October 1855
Deseret News. "Minutes of the General Conference." October 10, 1855: pg. 244.
Grant, Jedediah M. "Men Rewarded According to Their Works." Journal of Discourses. Volume 3. October 6, 1855: pg. 125-127. Kimball, Heber C. "Iniquity--Saints Living Their Religion--Early Marriages." Journal of Discourses. Volume 3. October 6, 1855: pg. 123-125. Pratt, Parley P. "Literal Fulfillment of Prophecy--Destruction of Jerusalem--Restoration of Israel---The Coming of Christ." Journal of Discourses. Volume 3. October 7, 1855: pg. 127-139. Young, Brigham. "Faith--Practical Religion--Chastisement--Necessity of Devils." Journal of Discourses. Volume 3. October 6, 1855: pg. 43-51. Young, Brigham. "Necessity of Home Missions--Purification of the Saints--Chastisement--Honesty in Business." Journal of Discourses. Volume 3. October 8, 1855: pg. 115-123. MINUTES OF THE GENERAL CONFERENCE Invocation by Brigham Young President Brigham Young Faith—Practical Religion—Chastisement—Necessity of Devils President Heber C. Kimball Iniquity—Saints Living Their Religion—Early Marriages 2 p. m. Elder Nathaniel V. Jones Elder John Young President Jedediah M. Grant Men Rewarded According to Their Works Oct. 7, 1855, 10 a. m. Elder Parley P. Pratt Literal Fulfillment of Prophecy—Destruction of Jerusalem—Restoration of Israel—The Coming of Christ 2 p. m. Elder Orson Pratt Oct. 8, 1855, 9 a. m. Elder Elam Luddington Sustaining of the General Authorities President Brigham Young Necessity of Home Missions—Purification of the Saints—Chastisement—Honesty in Business 2 p. m. President Jedediah M. Grant Missionary Calls President Heber C. Kimball President Brigham Young President Heber C. Kimball |
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MINUTES OF THE GENERAL CONFERENCE
Of the Church of Jesus Christ of Latter Day Saints, convened in the Bowery adjoining the north end of the Tabernacle, Great Salt Lake City, commencing Saturday, Oct. 6, 1855, at 10 a.m.
President B. Young presiding.
On the stand, Presidents B. Young, H. C. Kimball, J. M. Grant.
Of the Twelve Apostles: P. P. Pratt, O. Pratt, W. Woodruff, G. A. Smith, E. T. Benson, L. Snow, E. Snow.
Seventies: Joseph Young, H. Herriman, Z. Pulsipher, A. P. Rockwood.
High Priests' Quorum: David Pettegrew.
Presiding Bishop: Edward Hunter.
Presidency of the Stake: David Fullmer, T. Rhoads, P. H. Young.
Clerk of Conference: Thomas Bullock.
Reporter: G. D. Watt.
Called to order by Prest. B. Young.
Choir sung, "The morning breaks, the shadows flee."
Of the Church of Jesus Christ of Latter Day Saints, convened in the Bowery adjoining the north end of the Tabernacle, Great Salt Lake City, commencing Saturday, Oct. 6, 1855, at 10 a.m.
President B. Young presiding.
On the stand, Presidents B. Young, H. C. Kimball, J. M. Grant.
Of the Twelve Apostles: P. P. Pratt, O. Pratt, W. Woodruff, G. A. Smith, E. T. Benson, L. Snow, E. Snow.
Seventies: Joseph Young, H. Herriman, Z. Pulsipher, A. P. Rockwood.
High Priests' Quorum: David Pettegrew.
Presiding Bishop: Edward Hunter.
Presidency of the Stake: David Fullmer, T. Rhoads, P. H. Young.
Clerk of Conference: Thomas Bullock.
Reporter: G. D. Watt.
Called to order by Prest. B. Young.
Choir sung, "The morning breaks, the shadows flee."
Prayer by Prest. B. Young, as follows:
Thou God who dwells in eternity, even our God, the God and Father of our Lord Jesus Christ, and the Father of our spirits, it is thee whom we desire to worship and to whom we look, for we feel ourselves under obligations to thee and owe to thee our being upon this thine earth.
We look to thee this morning in the name of thy son Jesus Christ, whom thou hast given to be a ransom for our sins and for the sin of the whole world, and through whose name and atonement we expect life everlasting.
As Thou hast redeemed the earth and all things thereupon, we thy creatures, who are endowed with intelligence, desire to worship thee in spirit and in truth, praying thee our Father, in the name of Jesus Christ, for the light of thy Spirit to know how to worship thee, to know how to build up thy kingdom, to know how to approach thee acceptably and in a manner that shall be acceptable to all holy beings. It is our God whom we worship, and we are assembled this morning in thy name to transact business pertaining to the building up of thy kingdom on the earth.
We feel thankful unto thee, our Father, that thou hast revealed thy will in this our day, that thou hast spoken from the heavens and bestowed the holy priesthood upon men, and again opened up the way of life and salvation, and that we are the happy partakers thereof.
Help us to appreciate the blessings that we enjoy. We have the privilege of assembling here to worship thee, with none to molest or make us afraid; thou hast removed us far from our pursuers, from those that have sought to oppress us, and from those who have killed our prophet and destroyed many of thy saints. We thank thee that thou has removed us to these mountains. Help us to realise that our blessings are far above those of many of our fellows; while millions are sitting in darkness, in the regions and shadow of death, suffering for food, suffering through the oppression of kings and rulers, bowed down in their iron fetters, having not the liberty of speaking or acting or scarcely of thinking, for themselves, help us to realise the blessing of having our birth and education in more genial climes and among more hospitable people, where the laws and government under which we were born have tolerated us in freedom of thought and speech; and on this happy soil, even America, where thou hast brought forth the fulness of the Gospel and the eternal priesthood of thy Son, where thou hast guaranteed to all the right to worship thee according to the dictates of their consciences.
We thank thee that we now enjoy that privilege. Help us to realise and appreciate these things.
While we look unto thee, our Father, and contemplate our circumstances and contrast them with the circumstances of the inhabitants of other climes, we can say that we approach thee with shame facedness when we look at thy saints and those who profess to know thee, and at the same time behold that the little, frivolous, trifling affairs pertaining to this probation cause thy people to sin.
O Lord, we feel to beg and plead with thee to have mercy upon our weaknesses—be compassionate unto us.
And as we have assembled this morning for the purpose of transacting business in the capacity of a general conference, we do pray thee in the name of the Lord Jesus that thy Spirit may influence each heart, that we may be enabled to worship thee in spirit and in truth, to forsake all our sins and vanities, and to leave off those things that mar our peace and grieve the Holy Spirit of the Lord Jesus, for we desire to be thy faithful children.
We pray thee that each heart may be suitably affected by the light of eternal truth, that we may understand thy will concerning us, that we may have a disposition to do thy will, to love the Lord our God with all our hearts, to love our neighbors, especially thy Saints, as ourselves, to cleave unto righteousness and to hate iniquity, and to do good even to our enemies.—We pray that the influences of thy Spirit may attend us through our conference, that the heavens may be propitious over our heads and that the veil of darkness, even thick darkness, that covers the nations of the earth may be taken from us, that we may see and know things as they are and understand the mind and will of the Lord concerning us, that we may understand thy ways and thy goings forth among the inhabitants of the earth, that we may read the destiny of man, and the future destiny pertaining to us thy people, and to thy kingdom, and know and understand things past, present, and to come.
O Lord, we ask thee to let thy Spirit so rest upon us that each one who has assembled here to worship thee may have their spiritual strength renewed, that each one who shall speak before this people may be filled with the power of God, that the Holy Ghost may inspire each heart to speak, to hear, to sing, to pray, to write, and to do those things pertaining to the business transactions of thy kingdom acceptably unto thee, that thy kingdom may advance upon the earth, Zion be redeemed, and thine Israel be gathered, that we may be prepared for the coming of the Son of man, be the happy partakers of thy grace from day to day and be counted worthy to be numbered with the sanctified, who shall enjoy the presence of the Lord Jesus with delight and be caught up to meet him in the air.
Father in heaven, we ask for thy blessings upon those of thy Saints, not now assembled here, who inhabit these mountains. Wilt thou comfort their hearts, inspire them, encircle them in the arms of thy love and mercy, and hedge them about by thy power; and be thou a munition of rocks round about us, towering between us and our enemies, that they may have no power over us.
Inasmuch as the wicked mingle with thy people here, we pray that thy spirit may teach them the right way and convince them of the truth of the everlasting Gospel, though it is despised by men in high places and set at naught by the nations; and though thy people and thy doctrine are held in derision, let those who are honest in heart have the light of thy Spirit, that they may be influenced to acknowledge that thou are God, and be inclined to seek after thy righteousness, that they may know and understand for themselves the influences that are of God and the influences not of God.
We pray thee our Father in heaven, to bless all thy missionaries in the midst of these mountains, on this continent, on the islands of the sea, and upon other continents. May thy angels be with them, may they go before them and be around them, that they may be preserved from the power of the enemy and be inspired from on high by the power of the Holy Ghost, that they may have power to do good and bring souls to the knowledge of the truth, and build up thy kingdom and aid in preparing the way for the coming of the Son of man. We ask for thy blessing upon all those who believe in their testimony.
We realize, our Father, that the earth is thine and the fulness thereof, that the gold and the silver are thine, that the wheat and the fine flour are thine, that the cattle upon a thousand hills are thine, and that it is for thee to give and for thy people to receive. We ask thee that thou wouldst so give that thy people may be gathered together from the islands of the sea and from distant lands.
Let thy Spirit rest upon thy Saints, that the rich may feel that liberality and that charity towards the poor which they should, and that the poor may feel a heartfelt gratitude to the rich who bestow means upon them, insomuch that they will render to each and every man that which is due, and not be covetous, neither be filled with idolatry; and may both poor and rich concentrate their efforts and means to the building up of thy kingdom, to the gathering of thine Israel in the latter days, to the redemption of Zion, the re-establishment of Jerusalem and the bringing forth salvation to the inhabitants of the whole earth.
We ask thee our Father, to inspire us all to be of one heart and one mind, that our affections, faith and efforts may all be united and engaged in building up thy kingdom and in the establishment thereof on the face of the earth. Wilt thou bless and heal up the sick among thy people, and comfort their hearts. We would remember before thee those who are now upon the plains journeying to this place, and ask thee to bring them safely to us; may the elements be favorable and propitious to them, and permit them to come to us without suffering, and let their hearts be inspired. Inasmuch as they suffer toil and labor, to assemble with thy saints, may they have thy Holy Spirit with them, and may thine angels be round about them. Bless and preserve their teams and all they have with them.
We pray thee, O Lord, to regard the interests of thy kingdom among the nations of the earth; hasten the gathering of Israel and the redemption of Zion; and may the remnants of the Lamanites feel the power of thy Spirit, that they may cease their wickedness and be divested of their bloodthirsty disposition, and receive hearts of flesh that they may see and understand the ways of the Lord. We dedicate ourselves unto thee, our wives and our children, our houses and our lands, our flocks and our herds, with all that thou has committed to our charge. We dedicate this conference to thee, and pray for wisdom to transact the business that should be done, and that all things that are not right, and that are contrary to thy counsel and will may be taken from our minds. May all hearts be concentrated in that which will please thee and advance thy kingdom, and cause and make the hearts of thy Saints to rejoice exceedingly that they live to be saints in the latter days.
Hear us, O Lord, and answer these our supplications. Be with us through our meeting, and through our future life, guide us to thy praise and prepare us for thy kingdom and glory, and with the sanctified, bring us to thyself in thy kingdom. These, with all needful favors and blessings we ask in the name of Jesus Christ. Amen.
Choir sung a hymn.
Thou God who dwells in eternity, even our God, the God and Father of our Lord Jesus Christ, and the Father of our spirits, it is thee whom we desire to worship and to whom we look, for we feel ourselves under obligations to thee and owe to thee our being upon this thine earth.
We look to thee this morning in the name of thy son Jesus Christ, whom thou hast given to be a ransom for our sins and for the sin of the whole world, and through whose name and atonement we expect life everlasting.
As Thou hast redeemed the earth and all things thereupon, we thy creatures, who are endowed with intelligence, desire to worship thee in spirit and in truth, praying thee our Father, in the name of Jesus Christ, for the light of thy Spirit to know how to worship thee, to know how to build up thy kingdom, to know how to approach thee acceptably and in a manner that shall be acceptable to all holy beings. It is our God whom we worship, and we are assembled this morning in thy name to transact business pertaining to the building up of thy kingdom on the earth.
We feel thankful unto thee, our Father, that thou hast revealed thy will in this our day, that thou hast spoken from the heavens and bestowed the holy priesthood upon men, and again opened up the way of life and salvation, and that we are the happy partakers thereof.
Help us to appreciate the blessings that we enjoy. We have the privilege of assembling here to worship thee, with none to molest or make us afraid; thou hast removed us far from our pursuers, from those that have sought to oppress us, and from those who have killed our prophet and destroyed many of thy saints. We thank thee that thou has removed us to these mountains. Help us to realise that our blessings are far above those of many of our fellows; while millions are sitting in darkness, in the regions and shadow of death, suffering for food, suffering through the oppression of kings and rulers, bowed down in their iron fetters, having not the liberty of speaking or acting or scarcely of thinking, for themselves, help us to realise the blessing of having our birth and education in more genial climes and among more hospitable people, where the laws and government under which we were born have tolerated us in freedom of thought and speech; and on this happy soil, even America, where thou hast brought forth the fulness of the Gospel and the eternal priesthood of thy Son, where thou hast guaranteed to all the right to worship thee according to the dictates of their consciences.
We thank thee that we now enjoy that privilege. Help us to realise and appreciate these things.
While we look unto thee, our Father, and contemplate our circumstances and contrast them with the circumstances of the inhabitants of other climes, we can say that we approach thee with shame facedness when we look at thy saints and those who profess to know thee, and at the same time behold that the little, frivolous, trifling affairs pertaining to this probation cause thy people to sin.
O Lord, we feel to beg and plead with thee to have mercy upon our weaknesses—be compassionate unto us.
And as we have assembled this morning for the purpose of transacting business in the capacity of a general conference, we do pray thee in the name of the Lord Jesus that thy Spirit may influence each heart, that we may be enabled to worship thee in spirit and in truth, to forsake all our sins and vanities, and to leave off those things that mar our peace and grieve the Holy Spirit of the Lord Jesus, for we desire to be thy faithful children.
We pray thee that each heart may be suitably affected by the light of eternal truth, that we may understand thy will concerning us, that we may have a disposition to do thy will, to love the Lord our God with all our hearts, to love our neighbors, especially thy Saints, as ourselves, to cleave unto righteousness and to hate iniquity, and to do good even to our enemies.—We pray that the influences of thy Spirit may attend us through our conference, that the heavens may be propitious over our heads and that the veil of darkness, even thick darkness, that covers the nations of the earth may be taken from us, that we may see and know things as they are and understand the mind and will of the Lord concerning us, that we may understand thy ways and thy goings forth among the inhabitants of the earth, that we may read the destiny of man, and the future destiny pertaining to us thy people, and to thy kingdom, and know and understand things past, present, and to come.
O Lord, we ask thee to let thy Spirit so rest upon us that each one who has assembled here to worship thee may have their spiritual strength renewed, that each one who shall speak before this people may be filled with the power of God, that the Holy Ghost may inspire each heart to speak, to hear, to sing, to pray, to write, and to do those things pertaining to the business transactions of thy kingdom acceptably unto thee, that thy kingdom may advance upon the earth, Zion be redeemed, and thine Israel be gathered, that we may be prepared for the coming of the Son of man, be the happy partakers of thy grace from day to day and be counted worthy to be numbered with the sanctified, who shall enjoy the presence of the Lord Jesus with delight and be caught up to meet him in the air.
Father in heaven, we ask for thy blessings upon those of thy Saints, not now assembled here, who inhabit these mountains. Wilt thou comfort their hearts, inspire them, encircle them in the arms of thy love and mercy, and hedge them about by thy power; and be thou a munition of rocks round about us, towering between us and our enemies, that they may have no power over us.
Inasmuch as the wicked mingle with thy people here, we pray that thy spirit may teach them the right way and convince them of the truth of the everlasting Gospel, though it is despised by men in high places and set at naught by the nations; and though thy people and thy doctrine are held in derision, let those who are honest in heart have the light of thy Spirit, that they may be influenced to acknowledge that thou are God, and be inclined to seek after thy righteousness, that they may know and understand for themselves the influences that are of God and the influences not of God.
We pray thee our Father in heaven, to bless all thy missionaries in the midst of these mountains, on this continent, on the islands of the sea, and upon other continents. May thy angels be with them, may they go before them and be around them, that they may be preserved from the power of the enemy and be inspired from on high by the power of the Holy Ghost, that they may have power to do good and bring souls to the knowledge of the truth, and build up thy kingdom and aid in preparing the way for the coming of the Son of man. We ask for thy blessing upon all those who believe in their testimony.
We realize, our Father, that the earth is thine and the fulness thereof, that the gold and the silver are thine, that the wheat and the fine flour are thine, that the cattle upon a thousand hills are thine, and that it is for thee to give and for thy people to receive. We ask thee that thou wouldst so give that thy people may be gathered together from the islands of the sea and from distant lands.
Let thy Spirit rest upon thy Saints, that the rich may feel that liberality and that charity towards the poor which they should, and that the poor may feel a heartfelt gratitude to the rich who bestow means upon them, insomuch that they will render to each and every man that which is due, and not be covetous, neither be filled with idolatry; and may both poor and rich concentrate their efforts and means to the building up of thy kingdom, to the gathering of thine Israel in the latter days, to the redemption of Zion, the re-establishment of Jerusalem and the bringing forth salvation to the inhabitants of the whole earth.
We ask thee our Father, to inspire us all to be of one heart and one mind, that our affections, faith and efforts may all be united and engaged in building up thy kingdom and in the establishment thereof on the face of the earth. Wilt thou bless and heal up the sick among thy people, and comfort their hearts. We would remember before thee those who are now upon the plains journeying to this place, and ask thee to bring them safely to us; may the elements be favorable and propitious to them, and permit them to come to us without suffering, and let their hearts be inspired. Inasmuch as they suffer toil and labor, to assemble with thy saints, may they have thy Holy Spirit with them, and may thine angels be round about them. Bless and preserve their teams and all they have with them.
We pray thee, O Lord, to regard the interests of thy kingdom among the nations of the earth; hasten the gathering of Israel and the redemption of Zion; and may the remnants of the Lamanites feel the power of thy Spirit, that they may cease their wickedness and be divested of their bloodthirsty disposition, and receive hearts of flesh that they may see and understand the ways of the Lord. We dedicate ourselves unto thee, our wives and our children, our houses and our lands, our flocks and our herds, with all that thou has committed to our charge. We dedicate this conference to thee, and pray for wisdom to transact the business that should be done, and that all things that are not right, and that are contrary to thy counsel and will may be taken from our minds. May all hearts be concentrated in that which will please thee and advance thy kingdom, and cause and make the hearts of thy Saints to rejoice exceedingly that they live to be saints in the latter days.
Hear us, O Lord, and answer these our supplications. Be with us through our meeting, and through our future life, guide us to thy praise and prepare us for thy kingdom and glory, and with the sanctified, bring us to thyself in thy kingdom. These, with all needful favors and blessings we ask in the name of Jesus Christ. Amen.
Choir sung a hymn.
Prest. B. Young
addressed the congregation on the subject of faith, the Holy Spirit, the dealings of the Lord with this people, &c.,
Faith—Practical Religion—Chastisement—Necessity of Devils
A Sermon by President Brigham Young, Delivered in the Bowery, Great Salt Lake City, October 6, 1855.
Reported by G. D. Watt.
As we have assembled in the capacity of a Conference to attend to business, we should earnestly seek to enjoy the spirit of our calling. We are called to be Saints, and if we have the spirit of Saints we shall have the spirit of our calling, otherwise we certainly do not enjoy the privileges that the Lord designs we should. The Lord is ready and willing to give His Spirit to those who are honest before Him, and who seek earnestly to enjoy it.
If Saints, assembled to worship the Lord and transact business pertaining to His kingdom, should not have the aid of His Spirit they would be likely to commit errors, it would be strange indeed if they did not, and to do that which they ought not, even in business transactions; they would fall short of accomplishing their own wishes, and of course far short of fulfilling the designs of heaven. We see many led astray, because they have not retained the spirit of Christ to guide them.
When any of this people, who believe the Gospel, forsake the duty which they owe to God and His cause, they are at once surrounded by an influence which causes them to imbibe a dislike to Saints and to the conduct of Saints; they receive a false spirit, and then the Saints cannot do right in their eyes, the ministers of God cannot preach right nor act right, and soon they wish to leave the society of the Saints, and that too, as they suppose, with a sanctified heart and life. They wish to withdraw from this, as they believe, wicked people, fancying all to be wicked but themselves, and wish to separate themselves until the people are as holy as they flatter themselves that they are, when they calculate to return again. Others will lose the spirit of their calling, and realize that they have lost it; they are wicked, and know it, and will have more confidence in others than in themselves. But the self-righteous will go away and wait until we as a people are sanctified and able to endure their presence, and think that then they will, perhaps, gather among us again.
People are liable in many ways to be led astray by the power of the adversary, for they do not fully understand that it is a hard matter for them to always distinguish the things of God from the things of the devil. There is but one way by which they can know the difference, and that is by the light of the spirit of revelation, even the spirit of our Lord Jesus Christ. Without this we are all liable to be led astray and forsake our brethren, forsake our covenants and the Church and kingdom of God on earth.
Should the whole people neglect their duty and come short in performing the things required at their hands, lose the light of the Spirit of the Lord, the light of the spirit of revelation, they would not know the voice of the Good Shepherd from the voice of a stranger, they would not know the difference between a false teacher and a true one, for there are many spirits gone out into the world, and the false spirits are giving revelations as well as the Spirit of the Lord. This we are acquainted with; we know that there are many delusive spirits, and unless the Latter-day Saints live to their privileges, and enjoy the spirit of the holy Gospel, they cannot discern between those who serve God and those who serve Him not. Consequently, it becomes us, as Saints, to cleave to the Lord with all our hearts, and seek unto Him until we do enjoy the light of His Spirit, that we may discern between the righteous and the wicked, and understand the difference between false spirits and true. Then, when we see a presentation, we shall know whence it is, and understand whether it be of the Lord, or whether it is not of Him; but if the people are not endowed with the Holy Ghost they cannot tell, therefore it becomes us to have the Spirit of the Lord, not only in preaching and praying, but to enable us to reflect and judge, for the Saints are to judge in these matters. They are to judge not only men, they are to be judges not only in the capacity of a Conference to decide what shall be done, what course shall be pursued to further the kingdom of God, what business shall be transacted, and how it shall be transacted, and so on, but they will actually judge angels.
We sit here as judges, and suppose that business which would prove injurious to this people should now be presented for them to decide upon, or suppose that the leaders of this people had forsaken the Lord and should introduce, through selfishness, that which would militate against the kingdom of God on the earth, that which would in the issue actually destroy this people, how are you going to detect the wrong and know it from the right? You cannot do it, unless you have the Spirit of the Lord. Do the people enjoy that Spirit? Yes, many of them do. Do they enjoy it in as great a degree as it is their privilege? A few of them do, still I think that the people in general might enjoy more of the Holy Spirit, more of the nature and essence of the Deity, than they do. I know that they have their trials, I know they have the world to grapple with, and are tempted, and I know what they have to war against.
But let us ask ourselves individually whether we fight this warfare to such a degree that we do overcome in every instance? In every contest do we come off victorious? Here we have to do with our passions; here is fallen nature, that we can never get rid of until we lie down in the grave, it is sown in the flesh and will remain there, but it is our privilege to overcome that, and bring it under subjection in our reflections, in our meditations, and in all the labor that we perform, though we may be tried, tempted, and buffeted by Satan. It is our privilege to have power to rule, govern, and bring under subjection even our momentary passions; yes, it is our privilege so to live and overcome them that we never would have a temptation to think evil, or at least would never speak before we took time to think, but all would be in subjection to the law of Christ. Do we live up to this privilege?
People may ask, are we not good Saints? Yes, I can say that this people are a good people, and they wish to be Saints, and many of them strive to be Saints, and many of them are Saints. I realize the weaknesses of men; I am not ignorant of my own weaknesses, and this is where I learn everybody else, their dispositions and the operations of the spirit upon the inhabitants of the earth; to learn mankind is to learn myself.
