
Adam Spiers, President of the Teacher's Quorum; Henry I. Doremus and Martin Lenzi, his counselors.
John S. Carpenter, President of the Deacon's Quorum; Samuel G. Ladd and Warren Hardie, his counselors.
Brigham Young, Trustee in Trust for the Church of Jesus Christ of Latter-day Saints.
Daniel H. Wells, Superintendent of Public Works; John Sharp, his assistant.
William H. Folsom, Architect for the Church.
Brigham Young, President of the Perpetual Emigrating Fund to gather the poor; Heber C. Kimball, Daniel H. Wells and Edward Hunter, his assistants and agents for said fund.
George A. Smith, Historian and general Church Recorder, and Wilford Woodruff, his assistant.
A list of missionary names was read and voted for by the conference.
Brigham Young, President of the Church of Jesus Christ of Latter-day Saints, Heber C. Kimball, his first, and Daniel H. Wells, his second counselor.
Orson Hyde, President of the Quorum of the Twelve Apostles, and Orson Pratt, Sen., John Taylor, Wilford Woodruff, George A. Smith, Amasa M. Lyman, Ezra T. Benson, Charles C. Rich, Lorenzo Snow, Erastus Snow, Franklin D. Richards and George Q. Cannon, members of said Quorum.
John Smith, Patriarch of the whole church.
Daniel Spencer, President of the Stake of Zion, and David Fullmer and George B. Wallace, his counselors.
William Eddington, John V. Long, John L. Blythe, George Nebeker, John T. Caine, Joseph W. Young, Howard O. Spencer, Claudius V. Spencer, John Squires, William H. Folsom, Emanuel M. Murphy, Thomas E. Jeremy, members of the High Council.
John Young, President of the High Priests' Quorum, Edwin D. Woolley and Samuel W. Richards, his counselors.
Joseph Young, President of the first seven Presidents of the Seventies, and Levi W. Hancock, Henry Harriman, Albert P. Rockwood, Horace S. Eldredge, Jacob Gates and John Van Cott, members of the first seven Presidents of the Seventies.
William Squire, President of the Elders Quorum; James Smith and Peter Latter, his counselors.
Edward Hunter, Presiding Bishop; Leonard W. Hardy and Jesse C. Little, his counselors.
The President of the Priests' Quorum having removed from the city, it was deemed wisdom to pass that over for the present.
Adam Spiers, President of the Teacher's Quorum; Henry I. Doremus and Martin Lenzi, his counselors.
John S. Carpenter, President of the Deacon's Quorum; Samuel G. Ladd and Warren Hardie, his counselors.
Brigham Young, Trustee in Trust for the Church of Jesus Christ of Latter-day Saints.
Daniel H. Wells, Superintendent of Public Works; John Sharp, his assistant.
William H. Folsom, Architect for the Church.
Brigham Young, President of the Perpetual Emigrating Fund to gather the poor; Heber C. Kimball, Daniel H. Wells and Edward Hunter, his assistants and agents for said fund.
George A. Smith, Historian and general Church Recorder, and Wilford Woodruff, his assistant.
A list of missionary names was read and voted for by the conference.
President Brigham Young
addressed the conference for about an hour, touching upon many subjects of interest to the Latter-day Saints. The words of his text were "Fun and frolic." The subjects of the discourse were the human and divine nature of man. He said, we can behold in ourselves every attribute there is in our Father in heaven; we are the offspring of Him, that we worship as God. In this condition and relationship we view the whole human family the world of error and ignorance, they are all the children of our Heavenly Father. Man is the most helpless of God's creatures when he comes into this world, and yet when developed how rapidly he grows in intelligence. If the mind of man is stretched too much that injures it, therefore a certain amount of recreation is necessary for the preservation of health, and he desired on this account to have the Latter-day Saints enjoy themselves.
addressed the conference for about an hour, touching upon many subjects of interest to the Latter-day Saints. The words of his text were "Fun and frolic." The subjects of the discourse were the human and divine nature of man. He said, we can behold in ourselves every attribute there is in our Father in heaven; we are the offspring of Him, that we worship as God. In this condition and relationship we view the whole human family the world of error and ignorance, they are all the children of our Heavenly Father. Man is the most helpless of God's creatures when he comes into this world, and yet when developed how rapidly he grows in intelligence. If the mind of man is stretched too much that injures it, therefore a certain amount of recreation is necessary for the preservation of health, and he desired on this account to have the Latter-day Saints enjoy themselves.