This is a good people, they are a righteous people; yet there are some who are filled with folly, there are some who are inclined to do wickedly and seem to love wickedness; there are some who are filled with idolatry, and it seems as though it were impossible for them to overcome the spirit of the world, to keep from loving it and from cleaving to it and to the things of the world. I will appeal to the people as judges—are you capable of judging in matters pertaining to the kingdom of God on earth, unless you have the Spirit of truth within you?
Some may say, “Brethren, you who lead the Church, we have all confidence in you, we are not in the least afraid but what everything will go right under your superintendence; all the business matters will be transacted right; and if brother Brigham is satisfied with it, I am.” I do not wish any Latter-day Saint in this world, nor in heaven, to be satisfied with anything I do, unless the Spirit of the Lord Jesus Christ, the spirit of revelation, makes them satisfied. I wish them to know for themselves and understand for themselves, for this would strengthen the faith that is within them. Suppose that the people were heedless, that they manifested no concern with regard to the things of the kingdom of God, but threw the whole burden upon the leaders of the people, saying, “If the brethren who take charge of matters are satisfied, we are,” this is not pleasing in the sight of the Lord.
Every man and woman in this kingdom ought to be satisfied with what we do, but they never should be satisfied without asking the Father, in the name of Jesus Christ, whether what we do is right. When you are inspired by the Holy Ghost you can understandingly say, that you are satisfied; and that is the only power that should cause you to exclaim that you are satisfied, for without that you do not know whether you should be satisfied or not. You may say that you are satisfied and believe that all is right, and your confidence may be almost unbounded in the authorities of the Church of Jesus Christ, but if you asked God, in the name of Jesus, and received knowledge for yourself, through the Holy Spirit, would it not strengthen your faith? It would. A little faith will perform little works; that is good logic. Jesus says, “If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.”
A grain of mustard seed is very small; nevertheless if you had faith as a grain of mustard seed, and should say unto this mountain, “Remove hence to yonder place,” it would be done; or to that sycamore tree, “Be thou planted in the sea;” or to the sick, “Be ye healed;” or to the devils, “Be ye cast out;” it would be done.
Suppose that I had faith like a grain of mustard seed, and could do the things which Christ has said are possible to be done through that faith, and that another man on the continent of Asia had the same faith, we could not accomplish much because but two would have all the power of Satan to combat. Do you suppose that Jesus Christ healed every person that was sick, or that all the devils were cast out in the country where he sojourned? I do not. Working miracles, healing the sick, raising the dead, and the like, were almost as rare in his day as in this our day. Once in a while the people would have faith in his power, and what is called a miracle would be performed, but the sick, the blind, the deaf and dumb, the crazy, and those possessed with different kinds of devils were around him, and only now and then could his faith have power to take effect, on account of the want of faith in the individuals.
Many suppose that in the days of the Savior no person was sick, in the vicinity of his labors, but what was healed; this is a mistake, for it was only occasionally that a case of healing a sick person or casting out a devil occurred. But again, suppose that two-thirds of the inhabitants of Jerusalem and the regions round about had actually possessed like faith in the Savior that a few did, then it is very probable that all the sick would have been healed and the devils cast out, for there would have been a predominance of a good power over the evil influences.
Let two persons be on the continent of America, having faith like a grain of mustard seed, and let one of them be situated on the Atlantic and the other on the Pacific coast, and most of the sick would remain sick around them, the dying would die, and those possessed of devils would continue to be tormented, though once in a while a sick person might be healed, or a blind person be made to see. Now let each one of those individuals have another person of like faith added to him, and they will do as much again work; then let there be four persons in the east and four in the west, all possessing faith like a grain of mustard seed, and there will be four times as much done as when there was but one in each place; and thus go on increasing their number in this ratio until, by and by, all the Latter-day Saints have faith like a grain of mustard seed, and where would there be place for devils? Not in these mountains, for they would all be cast out. Do you not perceive that that would be a great help to us?
If I had power of myself to heal the sick, which I do not profess to have, or to cast out devils, which power I have not got, though if the Lord sees fit to cast them out through my command it is all right—still if I had that power, and there was no other person to help me, the people would do as they do now, they would hunt me almost to death, saying, “Won't you lay hands on this sick person? Won't you go to my house over yonder?” and so on. I am sent for continually, though I only go occasionally, because it is the privilege of every father, who is an Elder in Israel, to have faith to heal his family, just as much so as it is my privilege to have faith to heal my family; and if he does not do it he is not living up to his privilege. It is just as reasonable for him to ask me to cut his wood and maintain his family, for if he had faith himself he would save me the trouble of leaving other duties to attend to his request.
Let this faith be distributed and it makes all things easy, but put one or two dozen men to hauling a wagon containing a hundred tons weight, and the labor is very heavy, whereas if the whole of the Latter-day Saints would put their shoulder to the load it would be moved easily. It is with the mental powers as it is with the physical, and that is why I wish you to consider the matter, and why I lay those things before you. Let the Latter-day Saints have faith and works, and let them forsake their covetousness and cleave unto righteousness.
I have given you a short discourse upon faith and practical religion, and now I say to the Elders of Israel, to the Bishops of the different wards, and to the Presidents of the different Branches, if there is any business you wish to bring before this Conference, pertaining to fellowship and the conduct of individuals, you can have the privilege. We were accustomed, some years ago, to attend to such business before our General Conference, and it is our privilege to do so again, if in all High Councils, in Bishops' Courts, and in all other departments for transacting our business, the Church and kingdom of God, with the Lord Almighty at the head, will cause every man to exhibit the feelings of his heart, for you recollect it is written that in the last days the Lord will reveal the secrets of the hearts of the children of men.
Does not the Gospel do that? It does; it causes men and women to reveal that which would have slept in their dispositions until they dropped into their graves. The plan by which the Lord leads this people makes them reveal their thoughts and intents, and brings out every trait of disposition lurking in their organizations. Is this right? It is. How are you going to correct a man's faults, by hiding them and never speaking of them, by covering up every fault you see in your brother, or by saying, “O, do not say a word about his faults, we know that he lies, but it will not do to say a word about it, for it would be awful to reveal such a fact to the people?” That is the policy of the world and of the devil, but is it the way that the Lord will do with the people in the latter days? It is not.
This is a matter that seems to be but little understood by some of the Latter-day Saints, it may be understood by a portion of them, but others do not understand it. Every fault that a person has will be made manifest, that it may be corrected by the Gospel of salvation, by the laws of the Holy Priesthood.
Suppose that a man lies, and you dare not tell of it; “Very well,” says the man, “I am secure, I can lie as much as I please.” He is inclined to lie, and if we dare not chastise him about it he takes shelter under that pavilion, cloaks himself with the charity of his brethren, and continues to lie. By and by he will steal a little, and perhaps one or two of his brethren know about it, but they say, “We must cover up this fault with the cloak of charity.” He continues to lie and to steal, and we continue to hide his faults; where will it lead that person to? Where will he end his career? Nowhere but in hell.
What shall we do with such men? Shall we reveal their faults? Yes, whenever we deem it right and proper. I know it is hard to receive chastisement, for no chastisement is joyous, but grievous at the time it is given; but if a person will receive chastisement and pray for the Holy Spirit to rest upon him, that he may have the Spirit of truth in his heart, and cleave to that which is pleasing to the Lord, the Lord will give him grace to bear the chastisement, and he will submit to and receive it, knowing that it is for his good. He will endure it patiently, and, by and by, he will get over it, and see that he has been chastised for his faults, and will banish the evil, and the chastisement will yield to him the peaceable fruits of righteousness, because he exercises himself profitably therein.
In this way chastisement is a benefit to any person. Grant that I have a fault, and wish it concealed, would I not be likely to hide it? And if the Lord would not reveal it I might cling to it, if I had not the spirit of revelation to discern my fault and its consequences. Without the influence of the Spirit of the Lord, I am just as liable to live and abide in false principles, false notions, and unrighteous actions as true ones. It is so with you.
If your faults are not made known to you, how can you refrain from them and overcome them? You cannot. But if your faults are made manifest, you have the privilege of forsaking them and cleaving unto that which is good. The design of the Gospel is to reveal the secrets of the hearts of the children of men.
When men intimate to me, whether in public or in private, that their faults must not be spoken of, I do not know how worldly-minded men feel in similar cases, but like Elijah, when he mocked the priests of Baal, I feel to laugh and make derision of such men.
Do you suppose that I will thus far bow down to any man in this Territory, or on the earth? Do you suppose that I will suffer myself to be so muzzled that I cannot reveal the faults of the people when wisdom dictates me to do it?
I fear not the wicked half so much as I would a mosquito in my bedroom at night, for he would keep me from sleeping, but for the unrighteous, those who will act the villain and conduct themselves worse than the devil, to insinuate that I have not the privilege of speaking of their faults makes me feel like laughing at their folly. I will speak of men's faults when and where I please, and what are you going to do about it?
Do you know that that very principle caused the death of all the Prophets, from the days of Adam until now? Let a Prophet arise upon the earth, and never reveal the evils of men, and do you suppose that the wicked would desire to kill him? No, for he would cease to be a Prophet of the Lord, and they would invite him to their feasts, and hail him as a friend and brother. Why? Because it would be impossible for him to be anything but one of them. It is impossible for a Prophet of Christ to live in an adulterous generation without speaking of the wickedness of the people, without revealing their faults and their failings, and there is nothing short of death that will stay him from it, for a Prophet of God will do as he pleases.
I have been preached to, pleaded with, and written to, to be careful how I speak about men's faults, more so than ever Joseph Smith was in his lifetime; every week or two I receive a letter of instruction, warning me to be careful of this or that man's character. Did you ever have the Spirit of the Lord, so that you have felt full of joy, and like jumping up and shouting hallelujah? I feel in that way when such epistles come to me; I feel like saying, “I ask no odds of you, nor of all your clan this side of hell.”
I have wise brethren around me who will sometimes say, “Don't speak so and so, be very careful, now do be cautious;” and I have been written to from the east; I have package after package of letters, yes, a wheelbarrow load of them, saying, “O, brother Brigham, I would beseech and pray and plead with you, if I only dare, to be careful how you speak. Would not this or that course be better than for you to get up in the stand, and tell the Gentiles what they are? Would it not be better to keep this to yourself?”
Do you know how I feel when I get such communications? I will tell you, I feel just like rubbing their noses with them. If I am not to have the privilege of speaking of Saint and sinner when I please, tie up my mouth and let me go to the grave, for my work would be done.
It was for this that they killed Joseph and Hyrum, it is for this that they wish to kill me and my brethren; we know their iniquity, and we will tell of it when the Spirit dictates, or talk about this, that, or the other person and conduct at the proper time.
There are people in our midst who grunt at this course, and at the same time have evils that I think are hardly worth notice, for I do not think that such persons will be good for anything even should they happen to get into the kingdom of heaven, though I suppose they are good in their place if we can find out where it is, but as yet I am ignorant of it; I presume that the Lord knows where it is, but I do not. I wish to say to the Elders of Israel, to all people, I shall tell you of your iniquity and talk about you just as I please, and when you feel like killing me for so doing, as some of the people did who called themselves brethren in the days of Joseph Smith, look out for yourselves, for false brethren were the cause of Joseph's death, and I am not a very righteous man. I have told the Latter-day Saints from the beginning that I do not profess much righteousness, but I profess to know the will of God concerning you, and I have boldness enough to tell it to you, fearless of your wrath, and I expect that it is on this account that the Lord has called me to occupy the place I do; I feel as independent as an angel.
Some of you have been brought before the High Council, charged with this fault and with that, and you say it is too much for you, that you cannot bear it. But you have got to bear it, and if you will not, make up your minds to go to hell at once and have done with it. If you wish to be Saints you must have your evils taken away and your iniquities exposed, this must be done if you remain in the kingdom of God. If you do wrong, and it is made manifest before the High Council, don't grunt about it, nor whine about your loving, precious character, but consider that you have none; that is the best way to get along with it. Myriads have scandalized me since I have been in this Church, and I have been asked, “Brother Brigham, are you going to bear this? Do you not know that such and such persons are scandalizing your character?” Said I, “I do not know that I have any character, I have never stopped to inquire whether I have one or not.” It is for me to pursue a course that will build up the kingdom of God on the earth, and you may take my character to be what you please, I care not what you do with it, so you but keep your hands off from me.
If you are brought before the High Council, or before a Bishop's court, and it is proven before either of those tribunals that you are covetous, don't fly in a passion and become so excited that you are ready to burst. I may see fit to expose some men who have not paid their tithing; now if you are going to get nervous about it and are afraid of bursting, let me know, and we will slip an eggshell over you and your precious characters. What precious characters some of you had in Wales, in England, in Scotland, and perhaps in Ireland.
Do not be scared if it is proven against some, before the Bishop's court, that you did steal the poles from your neighbor's garden fence. If you did, it would be far better for you to get right up and own it, for you have in reality lost your character before God, angels, and men, and then refrain from such evils and try to establish a good character. It would be better for you to do that, than to become angry when your faults are made manifest. If it is proven before the High Council that you did steal a beef creature, don't get angry, but rise up and acknowledge that you did steal it.
If it is proven that you have been to some person's woodpile and stolen wood, don't be frightened, for if you will steal, it must be made manifest. Someone may say, “Why I did not think Saints were guilty of such deeds!” Nor I either. Such crimes are committed by people who gather with the Saints, to try them, to afflict and annoy them, and drive them to their duty. Do you not suppose that it is necessary to have devils mixed up with us, to make Saints of us? We are as yet obliged to have devils in our community, we could not build up the kingdom without them. Many of you know that you cannot get your endowment without the Devil being present; indeed we cannot make rapid progress without the devils. I know that it frightens the righteous sectarian world to think that we have so many devils with us, so many poor, miserable curses. Bless your souls, we could not prosper in the kingdom of God without them. We must have those amongst us who will steal our fence poles, who will go and steal hay from their neighbor's haystack, or go into his cornfield to steal corn, and leave the fence down; nearly every ax that is dropped in the canyon must be picked up by them, and the scores of lost watches, gold rings, breast pins, &c., must get into their hands, though they will not wear them in your sight. It is essentially necessary to have such characters here.
After we had given the brethren such a scouring two or three months ago, about returning lost property when found, one or two men brought in two or three rusty nails of no value, which they had picked up; this was tantamount to saying to brother Sprague, “If we had found your purse, or if we had found Brigham's purse, we would see you in hell before we would return it.” We wish to impress upon you the necessity of your bringing the ax you find, the hay fork, or any other lost property which you find, to the person who is appointed to take charge of such property, that the owners may again possess it. But if you should pick up a piece of rotten wood, and bring it to Brother Brigham, or Dr. Sprague, with a show of honesty, and in derision of the counsel you have received, it would be like saying, “If we could find or steal your purses, you should never see them again. We are poor, miserable devils, and mean to live here by stealing from the Saints, and you cannot help yourselves.”
Live here then, you poor, miserable curses, until the time of retribution, when your heads will have to be severed from your bodies. Just let the Lord Almighty say, “Lay judgment to the line, and righteousness to the plummet,” and the time of thieves is short in this community. What do you suppose they would say in old Massachusetts, should they hear that the Latter-day Saints had received a revelation or commandment to lay “judgment to the line, and righteousness to the plummet?” What would they say in old Connecticut? They would raise a universal howl of, “How wicked those Mormons are; they are killing the evildoers who are among them; why I hear that they kill the wicked away up yonder in Utah.” They do not kill anybody down there, do they?
As for the inhabitants of the earth, who know anything about the “Mormons,” having power to utter worse epithets against us than they do, they have to get more knowledge in order to do it; and as for those enemies who have been in our midst, feeling any worse than they do, they have first to know more; they are as full of bad feeling now as they can hold without bursting. What do I care for the wrath of man? No more than I do for the chickens that run in my dooryard. I am here to teach the ways of the Lord, and lead men to life everlasting, but if they have not a mind to go there, I wish them to keep out of my path.
I want the Elders of Israel to understand that if they are exposed in their stealing, lying, deceiving, wickedness, and covetousness, which is idolatry, they must not fly in a passion about it, for we calculate to expose you, from time to time, as we please, when we can get time to notice you.
During this Conference, I do not want to think where the “Mormons” have been, and how they have been treated, but I want to think of matters that will make my heart light, like the roe on the mountains—to reflect that the Lord Almighty has given me my birth on the land where He raised up a Prophet, and revealed the everlasting Gospel through him, and that I had the privilege of hearing it—of knowing and understanding it—of embracing and enjoying it. I feel like shouting hallelujah, all the time, when I think that I ever knew Joseph Smith, the Prophet whom the Lord raised up and ordained, and to whom He gave keys and power to build up the kingdom of God on earth and sustain it. These keys are committed to this people, and we have power to continue the work that Joseph commenced, until everything is prepared for the coming of the Son of Man. This is the business of the Latter-day Saints, and it is all the business we have on hand. When we come to worldly affairs, as they are called, they can be done in stormy weather, if we attend to the kingdom of God in fair weather.
May God bless you. Amen.
addressed the congregation on the subject of faith, the Holy Spirit, the dealings of the Lord with this people, &c.,
Faith—Practical Religion—Chastisement—Necessity of Devils
A Sermon by President Brigham Young, Delivered in the Bowery, Great Salt Lake City, October 6, 1855.
Reported by G. D. Watt.
As we have assembled in the capacity of a Conference to attend to business, we should earnestly seek to enjoy the spirit of our calling. We are called to be Saints, and if we have the spirit of Saints we shall have the spirit of our calling, otherwise we certainly do not enjoy the privileges that the Lord designs we should. The Lord is ready and willing to give His Spirit to those who are honest before Him, and who seek earnestly to enjoy it.
If Saints, assembled to worship the Lord and transact business pertaining to His kingdom, should not have the aid of His Spirit they would be likely to commit errors, it would be strange indeed if they did not, and to do that which they ought not, even in business transactions; they would fall short of accomplishing their own wishes, and of course far short of fulfilling the designs of heaven. We see many led astray, because they have not retained the spirit of Christ to guide them.
When any of this people, who believe the Gospel, forsake the duty which they owe to God and His cause, they are at once surrounded by an influence which causes them to imbibe a dislike to Saints and to the conduct of Saints; they receive a false spirit, and then the Saints cannot do right in their eyes, the ministers of God cannot preach right nor act right, and soon they wish to leave the society of the Saints, and that too, as they suppose, with a sanctified heart and life. They wish to withdraw from this, as they believe, wicked people, fancying all to be wicked but themselves, and wish to separate themselves until the people are as holy as they flatter themselves that they are, when they calculate to return again. Others will lose the spirit of their calling, and realize that they have lost it; they are wicked, and know it, and will have more confidence in others than in themselves. But the self-righteous will go away and wait until we as a people are sanctified and able to endure their presence, and think that then they will, perhaps, gather among us again.
People are liable in many ways to be led astray by the power of the adversary, for they do not fully understand that it is a hard matter for them to always distinguish the things of God from the things of the devil. There is but one way by which they can know the difference, and that is by the light of the spirit of revelation, even the spirit of our Lord Jesus Christ. Without this we are all liable to be led astray and forsake our brethren, forsake our covenants and the Church and kingdom of God on earth.
Should the whole people neglect their duty and come short in performing the things required at their hands, lose the light of the Spirit of the Lord, the light of the spirit of revelation, they would not know the voice of the Good Shepherd from the voice of a stranger, they would not know the difference between a false teacher and a true one, for there are many spirits gone out into the world, and the false spirits are giving revelations as well as the Spirit of the Lord. This we are acquainted with; we know that there are many delusive spirits, and unless the Latter-day Saints live to their privileges, and enjoy the spirit of the holy Gospel, they cannot discern between those who serve God and those who serve Him not. Consequently, it becomes us, as Saints, to cleave to the Lord with all our hearts, and seek unto Him until we do enjoy the light of His Spirit, that we may discern between the righteous and the wicked, and understand the difference between false spirits and true. Then, when we see a presentation, we shall know whence it is, and understand whether it be of the Lord, or whether it is not of Him; but if the people are not endowed with the Holy Ghost they cannot tell, therefore it becomes us to have the Spirit of the Lord, not only in preaching and praying, but to enable us to reflect and judge, for the Saints are to judge in these matters. They are to judge not only men, they are to be judges not only in the capacity of a Conference to decide what shall be done, what course shall be pursued to further the kingdom of God, what business shall be transacted, and how it shall be transacted, and so on, but they will actually judge angels.
We sit here as judges, and suppose that business which would prove injurious to this people should now be presented for them to decide upon, or suppose that the leaders of this people had forsaken the Lord and should introduce, through selfishness, that which would militate against the kingdom of God on the earth, that which would in the issue actually destroy this people, how are you going to detect the wrong and know it from the right? You cannot do it, unless you have the Spirit of the Lord. Do the people enjoy that Spirit? Yes, many of them do. Do they enjoy it in as great a degree as it is their privilege? A few of them do, still I think that the people in general might enjoy more of the Holy Spirit, more of the nature and essence of the Deity, than they do. I know that they have their trials, I know they have the world to grapple with, and are tempted, and I know what they have to war against.
But let us ask ourselves individually whether we fight this warfare to such a degree that we do overcome in every instance? In every contest do we come off victorious? Here we have to do with our passions; here is fallen nature, that we can never get rid of until we lie down in the grave, it is sown in the flesh and will remain there, but it is our privilege to overcome that, and bring it under subjection in our reflections, in our meditations, and in all the labor that we perform, though we may be tried, tempted, and buffeted by Satan. It is our privilege to have power to rule, govern, and bring under subjection even our momentary passions; yes, it is our privilege so to live and overcome them that we never would have a temptation to think evil, or at least would never speak before we took time to think, but all would be in subjection to the law of Christ. Do we live up to this privilege?
People may ask, are we not good Saints? Yes, I can say that this people are a good people, and they wish to be Saints, and many of them strive to be Saints, and many of them are Saints. I realize the weaknesses of men; I am not ignorant of my own weaknesses, and this is where I learn everybody else, their dispositions and the operations of the spirit upon the inhabitants of the earth; to learn mankind is to learn myself.
This is a good people, they are a righteous people; yet there are some who are filled with folly, there are some who are inclined to do wickedly and seem to love wickedness; there are some who are filled with idolatry, and it seems as though it were impossible for them to overcome the spirit of the world, to keep from loving it and from cleaving to it and to the things of the world. I will appeal to the people as judges—are you capable of judging in matters pertaining to the kingdom of God on earth, unless you have the Spirit of truth within you?
Some may say, “Brethren, you who lead the Church, we have all confidence in you, we are not in the least afraid but what everything will go right under your superintendence; all the business matters will be transacted right; and if brother Brigham is satisfied with it, I am.” I do not wish any Latter-day Saint in this world, nor in heaven, to be satisfied with anything I do, unless the Spirit of the Lord Jesus Christ, the spirit of revelation, makes them satisfied. I wish them to know for themselves and understand for themselves, for this would strengthen the faith that is within them. Suppose that the people were heedless, that they manifested no concern with regard to the things of the kingdom of God, but threw the whole burden upon the leaders of the people, saying, “If the brethren who take charge of matters are satisfied, we are,” this is not pleasing in the sight of the Lord.
Every man and woman in this kingdom ought to be satisfied with what we do, but they never should be satisfied without asking the Father, in the name of Jesus Christ, whether what we do is right. When you are inspired by the Holy Ghost you can understandingly say, that you are satisfied; and that is the only power that should cause you to exclaim that you are satisfied, for without that you do not know whether you should be satisfied or not. You may say that you are satisfied and believe that all is right, and your confidence may be almost unbounded in the authorities of the Church of Jesus Christ, but if you asked God, in the name of Jesus, and received knowledge for yourself, through the Holy Spirit, would it not strengthen your faith? It would. A little faith will perform little works; that is good logic. Jesus says, “If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.”
A grain of mustard seed is very small; nevertheless if you had faith as a grain of mustard seed, and should say unto this mountain, “Remove hence to yonder place,” it would be done; or to that sycamore tree, “Be thou planted in the sea;” or to the sick, “Be ye healed;” or to the devils, “Be ye cast out;” it would be done.
Suppose that I had faith like a grain of mustard seed, and could do the things which Christ has said are possible to be done through that faith, and that another man on the continent of Asia had the same faith, we could not accomplish much because but two would have all the power of Satan to combat. Do you suppose that Jesus Christ healed every person that was sick, or that all the devils were cast out in the country where he sojourned? I do not. Working miracles, healing the sick, raising the dead, and the like, were almost as rare in his day as in this our day. Once in a while the people would have faith in his power, and what is called a miracle would be performed, but the sick, the blind, the deaf and dumb, the crazy, and those possessed with different kinds of devils were around him, and only now and then could his faith have power to take effect, on account of the want of faith in the individuals.
Many suppose that in the days of the Savior no person was sick, in the vicinity of his labors, but what was healed; this is a mistake, for it was only occasionally that a case of healing a sick person or casting out a devil occurred. But again, suppose that two-thirds of the inhabitants of Jerusalem and the regions round about had actually possessed like faith in the Savior that a few did, then it is very probable that all the sick would have been healed and the devils cast out, for there would have been a predominance of a good power over the evil influences.
Let two persons be on the continent of America, having faith like a grain of mustard seed, and let one of them be situated on the Atlantic and the other on the Pacific coast, and most of the sick would remain sick around them, the dying would die, and those possessed of devils would continue to be tormented, though once in a while a sick person might be healed, or a blind person be made to see. Now let each one of those individuals have another person of like faith added to him, and they will do as much again work; then let there be four persons in the east and four in the west, all possessing faith like a grain of mustard seed, and there will be four times as much done as when there was but one in each place; and thus go on increasing their number in this ratio until, by and by, all the Latter-day Saints have faith like a grain of mustard seed, and where would there be place for devils? Not in these mountains, for they would all be cast out. Do you not perceive that that would be a great help to us?
If I had power of myself to heal the sick, which I do not profess to have, or to cast out devils, which power I have not got, though if the Lord sees fit to cast them out through my command it is all right—still if I had that power, and there was no other person to help me, the people would do as they do now, they would hunt me almost to death, saying, “Won't you lay hands on this sick person? Won't you go to my house over yonder?” and so on. I am sent for continually, though I only go occasionally, because it is the privilege of every father, who is an Elder in Israel, to have faith to heal his family, just as much so as it is my privilege to have faith to heal my family; and if he does not do it he is not living up to his privilege. It is just as reasonable for him to ask me to cut his wood and maintain his family, for if he had faith himself he would save me the trouble of leaving other duties to attend to his request.
Let this faith be distributed and it makes all things easy, but put one or two dozen men to hauling a wagon containing a hundred tons weight, and the labor is very heavy, whereas if the whole of the Latter-day Saints would put their shoulder to the load it would be moved easily. It is with the mental powers as it is with the physical, and that is why I wish you to consider the matter, and why I lay those things before you. Let the Latter-day Saints have faith and works, and let them forsake their covetousness and cleave unto righteousness.
I have given you a short discourse upon faith and practical religion, and now I say to the Elders of Israel, to the Bishops of the different wards, and to the Presidents of the different Branches, if there is any business you wish to bring before this Conference, pertaining to fellowship and the conduct of individuals, you can have the privilege. We were accustomed, some years ago, to attend to such business before our General Conference, and it is our privilege to do so again, if in all High Councils, in Bishops' Courts, and in all other departments for transacting our business, the Church and kingdom of God, with the Lord Almighty at the head, will cause every man to exhibit the feelings of his heart, for you recollect it is written that in the last days the Lord will reveal the secrets of the hearts of the children of men.
Does not the Gospel do that? It does; it causes men and women to reveal that which would have slept in their dispositions until they dropped into their graves. The plan by which the Lord leads this people makes them reveal their thoughts and intents, and brings out every trait of disposition lurking in their organizations. Is this right? It is. How are you going to correct a man's faults, by hiding them and never speaking of them, by covering up every fault you see in your brother, or by saying, “O, do not say a word about his faults, we know that he lies, but it will not do to say a word about it, for it would be awful to reveal such a fact to the people?” That is the policy of the world and of the devil, but is it the way that the Lord will do with the people in the latter days? It is not.
This is a matter that seems to be but little understood by some of the Latter-day Saints, it may be understood by a portion of them, but others do not understand it. Every fault that a person has will be made manifest, that it may be corrected by the Gospel of salvation, by the laws of the Holy Priesthood.
Suppose that a man lies, and you dare not tell of it; “Very well,” says the man, “I am secure, I can lie as much as I please.” He is inclined to lie, and if we dare not chastise him about it he takes shelter under that pavilion, cloaks himself with the charity of his brethren, and continues to lie. By and by he will steal a little, and perhaps one or two of his brethren know about it, but they say, “We must cover up this fault with the cloak of charity.” He continues to lie and to steal, and we continue to hide his faults; where will it lead that person to? Where will he end his career? Nowhere but in hell.
What shall we do with such men? Shall we reveal their faults? Yes, whenever we deem it right and proper. I know it is hard to receive chastisement, for no chastisement is joyous, but grievous at the time it is given; but if a person will receive chastisement and pray for the Holy Spirit to rest upon him, that he may have the Spirit of truth in his heart, and cleave to that which is pleasing to the Lord, the Lord will give him grace to bear the chastisement, and he will submit to and receive it, knowing that it is for his good. He will endure it patiently, and, by and by, he will get over it, and see that he has been chastised for his faults, and will banish the evil, and the chastisement will yield to him the peaceable fruits of righteousness, because he exercises himself profitably therein.
In this way chastisement is a benefit to any person. Grant that I have a fault, and wish it concealed, would I not be likely to hide it? And if the Lord would not reveal it I might cling to it, if I had not the spirit of revelation to discern my fault and its consequences. Without the influence of the Spirit of the Lord, I am just as liable to live and abide in false principles, false notions, and unrighteous actions as true ones. It is so with you.
If your faults are not made known to you, how can you refrain from them and overcome them? You cannot. But if your faults are made manifest, you have the privilege of forsaking them and cleaving unto that which is good. The design of the Gospel is to reveal the secrets of the hearts of the children of men.
When men intimate to me, whether in public or in private, that their faults must not be spoken of, I do not know how worldly-minded men feel in similar cases, but like Elijah, when he mocked the priests of Baal, I feel to laugh and make derision of such men.
Do you suppose that I will thus far bow down to any man in this Territory, or on the earth? Do you suppose that I will suffer myself to be so muzzled that I cannot reveal the faults of the people when wisdom dictates me to do it?
I fear not the wicked half so much as I would a mosquito in my bedroom at night, for he would keep me from sleeping, but for the unrighteous, those who will act the villain and conduct themselves worse than the devil, to insinuate that I have not the privilege of speaking of their faults makes me feel like laughing at their folly. I will speak of men's faults when and where I please, and what are you going to do about it?
Do you know that that very principle caused the death of all the Prophets, from the days of Adam until now? Let a Prophet arise upon the earth, and never reveal the evils of men, and do you suppose that the wicked would desire to kill him? No, for he would cease to be a Prophet of the Lord, and they would invite him to their feasts, and hail him as a friend and brother. Why? Because it would be impossible for him to be anything but one of them. It is impossible for a Prophet of Christ to live in an adulterous generation without speaking of the wickedness of the people, without revealing their faults and their failings, and there is nothing short of death that will stay him from it, for a Prophet of God will do as he pleases.
I have been preached to, pleaded with, and written to, to be careful how I speak about men's faults, more so than ever Joseph Smith was in his lifetime; every week or two I receive a letter of instruction, warning me to be careful of this or that man's character. Did you ever have the Spirit of the Lord, so that you have felt full of joy, and like jumping up and shouting hallelujah? I feel in that way when such epistles come to me; I feel like saying, “I ask no odds of you, nor of all your clan this side of hell.”
I have wise brethren around me who will sometimes say, “Don't speak so and so, be very careful, now do be cautious;” and I have been written to from the east; I have package after package of letters, yes, a wheelbarrow load of them, saying, “O, brother Brigham, I would beseech and pray and plead with you, if I only dare, to be careful how you speak. Would not this or that course be better than for you to get up in the stand, and tell the Gentiles what they are? Would it not be better to keep this to yourself?”
Do you know how I feel when I get such communications? I will tell you, I feel just like rubbing their noses with them. If I am not to have the privilege of speaking of Saint and sinner when I please, tie up my mouth and let me go to the grave, for my work would be done.
It was for this that they killed Joseph and Hyrum, it is for this that they wish to kill me and my brethren; we know their iniquity, and we will tell of it when the Spirit dictates, or talk about this, that, or the other person and conduct at the proper time.
There are people in our midst who grunt at this course, and at the same time have evils that I think are hardly worth notice, for I do not think that such persons will be good for anything even should they happen to get into the kingdom of heaven, though I suppose they are good in their place if we can find out where it is, but as yet I am ignorant of it; I presume that the Lord knows where it is, but I do not. I wish to say to the Elders of Israel, to all people, I shall tell you of your iniquity and talk about you just as I please, and when you feel like killing me for so doing, as some of the people did who called themselves brethren in the days of Joseph Smith, look out for yourselves, for false brethren were the cause of Joseph's death, and I am not a very righteous man. I have told the Latter-day Saints from the beginning that I do not profess much righteousness, but I profess to know the will of God concerning you, and I have boldness enough to tell it to you, fearless of your wrath, and I expect that it is on this account that the Lord has called me to occupy the place I do; I feel as independent as an angel.
Some of you have been brought before the High Council, charged with this fault and with that, and you say it is too much for you, that you cannot bear it. But you have got to bear it, and if you will not, make up your minds to go to hell at once and have done with it. If you wish to be Saints you must have your evils taken away and your iniquities exposed, this must be done if you remain in the kingdom of God. If you do wrong, and it is made manifest before the High Council, don't grunt about it, nor whine about your loving, precious character, but consider that you have none; that is the best way to get along with it. Myriads have scandalized me since I have been in this Church, and I have been asked, “Brother Brigham, are you going to bear this? Do you not know that such and such persons are scandalizing your character?” Said I, “I do not know that I have any character, I have never stopped to inquire whether I have one or not.” It is for me to pursue a course that will build up the kingdom of God on the earth, and you may take my character to be what you please, I care not what you do with it, so you but keep your hands off from me.
If you are brought before the High Council, or before a Bishop's court, and it is proven before either of those tribunals that you are covetous, don't fly in a passion and become so excited that you are ready to burst. I may see fit to expose some men who have not paid their tithing; now if you are going to get nervous about it and are afraid of bursting, let me know, and we will slip an eggshell over you and your precious characters. What precious characters some of you had in Wales, in England, in Scotland, and perhaps in Ireland.
Do not be scared if it is proven against some, before the Bishop's court, that you did steal the poles from your neighbor's garden fence. If you did, it would be far better for you to get right up and own it, for you have in reality lost your character before God, angels, and men, and then refrain from such evils and try to establish a good character. It would be better for you to do that, than to become angry when your faults are made manifest. If it is proven before the High Council that you did steal a beef creature, don't get angry, but rise up and acknowledge that you did steal it.
If it is proven that you have been to some person's woodpile and stolen wood, don't be frightened, for if you will steal, it must be made manifest. Someone may say, “Why I did not think Saints were guilty of such deeds!” Nor I either. Such crimes are committed by people who gather with the Saints, to try them, to afflict and annoy them, and drive them to their duty. Do you not suppose that it is necessary to have devils mixed up with us, to make Saints of us? We are as yet obliged to have devils in our community, we could not build up the kingdom without them. Many of you know that you cannot get your endowment without the Devil being present; indeed we cannot make rapid progress without the devils. I know that it frightens the righteous sectarian world to think that we have so many devils with us, so many poor, miserable curses. Bless your souls, we could not prosper in the kingdom of God without them. We must have those amongst us who will steal our fence poles, who will go and steal hay from their neighbor's haystack, or go into his cornfield to steal corn, and leave the fence down; nearly every ax that is dropped in the canyon must be picked up by them, and the scores of lost watches, gold rings, breast pins, &c., must get into their hands, though they will not wear them in your sight. It is essentially necessary to have such characters here.
After we had given the brethren such a scouring two or three months ago, about returning lost property when found, one or two men brought in two or three rusty nails of no value, which they had picked up; this was tantamount to saying to brother Sprague, “If we had found your purse, or if we had found Brigham's purse, we would see you in hell before we would return it.” We wish to impress upon you the necessity of your bringing the ax you find, the hay fork, or any other lost property which you find, to the person who is appointed to take charge of such property, that the owners may again possess it. But if you should pick up a piece of rotten wood, and bring it to Brother Brigham, or Dr. Sprague, with a show of honesty, and in derision of the counsel you have received, it would be like saying, “If we could find or steal your purses, you should never see them again. We are poor, miserable devils, and mean to live here by stealing from the Saints, and you cannot help yourselves.”
Live here then, you poor, miserable curses, until the time of retribution, when your heads will have to be severed from your bodies. Just let the Lord Almighty say, “Lay judgment to the line, and righteousness to the plummet,” and the time of thieves is short in this community. What do you suppose they would say in old Massachusetts, should they hear that the Latter-day Saints had received a revelation or commandment to lay “judgment to the line, and righteousness to the plummet?” What would they say in old Connecticut? They would raise a universal howl of, “How wicked those Mormons are; they are killing the evildoers who are among them; why I hear that they kill the wicked away up yonder in Utah.” They do not kill anybody down there, do they?
As for the inhabitants of the earth, who know anything about the “Mormons,” having power to utter worse epithets against us than they do, they have to get more knowledge in order to do it; and as for those enemies who have been in our midst, feeling any worse than they do, they have first to know more; they are as full of bad feeling now as they can hold without bursting. What do I care for the wrath of man? No more than I do for the chickens that run in my dooryard. I am here to teach the ways of the Lord, and lead men to life everlasting, but if they have not a mind to go there, I wish them to keep out of my path.
I want the Elders of Israel to understand that if they are exposed in their stealing, lying, deceiving, wickedness, and covetousness, which is idolatry, they must not fly in a passion about it, for we calculate to expose you, from time to time, as we please, when we can get time to notice you.
During this Conference, I do not want to think where the “Mormons” have been, and how they have been treated, but I want to think of matters that will make my heart light, like the roe on the mountains—to reflect that the Lord Almighty has given me my birth on the land where He raised up a Prophet, and revealed the everlasting Gospel through him, and that I had the privilege of hearing it—of knowing and understanding it—of embracing and enjoying it. I feel like shouting hallelujah, all the time, when I think that I ever knew Joseph Smith, the Prophet whom the Lord raised up and ordained, and to whom He gave keys and power to build up the kingdom of God on earth and sustain it. These keys are committed to this people, and we have power to continue the work that Joseph commenced, until everything is prepared for the coming of the Son of Man. This is the business of the Latter-day Saints, and it is all the business we have on hand. When we come to worldly affairs, as they are called, they can be done in stormy weather, if we attend to the kingdom of God in fair weather.
May God bless you. Amen.
and was followed by Prest. Kimball
who spoke upon the principle of the saints' living their religion, or the ordinances would be of no benefit to them.
Iniquity—Saints Living Their Religion—Early Marriages
Remarks by President H. C. Kimball, Delivered in the Bowery, Great Salt Lake City, October 6, 1855.
Reported by G. D. Watt.
I do not wish to detain the congregation long, still I do not think that those who have the spirit of a Saint are tired and wish the meeting to come to a close. Every word I have heard today is salvation and the very quintessence of righteousness, and I assure you that I have enjoyed myself more under what I have heard today, than I ever did in the best party that I ever attended. True, I have enjoyed
myself extremely well when I have been with my brethren in the dance, but, gentlemen and ladies, what we have heard today is salvation and eternal lives to us, if we will listen to and obey it.
I am thankful that the time has come when brother Brigham is disposed to lift the veil and expose the iniquities of men, if they are not willing to expose them themselves. I know they were exposed in the days of Joseph, and Brother Brigham, myself, and many others were with him and stood by him to the day of his death, and do still. When their iniquities were exposed, men whom we thought much of, and those whom we thought nothing of, turned away from the faith. They were poor, miserable, rotten-hearted creatures; we knew that, and knew it when we were in England, and when we came home; and because we would not pamper and flatter those poor, miserable devils, they became our enemies and the enemies of Joseph.
Joseph would many times ostensibly hold men up to see whether this people would worship them, to see whether they had discernment enough to know the difference between a righteous man and a wicked one, and if we preferred the society of a blackleg, or of a whoremaster, or of any other abominable character, he was perfectly willing that we should have the opportunity to prove ourselves.
Now we are here in the mountains and am I not glad? Yes, I am glad, and I rejoice exceedingly, and if I am concealing wickedness or iniquity, I say, let it be exposed, that others by seeing it may repent and forsake their sins. Men will often tell what they will do—that they are willing to lay down their lives for the sake of this Gospel and for their brethren, but the thing is to come and do it, while at the same time they are not willing to pay their tithing, nor do anything else that is required of them. He is no Saint who will not fulfil the requirements of heaven.
Brother Brigham is a servant to this people, and he serves you and waits upon you by night and by day, and his associates are willing to do whatever they are called upon. He is your servant, and I am your servant, but if you do not treat your servants well while in this time, I am afraid that when they come to what is called eternity, you will not have the privilege of troubling them much. Therefore, listen with hearing ears and understanding hearts; walk up like men to do what God requires at your hands, and be willing to come to the light that your sins may be revealed; and if your sins are revealed and you repent of them, there are men who can tell you what road to take and what atonement to make, that you may be set in the road which leads to life, and if you will not be corrected you will be damned as sure as the sun will again set.
What is called “Mormonism” is the delight of my heart; this people are the pride of my heart, and I wish that everyone would do right, keep the commandments of the Lord, and listen to those correct principles that are taught them from time to time. Some will come with great zeal and anxiety, saying, “I want my endowments; I want my washings and anointings; I want my blessings; I wish to be sealed up to eternal lives; I wish to have my wife sealed and my children sealed to me;” in short, “I desire this and I wish that.” What good would all this do you, if you do not live up to your profession and practice your religion? Not as much good as for me to take a bag of sand and baptize it, lay hands upon it for the gift of the Holy Ghost, wash it and anoint, and then seal it up to eternal lives, for the sand will be saved, having filled the measure of its creation, but you will not, except through faith and obedience. Those little pebbles and particles of sand gather themselves together and are engaged, as with one heart and mind, to accomplish a purpose in nature. Do they not keep the mighty ocean in its place by one united exertion? And if we were fully united we could resist and overcome every evil principle there is on earth or in hell.
Let us all listen with care and attention to the counsels that are given and that have been given unto us today, for they are more precious and delicious to me than the sweetest thing I ever tasted in this life. Shall we sit down and not rebuke sin?
If you oppose any of the works of God you will cultivate a spirit of apostasy. If you oppose what is called the “spiritual wife doctrine,” the Patriarchal Order, which is of God, that course will corrode you with a spirit of apostasy, and you will go overboard; still a great many do so, and strive to justify themselves in it, but they are not justified of God. When you take that course you put a knife to brother Brigham's breast, and to the breasts of his associates; and more or less so when you oppose anything which God has instituted for His glory and the exaltation of man. I do not like such conduct myself, and I am opposed to such characters; I do not ask any favors of them, and I have often said that I never want one of them to darken my door. I am against them and God is against them, and I am for sustaining His cause, the cause of my Father who dwells in the heavens; the cause of His Son, and the cause that Brother Joseph has been the means of bringing forth by the revelations of Jesus Christ. We sustained Joseph in this cause in his day, and we sustain the same cause now, and we will sustain it forever, and that is our desire and prayer from this time henceforth, God helping of us.
The principle of plurality of wives never will be done away although some sisters have had revelations that, when this time passes away and they go through the veil, every woman will have a husband to herself. I wish more of our young men would take to themselves wives of the daughters of Zion, and not wait for us old men to take them all; go ahead upon the right principle, young gentlemen, and God bless you forever and ever, and make you fruitful, that we may fill the mountains and then the earth with righteous inhabitants. That is my prayer, and that is my blessing upon all the Saints and upon your posterity after you, forever. Amen.
The choir chanted, "Behold a king shall reign in righteousness."—Isaiah.
Benediction by Prest. Joseph Young.
who spoke upon the principle of the saints' living their religion, or the ordinances would be of no benefit to them.
Iniquity—Saints Living Their Religion—Early Marriages
Remarks by President H. C. Kimball, Delivered in the Bowery, Great Salt Lake City, October 6, 1855.
Reported by G. D. Watt.
I do not wish to detain the congregation long, still I do not think that those who have the spirit of a Saint are tired and wish the meeting to come to a close. Every word I have heard today is salvation and the very quintessence of righteousness, and I assure you that I have enjoyed myself more under what I have heard today, than I ever did in the best party that I ever attended. True, I have enjoyed
myself extremely well when I have been with my brethren in the dance, but, gentlemen and ladies, what we have heard today is salvation and eternal lives to us, if we will listen to and obey it.
I am thankful that the time has come when brother Brigham is disposed to lift the veil and expose the iniquities of men, if they are not willing to expose them themselves. I know they were exposed in the days of Joseph, and Brother Brigham, myself, and many others were with him and stood by him to the day of his death, and do still. When their iniquities were exposed, men whom we thought much of, and those whom we thought nothing of, turned away from the faith. They were poor, miserable, rotten-hearted creatures; we knew that, and knew it when we were in England, and when we came home; and because we would not pamper and flatter those poor, miserable devils, they became our enemies and the enemies of Joseph.
Joseph would many times ostensibly hold men up to see whether this people would worship them, to see whether they had discernment enough to know the difference between a righteous man and a wicked one, and if we preferred the society of a blackleg, or of a whoremaster, or of any other abominable character, he was perfectly willing that we should have the opportunity to prove ourselves.
Now we are here in the mountains and am I not glad? Yes, I am glad, and I rejoice exceedingly, and if I am concealing wickedness or iniquity, I say, let it be exposed, that others by seeing it may repent and forsake their sins. Men will often tell what they will do—that they are willing to lay down their lives for the sake of this Gospel and for their brethren, but the thing is to come and do it, while at the same time they are not willing to pay their tithing, nor do anything else that is required of them. He is no Saint who will not fulfil the requirements of heaven.
Brother Brigham is a servant to this people, and he serves you and waits upon you by night and by day, and his associates are willing to do whatever they are called upon. He is your servant, and I am your servant, but if you do not treat your servants well while in this time, I am afraid that when they come to what is called eternity, you will not have the privilege of troubling them much. Therefore, listen with hearing ears and understanding hearts; walk up like men to do what God requires at your hands, and be willing to come to the light that your sins may be revealed; and if your sins are revealed and you repent of them, there are men who can tell you what road to take and what atonement to make, that you may be set in the road which leads to life, and if you will not be corrected you will be damned as sure as the sun will again set.
What is called “Mormonism” is the delight of my heart; this people are the pride of my heart, and I wish that everyone would do right, keep the commandments of the Lord, and listen to those correct principles that are taught them from time to time. Some will come with great zeal and anxiety, saying, “I want my endowments; I want my washings and anointings; I want my blessings; I wish to be sealed up to eternal lives; I wish to have my wife sealed and my children sealed to me;” in short, “I desire this and I wish that.” What good would all this do you, if you do not live up to your profession and practice your religion? Not as much good as for me to take a bag of sand and baptize it, lay hands upon it for the gift of the Holy Ghost, wash it and anoint, and then seal it up to eternal lives, for the sand will be saved, having filled the measure of its creation, but you will not, except through faith and obedience. Those little pebbles and particles of sand gather themselves together and are engaged, as with one heart and mind, to accomplish a purpose in nature. Do they not keep the mighty ocean in its place by one united exertion? And if we were fully united we could resist and overcome every evil principle there is on earth or in hell.
Let us all listen with care and attention to the counsels that are given and that have been given unto us today, for they are more precious and delicious to me than the sweetest thing I ever tasted in this life. Shall we sit down and not rebuke sin?
If you oppose any of the works of God you will cultivate a spirit of apostasy. If you oppose what is called the “spiritual wife doctrine,” the Patriarchal Order, which is of God, that course will corrode you with a spirit of apostasy, and you will go overboard; still a great many do so, and strive to justify themselves in it, but they are not justified of God. When you take that course you put a knife to brother Brigham's breast, and to the breasts of his associates; and more or less so when you oppose anything which God has instituted for His glory and the exaltation of man. I do not like such conduct myself, and I am opposed to such characters; I do not ask any favors of them, and I have often said that I never want one of them to darken my door. I am against them and God is against them, and I am for sustaining His cause, the cause of my Father who dwells in the heavens; the cause of His Son, and the cause that Brother Joseph has been the means of bringing forth by the revelations of Jesus Christ. We sustained Joseph in this cause in his day, and we sustain the same cause now, and we will sustain it forever, and that is our desire and prayer from this time henceforth, God helping of us.
The principle of plurality of wives never will be done away although some sisters have had revelations that, when this time passes away and they go through the veil, every woman will have a husband to herself. I wish more of our young men would take to themselves wives of the daughters of Zion, and not wait for us old men to take them all; go ahead upon the right principle, young gentlemen, and God bless you forever and ever, and make you fruitful, that we may fill the mountains and then the earth with righteous inhabitants. That is my prayer, and that is my blessing upon all the Saints and upon your posterity after you, forever. Amen.
The choir chanted, "Behold a king shall reign in righteousness."—Isaiah.