Remarks
By President Brigham Young
The text I have chosen upon which to found a few remarks you will find written in the book of man, by the inspired pen of nature, and reads as follows: "Fun and Frolic." I shall not pretend to discuss the various points pertaining to the disposition that dwells in mortal beings; but I will notice a few items relating to this subject as they shall be presented to me in the course of my remarks. The Latter-day Saints are, or should be, Christians in the strictest sense of the word. Our eyes have been opened to see, our ears to hear, and our hearts have been touched by the Spirit of inspiration to understand. The book of man presents to us an extensive and very interesting history, and many things have been revealed from the heavens by the Spirit of inspiration, to ancient and to modern prophets, relating to the organization of man, and his position upon the earth. If we understood the truth as it is, we could behold in ourselves the germ of every attribute, passion, and sensibility that dwells in our Heavenly Father and in the holy angels. So far as we have had revelation on the subject, it is clearly revealed to us that we are His sons and daughters—His offspring. We must view man as he is—a mortal being situated in a world of sin, darkness and error; he has not yet arrived at that state of perfection anticipated by us. Man, in infancy, is of all God's creatures the most helpless and dependent; yet beneath this utter helplessness and ignorance is concealed the germ from which will grow and mature, under proper care and training, the intelligence and power of a God. Divinity is implanted in the organism of man, which divinity is designed by the framer and upholder of all things to swallow up mortality in immortality and eternal life, and, where ignorance and darkness held their sway in the mind, to establish, forever, illimitable knowledge and eternal wisdom. I can read divinity in the faces of my fellow beings; I see the same trait in all, appearing in eternal variety in the physical formation and temperaments of the human family; yet we are in a world of sin, vanity, darkness and ignorance. We are filled with vanity; it lies thick upon our pathway, and forms a ruling element in our short mortal sojourn here.
We are viewing man as he is, not as he wishes to be, and as he will be. God has created man, and made him Lord over all his creations here. He has planted in man senses to receive impressions of pleasure and pain, and shall we say that God has no right to demand of us strict obedience to all the laws of life which He has instituted for the growth and perfection of His creature, man? We find within us a disposition to "Fun and Frolic," which, under certain conditions and circumstances, it becomes necessary to gratify in order to insure the perfect health and harmonious working of the whole human organism. I like to laugh occasionally, and I have seldom seen a person who does not like to laugh; although in the course of my life I have come in contact with many who, under the influence of false religious notions, have tried to look grave and long-faced, and who, if nature should now and then exert her prerogative over unnatural restrictions, and a smile should be the consequence, would spend days and weeks in mourning, and praying for forgiveness. Now, this is a violation of one of the great laws of life; while, on the other hand, mirth and laughter, "Fun and Frolic," indulged in without just restrictions and proper government, become great evils in the physical economy of man. The Lord has said, through Joseph Smith, "Remember the great and last promise which I have made unto you; cast away your idle thoughts, and your excess of laughter far from you;" etc. We should encourage every practice, and allow every indulgence which will enhance health and life, and lead the creature to virtue, holiness and the fear of God.
The intelligent parent and school teacher are not ignorant of the fact that the body and mind of the child can be perfectly ruined by constant application to study and being denied the necessary leisure for physical recreation and exercises, and thousands, through the same cause, have become confirmed lunatics. The mental and physical organizations of man are inseparably connected, and both need their proper and appropriate nourishment and recreation. The lungs should be inflated with pure air, and the muscles receive reasonable exercise to insure a healthy circulation of the blood. Air is the first and foremost element in the life of man, and water is no less important, connected with many substances which constitute corporeal food. These are of this world, and are organized to be disorganized, in order to attain ultimate sanctification and eternal duration.