Benediction by Prest. Joseph Young.
2 p. m.
Called to order by Prest. Kimball.
Singing by the choir. Prayer by Prest. Grant. Singing.
Called to order by Prest. Kimball.
Singing by the choir. Prayer by Prest. Grant. Singing.
Elder Nathaniel V. Jones,
returned missionary, late from the presidency of the Hindostan and Burman empire mission, related his travels in those lands, and stated that the elders of the Church of Jesus Christ had traveled from the Himalaya mountains to near the southern limits of the Peninsula, and said that a Mr. Wilson, Episcopalian bishop of Calcutta, wrote to the clergy in all the military cantonments to forbid the 'Mormon' elders preaching there, and the clergy faithfully obeyed the bishop.
returned missionary, late from the presidency of the Hindostan and Burman empire mission, related his travels in those lands, and stated that the elders of the Church of Jesus Christ had traveled from the Himalaya mountains to near the southern limits of the Peninsula, and said that a Mr. Wilson, Episcopalian bishop of Calcutta, wrote to the clergy in all the military cantonments to forbid the 'Mormon' elders preaching there, and the clergy faithfully obeyed the bishop.
Elder John Young
bore testimony to the truth of the gospel, and spoke upon good works, agency and revelation.
bore testimony to the truth of the gospel, and spoke upon good works, agency and revelation.
Prest. J. M. Grant
briefly discussed the text: "every man shall be rewarded according to his works."
Men Rewarded According to Their Works
Remarks by President J. M. Grant, Delivered in the Bowery, Great Salt Lake City, October 6, 1855.
Reported by G. D. Watt.
I am pleased with the general spirit manifested through the servants of the Lord who have spoken to us today. I was pleased, during the forenoon, with the freedom that seemed to pervade the mind of our President and the mind of Elder Kimball. I am pleased with the freedom of our Patriarch, Elder John Young, this afternoon, and I believe the doctrine which he has advanced to be correct; it is substantially this, all persons shall be judged according to their works. I am aware the old maxim was that men would be judged according to the death they might die, but the Latter-day Saints believe that men will be judged by the life they live, and not by the death they die. We believe that a man will be rewarded according to his works, for it is not written that he shall be rewarded according to his ordination, or the special situation or place in which he may be called to act in the Church of God; but it is written, and that law, I believe, has never been revoked by high heaven, or by any of its legates to earth; hence it stands immutable, that all men shall be rewarded according to their works.
This is the doctrine that our Patriarch has been laboring to impress upon your minds this afternoon. I think it is very wholesome; I am satisfied with it; it is sweet to my taste; it is good that all men in the different dispensations of the Almighty, each in his situation, calling, capacity, and sphere of action, are to be, and of right should be, rewarded according to his works. We do not wish to reverse this law in relation to our enemies, we only wish them to be rewarded according to their works; we do not desire to warp the law in the least.
I am aware that many suppose that we entertain some unchristian feelings to those out of the Church, but this is a mistake; we only wish that persons who have shed the blood of our Apostles may be rewarded just according to their works. And we expect that, sooner or later, they will have meted out to them that reward which the Almighty actually knows that they deserve. When speaking of governors, rulers, kings, emperors, judges, and officers of nations and states, would we wish to reverse the general law that every person shall be rewarded according to their works? No. It would not do to have some men die as soon as many might desire, for they would not meet their proportionate reward on the earth.
I like to meditate upon this doctrine, I like to see its practical workings, rewarding every man according to his works; and I expect that the day will come when all Latter-day Saints will be perfectly satisfied with it.
I am fully aware that many people have been bred and raised in poor Puseyism all their days, both in America and in Europe, and when they hear doctrines and principles taught by men who speak as freedom permits them, and as freemen have a right to speak, those who are clothed with the garments of poor Puseyism get the grunts; well, grunt on until you grunt it all out. The Latter-day Saints who enjoy the light of the Lord, that power which loves the intelligence of heaven and imparts it to the faithful, thank the Lord that we expect that our elder brother, Jesus Christ, will give unto us according to our works. We expect that he will be rewarded according to his works, and that his associates will be rewarded according to theirs, and if our works are not good we ask for no good reward.
It is not according to the nation a man sprung from, nor according to the parentage or line of descent he came through, that he is to be rewarded; it is not so written. But it is written in the book of God emanating from high heaven, from the courts above, that kings, emperors, rulers, and all men on the earth, high and low, shall be rewarded according to their works. Do the people of God understand this? Do all the Saints, in their individual capacities, understand this? The doctrine is applicable to the nations and states. Is it not applicable to all people? It is.
“Why,” says one, “bless my soul, you do not say that it is applicable to females, do you?” Yes I do. “Oh, dear, what will the FIRST wife do in that case?” Why, bless your poor soul, she will be rewarded according to her works. That is the doctrine, and, thank God, there is no other way. You cannot alter it; you cannot revoke this eternal law. If a man has fifty wives and the fiftieth is the best, does the most good, she will get the greatest reward, in spite of all the grunting on the part of the first one.
In the Church of God, if a Teacher, a Priest, or Deacon, has the best works, if his labors are the most, if his acts are the most righteous in magnifying his calling to the utmost, he is better off than any man in the Church who does not magnify his calling. Is this doctrine applicable to ordained men in the Church? Yes, to every man of God, whether he be a Priest, Teacher, Member, Elder, or Apostle; each person will be rewarded according to his works. Is it applicable in families? Yes. “Oh,” says one, “That makes me feel bad; my poor wife, my dear loving wife, the wife of my youth and the companion of my toils, what will she think of this? Bless me, I tremble for her.” If her works are better, if her righteousness exceeds that of the rest of your wives, if she has more philanthropy, greater charity, and deserves more than they, she will get more. But if her works are not equal to those of some of the balance, she will still be rewarded according to her works.
I like the doctrine; I can swallow it without greasing my mouth. It is a first-rate doctrine, and is a goodly part of the real faith, virtue, root and marrow of “Mormonism.” Yes, it is applicable in families, thank God, and in the Church of God, in quorums, in councils, and in every other organized body; it applies to the world which we inhabit, and to everything that is in heaven.
I know that there are hundreds of thousands of men out of this Church, and do we like them? Yes. When we talk against men out of the Church do we mean to be understood as speaking against good men—men who wish to do right? No; but we mean the poor devils and the devil's poor, that's the idea.
To righteous and honorable men who have true integrity, in them we say, “God bless you,” for that is the way we feel towards all such the wide world over. God bless the righteous, whether they are in the Church or out of it. And God bless the righteous Saints in the Church, and in all the families of God's people. I am backing up what brother John has been speaking. I want the Saints to do right and be blessed, which may God grant, in the name of Jesus Christ. Amen.
Choir sung the anthem, "Hosannah in the highest."
Benediction by Elder E. T. Benson.
In the evening the seventies met in their Council hall and the high priests in the Social hall.
briefly discussed the text: "every man shall be rewarded according to his works."
Men Rewarded According to Their Works
Remarks by President J. M. Grant, Delivered in the Bowery, Great Salt Lake City, October 6, 1855.
Reported by G. D. Watt.
I am pleased with the general spirit manifested through the servants of the Lord who have spoken to us today. I was pleased, during the forenoon, with the freedom that seemed to pervade the mind of our President and the mind of Elder Kimball. I am pleased with the freedom of our Patriarch, Elder John Young, this afternoon, and I believe the doctrine which he has advanced to be correct; it is substantially this, all persons shall be judged according to their works. I am aware the old maxim was that men would be judged according to the death they might die, but the Latter-day Saints believe that men will be judged by the life they live, and not by the death they die. We believe that a man will be rewarded according to his works, for it is not written that he shall be rewarded according to his ordination, or the special situation or place in which he may be called to act in the Church of God; but it is written, and that law, I believe, has never been revoked by high heaven, or by any of its legates to earth; hence it stands immutable, that all men shall be rewarded according to their works.
This is the doctrine that our Patriarch has been laboring to impress upon your minds this afternoon. I think it is very wholesome; I am satisfied with it; it is sweet to my taste; it is good that all men in the different dispensations of the Almighty, each in his situation, calling, capacity, and sphere of action, are to be, and of right should be, rewarded according to his works. We do not wish to reverse this law in relation to our enemies, we only wish them to be rewarded according to their works; we do not desire to warp the law in the least.
I am aware that many suppose that we entertain some unchristian feelings to those out of the Church, but this is a mistake; we only wish that persons who have shed the blood of our Apostles may be rewarded just according to their works. And we expect that, sooner or later, they will have meted out to them that reward which the Almighty actually knows that they deserve. When speaking of governors, rulers, kings, emperors, judges, and officers of nations and states, would we wish to reverse the general law that every person shall be rewarded according to their works? No. It would not do to have some men die as soon as many might desire, for they would not meet their proportionate reward on the earth.
I like to meditate upon this doctrine, I like to see its practical workings, rewarding every man according to his works; and I expect that the day will come when all Latter-day Saints will be perfectly satisfied with it.
I am fully aware that many people have been bred and raised in poor Puseyism all their days, both in America and in Europe, and when they hear doctrines and principles taught by men who speak as freedom permits them, and as freemen have a right to speak, those who are clothed with the garments of poor Puseyism get the grunts; well, grunt on until you grunt it all out. The Latter-day Saints who enjoy the light of the Lord, that power which loves the intelligence of heaven and imparts it to the faithful, thank the Lord that we expect that our elder brother, Jesus Christ, will give unto us according to our works. We expect that he will be rewarded according to his works, and that his associates will be rewarded according to theirs, and if our works are not good we ask for no good reward.
It is not according to the nation a man sprung from, nor according to the parentage or line of descent he came through, that he is to be rewarded; it is not so written. But it is written in the book of God emanating from high heaven, from the courts above, that kings, emperors, rulers, and all men on the earth, high and low, shall be rewarded according to their works. Do the people of God understand this? Do all the Saints, in their individual capacities, understand this? The doctrine is applicable to the nations and states. Is it not applicable to all people? It is.
“Why,” says one, “bless my soul, you do not say that it is applicable to females, do you?” Yes I do. “Oh, dear, what will the FIRST wife do in that case?” Why, bless your poor soul, she will be rewarded according to her works. That is the doctrine, and, thank God, there is no other way. You cannot alter it; you cannot revoke this eternal law. If a man has fifty wives and the fiftieth is the best, does the most good, she will get the greatest reward, in spite of all the grunting on the part of the first one.
In the Church of God, if a Teacher, a Priest, or Deacon, has the best works, if his labors are the most, if his acts are the most righteous in magnifying his calling to the utmost, he is better off than any man in the Church who does not magnify his calling. Is this doctrine applicable to ordained men in the Church? Yes, to every man of God, whether he be a Priest, Teacher, Member, Elder, or Apostle; each person will be rewarded according to his works. Is it applicable in families? Yes. “Oh,” says one, “That makes me feel bad; my poor wife, my dear loving wife, the wife of my youth and the companion of my toils, what will she think of this? Bless me, I tremble for her.” If her works are better, if her righteousness exceeds that of the rest of your wives, if she has more philanthropy, greater charity, and deserves more than they, she will get more. But if her works are not equal to those of some of the balance, she will still be rewarded according to her works.
I like the doctrine; I can swallow it without greasing my mouth. It is a first-rate doctrine, and is a goodly part of the real faith, virtue, root and marrow of “Mormonism.” Yes, it is applicable in families, thank God, and in the Church of God, in quorums, in councils, and in every other organized body; it applies to the world which we inhabit, and to everything that is in heaven.
I know that there are hundreds of thousands of men out of this Church, and do we like them? Yes. When we talk against men out of the Church do we mean to be understood as speaking against good men—men who wish to do right? No; but we mean the poor devils and the devil's poor, that's the idea.
To righteous and honorable men who have true integrity, in them we say, “God bless you,” for that is the way we feel towards all such the wide world over. God bless the righteous, whether they are in the Church or out of it. And God bless the righteous Saints in the Church, and in all the families of God's people. I am backing up what brother John has been speaking. I want the Saints to do right and be blessed, which may God grant, in the name of Jesus Christ. Amen.
Choir sung the anthem, "Hosannah in the highest."
Benediction by Elder E. T. Benson.
In the evening the seventies met in their Council hall and the high priests in the Social hall.
Oct. 7, 1855, 10 a. m.
Called to order by Prest. B. Young.
Singing by the choir. Prayer by Prest. Kimball.
Choir sung, "O my Father thou that dwellest."
Called to order by Prest. B. Young.
Singing by the choir. Prayer by Prest. Kimball.
Choir sung, "O my Father thou that dwellest."
Elder Parley P. Pratt
addressed the assembly on a part of the 21st chapter of Luke, and stated that what prophecies had been fulfilled were literally fulfilled, and the remaining predictions will be in like manner fulfilled.
Literal Fulfillment of Prophecy—Destruction of Jerusalem—Restoration of Israel—The Coming of Christ
A Discourse by Elder P. P. Pratt, Delivered in the Bowery, Great Salt Lake City, October 7, 1855.
Reported by G. D. Watt.
We wish the entire attention of the congregation; the assembly being so vast, it will almost be impossible for the speaker to be heard unless there is great order and strict attention. We wish no disturbance on the outskirts of the assembly, as we wish all to hear.
I will read for the edification of the assembly, a portion of the 2lst chap. of Luke, contained in what is called King James' translation of the New Testament, from the 5th to the 36th verse.
I will remind those who hear me this day of one fact which can be clearly demonstrated to the mind of every careful reader of the Scriptures, and which fact is a guarantee, as it were, to the rational mind, for the manner of the fulfillment of that which is future; it is this, that the prophecies contained in the Holy Bible, spoken by Moses and the Prophets, Jesus and the Apostles, have been fulfilled literally and naturally, so far as they have been fulfilled at all. Not in the sense, however, that modern blindness and priestcraft have tried to throw over them, but in a plain and common sense, as plain as if a man were to rise here and tell that the wall around this Temple Block would be overthrown, and not one stone left upon another, and then tell the circumstances that would transpire before it, and in connection with it, and after it, and then it afterwards be fulfilled and recorded in history; so plain, so clear, so full, and so exact have the predictions of the Prophets of God, and the Apostles of God, and of the Son of God been fulfilled, except such portions as remain to be fulfilled.
Keep that one fact in view, and then search the prophecies, and trace them out; search history for their fulfillment, and give diligent heed to the things that are written, for these are the commandments not only of the ancient Apostles and Prophets, but of the Apostles and Prophets of the last days.
Jesus himself, while he traveled upon the earth in his mortal tabernacle read the Scriptures to the people, “he opened the book and taught;” his manner was to do it in the synagogue every Sabbath day—he exhorted them to search into the things that were written.
And after he had risen from the dead, and received all power in heaven and on earth, he referred his disciples to that which was written.
On a certain occasion he said, “O fools, and slow of heart to believe that which the prophets have written.”
When he appeared to the Nephites, in his risen body, as you will find it written in the Book of Mormon, he took pains to refer them to the written prophecies of Isaiah and many others, and quoted many of them, and exhorted the people to search the things contained in the prophecies of Isaiah diligently, bearing testimony of their literal fulfillment; and said he, “A commandment I give unto you that ye search these things diligently,” for they have been fulfilled, and will be fulfilled according to that which is written, not in some other way.
Not only are we included in these general exhortations and commandments of the ancients, and of Jesus Christ himself, but the same commandments have been renewed to us by our great Prophet and founder, Joseph Smith, and by our Prophets and Apostles that still live.
How often have they told us to treasure up the words of God, those things that are written for our profit and learning, and to search diligently and treasure up in our hearts continually words of wisdom from the best books.
Says the word of God through Joseph Smith to this people, search the Scriptures, treasure them up in your hearts, put them in a good storehouse—the storehouse of your memory; then the Holy Spirit will be at liberty when you are called up to teach others to select from that well-stored treasure things new and old.
It is not to study up what you shall say particularly, but to treasure up truth in your hearts, to have them well filled with it, kept well stored, and then give free liberty to the Spirit of God to operate upon you, to collect out of that treasure that portion which will be best suited to the wants and condition of men who do not treasure up the words of life.
If the Holy Spirit should come upon a man of that description to select out of that storehouse, he would find it empty, and he would have the trouble of putting it there, or it would not be there; hence he would be barren and unfruitful.
Search the Scriptures, ye Saints of the Most High; among all your cares, and all your duties, search the Scriptures of the Old and New Testaments, of the Book of Mormon, and the revelations of God that have been written for our profit and learning.
And to the young people among us, a generation brought up amid the hurry, toil, and cares of a new country, I say do not neglect to treasure up in your hearts the history, and the prophecies, and their fulfillment, and the promises, and hopes shadowed forth therein, and the doctrines, and principles, and examples left on record.
You may say you have not time; take those portions of time you would otherwise devote to something less useful. We all have time to do it. I have been as hard working in my day as any other man, perhaps, and I always had time to do it, and always have done it, and it was by the light that shone in a dark place, diligently and prayerfully searched out, and the Holy Spirit that shone upon the understanding, through the prayer of faith, and through diligent search, that caused me to see, and understand, and lay hold on certain things that came in fulfillment of these prophecies.
If anyone asks how I came to be a Latter-day Saint, or what some people would call a “Mormon,” a follower of Joseph Smith, the modern Prophet, I answer, it was because I had given heed to the sentiments of truth from my early youth, carefully and prayerfully searching and believing them; it was because the Holy Spirit rested upon me, and opened my understanding to the same through the prayer of faith, and diligent search. It was because that the Holy Spirit gave me clearly to understand that this modern Prophet, and the fulness of the Gospel restored by him, had come in fulfillment of certain promises made by the ancient Prophets and Apostles; that is the reason why I really embraced the fulness of the Gospel which the world calls “Mormonism.”
Let us review the things we have read, and make a few remarks upon them.
Some of the disciples, feeling proud of their great temple, or national house of God, and feeling to rejoice in its workmanship, beauty, grandeur, and probably flattering themselves it would endure forever as the great center of the Jewish worship for all nations, they called the attention of Jesus to it, saying, “Master, see what manner of stones and buildings are here.” “Why,” said Jesus, “the days will come when there will not be left one of these stones on the top of another.”
Does that need spiritualizing? Does it need some learned man from a college to tell you what that means, and give you the spiritual sense of it? It had but one sense, and that a child could understand.
“The days will come when there will not be one of those beautiful stones left upon another, that shall not be thrown down.” In the Indian phraseology they inquired how many moons first, or in other words, “Master, when shall these things be, and what sign will there be when these things transpire?” Jesus begins to tell them some of the things that would immediately happen in their day.
The first thing he calls their attention to, among the things that had been transpiring, was, that a great many deceivers should come and profess to be Christ, saying, “I am Christ, but do not go after them, take care and not be deceived by them.”
The reason of this was that the Jews were looking for a Messiah, and for a deliverance from the Roman yoke, and for their national independence to be restored to them; and for their city, and temple, and nation, to be the seat of government for all nations, a universal theocracy.
They were looking for this, and they had rejected the true Messiah, and were about to kill him, and were looking for another to fulfil what all men were in the expectation of; for the old Prophets had told them that such a day would come, in relation to that nation, and their city Jerusalem, and the temple; that the throne of God would be there; that the tabernacle of God would be there; that there would be one king and one Lord, and his name one; that all the nations of the earth would come up to worship—the nations they were acquainted with in that country.
They had reason to look for that day, because the old Prophets had foretold it, and John the Baptist came along as a special Prophet, and nearly all that people had received him as a Prophet, professedly, though in reality, some of them received him, and he told them some of those things were about to be fulfilled.
He had told them about their king, about the Lamb of God, about the Messiah, and that they must repent and be baptized for the remission of their sins, and make his paths strait.
With this double assurance, first the testimony of their old Prophets, and secondly the renewed testimony of a new Prophet, to immediately prepare for the fulfillment of some of the old prophecies; with this double assurance they were looking for somebody to do something, and that pretty largely too; and as they had rejected the true king—the true Messiah, of course they would be looking for somebody, that ambitious spirits would enter, and they would rise up and tell the people, “I am he you look for; set me up, and I will deliver you from the Roman yoke, I will break your fetters, and bring about the restoration of your national independence.”
“Don't you be deceived,” says Jesus, “for many of those who would not hearken to me will come, saying, I am Christ, but do not go after them.” These very things happened in those days, for which you may read history.
“When you hear of wars and commotion, be not terrified: for these things must first come to pass; but the end is not yet; Nation shall rise against nation, and kingdom against kingdom”—which had been a common thing, and was then—“great earthquakes, and famine, and pestilence, and great sights from heaven.”
Go and read Josephus, and read about these things being fulfilled in that same age.
“But before all these things shall take place, they shall lay their hands upon you.”
Some people have been in the habit of trying to apply every scripture to everybody in every age; they had need to give heed to the exhortation of Paul to Timothy, “Show thyself a workman that need not be ashamed, rightly dividing the word of truth, giving to everyone their portion,” not everything that is written for everybody in every age.
Jesus was talking to Peter, James, and John, and to the rest of his immediate followers. “They will lay their hands on you, Peter, on you, James, and on you, John, and also upon others, and they will persecute you, delivering you up to the synagogues and into prisons, and you shall be brought before kings and rulers for my name's sake.” And of which, I need not observe, was literally fulfilled in that age, the New Testament itself bearing record of it in part; “this shall turn to you for a testimony.” That is as much as to say, when this happens to you that I have foretold, it will be a witness and a testimony—it will be another proof; therefore, instead of mourning about it, and feeling downhearted, understand that I have before told you it must be. And when you are brought before rulers for my name's sake, do not study up a speech beforehand to speak in self-defense, for I will give you a mouth, and wisdom which all your adversaries will not be able to gainsay nor resist.
Read the New Testament—the history of Peter and the Twelve, of Stephen and of Paul, and see if they had not a mouth and wisdom that confounded their enemies when they were afterwards summoned before the different authorities, and kings, and magistrates, in fulfillment of this promise.
“Ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.” This was fulfilled in the circumstances of James, the brother of the Lord, whom they killed with the sword, according to the New Testament. It was fulfilled in the case of Peter, in the case of the stoning of Stephen to death; it was fulfilled literally in many instances in that age.
“And ye shall be hated of all men for my name's sake.” Nations were not singing the name of Jesus then as they are now by tradition, but the bare mention of his name gave a shock to the wicked, to kings and rulers.
Go to Illinois and Missouri, and mention Joseph Smith to the mob that tried to butcher and kill him and drive the Saints; go where they reside, and say, Joseph Smith, the Prophet, and it would not cause a greater shock, greater rage and hate, more bitter feelings than it would in those days to mention the name of that crucified Nazarene; “Ye shall be hated of all men for my name's sake,” that is, because you will be running from place to place, making use of my name—making mention of what nearly everybody considers the name of an impostor and deceiver.
“That deceiver said, he would rise again from the dead on the third day,” said some of those pious Jews after they had killed him, applying the same terms they now apply to the modern martyrs.
To go about and preach his name then was not that pleasant thing it is now in Christendom; I assure you, it was a cross, and nothing but the Spirit of truth, inspired in the heart of man, would give him boldness enough to do it. “But there shall not a hair of your head perish. In your patience, possess ye your souls.”
Now, then, comes the thing the Apostles asked about, after he had told them the preliminary leading to it; filling up the interstices of time, he gets at length to the destruction of that temple—to the throwing down of those beautiful stones. “When ye see Jerusalem compassed with armies, then know the desolation thereof is nigh.” Does that need any spiritualizing?
Go and read Josephus, read the history of the Roman army under Titus, the Roman general, who came up and laid siege against that city and surrounded it with the Roman legions; and then read the history of the war. It took place at the time when almost the whole nation had poured into that devoted city, just as you have poured into Salt Lake City, only we are a mere handful compared with that great nation; they had come into one of the great Conferences that happened about once a year; it was during the time that tens of thousands and hundreds of thousands that come into Jerusalem, from all the surrounding country, that they were laid siege to by the Roman army.
The city was blockaded—none could escape. Besides this there were several factions within the city; Jews were at war with Jews under different leaders. This made a desolating war within, while the enemy was encamped without; and besides all this, famine overtook them, and pestilence caused by want; and by being crowded and shut up in the city, and by the dead bodies with no place to bury them.
Hence with sword, famine, pestilence, &c., Jerusalem began to be desolated. “Now when you see this, understand that the desolation thereof is nigh. Then let them which are in Judea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.”
Some of our Sectarian friends tell us that Jesus Christ did not preach a gathering; he only preached the Gospel, and then let the people live right where they had a mind to. But here is a positive revelation from the Son of God, to those that would give heed to his warning voice, to actually remove to the mountains in order to escape the war, the troubles, and pestilence that awaited the Jews and Jerusalem.
Now if we had all the history of those times; if we only had what the Apostles have written, in full, instead of a little of it, we should have the particular place where they did go, and where they lived, you would have an account of the organization of a gathered people taking care of themselves, while war desolated the nation. We have not got this part of ancient history, but we will have it, for there is nothing secret but what will be revealed—hid but what will be brought to light.
When God sees fit we will have the record of the fulfillment of this gathering; of every man, woman, and child that heeded the warning of the blessed Jesus. About seventy years after the birth of Christ, which was about the date that the Roman army compassed Jerusalem, I warrant you they left Judea and Jerusalem, and gathered into the mountains to take care of themselves. This is the very period of Christian history I would very much like to read—how they conducted themselves when they were gathered together, and how they maintained themselves when their nation and temple were crumbling to the dust.
“Let them which are in the midst of it depart out; and let not them that are in the country enter thereinto.” We are given to understand that there was a little time after the Roman army had laid siege to Jerusalem, in consequence of a certain movement of that army, that gave a chance to the people in the city that were wide awake, to gather. If they would give heed to the warning voice of Jesus, or to the words of his Apostles, not to come down from the housetop, or stop to get their bed, but run with all their might, they could escape. A little moment of relaxation, an advantageous position of the army, made escape possible to those who would not stop to take their clothes out of the house, their bed, or anything else, but flee at once.
“For these be the days of vengeance.” Vengeance on what? On the people of the Jews and on all the people of Jerusalem that had rejected the Gospel, that had rejected and killed the true Messiah, and persecuted and killed the Apostles, and his disciples.
“These be the days of vengeance.” What for? That all things that were written may be fulfilled, not spiritualized, nor transformed, nor done away, but absolutely fulfilled.
What did he mean by that saying? Go and read Moses; I shall not trouble myself to give chapter and verse; go and read Moses and the Prophets and see if they do not predict the horrors of war to that age, and desolation, even to the eating of their own children for mere want, because of the pressure of the famine; “even the tender and delicate women,” says Moses, “who would not venture to put the soles of their feet on the ground for tenderness and delicacy, should eat their own children in the siege and the straitness, whereby your enemies shall distress you in all your gates, if you will not hearken to my words.” He also predicted that the Lord God would raise up a Prophet like unto him, and the people should hear him in all things whatsoever he should say unto them, and every soul that would not hear him, should be cut off from among the people.
What do our enemies complain of us about? For believing we must hearken to the Prophet of the Lord which we profess to have among us—Joseph Smith, and Brigham Young, or whoever it may be. “They believe,” say our enemies, “that they must hearken to their Prophet in all things whatsoever he shall say unto them.” Just as though it was a new thing; that is what they are mad at us about; it is the main point that is found fault with from California to Maine, and throughout Europe, by editors and priests.
Everywhere the word is, “what is the matter with the Mormons in Utah? They hold to that abominable principle of hearkening to all things the Prophet of God says to them.” O dear, what hurt does that do? It gives them power—they will all vote one way.
We are not the only people that are troubled with that doctrine, and this is not the only, age that has had that kind of trouble to contend with.
Moses had laid it down, that they should not only give heed to his word, and if they did not they should be destroyed, and have to eat their own children while their enemies besieged them, but that they should give heed also to another Prophet that should arise, and that too in all things whatsoever he should say unto them; and if they did not, they should be cut off from among the people.
But that part of “Mormonism” is very ancient, and applied to Moses, and to Christ, and to every Prophet that has ever been sent to lead the people.
“These be the days of vengeance, that all things that are written may be fulfilled.” I have quoted a little of what has been written.
“But woe unto them that are with child, and to those that give suck, in those days!” What kind of a woe is this? “Eternal hell,” says one. That is not the meaning; but the language signifies that it will be hard on those who are in that situation in those days; they will have trouble because they will not be in circumstances to flee from their enemies; it will be very inconvenient indeed for them to escape; therefore sorrow to them; it will be hard on them; they are to be pitied.
I used to think, when I was a boy, that every time the Scriptures said woe, it meant eternal hell. I did not understand very much of the Scriptures then; in this instance Christ was simply speaking of the trouble and inconvenience it would be to those who had little children.
I have often thought how much more merciful God is to the Latter-day Saints, in telling them not to go in haste nor by flight, without stopping to get their coat, their garment, or their bed; he has not told them to escape empty-handed; I feel thankful for this mercy.
On the other hand, I have thought that we have had some burdens to bear, over and above what they had, which makes the thing about even.
“For there shall be great distress in the land, and wrath upon this people.” That is, in the land of Judea, upon the Jews, and in that city.
“And they shall fall by the edge of the sword, and they shall be led away captive among all nations: and Jerusalem”—what will become of it finally?—“shall be trodden down of the Gentiles, until”—that is a big word, and means much in the position it occupies here—“UNTIL”—on that word is suspended that nation's fate, and the fate of all the neighboring nations—“Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”
I tell you there is meaning in these words, contained in that single line. O ye nations of the earth, if I had the voice of an angel's trump, that I could be heard to earth's remotest bounds, by kings, rulers, captains, generals, armies, and nations, I would wish to read that one line in their ears, and tell them the things that are summed up in it.
“Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles be fulfilled.” What is meant by it? One thing we know certain, we have no need to conjecture, that is, that all these things happened literally. The Roman army on the outside, and the three factions on the inside of the city of Jerusalem, and the famine, and the pestilence helping it on, performed their work until finally it came to an end by the city being taken by the Romans, the temple set on fire, and burned, and the whole city desolated, and brought under Gentile rule, namely, Roman rule. And it is said, in the history written by Josephus, that one million and a half of Jews perished in that siege, that is, in that one city, in putting an end to a national polity; a national corrupted form of government, a national priesthood, a national house of worship.
One million and a half perished! They fell by the edge of the sword, by pestilence, and by famine, and the remnants of the Jews were carried captive among all nations. To remain how long? As I have said, we know this prophecy has been literally fulfilled, for we see them scattered among all nations to this day.
I have seen them in San Francisco, in Chile, in Scotland, in England, and in every part of the United States, and Canada; and wherever my brethren, the Elders of this Church, have been; I can assure them of one thing, if they have looked about them they have seen a Jew or Jews. Wherever there is a nation to be found, or a people of commerce, ships, camels, or any other means of conveyance, there will be found Jews; that we know.
But about one stone of the temple at Jerusalem not being left one upon another—the fire itself would not do this—but history has informed us that the Jews concealed their treasures under the stones of the temple, and the Roman army went to work, and tumbled them about, and did not leave one stone upon another, and finally they were removed.
In fulfillment of another scripture, they took a plough and ploughed the temple site—so completely was the scripture fulfilled.
Had I time I would quote the chapter and verse of this plowing, and the history which refers to it.
Now then this last line I have read has been fulfilling until now; that is certain. The Jews are among all nations, in captivity—without being organized and nationalized; without being restored; without having returned to the God of their fathers; to His matchless power; to the administration of His Holy Spirit; to the enjoyment of heavenly communication, through Holy Prophets, by the revelations of God; to the administration of angels; to the enjoyment of the religion of their fathers, and to the power of God to defend them, and deliver them from their enemies.
They have been 1,800 years without these blessings. This is a fact foretold in this chapter, and literally fulfilled before the eyes of all men. All the nations know it that know anything about the Bible or about history.
Now there was a time allotted for the Gentile powers to reign, for their corruptions to bear rule, and during the time here designated as the times of the Gentiles, the times of their polity, of their nationality, their religion, and to prove them and to see what they would do with the power committed unto them—the times spoken of by Daniel the Prophet, in which the fourth monarchy, namely, the Roman, and all those divisions, and subdivisions that should grow out of it in modern times, the times when these divided powers should bear rule.
There is just as much a time for these to have their day and prove themselves, and bring forth the fruits of their rule, and a time for them to come to an end, as ever there was a time for Jerusalem to rule or for the Jewish polity to come to an end. Now when that time arrives, ye nations look out, for there is a prophecy gone forth about you; it is in these words, and recorded in the Old Testament: “Though I make a full end of all nations where I have scattered you, yet will I not make a full end of you,” speaking of Israel.
Now, when the times of the Gentiles are fulfilled there will be an uprooting of their governments and institutions, and of their civil, political, and religious polity. There will be a shaking of nations, a downfall of empires, an upturning of thrones and dominions, as Daniel has foretold, and the kingdom and power, and rule on the earth will return to another people, and exist under another polity, as Daniel has further foretold. But let me read it here, let Jesus speak in his own words, or the writer for him. Now understand that we have got down to the present time, that is sure with this prophecy, no man can mistake it. Jerusalem has been overthrown, and not one stone of that magnificent temple has been left upon another. A great portion of that nation fell by the edge of the sword, and the residue went captive among all nations, and their city has been trodden under foot of the Gentiles, and will be until their times are fulfilled, that is, until they have had their reign out. Then what will happen? We will read; “And there shall be signs in the sun.” Has anybody seen them?—not away back among those other things; there were signs in the air then; Josephus tells you about it, and this book tells you about it, as I have been reading today in this chapter, about the signs which happened as a forerunner of the destruction of Jerusalem, and the Jews as a nation. Now after the Jews have remained among the Gentiles until the times of the Gentiles are fulfilled, as a forerunner of this latter overturn, “there shall be signs in the sun, and in the moon.” Have any of you seen them during the last 30 years? I have. “And in the stars.” Have you seen any signs in the stars? Think back for the last 30 years. “And upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And THEN”—not some other time. Are there any Millerites here who have been setting a time for the Son of Man to come? “Then shall they see the Son of man coming in a cloud with power and great glory.” Not you, my disciples, whom I told a little while ago should be delivered up to the synagogues, and to prisons, and be beheaded, and suffer many things; not you whom I have warned to take heed lest you are deceived by false Christs that shall come to you; and when you should hear of wars and commotions to be not terrified, &c.; but Jesus Christ now directs his attention to another age; this does not refer to you my followers, you will be dead, and in paradise when these things that I now refer to shall take place. But THEY. Who? The people who shall live when the times of the Gentiles are fulfilled—when their reign is about to come to an end, the generation that will be alive when Jerusalem and the Jews are about to be restored, and the full end of all Gentile polity is about to usher in. “Then shall they see,” those that shall live in those days. And what shall they see? “The Son of man coming in a cloud with power and great glory.”
That is the proud sight that is to be seen in connection with the end of the Gentile rule, or the breaking up of the Gentile nations, when their times are completed; when Jerusalem is to be rebuilt, to be no more trodden down nor governed by them, when the Jews are to be restored; and when there are signs in the sun, and in the moon, and in the stars, and upon the earth, men's hearts failing them for fear, and for looking after the things that are coming, then shall they see, not the crucified Jesus hanging upon the ignominious cross, mocked by the wicked Jews, not persecuted by a Herod, clothed in all the pomp and pride of Gentile authority, not a Roman army to overthrow and succeed the Jewish polity, but they shall see the Son of Man coming in a cloud clothed with great power and great glory.
Do ye believe this, ye young people, ye boys and girls? Do ye believe this? All the prophetic sayings contained in this chapter have been fulfilled, down to this day. Do you believe that portion of it which is yet in the future, ye people of New York, of San Francisco, of China, of London, of France? Do the Gentile nations believe this? You see the Jew among you, and the Gentile bearing rule; do you believe that this is a true prophecy? You ought to believe it, for it is right before your eyes in its fulfillment, and if you do, do you expect to see the Son of Man coming in the clouds of heaven with power and great glory? That is a sight some of you will see; you have only to live until the time comes, and you will see it.
Whether there has been signs in the sun, moon, and stars, and upon the earth distress of nations and perplexity, men's hearts failing them for fear, in the last few years, I will leave each one to draw his own conclusion. If this has not already been sufficiently fulfilled, one thing is certain, it is being fulfilled, and when it is sufficiently completed the Son of Man will be seen in heaven with power and great glory, as sure as you ever saw a Jew, that is, it is a fact. “And when these things begin to come to pass,” for that is an important point, “then look up, and lift up your heads; for your redemption draweth nigh.” Does it not appear a little strange that Peter, and James, and John, and the Jewish nation have to wait until then for their redemption, and the dead and the living, as well as the Latter-day Saints? They have to wait until then, whether in this world or in the other, for the redemption of their bodies, unless they died before Christ, and rose from the dead when he did, and the Jews must wait until then for the redemption of their nation and national polity, and for their triumph over their enemies, and for the putting down of all other power, and for the establishment of the reign of righteousness on the earth, the redemption of their friends, and vengeance on all those who have shed the innocent blood, whether of Latter-day Saints or Former-day Saints. This is the day of their redemption, be in what world they may, they are preparing for it. “Lift up your heads; for your redemption draweth nigh.” When? Not when Jerusalem is compassed with armies, not when they (the Jews) are destroyed by the edge of the sword, not while wandering among the nations of the earth from age to age, not while the Gentile powers bear rule, but when the sun, moon, and stars shall put forth their signs, the heavens shake, and men's hearts failing them for fear, looking for the things that are coming upon the earth—then is the time to begin and look up, to lift up your heads and rejoice, ye spirits that are waiting for redemption, whether ye are in this world or in the other, straighten your backs in your hard toil, and look up, for your redemption draweth nigh.
“And he spake to them a parable; Behold the fig tree, and all the trees.” We have not any fig trees here, but they had there. “And all the trees,” embraces trees we have here. “When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.” You do not need a Prophet to come along and prophesy that summer is nigh at hand, for even the children may know it. “So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.”
O ye Millerites, ye made a great mistake; you thought the first thing was the coming of the Lord in power and great glory; you were going to have him come immediately, without any kingdom to come to, without a forerunner in the shape of a Prophet, but just by men guessing, and predicting, and remarking, and commenting on the prophecies; but so far as the coming of the Lord being the first thing you knew, you will “begin to see these things come to pass, and then know that the kingdom of God is nigh at hand” and we have to be born again or we cannot see it.
People hear of “Joe Smith,” as he is called, of the Book of Mormon, of angels coming from heaven again; of the inspiration of the Holy Spirit; of modern Prophets and Apostles, and martyrs, and they think, “what under heaven does all this mean, we have no reason to look for anything of the sort, but we expect the Lord here every minute.” They have no idea of a modern Prophet; of angels visiting the earth in the latter times; of modern inspiration; of a modern Church that will hearken to the voice of a Prophet in all things that he shall say unto them; it is all new to them, they are astonished, and say, “what does it mean, I wonder what is this Mormonism coming to?”
The Lord will never come until he has organized his kingdom on the earth, and prepared his people by sending a messenger to prepare the way before him; that messenger has come, and the man that delivered it has been slain, namely, Joseph Smith, and by the instrumentality of that messenger, here sit the Apostles and Prophets, ordained to hold the keys of the kingdom of heaven.
If the people had read the Scriptures they would have been looking for all this, if they had not listened to a set of blind guides, who have hired out for money to tell them the Scriptures mean something else.
When you see these things come to pass, know ye that the kingdom of God is nigh at hand. Says one, “for my part I believe the kingdom of God was set up 1,800 years ago, and is not going to be set up again; he is not going to have it set up twice, or I do not know what you are going to do with the Scriptures, you had better burn them up as a thing of no account, because John the Baptist, Jesus Christ, the Twelve Apostles, and the Seventies all agreed in their former testimonies that the kingdom of God was then nigh at hand, it must therefore have been immediately set up, or they were all false witnesses; and if it was immediately setup, as an event following their predictions, namely, on the day of Pentecost, when the power of God was shed forth, and the Apostles that held the keys of it organized it upon the earth; if that event did really follow what John the Baptist, Jesus, and his Apostles had predicted, then of course it was set up in those days.”
We say there will be another time when it will be at hand; how do we prove it. By the words of Jesus himself in our text, for he did not only state that the kingdom was then at hand when he first began to preach, but he also said it would be at hand when we should see these modern signs here referred to. What did he say should come? False Christs, and the Apostles were to be betrayed, and hated of all nations, and some would be put to death; He told them they should be brought before kings and rulers; that the Roman army should compass Jerusalem, and there should not be left one stone upon another of their temple, and the Jews should go captive among all nations; that they should remain there for a certain time during which the Gentile power should rule; that after all this there should be signs in the sun, moon, and stars, and upon the earth distress of nations, and perplexity, men's hearts failing them for fear; when these thing come to pass, then know that the kingdom of God is at hand.
What does this make out? That there were two distinct times, or ages, varying in circumstances, in which the kingdom of God would be introduced to the inhabitants of the earth; the one should immediately follow John the Baptist, and Jesus, and Peter, who held the keys of it, and the other should be looked for and ushered in, in connection with these modern signs; in short Jesus and Peter held the keys of the one, and his brother Joseph Smith, and his Apostles hold the keys of the other.
Now I think you can understand both predictions; one by John the Baptist, and all the holy Prophets, and by Jesus and his Apostles, and the other was predicted by Jesus Christ and all the Holy Prophets since the world began, and both of them fulfilled right here before your eyes this day. The one in the events recorded in the New Testament, the other in the history of Joseph Smith, and what follows.
I have already been lengthy; having got at the main review, I will close by reviewing one more sentence. “Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.”
Now I know the habit of praying always in Christendom, that is certain portions of them, they pray in their families and in secret, and have prayer meetings; they pray for this, that, and the other, and say the Lord's prayer and a great many prayers, but the question is do they pray always? He did not tell them to pray the Lord's prayer always, particularly, neither did he tell not to; but this one prayer he did tell them to pray always, and causes it to be written; do WE fulfill it, and do they; it is not to pray always nor to watch always, but it is to pray this particular prayer always—that we may be accounted worthy to escape all these things that shall come to pass and stand before the Son of Man.
Whatever else they might pray in all the varying circumstances of their lives, all right, but this one thing they would be sure to need, to be accounted worthy to escape all those things Christ foretold, and stand before him.
And why should they pray this always? Because it is not only the living generation that had to meet it, and had need to be prepared, but it was a chain of prophecy that would be gradually fulfilling from that time until he comes, and whether they passed through the veil or remained in the flesh, one thing was certain, they would all have to meet some part of it; if they lived in Jerusalem they would have some part of it to meet; or if they were scattered among all nations they would have some part of it to meet; and if they live until there should be signs in the sun, moon, and stars, and upon the earth distress of nations, they would have some part of it to meet; therefore whether they lived in modern or in former times, behind the veil or on this side of it; it was necessary to pray always to be accounted worthy to escape all these things and stand before the Son of Man.
This would have cautioned the drunkard a little, and the miser a little, the man who is engaged head, heart, and hand to accumulate all the riches of the world and heap them up to himself, and not use them to build up the kingdom of God; it would have told him not to have his heart overcharged with the cares of this earth, or with surfeiting and drunkenness, if these words do not say so exactly, another writer does, who writes on the same subject.
Take care how you get drunk, how you are a glutton, how you are wholly swallowed up in the cares of this world, in accumulating riches, and take care to pray that you may escape all these things, and stand before the Son of Man.
It would not do for me to talk always, but I want to tell you how to prepare; and I trust my brother Orson, or someone who will follow me in the course of the day, will enter upon that subject more fully, and illustrate the Gospel; the remission of sins; the gift of the Holy Ghost, and the ordinances pertaining thereto, as well as a good, moral, prayerful life, all of which would open up an extensive field for reflection, had we time to enter upon it.
If we had time, and it was expedient we could show you that in order to restore the kingdom of God, and prepare the way for the coming of the Son of Man, the Gospel would have to be restored in its fulness, baptism, and repentance for the remission of sins preached, and a messenger like John the Baptist sent of old to prepare the way; but we will leave the subject unfinished.
I expect to go where Jesus did and tell the spirits in prison the good news that their redemption draweth nigh, and the good news of the Gospel, my mouth never can be shut on that subject, in heaven, earth, or hell, if I am at liberty to tell it, and the Holy Spirit given to me to direct.
I leave the subject praying God to bless you all, and all those that watch and pray always to be accounted worthy to escape all these things that are coming to pass, and stand before the Son of Man. Amen.
Choir sung, "Worthy is the Lamb that was slain."
Benediction by Elder Geo. A. Smith.
addressed the assembly on a part of the 21st chapter of Luke, and stated that what prophecies had been fulfilled were literally fulfilled, and the remaining predictions will be in like manner fulfilled.
Literal Fulfillment of Prophecy—Destruction of Jerusalem—Restoration of Israel—The Coming of Christ
A Discourse by Elder P. P. Pratt, Delivered in the Bowery, Great Salt Lake City, October 7, 1855.
Reported by G. D. Watt.
We wish the entire attention of the congregation; the assembly being so vast, it will almost be impossible for the speaker to be heard unless there is great order and strict attention. We wish no disturbance on the outskirts of the assembly, as we wish all to hear.
I will read for the edification of the assembly, a portion of the 2lst chap. of Luke, contained in what is called King James' translation of the New Testament, from the 5th to the 36th verse.
I will remind those who hear me this day of one fact which can be clearly demonstrated to the mind of every careful reader of the Scriptures, and which fact is a guarantee, as it were, to the rational mind, for the manner of the fulfillment of that which is future; it is this, that the prophecies contained in the Holy Bible, spoken by Moses and the Prophets, Jesus and the Apostles, have been fulfilled literally and naturally, so far as they have been fulfilled at all. Not in the sense, however, that modern blindness and priestcraft have tried to throw over them, but in a plain and common sense, as plain as if a man were to rise here and tell that the wall around this Temple Block would be overthrown, and not one stone left upon another, and then tell the circumstances that would transpire before it, and in connection with it, and after it, and then it afterwards be fulfilled and recorded in history; so plain, so clear, so full, and so exact have the predictions of the Prophets of God, and the Apostles of God, and of the Son of God been fulfilled, except such portions as remain to be fulfilled.
Keep that one fact in view, and then search the prophecies, and trace them out; search history for their fulfillment, and give diligent heed to the things that are written, for these are the commandments not only of the ancient Apostles and Prophets, but of the Apostles and Prophets of the last days.
Jesus himself, while he traveled upon the earth in his mortal tabernacle read the Scriptures to the people, “he opened the book and taught;” his manner was to do it in the synagogue every Sabbath day—he exhorted them to search into the things that were written.
And after he had risen from the dead, and received all power in heaven and on earth, he referred his disciples to that which was written.
On a certain occasion he said, “O fools, and slow of heart to believe that which the prophets have written.”
When he appeared to the Nephites, in his risen body, as you will find it written in the Book of Mormon, he took pains to refer them to the written prophecies of Isaiah and many others, and quoted many of them, and exhorted the people to search the things contained in the prophecies of Isaiah diligently, bearing testimony of their literal fulfillment; and said he, “A commandment I give unto you that ye search these things diligently,” for they have been fulfilled, and will be fulfilled according to that which is written, not in some other way.
Not only are we included in these general exhortations and commandments of the ancients, and of Jesus Christ himself, but the same commandments have been renewed to us by our great Prophet and founder, Joseph Smith, and by our Prophets and Apostles that still live.
How often have they told us to treasure up the words of God, those things that are written for our profit and learning, and to search diligently and treasure up in our hearts continually words of wisdom from the best books.
Says the word of God through Joseph Smith to this people, search the Scriptures, treasure them up in your hearts, put them in a good storehouse—the storehouse of your memory; then the Holy Spirit will be at liberty when you are called up to teach others to select from that well-stored treasure things new and old.
It is not to study up what you shall say particularly, but to treasure up truth in your hearts, to have them well filled with it, kept well stored, and then give free liberty to the Spirit of God to operate upon you, to collect out of that treasure that portion which will be best suited to the wants and condition of men who do not treasure up the words of life.
If the Holy Spirit should come upon a man of that description to select out of that storehouse, he would find it empty, and he would have the trouble of putting it there, or it would not be there; hence he would be barren and unfruitful.
Search the Scriptures, ye Saints of the Most High; among all your cares, and all your duties, search the Scriptures of the Old and New Testaments, of the Book of Mormon, and the revelations of God that have been written for our profit and learning.
And to the young people among us, a generation brought up amid the hurry, toil, and cares of a new country, I say do not neglect to treasure up in your hearts the history, and the prophecies, and their fulfillment, and the promises, and hopes shadowed forth therein, and the doctrines, and principles, and examples left on record.
You may say you have not time; take those portions of time you would otherwise devote to something less useful. We all have time to do it. I have been as hard working in my day as any other man, perhaps, and I always had time to do it, and always have done it, and it was by the light that shone in a dark place, diligently and prayerfully searched out, and the Holy Spirit that shone upon the understanding, through the prayer of faith, and through diligent search, that caused me to see, and understand, and lay hold on certain things that came in fulfillment of these prophecies.