Many people have thought that a Saint should never laugh, but it is written "A time to weep, and a time to laugh; a time to mourn, and a time to dance." Again, "Blessed are ye that weep now; for ye shall laugh." And, "That likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons which need no repentance." These, and similar scriptures that might be quoted, show to the intelligent and enlightened reader that the inhabitants of the earth, and the inhabitants of the heavens, are of the same race—have sprung from the same source—their only differences having their origin in their relative stages of progression, and perfection, and in their different geographical conditions. They are all endowed with the same faculties, senses and powers, from which springs an endless and eternal variety of physical form and expression, as well as degrees of mental power and brilliancy, giving to each his identity, place and influence among his fellows, whether in heaven or on earth, which identity remains after the children of God are sanctified, and every imperfection of mortality is overcome and every impurity, cleansed by the power of the Gospel, and the efficacy of the Holy Priesthood through the resurrection of the dead.
Our Elders, in speaking, frequently quote the expression "Ye are not of the world; I have chosen you out of the world." That expression needs explanation. When we say that we are not of the world, we do not mean it to be understood that we are not of the world of mankind; for we are of the earth, earthy, and continue to eat, drink, wear clothing, and dwell in earthly habitations. We have separated ourselves from the wickedness that is in the world—from the practices of those who do not know God nor serve him. Jesus Christ possessed great power in his mortal tabernacle. He could fast forty days, and feed thousands upon a few loaves and fishes. He had power to call from the elements the flesh of fish, and the bread to feed the multitude. We have not yet attained to that perfection and power; we can fast but a short time, and can only obtain our bread through the cultivation of the soil; yet we are trying to separate ourselves from the influence of the wickedness that is in the world, to sanctify ourselves, and obtain faith in God sufficient to control the elements as Jesus did, and learn to use the materials necessary to the extension and comfort of this mortal life to the glory of God and our salvation, and not abuse them to our destruction. Let us not forget our text: the Lord laughs, and so do we; the Lord loves charming music, and so do we; He loves beautiful colors, and so do we; all the capabilities, sensibilities, and powers of the human system are the gift of our Father and God; for it is written, "He that planted the ear, shall he not hear? He that formed the eye, shall he not see? He that chastiseth the heathen, shall he not correct? He that teacheth man knowledge, shall he not know?" The body requires suitable food, exercise and rest to make it healthy and strong, and the mind requires study and relaxation to make it vigorous and powerful. The Lord wishes everything that pertains to life, to goodness, to holiness and to comfort and happiness, to magnanimity and greatness, to nobility and to Godliness to be introduced among the Latter-day Saints. In short, there is nothing of greatness and goodness that the Lord has not designed for His Saints. Everything that will enhance comfort, consolation and happiness in our associations with each other, is ordained of God, that we should have great joy and peace in our intercourse. The science of music is the gift of God for our enjoyment; and our Heavenly Father has covered the face of the earth with an endless variety of color on mountain and plain for the comfort, joy and admiration of His children. The melody of the sweet singers in Israel, and the players on wind and stringed instruments are designed of God for happiness and pleasure to His faithful children. There is no attribute of body and mind, no facility of universal nature around us but what is designed expressly to be used by us to His name's glory to prepare us for the enjoyment of the attributes of our nature in a state of perfection in His celestial presence. Solomon says "To everything there is a season and a time to every purpose under the heavens." And, also, that "Every man should eat and drink, and enjoy the good of all his labor; it is the gift of God." The Latter-day Saints desire to, and should, have every decent amusement that skill and ingenuity can devise for the enjoyment and recreation, instruction and satisfaction of the old, middle-aged, and youth in our community. We have built a theatre in this city for that purpose, and about which I wish now to say a few words.
It is my desire to have every performance that is introduced on the stage of that theatre, and every assembly that goes there to be as orderly, gentlemanly and Saint-like as this congregation is at the present time. When the Saints assemble in the ball room to go forth in the dance, or in the theatre to witness a performance, they are not obliged to take intoxicating liquors with them, and conduct themselves as the wicked world generally do, while engaged in such exercises; but when they have exercised themselves sufficiently and reasonably, then let them be content, go home at a seasonable hour, say their prayers, and retire to rest. We are not obliged to conform to inconsistencies, and obscene representations in order to make our parties and theatrical performances attractive and interesting. Children who follow their studies continuously at school, and clerks who are confined at the desk, require exercise in the open air, to strengthen their muscles, and give vitality and health to the physical system. I do not know that it matters in what this exercise consists; it may be in riding on horseback, pitching quoits, or cutting fire wood. The farmer, mechanic, and common laborer, whose employment is altogether manual, will be suited and rested to witness, at proper intervals, an instructive theatrical performance, partaking largely of comedy in its character. After I have sat in this Conference for four days, with my mind upon the stretch, grasping in the affairs of the kingdom of God in all the world, and the unhappy condition of our nation, it requires relaxation and rest. To laugh at some witty and funny representation on the stage would change the exercises of the mind, bring rest and strength, and prepare it with fresh vigor to enter again upon its arduous labors. The management of our theatre have done as well as they could under the circumstances. I have no fault to find with them; but I do think that the parents or guardians of children and young persons that go there ought to teach their children better than to disturb quiet persons who wish to enjoy the pieces presented for their amusement. I have often felt that I would order the curtain dropped, and give a sharp reproof to those who scream, whistle, stamp, and indulge in many other reprehensible demonstrations. We that have gathered together in these mountains have to make our own amusements. We have our religion; God has given it to us, also the earth and its fullness is for us to enjoy; but we must learn to wisely classify and time our labors and our rest, our studies and our recreations, that our whole lives may be filled up in doing good, and in bringing salvation temporally and spiritually to ourselves, to our friends, and to all those who will listen to the words of life throughout the world. Parents should make the schooling of their children one of the important duties of their lives, and if there are persons in this Territory too poor to educate their children, still their children can be educated, for there are provisions made to meet any deficiency of that kind, but I very much doubt there being one family in this Territory that is too poor to educate their children. If there are any such, I think upon examination it will be found that they have not been sufficiently provident of the mercies God has strewed around them, and not made the education of their children an important point in their domestic economy. Let aged persons not suppose that they are useless, and wish they were dead, because their energies have failed them, and they cannot work as they once did. They are useful, for they are experienced and should be wise and able to give good counsel to the young. The aged matron can teach the little girl to knit, darn stockings, sweep the floor, and help her mother in many little household duties. The aged grandfather can be equally useful in influencing the boys to industry, righteousness and goodness. Another word or two on the theatre. That theatre was built for the accommodation and amusement of the Saints; but we respectfully wish them, and others who wish to attend the performances, to behave themselves while they are there; and if they will not in the future, measures will be taken to have them do so, or remove them from the house. I do not wish to see any person perform on that stage, who is not prepared, if necessary, to preach a funeral sermon, or pray if he is called upon to do so, and I never want to see a woman perform there that is not filled with truth and virtue.
Much has been said with regard to this kingdom being led by the spirit of prophecy and revelation. When I first commenced to preach this gospel I was of the opinion, and am of the same opinion now, that no man that has ever lived, or will live, can preach the gospel of the Son of God without the power of God sent down from heaven. It is the privilege of every person in this Church to live so that they can know the mind and will of God for themselves. Let every man live in the light of the Lord, and they will know the voice of the Good Shepherd. That is all I ask of the Latter-day Saints. Brethren and sisters, I anticipate seeing the day when a motion, an expression of the countenance will convey more to the minds of the Saints than language now can. Then our language will be perfect perhaps, and we shall be better able to convey our ideas as we wish; but, at present, we must be satisfied to improve upon what we have, and thank God for every blessing we enjoy and for every improvement we can make, being constantly humble to wait upon Him.
May the Lord bless you: Amen.
Choir sang "See, the mighty angel, flying!"
Benediction by Elder J. V. Long.