If anyone asks how I came to be a Latter-day Saint, or what some people would call a “Mormon,” a follower of Joseph Smith, the modern Prophet, I answer, it was because I had given heed to the sentiments of truth from my early youth, carefully and prayerfully searching and believing them; it was because the Holy Spirit rested upon me, and opened my understanding to the same through the prayer of faith, and diligent search. It was because that the Holy Spirit gave me clearly to understand that this modern Prophet, and the fulness of the Gospel restored by him, had come in fulfillment of certain promises made by the ancient Prophets and Apostles; that is the reason why I really embraced the fulness of the Gospel which the world calls “Mormonism.”
Let us review the things we have read, and make a few remarks upon them.
Some of the disciples, feeling proud of their great temple, or national house of God, and feeling to rejoice in its workmanship, beauty, grandeur, and probably flattering themselves it would endure forever as the great center of the Jewish worship for all nations, they called the attention of Jesus to it, saying, “Master, see what manner of stones and buildings are here.” “Why,” said Jesus, “the days will come when there will not be left one of these stones on the top of another.”
Does that need spiritualizing? Does it need some learned man from a college to tell you what that means, and give you the spiritual sense of it? It had but one sense, and that a child could understand.
“The days will come when there will not be one of those beautiful stones left upon another, that shall not be thrown down.” In the Indian phraseology they inquired how many moons first, or in other words, “Master, when shall these things be, and what sign will there be when these things transpire?” Jesus begins to tell them some of the things that would immediately happen in their day.
The first thing he calls their attention to, among the things that had been transpiring, was, that a great many deceivers should come and profess to be Christ, saying, “I am Christ, but do not go after them, take care and not be deceived by them.”
The reason of this was that the Jews were looking for a Messiah, and for a deliverance from the Roman yoke, and for their national independence to be restored to them; and for their city, and temple, and nation, to be the seat of government for all nations, a universal theocracy.
They were looking for this, and they had rejected the true Messiah, and were about to kill him, and were looking for another to fulfil what all men were in the expectation of; for the old Prophets had told them that such a day would come, in relation to that nation, and their city Jerusalem, and the temple; that the throne of God would be there; that the tabernacle of God would be there; that there would be one king and one Lord, and his name one; that all the nations of the earth would come up to worship—the nations they were acquainted with in that country.
They had reason to look for that day, because the old Prophets had foretold it, and John the Baptist came along as a special Prophet, and nearly all that people had received him as a Prophet, professedly, though in reality, some of them received him, and he told them some of those things were about to be fulfilled.
He had told them about their king, about the Lamb of God, about the Messiah, and that they must repent and be baptized for the remission of their sins, and make his paths strait.
With this double assurance, first the testimony of their old Prophets, and secondly the renewed testimony of a new Prophet, to immediately prepare for the fulfillment of some of the old prophecies; with this double assurance they were looking for somebody to do something, and that pretty largely too; and as they had rejected the true king—the true Messiah, of course they would be looking for somebody, that ambitious spirits would enter, and they would rise up and tell the people, “I am he you look for; set me up, and I will deliver you from the Roman yoke, I will break your fetters, and bring about the restoration of your national independence.”
“Don't you be deceived,” says Jesus, “for many of those who would not hearken to me will come, saying, I am Christ, but do not go after them.” These very things happened in those days, for which you may read history.
“When you hear of wars and commotion, be not terrified: for these things must first come to pass; but the end is not yet; Nation shall rise against nation, and kingdom against kingdom”—which had been a common thing, and was then—“great earthquakes, and famine, and pestilence, and great sights from heaven.”
Go and read Josephus, and read about these things being fulfilled in that same age.
“But before all these things shall take place, they shall lay their hands upon you.”
Some people have been in the habit of trying to apply every scripture to everybody in every age; they had need to give heed to the exhortation of Paul to Timothy, “Show thyself a workman that need not be ashamed, rightly dividing the word of truth, giving to everyone their portion,” not everything that is written for everybody in every age.
Jesus was talking to Peter, James, and John, and to the rest of his immediate followers. “They will lay their hands on you, Peter, on you, James, and on you, John, and also upon others, and they will persecute you, delivering you up to the synagogues and into prisons, and you shall be brought before kings and rulers for my name's sake.” And of which, I need not observe, was literally fulfilled in that age, the New Testament itself bearing record of it in part; “this shall turn to you for a testimony.” That is as much as to say, when this happens to you that I have foretold, it will be a witness and a testimony—it will be another proof; therefore, instead of mourning about it, and feeling downhearted, understand that I have before told you it must be. And when you are brought before rulers for my name's sake, do not study up a speech beforehand to speak in self-defense, for I will give you a mouth, and wisdom which all your adversaries will not be able to gainsay nor resist.
Read the New Testament—the history of Peter and the Twelve, of Stephen and of Paul, and see if they had not a mouth and wisdom that confounded their enemies when they were afterwards summoned before the different authorities, and kings, and magistrates, in fulfillment of this promise.
“Ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.” This was fulfilled in the circumstances of James, the brother of the Lord, whom they killed with the sword, according to the New Testament. It was fulfilled in the case of Peter, in the case of the stoning of Stephen to death; it was fulfilled literally in many instances in that age.
“And ye shall be hated of all men for my name's sake.” Nations were not singing the name of Jesus then as they are now by tradition, but the bare mention of his name gave a shock to the wicked, to kings and rulers.
Go to Illinois and Missouri, and mention Joseph Smith to the mob that tried to butcher and kill him and drive the Saints; go where they reside, and say, Joseph Smith, the Prophet, and it would not cause a greater shock, greater rage and hate, more bitter feelings than it would in those days to mention the name of that crucified Nazarene; “Ye shall be hated of all men for my name's sake,” that is, because you will be running from place to place, making use of my name—making mention of what nearly everybody considers the name of an impostor and deceiver.
“That deceiver said, he would rise again from the dead on the third day,” said some of those pious Jews after they had killed him, applying the same terms they now apply to the modern martyrs.
To go about and preach his name then was not that pleasant thing it is now in Christendom; I assure you, it was a cross, and nothing but the Spirit of truth, inspired in the heart of man, would give him boldness enough to do it. “But there shall not a hair of your head perish. In your patience, possess ye your souls.”
Now, then, comes the thing the Apostles asked about, after he had told them the preliminary leading to it; filling up the interstices of time, he gets at length to the destruction of that temple—to the throwing down of those beautiful stones. “When ye see Jerusalem compassed with armies, then know the desolation thereof is nigh.” Does that need any spiritualizing?
Go and read Josephus, read the history of the Roman army under Titus, the Roman general, who came up and laid siege against that city and surrounded it with the Roman legions; and then read the history of the war. It took place at the time when almost the whole nation had poured into that devoted city, just as you have poured into Salt Lake City, only we are a mere handful compared with that great nation; they had come into one of the great Conferences that happened about once a year; it was during the time that tens of thousands and hundreds of thousands that come into Jerusalem, from all the surrounding country, that they were laid siege to by the Roman army.
The city was blockaded—none could escape. Besides this there were several factions within the city; Jews were at war with Jews under different leaders. This made a desolating war within, while the enemy was encamped without; and besides all this, famine overtook them, and pestilence caused by want; and by being crowded and shut up in the city, and by the dead bodies with no place to bury them.
Hence with sword, famine, pestilence, &c., Jerusalem began to be desolated. “Now when you see this, understand that the desolation thereof is nigh. Then let them which are in Judea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.”
Some of our Sectarian friends tell us that Jesus Christ did not preach a gathering; he only preached the Gospel, and then let the people live right where they had a mind to. But here is a positive revelation from the Son of God, to those that would give heed to his warning voice, to actually remove to the mountains in order to escape the war, the troubles, and pestilence that awaited the Jews and Jerusalem.
Now if we had all the history of those times; if we only had what the Apostles have written, in full, instead of a little of it, we should have the particular place where they did go, and where they lived, you would have an account of the organization of a gathered people taking care of themselves, while war desolated the nation. We have not got this part of ancient history, but we will have it, for there is nothing secret but what will be revealed—hid but what will be brought to light.
When God sees fit we will have the record of the fulfillment of this gathering; of every man, woman, and child that heeded the warning of the blessed Jesus. About seventy years after the birth of Christ, which was about the date that the Roman army compassed Jerusalem, I warrant you they left Judea and Jerusalem, and gathered into the mountains to take care of themselves. This is the very period of Christian history I would very much like to read—how they conducted themselves when they were gathered together, and how they maintained themselves when their nation and temple were crumbling to the dust.
“Let them which are in the midst of it depart out; and let not them that are in the country enter thereinto.” We are given to understand that there was a little time after the Roman army had laid siege to Jerusalem, in consequence of a certain movement of that army, that gave a chance to the people in the city that were wide awake, to gather. If they would give heed to the warning voice of Jesus, or to the words of his Apostles, not to come down from the housetop, or stop to get their bed, but run with all their might, they could escape. A little moment of relaxation, an advantageous position of the army, made escape possible to those who would not stop to take their clothes out of the house, their bed, or anything else, but flee at once.
“For these be the days of vengeance.” Vengeance on what? On the people of the Jews and on all the people of Jerusalem that had rejected the Gospel, that had rejected and killed the true Messiah, and persecuted and killed the Apostles, and his disciples.
“These be the days of vengeance.” What for? That all things that were written may be fulfilled, not spiritualized, nor transformed, nor done away, but absolutely fulfilled.
What did he mean by that saying? Go and read Moses; I shall not trouble myself to give chapter and verse; go and read Moses and the Prophets and see if they do not predict the horrors of war to that age, and desolation, even to the eating of their own children for mere want, because of the pressure of the famine; “even the tender and delicate women,” says Moses, “who would not venture to put the soles of their feet on the ground for tenderness and delicacy, should eat their own children in the siege and the straitness, whereby your enemies shall distress you in all your gates, if you will not hearken to my words.” He also predicted that the Lord God would raise up a Prophet like unto him, and the people should hear him in all things whatsoever he should say unto them, and every soul that would not hear him, should be cut off from among the people.
What do our enemies complain of us about? For believing we must hearken to the Prophet of the Lord which we profess to have among us—Joseph Smith, and Brigham Young, or whoever it may be. “They believe,” say our enemies, “that they must hearken to their Prophet in all things whatsoever he shall say unto them.” Just as though it was a new thing; that is what they are mad at us about; it is the main point that is found fault with from California to Maine, and throughout Europe, by editors and priests.
Everywhere the word is, “what is the matter with the Mormons in Utah? They hold to that abominable principle of hearkening to all things the Prophet of God says to them.” O dear, what hurt does that do? It gives them power—they will all vote one way.
We are not the only people that are troubled with that doctrine, and this is not the only, age that has had that kind of trouble to contend with.
Moses had laid it down, that they should not only give heed to his word, and if they did not they should be destroyed, and have to eat their own children while their enemies besieged them, but that they should give heed also to another Prophet that should arise, and that too in all things whatsoever he should say unto them; and if they did not, they should be cut off from among the people.
But that part of “Mormonism” is very ancient, and applied to Moses, and to Christ, and to every Prophet that has ever been sent to lead the people.
“These be the days of vengeance, that all things that are written may be fulfilled.” I have quoted a little of what has been written.
“But woe unto them that are with child, and to those that give suck, in those days!” What kind of a woe is this? “Eternal hell,” says one. That is not the meaning; but the language signifies that it will be hard on those who are in that situation in those days; they will have trouble because they will not be in circumstances to flee from their enemies; it will be very inconvenient indeed for them to escape; therefore sorrow to them; it will be hard on them; they are to be pitied.
I used to think, when I was a boy, that every time the Scriptures said woe, it meant eternal hell. I did not understand very much of the Scriptures then; in this instance Christ was simply speaking of the trouble and inconvenience it would be to those who had little children.
I have often thought how much more merciful God is to the Latter-day Saints, in telling them not to go in haste nor by flight, without stopping to get their coat, their garment, or their bed; he has not told them to escape empty-handed; I feel thankful for this mercy.
On the other hand, I have thought that we have had some burdens to bear, over and above what they had, which makes the thing about even.
“For there shall be great distress in the land, and wrath upon this people.” That is, in the land of Judea, upon the Jews, and in that city.
“And they shall fall by the edge of the sword, and they shall be led away captive among all nations: and Jerusalem”—what will become of it finally?—“shall be trodden down of the Gentiles, until”—that is a big word, and means much in the position it occupies here—“UNTIL”—on that word is suspended that nation's fate, and the fate of all the neighboring nations—“Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”
I tell you there is meaning in these words, contained in that single line. O ye nations of the earth, if I had the voice of an angel's trump, that I could be heard to earth's remotest bounds, by kings, rulers, captains, generals, armies, and nations, I would wish to read that one line in their ears, and tell them the things that are summed up in it.
“Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles be fulfilled.” What is meant by it? One thing we know certain, we have no need to conjecture, that is, that all these things happened literally. The Roman army on the outside, and the three factions on the inside of the city of Jerusalem, and the famine, and the pestilence helping it on, performed their work until finally it came to an end by the city being taken by the Romans, the temple set on fire, and burned, and the whole city desolated, and brought under Gentile rule, namely, Roman rule. And it is said, in the history written by Josephus, that one million and a half of Jews perished in that siege, that is, in that one city, in putting an end to a national polity; a national corrupted form of government, a national priesthood, a national house of worship.
One million and a half perished! They fell by the edge of the sword, by pestilence, and by famine, and the remnants of the Jews were carried captive among all nations. To remain how long? As I have said, we know this prophecy has been literally fulfilled, for we see them scattered among all nations to this day.
I have seen them in San Francisco, in Chile, in Scotland, in England, and in every part of the United States, and Canada; and wherever my brethren, the Elders of this Church, have been; I can assure them of one thing, if they have looked about them they have seen a Jew or Jews. Wherever there is a nation to be found, or a people of commerce, ships, camels, or any other means of conveyance, there will be found Jews; that we know.
But about one stone of the temple at Jerusalem not being left one upon another—the fire itself would not do this—but history has informed us that the Jews concealed their treasures under the stones of the temple, and the Roman army went to work, and tumbled them about, and did not leave one stone upon another, and finally they were removed.
In fulfillment of another scripture, they took a plough and ploughed the temple site—so completely was the scripture fulfilled.
Had I time I would quote the chapter and verse of this plowing, and the history which refers to it.
Now then this last line I have read has been fulfilling until now; that is certain. The Jews are among all nations, in captivity—without being organized and nationalized; without being restored; without having returned to the God of their fathers; to His matchless power; to the administration of His Holy Spirit; to the enjoyment of heavenly communication, through Holy Prophets, by the revelations of God; to the administration of angels; to the enjoyment of the religion of their fathers, and to the power of God to defend them, and deliver them from their enemies.
They have been 1,800 years without these blessings. This is a fact foretold in this chapter, and literally fulfilled before the eyes of all men. All the nations know it that know anything about the Bible or about history.
Now there was a time allotted for the Gentile powers to reign, for their corruptions to bear rule, and during the time here designated as the times of the Gentiles, the times of their polity, of their nationality, their religion, and to prove them and to see what they would do with the power committed unto them—the times spoken of by Daniel the Prophet, in which the fourth monarchy, namely, the Roman, and all those divisions, and subdivisions that should grow out of it in modern times, the times when these divided powers should bear rule.
There is just as much a time for these to have their day and prove themselves, and bring forth the fruits of their rule, and a time for them to come to an end, as ever there was a time for Jerusalem to rule or for the Jewish polity to come to an end. Now when that time arrives, ye nations look out, for there is a prophecy gone forth about you; it is in these words, and recorded in the Old Testament: “Though I make a full end of all nations where I have scattered you, yet will I not make a full end of you,” speaking of Israel.
Now, when the times of the Gentiles are fulfilled there will be an uprooting of their governments and institutions, and of their civil, political, and religious polity. There will be a shaking of nations, a downfall of empires, an upturning of thrones and dominions, as Daniel has foretold, and the kingdom and power, and rule on the earth will return to another people, and exist under another polity, as Daniel has further foretold. But let me read it here, let Jesus speak in his own words, or the writer for him. Now understand that we have got down to the present time, that is sure with this prophecy, no man can mistake it. Jerusalem has been overthrown, and not one stone of that magnificent temple has been left upon another. A great portion of that nation fell by the edge of the sword, and the residue went captive among all nations, and their city has been trodden under foot of the Gentiles, and will be until their times are fulfilled, that is, until they have had their reign out. Then what will happen? We will read; “And there shall be signs in the sun.” Has anybody seen them?—not away back among those other things; there were signs in the air then; Josephus tells you about it, and this book tells you about it, as I have been reading today in this chapter, about the signs which happened as a forerunner of the destruction of Jerusalem, and the Jews as a nation. Now after the Jews have remained among the Gentiles until the times of the Gentiles are fulfilled, as a forerunner of this latter overturn, “there shall be signs in the sun, and in the moon.” Have any of you seen them during the last 30 years? I have. “And in the stars.” Have you seen any signs in the stars? Think back for the last 30 years. “And upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And THEN”—not some other time. Are there any Millerites here who have been setting a time for the Son of Man to come? “Then shall they see the Son of man coming in a cloud with power and great glory.” Not you, my disciples, whom I told a little while ago should be delivered up to the synagogues, and to prisons, and be beheaded, and suffer many things; not you whom I have warned to take heed lest you are deceived by false Christs that shall come to you; and when you should hear of wars and commotions to be not terrified, &c.; but Jesus Christ now directs his attention to another age; this does not refer to you my followers, you will be dead, and in paradise when these things that I now refer to shall take place. But THEY. Who? The people who shall live when the times of the Gentiles are fulfilled—when their reign is about to come to an end, the generation that will be alive when Jerusalem and the Jews are about to be restored, and the full end of all Gentile polity is about to usher in. “Then shall they see,” those that shall live in those days. And what shall they see? “The Son of man coming in a cloud with power and great glory.”
That is the proud sight that is to be seen in connection with the end of the Gentile rule, or the breaking up of the Gentile nations, when their times are completed; when Jerusalem is to be rebuilt, to be no more trodden down nor governed by them, when the Jews are to be restored; and when there are signs in the sun, and in the moon, and in the stars, and upon the earth, men's hearts failing them for fear, and for looking after the things that are coming, then shall they see, not the crucified Jesus hanging upon the ignominious cross, mocked by the wicked Jews, not persecuted by a Herod, clothed in all the pomp and pride of Gentile authority, not a Roman army to overthrow and succeed the Jewish polity, but they shall see the Son of Man coming in a cloud clothed with great power and great glory.
Do ye believe this, ye young people, ye boys and girls? Do ye believe this? All the prophetic sayings contained in this chapter have been fulfilled, down to this day. Do you believe that portion of it which is yet in the future, ye people of New York, of San Francisco, of China, of London, of France? Do the Gentile nations believe this? You see the Jew among you, and the Gentile bearing rule; do you believe that this is a true prophecy? You ought to believe it, for it is right before your eyes in its fulfillment, and if you do, do you expect to see the Son of Man coming in the clouds of heaven with power and great glory? That is a sight some of you will see; you have only to live until the time comes, and you will see it.
Whether there has been signs in the sun, moon, and stars, and upon the earth distress of nations and perplexity, men's hearts failing them for fear, in the last few years, I will leave each one to draw his own conclusion. If this has not already been sufficiently fulfilled, one thing is certain, it is being fulfilled, and when it is sufficiently completed the Son of Man will be seen in heaven with power and great glory, as sure as you ever saw a Jew, that is, it is a fact. “And when these things begin to come to pass,” for that is an important point, “then look up, and lift up your heads; for your redemption draweth nigh.” Does it not appear a little strange that Peter, and James, and John, and the Jewish nation have to wait until then for their redemption, and the dead and the living, as well as the Latter-day Saints? They have to wait until then, whether in this world or in the other, for the redemption of their bodies, unless they died before Christ, and rose from the dead when he did, and the Jews must wait until then for the redemption of their nation and national polity, and for their triumph over their enemies, and for the putting down of all other power, and for the establishment of the reign of righteousness on the earth, the redemption of their friends, and vengeance on all those who have shed the innocent blood, whether of Latter-day Saints or Former-day Saints. This is the day of their redemption, be in what world they may, they are preparing for it. “Lift up your heads; for your redemption draweth nigh.” When? Not when Jerusalem is compassed with armies, not when they (the Jews) are destroyed by the edge of the sword, not while wandering among the nations of the earth from age to age, not while the Gentile powers bear rule, but when the sun, moon, and stars shall put forth their signs, the heavens shake, and men's hearts failing them for fear, looking for the things that are coming upon the earth—then is the time to begin and look up, to lift up your heads and rejoice, ye spirits that are waiting for redemption, whether ye are in this world or in the other, straighten your backs in your hard toil, and look up, for your redemption draweth nigh.
“And he spake to them a parable; Behold the fig tree, and all the trees.” We have not any fig trees here, but they had there. “And all the trees,” embraces trees we have here. “When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.” You do not need a Prophet to come along and prophesy that summer is nigh at hand, for even the children may know it. “So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.”
O ye Millerites, ye made a great mistake; you thought the first thing was the coming of the Lord in power and great glory; you were going to have him come immediately, without any kingdom to come to, without a forerunner in the shape of a Prophet, but just by men guessing, and predicting, and remarking, and commenting on the prophecies; but so far as the coming of the Lord being the first thing you knew, you will “begin to see these things come to pass, and then know that the kingdom of God is nigh at hand” and we have to be born again or we cannot see it.
People hear of “Joe Smith,” as he is called, of the Book of Mormon, of angels coming from heaven again; of the inspiration of the Holy Spirit; of modern Prophets and Apostles, and martyrs, and they think, “what under heaven does all this mean, we have no reason to look for anything of the sort, but we expect the Lord here every minute.” They have no idea of a modern Prophet; of angels visiting the earth in the latter times; of modern inspiration; of a modern Church that will hearken to the voice of a Prophet in all things that he shall say unto them; it is all new to them, they are astonished, and say, “what does it mean, I wonder what is this Mormonism coming to?”
The Lord will never come until he has organized his kingdom on the earth, and prepared his people by sending a messenger to prepare the way before him; that messenger has come, and the man that delivered it has been slain, namely, Joseph Smith, and by the instrumentality of that messenger, here sit the Apostles and Prophets, ordained to hold the keys of the kingdom of heaven.
If the people had read the Scriptures they would have been looking for all this, if they had not listened to a set of blind guides, who have hired out for money to tell them the Scriptures mean something else.
When you see these things come to pass, know ye that the kingdom of God is nigh at hand. Says one, “for my part I believe the kingdom of God was set up 1,800 years ago, and is not going to be set up again; he is not going to have it set up twice, or I do not know what you are going to do with the Scriptures, you had better burn them up as a thing of no account, because John the Baptist, Jesus Christ, the Twelve Apostles, and the Seventies all agreed in their former testimonies that the kingdom of God was then nigh at hand, it must therefore have been immediately set up, or they were all false witnesses; and if it was immediately setup, as an event following their predictions, namely, on the day of Pentecost, when the power of God was shed forth, and the Apostles that held the keys of it organized it upon the earth; if that event did really follow what John the Baptist, Jesus, and his Apostles had predicted, then of course it was set up in those days.”
We say there will be another time when it will be at hand; how do we prove it. By the words of Jesus himself in our text, for he did not only state that the kingdom was then at hand when he first began to preach, but he also said it would be at hand when we should see these modern signs here referred to. What did he say should come? False Christs, and the Apostles were to be betrayed, and hated of all nations, and some would be put to death; He told them they should be brought before kings and rulers; that the Roman army should compass Jerusalem, and there should not be left one stone upon another of their temple, and the Jews should go captive among all nations; that they should remain there for a certain time during which the Gentile power should rule; that after all this there should be signs in the sun, moon, and stars, and upon the earth distress of nations, and perplexity, men's hearts failing them for fear; when these thing come to pass, then know that the kingdom of God is at hand.
What does this make out? That there were two distinct times, or ages, varying in circumstances, in which the kingdom of God would be introduced to the inhabitants of the earth; the one should immediately follow John the Baptist, and Jesus, and Peter, who held the keys of it, and the other should be looked for and ushered in, in connection with these modern signs; in short Jesus and Peter held the keys of the one, and his brother Joseph Smith, and his Apostles hold the keys of the other.
Now I think you can understand both predictions; one by John the Baptist, and all the holy Prophets, and by Jesus and his Apostles, and the other was predicted by Jesus Christ and all the Holy Prophets since the world began, and both of them fulfilled right here before your eyes this day. The one in the events recorded in the New Testament, the other in the history of Joseph Smith, and what follows.
I have already been lengthy; having got at the main review, I will close by reviewing one more sentence. “Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.”