By President Brigham Young
The text I have chosen upon which to found a few remarks you will find written in the book of man, by the inspired pen of nature, and reads as follows: "Fun and Frolic." I shall not pretend to discuss the various points pertaining to the disposition that dwells in mortal beings; but I will notice a few items relating to this subject as they shall be presented to me in the course of my remarks. The Latter-day Saints are, or should be, Christians in the strictest sense of the word. Our eyes have been opened to see, our ears to hear, and our hearts have been touched by the Spirit of inspiration to understand. The book of man presents to us an extensive and very interesting history, and many things have been revealed from the heavens by the Spirit of inspiration, to ancient and to modern prophets, relating to the organization of man, and his position upon the earth. If we understood the truth as it is, we could behold in ourselves the germ of every attribute, passion, and sensibility that dwells in our Heavenly Father and in the holy angels. So far as we have had revelation on the subject, it is clearly revealed to us that we are His sons and daughters—His offspring. We must view man as he is—a mortal being situated in a world of sin, darkness and error; he has not yet arrived at that state of perfection anticipated by us. Man, in infancy, is of all God's creatures the most helpless and dependent; yet beneath this utter helplessness and ignorance is concealed the germ from which will grow and mature, under proper care and training, the intelligence and power of a God. Divinity is implanted in the organism of man, which divinity is designed by the framer and upholder of all things to swallow up mortality in immortality and eternal life, and, where ignorance and darkness held their sway in the mind, to establish, forever, illimitable knowledge and eternal wisdom. I can read divinity in the faces of my fellow beings; I see the same trait in all, appearing in eternal variety in the physical formation and temperaments of the human family; yet we are in a world of sin, vanity, darkness and ignorance. We are filled with vanity; it lies thick upon our pathway, and forms a ruling element in our short mortal sojourn here.
We are viewing man as he is, not as he wishes to be, and as he will be. God has created man, and made him Lord over all his creations here. He has planted in man senses to receive impressions of pleasure and pain, and shall we say that God has no right to demand of us strict obedience to all the laws of life which He has instituted for the growth and perfection of His creature, man? We find within us a disposition to "Fun and Frolic," which, under certain conditions and circumstances, it becomes necessary to gratify in order to insure the perfect health and harmonious working of the whole human organism. I like to laugh occasionally, and I have seldom seen a person who does not like to laugh; although in the course of my life I have come in contact with many who, under the influence of false religious notions, have tried to look grave and long-faced, and who, if nature should now and then exert her prerogative over unnatural restrictions, and a smile should be the consequence, would spend days and weeks in mourning, and praying for forgiveness. Now, this is a violation of one of the great laws of life; while, on the other hand, mirth and laughter, "Fun and Frolic," indulged in without just restrictions and proper government, become great evils in the physical economy of man. The Lord has said, through Joseph Smith, "Remember the great and last promise which I have made unto you; cast away your idle thoughts, and your excess of laughter far from you;" etc. We should encourage every practice, and allow every indulgence which will enhance health and life, and lead the creature to virtue, holiness and the fear of God.
The intelligent parent and school teacher are not ignorant of the fact that the body and mind of the child can be perfectly ruined by constant application to study and being denied the necessary leisure for physical recreation and exercises, and thousands, through the same cause, have become confirmed lunatics. The mental and physical organizations of man are inseparably connected, and both need their proper and appropriate nourishment and recreation. The lungs should be inflated with pure air, and the muscles receive reasonable exercise to insure a healthy circulation of the blood. Air is the first and foremost element in the life of man, and water is no less important, connected with many substances which constitute corporeal food. These are of this world, and are organized to be disorganized, in order to attain ultimate sanctification and eternal duration.
Many people have thought that a Saint should never laugh, but it is written "A time to weep, and a time to laugh; a time to mourn, and a time to dance." Again, "Blessed are ye that weep now; for ye shall laugh." And, "That likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons which need no repentance." These, and similar scriptures that might be quoted, show to the intelligent and enlightened reader that the inhabitants of the earth, and the inhabitants of the heavens, are of the same race—have sprung from the same source—their only differences having their origin in their relative stages of progression, and perfection, and in their different geographical conditions. They are all endowed with the same faculties, senses and powers, from which springs an endless and eternal variety of physical form and expression, as well as degrees of mental power and brilliancy, giving to each his identity, place and influence among his fellows, whether in heaven or on earth, which identity remains after the children of God are sanctified, and every imperfection of mortality is overcome and every impurity, cleansed by the power of the Gospel, and the efficacy of the Holy Priesthood through the resurrection of the dead.
Our Elders, in speaking, frequently quote the expression "Ye are not of the world; I have chosen you out of the world." That expression needs explanation. When we say that we are not of the world, we do not mean it to be understood that we are not of the world of mankind; for we are of the earth, earthy, and continue to eat, drink, wear clothing, and dwell in earthly habitations. We have separated ourselves from the wickedness that is in the world—from the practices of those who do not know God nor serve him. Jesus Christ possessed great power in his mortal tabernacle. He could fast forty days, and feed thousands upon a few loaves and fishes. He had power to call from the elements the flesh of fish, and the bread to feed the multitude. We have not yet attained to that perfection and power; we can fast but a short time, and can only obtain our bread through the cultivation of the soil; yet we are trying to separate ourselves from the influence of the wickedness that is in the world, to sanctify ourselves, and obtain faith in God sufficient to control the elements as Jesus did, and learn to use the materials necessary to the extension and comfort of this mortal life to the glory of God and our salvation, and not abuse them to our destruction. Let us not forget our text: the Lord laughs, and so do we; the Lord loves charming music, and so do we; He loves beautiful colors, and so do we; all the capabilities, sensibilities, and powers of the human system are the gift of our Father and God; for it is written, "He that planted the ear, shall he not hear? He that formed the eye, shall he not see? He that chastiseth the heathen, shall he not correct? He that teacheth man knowledge, shall he not know?" The body requires suitable food, exercise and rest to make it healthy and strong, and the mind requires study and relaxation to make it vigorous and powerful. The Lord wishes everything that pertains to life, to goodness, to holiness and to comfort and happiness, to magnanimity and greatness, to nobility and to Godliness to be introduced among the Latter-day Saints. In short, there is nothing of greatness and goodness that the Lord has not designed for His Saints. Everything that will enhance comfort, consolation and happiness in our associations with each other, is ordained of God, that we should have great joy and peace in our intercourse. The science of music is the gift of God for our enjoyment; and our Heavenly Father has covered the face of the earth with an endless variety of color on mountain and plain for the comfort, joy and admiration of His children. The melody of the sweet singers in Israel, and the players on wind and stringed instruments are designed of God for happiness and pleasure to His faithful children. There is no attribute of body and mind, no facility of universal nature around us but what is designed expressly to be used by us to His name's glory to prepare us for the enjoyment of the attributes of our nature in a state of perfection in His celestial presence. Solomon says "To everything there is a season and a time to every purpose under the heavens." And, also, that "Every man should eat and drink, and enjoy the good of all his labor; it is the gift of God." The Latter-day Saints desire to, and should, have every decent amusement that skill and ingenuity can devise for the enjoyment and recreation, instruction and satisfaction of the old, middle-aged, and youth in our community. We have built a theatre in this city for that purpose, and about which I wish now to say a few words.