Now I know the habit of praying always in Christendom, that is certain portions of them, they pray in their families and in secret, and have prayer meetings; they pray for this, that, and the other, and say the Lord's prayer and a great many prayers, but the question is do they pray always? He did not tell them to pray the Lord's prayer always, particularly, neither did he tell not to; but this one prayer he did tell them to pray always, and causes it to be written; do WE fulfill it, and do they; it is not to pray always nor to watch always, but it is to pray this particular prayer always—that we may be accounted worthy to escape all these things that shall come to pass and stand before the Son of Man.
Whatever else they might pray in all the varying circumstances of their lives, all right, but this one thing they would be sure to need, to be accounted worthy to escape all those things Christ foretold, and stand before him.
And why should they pray this always? Because it is not only the living generation that had to meet it, and had need to be prepared, but it was a chain of prophecy that would be gradually fulfilling from that time until he comes, and whether they passed through the veil or remained in the flesh, one thing was certain, they would all have to meet some part of it; if they lived in Jerusalem they would have some part of it to meet; or if they were scattered among all nations they would have some part of it to meet; and if they live until there should be signs in the sun, moon, and stars, and upon the earth distress of nations, they would have some part of it to meet; therefore whether they lived in modern or in former times, behind the veil or on this side of it; it was necessary to pray always to be accounted worthy to escape all these things and stand before the Son of Man.
This would have cautioned the drunkard a little, and the miser a little, the man who is engaged head, heart, and hand to accumulate all the riches of the world and heap them up to himself, and not use them to build up the kingdom of God; it would have told him not to have his heart overcharged with the cares of this earth, or with surfeiting and drunkenness, if these words do not say so exactly, another writer does, who writes on the same subject.
Take care how you get drunk, how you are a glutton, how you are wholly swallowed up in the cares of this world, in accumulating riches, and take care to pray that you may escape all these things, and stand before the Son of Man.
It would not do for me to talk always, but I want to tell you how to prepare; and I trust my brother Orson, or someone who will follow me in the course of the day, will enter upon that subject more fully, and illustrate the Gospel; the remission of sins; the gift of the Holy Ghost, and the ordinances pertaining thereto, as well as a good, moral, prayerful life, all of which would open up an extensive field for reflection, had we time to enter upon it.
If we had time, and it was expedient we could show you that in order to restore the kingdom of God, and prepare the way for the coming of the Son of Man, the Gospel would have to be restored in its fulness, baptism, and repentance for the remission of sins preached, and a messenger like John the Baptist sent of old to prepare the way; but we will leave the subject unfinished.
I expect to go where Jesus did and tell the spirits in prison the good news that their redemption draweth nigh, and the good news of the Gospel, my mouth never can be shut on that subject, in heaven, earth, or hell, if I am at liberty to tell it, and the Holy Spirit given to me to direct.
I leave the subject praying God to bless you all, and all those that watch and pray always to be accounted worthy to escape all these things that are coming to pass, and stand before the Son of Man. Amen.
Choir sung, "Worthy is the Lamb that was slain."
Benediction by Elder Geo. A. Smith.
2 p. m.
Called to order by Prest. Kimball.
Choir sung, "Come, come ye saints, no toil or labor fear."
Prayer by Elder Lorenzo Snow. Singing.
Called to order by Prest. Kimball.
Choir sung, "Come, come ye saints, no toil or labor fear."
Prayer by Elder Lorenzo Snow. Singing.
Elder Orson Pratt
addressed the immense congregation on the divine authenticity of this latter day work, the inspiration of Joseph Smith, and the divine authenticity of the Book of Mormon. During Elder Pratt's discourse, a blessing was asked on the bread by Bishop Edward Hunter, and on the water by Bishop L. D. Young.
Choir sung, "Judge me O Lord."
Benediction by Prest. Grant.
addressed the immense congregation on the divine authenticity of this latter day work, the inspiration of Joseph Smith, and the divine authenticity of the Book of Mormon. During Elder Pratt's discourse, a blessing was asked on the bread by Bishop Edward Hunter, and on the water by Bishop L. D. Young.
Choir sung, "Judge me O Lord."
Benediction by Prest. Grant.
Oct. 8, 1855, 9 a. m.
Called to order by Prest. B. Young.
Choir sung a hymn. Prayer by Elder Woodruff.
Choir chanted a Psalm.
Called to order by Prest. B. Young.
Choir sung a hymn. Prayer by Elder Woodruff.
Choir chanted a Psalm.
Elder Elam Luddington,
late from the Siamese mission, narrated the prominent incidents in his journeyings.
late from the Siamese mission, narrated the prominent incidents in his journeyings.
Prest. B. Young remarked that he had been highly pleased with Br. Luddington’s narration, and that all the brethren who have returned have manifested the spirit of the gospel, a fact comforting to the saints, and more joyful to them than all the gold of India. He then took up the business of the Conference, when the authorities were severally called and unanimously sustained as follows:--
Brigham Young, President of the Church of Jesus Christ of Latter Day Saints, Prophet, Seer, and Revelator; Heber C. Kimball, first counselor, Prophet, Seer, and Revelator; Jedediah M. Grant, second counselor.
Orson Hyde, President of the Quorum of the Twelve Apostles, and Parley P. Pratt, Orson Pratt, Wilford Woodruff, John Taylor, George A. Smith, Amasa Lyman, Ezra T. Benson, Charles C. Rich, Lorenzo Snow, Erastus Snow, and Franklin D. Richards, members of said quorum.
John Smith (eldest son of Hyrum), Presiding Patriarch.
David Pettegrew, President of the High Priests' Quorum, Reynolds Cahoon and George B. Wallace his counselors.
Joseph Young, Levi W. Hancock, Henry Herriman, Zera Pulsipher, Albert P. Rockwood, Benjamin L. Clapp, and H. S. Eldredge, Presiding Presidents over all the Seventies.
John Nebeker, President of the Elders' Quorum, James H. Smith and Aaron Sceva his counselors.
Edward Hunter, Presiding Bishop of the whole Church.
Lewis Wight, President of the Priests' Quorum, George Dockstader and William Whiting his counselors.
McGee Harris, President of the Teachers' Quorum, Adam Spiers and David Bowman his counselors.
Alexander Herron, President of the Deacons' Quorum, John S. Carpenter and Frederic A. Mitchell his counselors.
Brigham Young, Trustee in Trust for the Church of Jesus Christ of Latter Day Saints.
Daniel H. Wells, Superintendent of Public Works.
Truman O. Angel, Architect for the Church.
Brigham Young, President of the Perpetual Emigrating Fund to gather the poor: H. C. Kimball, W. Woodruff, O. Hyde, G. A. Smith, E. T. Benson, J. M. Grant, D. H. Wells, Edward Hunter, Daniel Spencer, Thomas Bullock, John Brown, William Crosby, A. Lyman, C. C. Rich, Lorenzo D. Young, P. P. Pratt, O. Pratt, F. D. Richards, and Daniel McIntosh, his assistants, and agents for said fund.
David Fullmer, President of this Stake of Zion, Thomas Rhoads and P. H. Young his counselors.
Heman Hyde, Eleazer Miller, Phinehas Richards, Levi Jackman, Ira Eldredge, John Vance, Edwin D. Woolley, John Parry, Winslow Farr, William Snow, Daniel Carn, and Ira Ames, members of the High Council.
George A. Smith, the Historian and General Church Recorder.
Not one negative vote was given.
Brigham Young, President of the Church of Jesus Christ of Latter Day Saints, Prophet, Seer, and Revelator; Heber C. Kimball, first counselor, Prophet, Seer, and Revelator; Jedediah M. Grant, second counselor.
Orson Hyde, President of the Quorum of the Twelve Apostles, and Parley P. Pratt, Orson Pratt, Wilford Woodruff, John Taylor, George A. Smith, Amasa Lyman, Ezra T. Benson, Charles C. Rich, Lorenzo Snow, Erastus Snow, and Franklin D. Richards, members of said quorum.
John Smith (eldest son of Hyrum), Presiding Patriarch.
David Pettegrew, President of the High Priests' Quorum, Reynolds Cahoon and George B. Wallace his counselors.
Joseph Young, Levi W. Hancock, Henry Herriman, Zera Pulsipher, Albert P. Rockwood, Benjamin L. Clapp, and H. S. Eldredge, Presiding Presidents over all the Seventies.
John Nebeker, President of the Elders' Quorum, James H. Smith and Aaron Sceva his counselors.
Edward Hunter, Presiding Bishop of the whole Church.
Lewis Wight, President of the Priests' Quorum, George Dockstader and William Whiting his counselors.
McGee Harris, President of the Teachers' Quorum, Adam Spiers and David Bowman his counselors.
Alexander Herron, President of the Deacons' Quorum, John S. Carpenter and Frederic A. Mitchell his counselors.
Brigham Young, Trustee in Trust for the Church of Jesus Christ of Latter Day Saints.
Daniel H. Wells, Superintendent of Public Works.
Truman O. Angel, Architect for the Church.
Brigham Young, President of the Perpetual Emigrating Fund to gather the poor: H. C. Kimball, W. Woodruff, O. Hyde, G. A. Smith, E. T. Benson, J. M. Grant, D. H. Wells, Edward Hunter, Daniel Spencer, Thomas Bullock, John Brown, William Crosby, A. Lyman, C. C. Rich, Lorenzo D. Young, P. P. Pratt, O. Pratt, F. D. Richards, and Daniel McIntosh, his assistants, and agents for said fund.
David Fullmer, President of this Stake of Zion, Thomas Rhoads and P. H. Young his counselors.
Heman Hyde, Eleazer Miller, Phinehas Richards, Levi Jackman, Ira Eldredge, John Vance, Edwin D. Woolley, John Parry, Winslow Farr, William Snow, Daniel Carn, and Ira Ames, members of the High Council.
George A. Smith, the Historian and General Church Recorder.
Not one negative vote was given.
The president then spoke at some length upon the chastenings of the Lord, the principles that should govern those who have grain to sell, &c., and said, as we have now been together 3 1/2 hours we will adjourn for one hour.
Necessity of Home Missions—Purification of the Saints—Chastisement—Honesty in Business
A Discourse by President Brigham Young, Delivered in the Bowery, Great Salt Lake City, October 8, 1855.
Reported by G. D. Watt.
There are many things I wish to say before this Conference comes to a close, but I labor under the same difficulty as did one of the speakers yesterday, for I would like to touch upon so many subjects that I am at a loss to know where to begin.
And when this Conference is over, I presume that I shall think of many things omitted, which it would have pleased me to talk about. When a great number of people are together it affords an excellent opportunity for teaching them the principles of practical religion.
Our Conference has been well attended; there has been the greatest number of Saints assembled that I have ever seen at one time, and they will outnumber any meeting that the Latter-day Saints have had on this continent, or on any other. I doubt not but this is the largest congregation of Saints that has ever been assembled at one time and place on the face of the whole earth, since the days of the Jews in Jerusalem, or of the Nephites on this continent while they were in their glory and strength.
When all the male members of Israel were obliged to go up to Jerusalem twice a year to worship, pay tribute, &c., probably their congregations were larger than the one today, but no other denomination in all Christendom assembles so many people, at one meeting, as we now have in this Conference.
I can here teach a great many at once their duty to their God, to themselves, to their families, and to their neighbors, if you could spare the time to listen.
As I have observed to my brethren, and as I will now observe to you, neither in China, Siam, nor in any other country in Asia, nor in any part of Europe and Africa, nor in any other place on God's earth, is there a people who now need preaching to more than do the Latter-day Saints in this Territory, and that too by faithful Elders, faithful ministers of the Gospel, messengers of life and salvation.
The inhabitants of this Territory have been taught the ways of life, they have been taught the principles of the Everlasting Gospel and have received them; they have forsaken their former homes, the countries in which they were born, their friends and family connections, for the Gospel's sake; they are here in the midst of these mountains, and many of them will be damned, unless they awake out of their sleep, unless they refrain from their evil ways. Many are stupid, careless, and unconcerned, their eyes are like the fool's eye, to the ends of the earth, searching for this, that, and the other, they have become greedy, are slow to fulfil their duty, are off their watch, neglect their prayers, forget their covenants and forsake their God, and the devil has power over them.
It is of necessity then that we appoint missionaries for this Territory, to preach to them the word of God which is quick and powerful. Some people say that they believe the Gospel who never live it, they did not embrace it for the love of it, but because they knew its truth. They will not give up their carnal, selfish, devilish dispositions and traits of character, and if you undertake to choke them off from these dispositions you will have to choke them to death before they will let them go; they will hang on to their evil feelings and evil deeds with greater tenacity than does the terrier dog to his prey, or antagonist; it is almost impossible to separate them from evil.
As for making Saints of those characters, we have no such anticipation; we wish to make Saints of those who sincerely desire to be Saints, who are willing to sacrifice their carnal, sinful, devilish feelings, to forsake them altogether, and to strive to become Saints and to establish the principles of honesty within them; we expect that such persons will be Saints, and we feel like doing all that we can to aid them in a righteous course.
As I observed at the commencement of our Conference, people must be chastened; we believe in this principle. We receive as correct doctrine what is said to have been written by one of the ancient Apostles, (why I make this peculiar remark is because this congregation heard Brother O. Pratt scan the validity of the Bible, and I thought by the time he got through, that you would scarcely think a Bible worth picking up and carrying home, should you find one in the streets) viz.; For the Lord loveth whom he chasteneth, and scourgeth every son whom he receiveth, and if you are not chastened you are “bastards, and not sons.”
I am quite inclined to believe this, and I do not care how many hands it has passed through. I will remark that Brother Orson has clearly shown how the Bible has come into our hands, in order to convince the people of the necessity of positive proof for the validity of the Book of Mormon, the Book of Doctrine and Covenants, and that Joseph Smith was a true Prophet of God, and to prove that our testimony, witnesses, evidence and knowledge of these facts are ten thousand times more than can be produced in favor of the Bible, unless a man has the power of God to testify to it, for there can be no proof in its favor short of revelation.
This we have known all the time, we have understood it from the beginning. That made us very anxious, in the days of Joseph, to get the new translation; but the Bible is good enough just as it is, it will answer my purpose, and it used to answer it very well when I was preaching in the world.
When Brother Luddington was telling about the elephant walking through the cane, it made me think of our Elders going through the world, in past days, with the proclamation of the Gospel. They could take a host of priests, in fair argument, and pull them up by the roots and throw them aside, as easy as that elephant did the cane.
The Bible is good enough as it is, to point out the way we should walk, and to teach us how to come to the Lord of whom we can receive for ourselves.
It is good for this people to be chastened, and we may expect it, and I delight in the feelings and spirit just manifested by Brother Luddington in his remarks, there was no crying, no whining upon his mission: if they expelled him from one house he went to another without crying or whining about it.
All that we have received as chastisement is from the hand of the Lord, and I do not consider that it has been necessary to shed one tear about it. It always takes something besides chastisement, or afflictions heaped upon us by our enemies, to bring tears from me. I can cry for joy, I can cry on beholding my friends after being separated from them.
The soft, loving, still, small voice of the Spirit will bring tears to my eyes, but all the sufferings that could be brought upon me by the malice of the wicked, and all that could be said or done against me by them, I think will not bring many tears from my eyes.
They might torture my body until it would cry, but all that we have hitherto met with, in the shape of affliction, I have received as from the hand of the Lord, and I think the chastisement has been light.
Let us reform, that we may be chastened no more; let us try to profit by the blessing we receive, instead of being made to profit by the tidings we suffer, for afflictions we shall be obliged to receive, if we do not profit by our blessings.
If we are chastened a little, do not worry about it. We think we are chastened, this season, in the failing of our crops, but I receive this as one of the greatest blessings that could be bestowed upon us.
I have felt like weeping, since I have been in this Territory, on beholding the ungrateful feelings of many of this people, their ingratitude towards their God, and at seeing them trample grain under their feet as a thing of naught.
Now I think what we have received this season is but a small portion of what we will receive, if we do not take care of the things the Lord bestows upon us, and be thankful for them. I look upon it as a prelude, forerunner, or testifier, that afflictions will come upon us, unless we humble ourselves before our God.
This, however, is but a very slight affliction. We have plenty here, no person is going to starve, or suffer, if there is an equal distribution of the necessaries of life which are in the country.
There are practices among this people which have injured my feelings. I see some men so greedy after the things of the world, that they will take their grain from the mouths of innocent, helpless women and children who are suffering for food, and sell it to Gentile merchants to speculate upon. I have learned, since this Conference commenced, a circumstance that took place a year ago; it may appear trifling to some, but to me it is grievous. Some of the brethren from San Pete and Fillmore came here last year, when they had plenty of wheat, and sold their flour to C. A. & E. H. Perry, for three, four, and four and a half dollars per hundred weight, and that firm sold all they could to the poor women and children, and made them pay a very high price. Those brethren afterwards learned that I bought nearly the whole of it for four dollars a hundred, and that I paid in cattle at a good, liberal price, and some have felt grieved about it. Why are they grieved? Because they had not the means to buy it themselves to speculate upon.
They have not raised any wheat this year, and now they are whining after me, “Will you let us have a little tithing wheat?” They ask what I have to say to them; I have this to say to every man in this congregation and throughout this Territory, and from this time henceforth, know my feelings, if you will sell grain to the Gentiles, or to your enemies, for the sake of their money when it is needed to be distributed among this people, I wish you would take your property and leave this Territory, for you are not worthy of belonging to the Church of Jesus Christ of Latter-day Saints, you are unworthy a citizenship in the kingdom of God. If those who are going to sell their grain to speculators this year will rise up and tell us who they are, I will hold up my hands for them to be forthwith severed from this Church, to be delivered over to the buffetings of Satan.
Some who are unacquainted with me may say, “Brother Brigham, don't you speculate?” Yes, I am the greatest speculator in the world, and one of the greatest misers, for I am seeking after eternal riches. “But, don't you speculate on your flour? You have fine mills.” Ask those who recollect to a few years ago, when wheat was tramped under foot by man and beast. I then had a hired man who said he wanted to get a little money; I told him that I did not want to sell flour to the Gentiles in order to get it. He replied, “If you are willing, I would like to sell them a little, for they are from my country.” He did so, to the value of ninety-three dollars. I do not think that besides that amount, I have ever received fifty-cents in cash for flour sold from my mills, though I have had emigrants come, in a scarce time, and offer me fifty and seventy-five dollars for a hundred pounds. I said to them, you may plead until you are as gray as a rat, and you will not get flour from me for your money, but if you will stay and help us through harvest, and go to work like good men, we will pay you the same as we pay our brethren, and then you may go to California, or anywhere you please; but as to your getting one pound of flour from my bin for money, you cannot do it, and they never have so far as I recollect. It all goes to feed those men and women who work; those are the ones who eat my flour.
If I cannot get rich only upon the principle of oppressing my brethren, and depriving them of the comforts of life, I say, may God grant that I may never have another farthing upon earth. I do not want it upon such terms, and if I ever should, I hope the Lord will keep it from me.
I told you the other day what makes me rich, it is the labor of those whom I feed and clothe; still I do not feel that I have a dollar in the world that is my own, it is the Lord's and he has made me a steward over it; and if I can know where the Lord is pleased to have it appropriated, there it shall go. The covetousness of some of this people has grieved me, and it has caused my spirit to weep and mourn to observe their greediness, their cheating and lying, their scheming in every possible way to wring a picayune out of this man, or that woman. I can put my finger upon owners of little shops in this city, who will lie to you for half an hour on a stretch, who will, if you send a child to their shops to buy a yard of ribbon that is worth ten cents, charge the child fifteen or twenty cents for it, but if I go to purchase the same article I can have it for ten cents. I know what goods are worth, but let an ignorant person go to those places and they will cheat him. I can put my hands upon traders now before me, who are guilty of such conduct.
It grieves me to see men who have believed the Gospel, forsaken the land of their nativity for the sake of life and salvation, endured all they have in coming here, and then, for a paltry sum of money, sacrifice their salvation. Such men cannot be saved in the celestial kingdom of God; they may receive their endowments, but they will do them no good; they may read over their Patriarchal blessings every day, but they will do them no good. No man or woman can receive life everlasting, only upon the principle of strict obedience to the requirements of the celestial law of heaven; no man can inherit such a blessing upon unholy principles.
Men must be honest, they must live faithfully before their God, and honor their calling and being on the earth. You ask if that is possible? Yes; the doctrine which we have embraced takes away the stony hearts.
We are naturally prone to wander from that which is good, and to receive every species of iniquity; we must get rid of this disposition, and the Gospel of salvation is expressly for the purpose of changing it, that we may receive the principles which prevail in heaven and are loved by the angels. It is possible for a man who loves the world to overcome that love, to get knowledge and understanding until he sees things as they really are, then he will not love the world but will see it as it is; he will see that it is in the hands of a Superior Being.
Man cannot control the heavens; he cannot control the earth, nor the elements; he can fertilize and prepare the ground for the reception of seed; he can plant, water, till, and reap from the ground the fruit of his toil, but, until his mind is opened by the Spirit of God, he cannot see that it is by a superior power that corn, wheat, and every kind of vegetation spring into life, and ripen for the sustenance of man and beast. Is it possible for him to arrive at this knowledge? It is, and that is what we have brought the doctrine of life and salvation to you for, that you may exchange your low, narrow, contracted, selfish dispositions for the ennobling Spirit of the Lord, for the Spirit of the Gospel, which gives joy and peace. If you enjoy that, your food will be sweet to you, your sleep will be refreshing, and your days will pass away in usefulness.
On the contrary, those who are covetous and greedy, anxious to grasp the whole world, are all the time uneasy, and are constantly laying their plans and contriving how to obtain this, that, and the other. Their minds are continually on the stretch to solve, “How can I obtain this farm, or that house and lot? How can I manage to get such and such teams? I want to get my lumber and adobies to build me a house, how can I manage and not pay much for them? I will deceive every man who comes nigh me; I will make him believe that my property is worth more than it is; I will sell ribbons for double their value, and I will ask forty cents a dozen for glass buttons that are worth only twenty, and in this way I will build a house for eighteen hundred dollars that will be worth four thousand.”
Their minds are so intent on cheating their brethren that they cannot sleep soundly, their nerves twitch and they have the jerks in their sleep, thinking, “How shall I manage with this man tomorrow? I want enough out of him to get my adobies.” And they lie and think, and think, and contrive, and plan, and the devil helps them all the time to manage to cheat the Saints. If such men should get a few bushels of wheat, would they let the Saints have it? No, they would sell it to our enemies and feed them, and let the Saints starve.
Again, it is known to all that a great many of the poor are as bad as those who have property; they are all the time in a sweat to know how to get their living without procuring it honestly. They are just as covetous and craving in their feelings as are the rich who hoard up their means and keep it from the honest poor; they are all the time scheming to get along without labor. There are many who live in this city without labor; I have neighbors near me that I do not believe get one cord of wood in the year, only as they steal it, and you have neighbors near you who steal your wood. If you want to keep your wood from the hands of these pilferers, you will have to put it in your houses, and if you want to keep your chickens, you will have to lock them up. I have often told you that we have all kinds of fish in the Gospel net; we have all kinds of poor, but after all the Lord's poor outnumber the poor devils.
A few sinners mixed in a community make the whole appear dishonest and odious to the honest portion of the human family, because they have not the power to properly discriminate between them. I have to labor under the same disadvantage that you do, and if I know any of the infernal scoundrels I dare not tell of them, or point them out, unless I have a mind to. There are a great many guilty persons whom I wish to say nothing about; they are liars and thieves, and I know it; but I do not wish to expose their names, in hopes that they will repent and refrain from their bad practices.
A likely man is a likely man, and a good man is a good man, whether in this Church or out of it; and a poor, miserable, sinful creature who gathers as a Saint, is worse than one who gathers as a Gentile. A person who is a thief, a liar, and a murderer in his heart, but professes to be a Saint, is more odious in the sight of God, angels and good men, than a person who comes out and openly declares that he is our enemy. I know how to take such a man, but a devil with a Saint's cloak on is one of the meanest characters you can imagine. I say, blessings on the head of a wicked Gentile who is my avowed enemy, far sooner than upon an enemy cloaked with a Saint's profession.
There is one more difficulty in the minds of this community with regard to Saints and sinners, and that is in relation to the channel of our public trade. In the days of Joseph, men would come to me, men who are now in this Church, and some of whom are in this congregation, and say, “Brother Brigham, what do you think? I went down to Brother Joseph's store, and I wanted to get a gallon of molasses, eight yards of calico, a little crockery, &c., and I could not have the articles without paying the money down. Do you think that is right?” I always had but one feeling with regard to such matters, since I have been a Latter-day Saint. My reply to such questions was, should he not be paid for his goods as well as anybody else? But the reply is, “I can go to the store of an enemy, of a man who does not profess to be a Saint, much less a Prophet, and he will trust me, though I hate to go there and run into debt.”