It is my desire to have every performance that is introduced on the stage of that theatre, and every assembly that goes there to be as orderly, gentlemanly and Saint-like as this congregation is at the present time. When the Saints assemble in the ball room to go forth in the dance, or in the theatre to witness a performance, they are not obliged to take intoxicating liquors with them, and conduct themselves as the wicked world generally do, while engaged in such exercises; but when they have exercised themselves sufficiently and reasonably, then let them be content, go home at a seasonable hour, say their prayers, and retire to rest. We are not obliged to conform to inconsistencies, and obscene representations in order to make our parties and theatrical performances attractive and interesting. Children who follow their studies continuously at school, and clerks who are confined at the desk, require exercise in the open air, to strengthen their muscles, and give vitality and health to the physical system. I do not know that it matters in what this exercise consists; it may be in riding on horseback, pitching quoits, or cutting fire wood. The farmer, mechanic, and common laborer, whose employment is altogether manual, will be suited and rested to witness, at proper intervals, an instructive theatrical performance, partaking largely of comedy in its character. After I have sat in this Conference for four days, with my mind upon the stretch, grasping in the affairs of the kingdom of God in all the world, and the unhappy condition of our nation, it requires relaxation and rest. To laugh at some witty and funny representation on the stage would change the exercises of the mind, bring rest and strength, and prepare it with fresh vigor to enter again upon its arduous labors. The management of our theatre have done as well as they could under the circumstances. I have no fault to find with them; but I do think that the parents or guardians of children and young persons that go there ought to teach their children better than to disturb quiet persons who wish to enjoy the pieces presented for their amusement. I have often felt that I would order the curtain dropped, and give a sharp reproof to those who scream, whistle, stamp, and indulge in many other reprehensible demonstrations. We that have gathered together in these mountains have to make our own amusements. We have our religion; God has given it to us, also the earth and its fullness is for us to enjoy; but we must learn to wisely classify and time our labors and our rest, our studies and our recreations, that our whole lives may be filled up in doing good, and in bringing salvation temporally and spiritually to ourselves, to our friends, and to all those who will listen to the words of life throughout the world. Parents should make the schooling of their children one of the important duties of their lives, and if there are persons in this Territory too poor to educate their children, still their children can be educated, for there are provisions made to meet any deficiency of that kind, but I very much doubt there being one family in this Territory that is too poor to educate their children. If there are any such, I think upon examination it will be found that they have not been sufficiently provident of the mercies God has strewed around them, and not made the education of their children an important point in their domestic economy. Let aged persons not suppose that they are useless, and wish they were dead, because their energies have failed them, and they cannot work as they once did. They are useful, for they are experienced and should be wise and able to give good counsel to the young. The aged matron can teach the little girl to knit, darn stockings, sweep the floor, and help her mother in many little household duties. The aged grandfather can be equally useful in influencing the boys to industry, righteousness and goodness. Another word or two on the theatre. That theatre was built for the accommodation and amusement of the Saints; but we respectfully wish them, and others who wish to attend the performances, to behave themselves while they are there; and if they will not in the future, measures will be taken to have them do so, or remove them from the house. I do not wish to see any person perform on that stage, who is not prepared, if necessary, to preach a funeral sermon, or pray if he is called upon to do so, and I never want to see a woman perform there that is not filled with truth and virtue.
Much has been said with regard to this kingdom being led by the spirit of prophecy and revelation. When I first commenced to preach this gospel I was of the opinion, and am of the same opinion now, that no man that has ever lived, or will live, can preach the gospel of the Son of God without the power of God sent down from heaven. It is the privilege of every person in this Church to live so that they can know the mind and will of God for themselves. Let every man live in the light of the Lord, and they will know the voice of the Good Shepherd. That is all I ask of the Latter-day Saints. Brethren and sisters, I anticipate seeing the day when a motion, an expression of the countenance will convey more to the minds of the Saints than language now can. Then our language will be perfect perhaps, and we shall be better able to convey our ideas as we wish; but, at present, we must be satisfied to improve upon what we have, and thank God for every blessing we enjoy and for every improvement we can make, being constantly humble to wait upon Him.
May the Lord bless you: Amen.
Choir sang "See, the mighty angel, flying!"
Benediction by Elder J. V. Long.
Sunday, Oct. 9, 10 a.m.
The meeting was opened by singing, and prayer was offered by Elder E. T. Benson.
The meeting was opened by singing, and prayer was offered by Elder E. T. Benson.
Elder Lorenzo Snow
reasoned on the way to be happy and comfortable, and how by constant attention to our duties we could become like God our Heavenly Father. There was no need, he contended, for the Saints looking at the dark side of the picture, for they have everything to encourage them.
reasoned on the way to be happy and comfortable, and how by constant attention to our duties we could become like God our Heavenly Father. There was no need, he contended, for the Saints looking at the dark side of the picture, for they have everything to encourage them.
President Heber C. Kimball
illustrated the condition of the human family by a figure of the pottery business. He was very happy in his comparisons, elucidating principles in great plainness and with much simplicity.
The Choir sang "All you that love Immanuel's name," and Elder Jacob Gates pronounced the benediction.
illustrated the condition of the human family by a figure of the pottery business. He was very happy in his comparisons, elucidating principles in great plainness and with much simplicity.
The Choir sang "All you that love Immanuel's name," and Elder Jacob Gates pronounced the benediction.
Afternoon.
After singing, Elder George B. Wallace addressed the throne of grace.
The sacrament was administered by Bishops Hunter and counselors, McRae and counselors and L. D. Young.
After singing, Elder George B. Wallace addressed the throne of grace.
The sacrament was administered by Bishops Hunter and counselors, McRae and counselors and L. D. Young.
Elder E. T. Benson, Patriarch John Young and Elder W. W. Phelps addressed the conference on a variety of topics, bearing testimony to the truth, and exhorting the people to faithfulness and diligence in the work of the Lord.
President Brigham Young
adverted to the subjects of prophets in Israel, and remarked that nearly every man who had spoken during the conference had prophesied, and so it would be if a hundred others were to speak, and he would be glad if all the Lord's people were prophets. The President gave much valuable instruction upon prophecy, the general duties of saints, and blessed the people in the name of the Lord.
On motion the conference adjourned till the 6th of April next, then to meet again at 10 a.m., at the same place.
The choir sang "Happy is the man that finds the grace," and the President dismissed the conference with the following benediction:
O God the Eternal Father, in the name of Jesus Christ thy Son we pray for thy blessings to rest upon this congregation. Bless thy holy priesthood, each and every Quorum, in order that all may be inspired by the power of the Holy Ghost to do and perform every duty before thee, and secure to themselves eternal life in the celestial kingdom. Bless the good upon the whole face of the earth, overthrow the evil and the wickedness that exist upon it. Bless thy saints as parents, and bless their children; give wisdom to the parents that they may bring up their children in the nurture and admonition of the Lord; bless the children with a spirit of submission to their parents; give them a thirst for knowledge, that they may seek for wisdom in the way of life and salvation by the revelations of the Lord Jesus Christ. Bless the brethren and sisters that have made melody in our hearts with their instruments and their voices.
Bless, we pray thee, this conference, preserve us until we shall meet again upon this ground. Preserve the righteous, prosper thy kingdom in every land, and sweep wickedness from the land and hasten the day when we can assemble upon the centre Stake of Zion. We ask all in the name of Jesus, to whom with the Father and Holy Spirit we will ascribe praises for ever and ever: Amen.
John V. Long,
Clerk of Conference.
adverted to the subjects of prophets in Israel, and remarked that nearly every man who had spoken during the conference had prophesied, and so it would be if a hundred others were to speak, and he would be glad if all the Lord's people were prophets. The President gave much valuable instruction upon prophecy, the general duties of saints, and blessed the people in the name of the Lord.
On motion the conference adjourned till the 6th of April next, then to meet again at 10 a.m., at the same place.
The choir sang "Happy is the man that finds the grace," and the President dismissed the conference with the following benediction:
O God the Eternal Father, in the name of Jesus Christ thy Son we pray for thy blessings to rest upon this congregation. Bless thy holy priesthood, each and every Quorum, in order that all may be inspired by the power of the Holy Ghost to do and perform every duty before thee, and secure to themselves eternal life in the celestial kingdom. Bless the good upon the whole face of the earth, overthrow the evil and the wickedness that exist upon it. Bless thy saints as parents, and bless their children; give wisdom to the parents that they may bring up their children in the nurture and admonition of the Lord; bless the children with a spirit of submission to their parents; give them a thirst for knowledge, that they may seek for wisdom in the way of life and salvation by the revelations of the Lord Jesus Christ. Bless the brethren and sisters that have made melody in our hearts with their instruments and their voices.
Bless, we pray thee, this conference, preserve us until we shall meet again upon this ground. Preserve the righteous, prosper thy kingdom in every land, and sweep wickedness from the land and hasten the day when we can assemble upon the centre Stake of Zion. We ask all in the name of Jesus, to whom with the Father and Holy Spirit we will ascribe praises for ever and ever: Amen.
John V. Long,
Clerk of Conference.