So he goes with his money to the enemy's store and buys a dress pattern, a piece of factory, some tea, a set of cups and saucers, a dozen knives and forks, boots and shoes for his wives and children, and then turns round and says, “God bless you,” and “well done.” But of Joseph's store it was, “God Almighty curse you, because you would not allow me to carry off your goods without paying for them.”
Hundreds of instances of this kind I have witnessed in this kingdom, and it is a great fault with many of this people. That is the reason why men who are not in the Church prosper and fatten on the wealth of this people, and the reason why I do not bring goods in sufficient quantities to supply this market. There is not a trader in this community who is paid better than are the Gentile merchants. I could bring plenty of goods into this city and Territory every year, were it not for this fact. I am going to keep this subject before the minds of the Latter-day Saints and pursue it, until such a practice is driven from their midst. Good men, who would give away their shoes and go barefoot, if they saw anybody else going barefoot, were tried because Brother Joseph would not trust them.
Brother Woolley was also a mercantile target for our shots in Nauvoo; I say “our,” because I class myself with the Saints. The pious brethren, who were professedly so good, and loving sisters who went to Brother Joseph's store, and could not get trusted, would go to the Gentiles and get trusted and pay them, and think that they had a right to neglect paying Joseph, because he was a Prophet, I presume.
This community would do just so here, if I had a store of goods. They would come to my store and say, “Brother Brigham, I am poor and needy, my wife is feeble and needs a little tea and sugar, and a little medicine; I also want some crockery and a little clothing, can't you fill the bill?” Yes, if you will pay me for it. “Of course, I will pay you for all I get.” How? “O, never question me about that, am I not good for five or ten dollar's worth?” Yes, but when are you good, and how? You are good to that Gentile store where you have run into debt, for you will sell your last cow, pawn the dress pattern you got there for your wife, and the teacups and saucers, to pay the money to that storekeeper; but if you trade ten dollars or fifty dollars on credit at Brother Joseph's or Brother Brigham's store, what next? There is no more about it, that is the end of it.
I have known persons that would have cursed Brother Joseph to the lowest hell hundreds of times, because he would not trust out everything he had on the face of the earth, and let the people squander it to the four winds. When he had let many of the brethren and sisters have goods on trust, he could not meet his liabilities, and then they would turn round and say, “What is the matter Brother Joseph, why don't you pay your debts?” “It is quite a curiosity that you don't pay your debts; you must be a bad financier; you don't know how to handle the things of this world.” At the same time the coats, pants, dresses, boots and shoes that they and their families were wearing came out of Joseph's store, and were not paid for when they were cursing him for not paying his debts.
But that is nothing, “O,” say they, “it is all in the family. Why, yes, brother Joseph, I will pay you just as quick as I can.” The proof of this is with you, ye rich and poor Saints. I will ask the men who have helped the poor to this place from different countries, when they get a house, a horse, an ox, or a cow, and have accumulated the things of this world, do they often express themselves able to pay you? You will all say “no.” I will hardly make one exception in this congregation, or in this kingdom. There is a sister from Wales, the wife of brother Dan Jones, who has expended thousands of pounds to help the poor to this place, and they have cursed her all the day long, and she has now to labor hard for the support of herself and children.
Can we refer to other instances of this kind? We can. That is the great fault among this people, and I wished to lay it before them that they may learn the truth, and their duty to each other. Let the Latter-day Saints be as punctual in paying the merchant who belongs to the Church of God, as they are in paying a miserable scoundrel, who would take all their money and then turn round and cut their throats, or ask a mob to do it, but thank God such characters are very scarce here. But no, a great many of this people will sustain their enemies, will feed, and clothe them, and trade off their wheat and cattle to them, and foster them in their wickedness, while those very persons would cut the throats of the Saints, if they could get along as well without trading with them. And at the same time that which they owe to their brethren in this kingdom who have helped them here, and who have blessed them all the time, never comes due, and they, perhaps, never think of it any more.
Have you the proof of all this before your eyes? You have. I have hundreds and thousands of dollars owing to me by this community and contracted upon a fair business principle. People will say, “O, Brother Brigham, won't you let me have a team? I must have a horse; won't you let me have this wagon? I very much need a cow; won't you help me in my building? And won't you do this? And I wish you would do that; and could you not do the other?” And the pay never comes. But you will go to a Gentile and run into debt, and sell your last cow to pay that wicked man. You may say, “O, that is only in our business transactions.” Is not the upbuilding of the kingdom of God on earth a temporal labor all the time? It will be built up by physical force and means, by manual labor more than by any particular mental effort of the mind. Suppose that one Elder was left alone among the inhabitants of the earth, and that he should begin, with all the power of his mind, to imagine himself in England, Scotland, France, Germany, Denmark, Sweden, or anywhere else and still sit in one place, saying, “Now I am laboring in the kingdom of God, it is a spiritual labor.” What real good would he accomplish? Not any.
You know the old theory is that the kingdom of God, and all pertaining to it, is spiritual and not temporal; that is the traditional notion of our brother Christians. But a person may merely think until he goes down to the grave, and he will never be the means of saving one soul, not even his own, unless he adds physical labor to his thinking. He must think, and pray, and preach, and toil and labor with mind and body, in order to build up Zion in the last days. You cannot build your house, nor gather up your substance and come to this place from different nations by mere thinking, it also requires physical labor. If we attend to the things of the kingdom of God, and nothing else in good weather, we can do everything else, that is necessary to be done, in rainy and bad weather.
If we talk to you and you sit and hear, that involves labor, and everything connected with building up Zion requires actual, severe labor. It is nonsense to talk about building up any kingdom except by labor; it requires the labor of every part of our organization, whether it be mental, physical, or spiritual, and that is the only way to build up the kingdom of God. Hence, what I have been laying before you is directly pertaining to the building up of that kingdom.
Will the people still take a course to feed strangers, and let their brethren starve? They will not. I say to every man who has wheat, set the poor to building your houses, to making fences, opening farms, or doing something, and hand out your grain to them. And if those who wish to speculate in grain, in consequence of the scarcity through drought and the ravages of the grasshoppers, come and offer you money for your grain, do not sell a bushel for five, ten, or twenty dollars, but tell them, “No, our wheat is to feed the poor Saints, and no one else.” If you do not do this, I am watching you. Do you know that I have my threads strung all through the Territory, that I may know what individuals do? If you do not pursue a righteous course, we will separate you from the Church. Is that all? No, if necessary we will take your grain from your bin and distribute it among the poor and needy, and they shall be fed and supplied with work, and you shall receive what your grain is worth.
There is plenty for all who are now in the Territory, and for all that will come in this fall. Talk about starving to death! How do you suppose you could? You could not enter a house in these mountains, where there is one potato left, and tell them that you were perishing for food, but what the inmates of that house would divide with you; I say, not one, whether belonging to Jew or Gentile, Saint or sinner. This is speaking to the praise of those who have the grain.
I do not believe that there is a grain owner in this Territory who does not feel just as liberal as he need to; at least, I know of no one but what wishes to do right. One man, who had a fine crop of grain, came to this city, and was offered three dollars a bushel for it; he said, “Shall I take that? Or what shall I do with it?” I replied, let us have it in the Tithing Store, and we will distribute it to the poor.
Flour is six dollars per hundred in that store. What was it last year? Six dollars. You cannot starve to death, because those who have got the grain are willing to divide with you. If you should happen to get hungry you could run to your neighbors for a pumpkin or a squash, and they would even jump out of bed to serve you, in case you chanced to call upon them late in the night. There is no law in this country against begging, therefore, if need be, we can beg from one another, and from Him who gave it all, so we cannot starve to death.
Go without eating two or three days! Bless your souls, I know not what it is to go without food since I have been a “Mormon.” I could travel over the earth without purse or scrip, and not be obliged to go hungry. Before I knew “Mormonism” I was acquainted with straitened circumstances, but it has clothed and fed me, and blessed me all the day long.
We have now held our meeting for three hours and a half, and after singing we will dismiss for one hour.
Choir sung the anthem, "Saints and Angels."
Benediction by Prest. B. Young.
Necessity of Home Missions—Purification of the Saints—Chastisement—Honesty in Business
A Discourse by President Brigham Young, Delivered in the Bowery, Great Salt Lake City, October 8, 1855.
Reported by G. D. Watt.
There are many things I wish to say before this Conference comes to a close, but I labor under the same difficulty as did one of the speakers yesterday, for I would like to touch upon so many subjects that I am at a loss to know where to begin.
And when this Conference is over, I presume that I shall think of many things omitted, which it would have pleased me to talk about. When a great number of people are together it affords an excellent opportunity for teaching them the principles of practical religion.
Our Conference has been well attended; there has been the greatest number of Saints assembled that I have ever seen at one time, and they will outnumber any meeting that the Latter-day Saints have had on this continent, or on any other. I doubt not but this is the largest congregation of Saints that has ever been assembled at one time and place on the face of the whole earth, since the days of the Jews in Jerusalem, or of the Nephites on this continent while they were in their glory and strength.
When all the male members of Israel were obliged to go up to Jerusalem twice a year to worship, pay tribute, &c., probably their congregations were larger than the one today, but no other denomination in all Christendom assembles so many people, at one meeting, as we now have in this Conference.
I can here teach a great many at once their duty to their God, to themselves, to their families, and to their neighbors, if you could spare the time to listen.
As I have observed to my brethren, and as I will now observe to you, neither in China, Siam, nor in any other country in Asia, nor in any part of Europe and Africa, nor in any other place on God's earth, is there a people who now need preaching to more than do the Latter-day Saints in this Territory, and that too by faithful Elders, faithful ministers of the Gospel, messengers of life and salvation.
The inhabitants of this Territory have been taught the ways of life, they have been taught the principles of the Everlasting Gospel and have received them; they have forsaken their former homes, the countries in which they were born, their friends and family connections, for the Gospel's sake; they are here in the midst of these mountains, and many of them will be damned, unless they awake out of their sleep, unless they refrain from their evil ways. Many are stupid, careless, and unconcerned, their eyes are like the fool's eye, to the ends of the earth, searching for this, that, and the other, they have become greedy, are slow to fulfil their duty, are off their watch, neglect their prayers, forget their covenants and forsake their God, and the devil has power over them.
It is of necessity then that we appoint missionaries for this Territory, to preach to them the word of God which is quick and powerful. Some people say that they believe the Gospel who never live it, they did not embrace it for the love of it, but because they knew its truth. They will not give up their carnal, selfish, devilish dispositions and traits of character, and if you undertake to choke them off from these dispositions you will have to choke them to death before they will let them go; they will hang on to their evil feelings and evil deeds with greater tenacity than does the terrier dog to his prey, or antagonist; it is almost impossible to separate them from evil.
As for making Saints of those characters, we have no such anticipation; we wish to make Saints of those who sincerely desire to be Saints, who are willing to sacrifice their carnal, sinful, devilish feelings, to forsake them altogether, and to strive to become Saints and to establish the principles of honesty within them; we expect that such persons will be Saints, and we feel like doing all that we can to aid them in a righteous course.
As I observed at the commencement of our Conference, people must be chastened; we believe in this principle. We receive as correct doctrine what is said to have been written by one of the ancient Apostles, (why I make this peculiar remark is because this congregation heard Brother O. Pratt scan the validity of the Bible, and I thought by the time he got through, that you would scarcely think a Bible worth picking up and carrying home, should you find one in the streets) viz.; For the Lord loveth whom he chasteneth, and scourgeth every son whom he receiveth, and if you are not chastened you are “bastards, and not sons.”
I am quite inclined to believe this, and I do not care how many hands it has passed through. I will remark that Brother Orson has clearly shown how the Bible has come into our hands, in order to convince the people of the necessity of positive proof for the validity of the Book of Mormon, the Book of Doctrine and Covenants, and that Joseph Smith was a true Prophet of God, and to prove that our testimony, witnesses, evidence and knowledge of these facts are ten thousand times more than can be produced in favor of the Bible, unless a man has the power of God to testify to it, for there can be no proof in its favor short of revelation.
This we have known all the time, we have understood it from the beginning. That made us very anxious, in the days of Joseph, to get the new translation; but the Bible is good enough just as it is, it will answer my purpose, and it used to answer it very well when I was preaching in the world.
When Brother Luddington was telling about the elephant walking through the cane, it made me think of our Elders going through the world, in past days, with the proclamation of the Gospel. They could take a host of priests, in fair argument, and pull them up by the roots and throw them aside, as easy as that elephant did the cane.
The Bible is good enough as it is, to point out the way we should walk, and to teach us how to come to the Lord of whom we can receive for ourselves.
It is good for this people to be chastened, and we may expect it, and I delight in the feelings and spirit just manifested by Brother Luddington in his remarks, there was no crying, no whining upon his mission: if they expelled him from one house he went to another without crying or whining about it.
All that we have received as chastisement is from the hand of the Lord, and I do not consider that it has been necessary to shed one tear about it. It always takes something besides chastisement, or afflictions heaped upon us by our enemies, to bring tears from me. I can cry for joy, I can cry on beholding my friends after being separated from them.
The soft, loving, still, small voice of the Spirit will bring tears to my eyes, but all the sufferings that could be brought upon me by the malice of the wicked, and all that could be said or done against me by them, I think will not bring many tears from my eyes.
They might torture my body until it would cry, but all that we have hitherto met with, in the shape of affliction, I have received as from the hand of the Lord, and I think the chastisement has been light.
Let us reform, that we may be chastened no more; let us try to profit by the blessing we receive, instead of being made to profit by the tidings we suffer, for afflictions we shall be obliged to receive, if we do not profit by our blessings.
If we are chastened a little, do not worry about it. We think we are chastened, this season, in the failing of our crops, but I receive this as one of the greatest blessings that could be bestowed upon us.
I have felt like weeping, since I have been in this Territory, on beholding the ungrateful feelings of many of this people, their ingratitude towards their God, and at seeing them trample grain under their feet as a thing of naught.
Now I think what we have received this season is but a small portion of what we will receive, if we do not take care of the things the Lord bestows upon us, and be thankful for them. I look upon it as a prelude, forerunner, or testifier, that afflictions will come upon us, unless we humble ourselves before our God.
This, however, is but a very slight affliction. We have plenty here, no person is going to starve, or suffer, if there is an equal distribution of the necessaries of life which are in the country.
There are practices among this people which have injured my feelings. I see some men so greedy after the things of the world, that they will take their grain from the mouths of innocent, helpless women and children who are suffering for food, and sell it to Gentile merchants to speculate upon. I have learned, since this Conference commenced, a circumstance that took place a year ago; it may appear trifling to some, but to me it is grievous. Some of the brethren from San Pete and Fillmore came here last year, when they had plenty of wheat, and sold their flour to C. A. & E. H. Perry, for three, four, and four and a half dollars per hundred weight, and that firm sold all they could to the poor women and children, and made them pay a very high price. Those brethren afterwards learned that I bought nearly the whole of it for four dollars a hundred, and that I paid in cattle at a good, liberal price, and some have felt grieved about it. Why are they grieved? Because they had not the means to buy it themselves to speculate upon.
They have not raised any wheat this year, and now they are whining after me, “Will you let us have a little tithing wheat?” They ask what I have to say to them; I have this to say to every man in this congregation and throughout this Territory, and from this time henceforth, know my feelings, if you will sell grain to the Gentiles, or to your enemies, for the sake of their money when it is needed to be distributed among this people, I wish you would take your property and leave this Territory, for you are not worthy of belonging to the Church of Jesus Christ of Latter-day Saints, you are unworthy a citizenship in the kingdom of God. If those who are going to sell their grain to speculators this year will rise up and tell us who they are, I will hold up my hands for them to be forthwith severed from this Church, to be delivered over to the buffetings of Satan.
Some who are unacquainted with me may say, “Brother Brigham, don't you speculate?” Yes, I am the greatest speculator in the world, and one of the greatest misers, for I am seeking after eternal riches. “But, don't you speculate on your flour? You have fine mills.” Ask those who recollect to a few years ago, when wheat was tramped under foot by man and beast. I then had a hired man who said he wanted to get a little money; I told him that I did not want to sell flour to the Gentiles in order to get it. He replied, “If you are willing, I would like to sell them a little, for they are from my country.” He did so, to the value of ninety-three dollars. I do not think that besides that amount, I have ever received fifty-cents in cash for flour sold from my mills, though I have had emigrants come, in a scarce time, and offer me fifty and seventy-five dollars for a hundred pounds. I said to them, you may plead until you are as gray as a rat, and you will not get flour from me for your money, but if you will stay and help us through harvest, and go to work like good men, we will pay you the same as we pay our brethren, and then you may go to California, or anywhere you please; but as to your getting one pound of flour from my bin for money, you cannot do it, and they never have so far as I recollect. It all goes to feed those men and women who work; those are the ones who eat my flour.
If I cannot get rich only upon the principle of oppressing my brethren, and depriving them of the comforts of life, I say, may God grant that I may never have another farthing upon earth. I do not want it upon such terms, and if I ever should, I hope the Lord will keep it from me.
I told you the other day what makes me rich, it is the labor of those whom I feed and clothe; still I do not feel that I have a dollar in the world that is my own, it is the Lord's and he has made me a steward over it; and if I can know where the Lord is pleased to have it appropriated, there it shall go. The covetousness of some of this people has grieved me, and it has caused my spirit to weep and mourn to observe their greediness, their cheating and lying, their scheming in every possible way to wring a picayune out of this man, or that woman. I can put my finger upon owners of little shops in this city, who will lie to you for half an hour on a stretch, who will, if you send a child to their shops to buy a yard of ribbon that is worth ten cents, charge the child fifteen or twenty cents for it, but if I go to purchase the same article I can have it for ten cents. I know what goods are worth, but let an ignorant person go to those places and they will cheat him. I can put my hands upon traders now before me, who are guilty of such conduct.
It grieves me to see men who have believed the Gospel, forsaken the land of their nativity for the sake of life and salvation, endured all they have in coming here, and then, for a paltry sum of money, sacrifice their salvation. Such men cannot be saved in the celestial kingdom of God; they may receive their endowments, but they will do them no good; they may read over their Patriarchal blessings every day, but they will do them no good. No man or woman can receive life everlasting, only upon the principle of strict obedience to the requirements of the celestial law of heaven; no man can inherit such a blessing upon unholy principles.
Men must be honest, they must live faithfully before their God, and honor their calling and being on the earth. You ask if that is possible? Yes; the doctrine which we have embraced takes away the stony hearts.
We are naturally prone to wander from that which is good, and to receive every species of iniquity; we must get rid of this disposition, and the Gospel of salvation is expressly for the purpose of changing it, that we may receive the principles which prevail in heaven and are loved by the angels. It is possible for a man who loves the world to overcome that love, to get knowledge and understanding until he sees things as they really are, then he will not love the world but will see it as it is; he will see that it is in the hands of a Superior Being.
Man cannot control the heavens; he cannot control the earth, nor the elements; he can fertilize and prepare the ground for the reception of seed; he can plant, water, till, and reap from the ground the fruit of his toil, but, until his mind is opened by the Spirit of God, he cannot see that it is by a superior power that corn, wheat, and every kind of vegetation spring into life, and ripen for the sustenance of man and beast. Is it possible for him to arrive at this knowledge? It is, and that is what we have brought the doctrine of life and salvation to you for, that you may exchange your low, narrow, contracted, selfish dispositions for the ennobling Spirit of the Lord, for the Spirit of the Gospel, which gives joy and peace. If you enjoy that, your food will be sweet to you, your sleep will be refreshing, and your days will pass away in usefulness.
On the contrary, those who are covetous and greedy, anxious to grasp the whole world, are all the time uneasy, and are constantly laying their plans and contriving how to obtain this, that, and the other. Their minds are continually on the stretch to solve, “How can I obtain this farm, or that house and lot? How can I manage to get such and such teams? I want to get my lumber and adobies to build me a house, how can I manage and not pay much for them? I will deceive every man who comes nigh me; I will make him believe that my property is worth more than it is; I will sell ribbons for double their value, and I will ask forty cents a dozen for glass buttons that are worth only twenty, and in this way I will build a house for eighteen hundred dollars that will be worth four thousand.”
Their minds are so intent on cheating their brethren that they cannot sleep soundly, their nerves twitch and they have the jerks in their sleep, thinking, “How shall I manage with this man tomorrow? I want enough out of him to get my adobies.” And they lie and think, and think, and contrive, and plan, and the devil helps them all the time to manage to cheat the Saints. If such men should get a few bushels of wheat, would they let the Saints have it? No, they would sell it to our enemies and feed them, and let the Saints starve.
Again, it is known to all that a great many of the poor are as bad as those who have property; they are all the time in a sweat to know how to get their living without procuring it honestly. They are just as covetous and craving in their feelings as are the rich who hoard up their means and keep it from the honest poor; they are all the time scheming to get along without labor. There are many who live in this city without labor; I have neighbors near me that I do not believe get one cord of wood in the year, only as they steal it, and you have neighbors near you who steal your wood. If you want to keep your wood from the hands of these pilferers, you will have to put it in your houses, and if you want to keep your chickens, you will have to lock them up. I have often told you that we have all kinds of fish in the Gospel net; we have all kinds of poor, but after all the Lord's poor outnumber the poor devils.
A few sinners mixed in a community make the whole appear dishonest and odious to the honest portion of the human family, because they have not the power to properly discriminate between them. I have to labor under the same disadvantage that you do, and if I know any of the infernal scoundrels I dare not tell of them, or point them out, unless I have a mind to. There are a great many guilty persons whom I wish to say nothing about; they are liars and thieves, and I know it; but I do not wish to expose their names, in hopes that they will repent and refrain from their bad practices.
A likely man is a likely man, and a good man is a good man, whether in this Church or out of it; and a poor, miserable, sinful creature who gathers as a Saint, is worse than one who gathers as a Gentile. A person who is a thief, a liar, and a murderer in his heart, but professes to be a Saint, is more odious in the sight of God, angels and good men, than a person who comes out and openly declares that he is our enemy. I know how to take such a man, but a devil with a Saint's cloak on is one of the meanest characters you can imagine. I say, blessings on the head of a wicked Gentile who is my avowed enemy, far sooner than upon an enemy cloaked with a Saint's profession.
There is one more difficulty in the minds of this community with regard to Saints and sinners, and that is in relation to the channel of our public trade. In the days of Joseph, men would come to me, men who are now in this Church, and some of whom are in this congregation, and say, “Brother Brigham, what do you think? I went down to Brother Joseph's store, and I wanted to get a gallon of molasses, eight yards of calico, a little crockery, &c., and I could not have the articles without paying the money down. Do you think that is right?” I always had but one feeling with regard to such matters, since I have been a Latter-day Saint. My reply to such questions was, should he not be paid for his goods as well as anybody else? But the reply is, “I can go to the store of an enemy, of a man who does not profess to be a Saint, much less a Prophet, and he will trust me, though I hate to go there and run into debt.”
So he goes with his money to the enemy's store and buys a dress pattern, a piece of factory, some tea, a set of cups and saucers, a dozen knives and forks, boots and shoes for his wives and children, and then turns round and says, “God bless you,” and “well done.” But of Joseph's store it was, “God Almighty curse you, because you would not allow me to carry off your goods without paying for them.”
Hundreds of instances of this kind I have witnessed in this kingdom, and it is a great fault with many of this people. That is the reason why men who are not in the Church prosper and fatten on the wealth of this people, and the reason why I do not bring goods in sufficient quantities to supply this market. There is not a trader in this community who is paid better than are the Gentile merchants. I could bring plenty of goods into this city and Territory every year, were it not for this fact. I am going to keep this subject before the minds of the Latter-day Saints and pursue it, until such a practice is driven from their midst. Good men, who would give away their shoes and go barefoot, if they saw anybody else going barefoot, were tried because Brother Joseph would not trust them.
Brother Woolley was also a mercantile target for our shots in Nauvoo; I say “our,” because I class myself with the Saints. The pious brethren, who were professedly so good, and loving sisters who went to Brother Joseph's store, and could not get trusted, would go to the Gentiles and get trusted and pay them, and think that they had a right to neglect paying Joseph, because he was a Prophet, I presume.
This community would do just so here, if I had a store of goods. They would come to my store and say, “Brother Brigham, I am poor and needy, my wife is feeble and needs a little tea and sugar, and a little medicine; I also want some crockery and a little clothing, can't you fill the bill?” Yes, if you will pay me for it. “Of course, I will pay you for all I get.” How? “O, never question me about that, am I not good for five or ten dollar's worth?” Yes, but when are you good, and how? You are good to that Gentile store where you have run into debt, for you will sell your last cow, pawn the dress pattern you got there for your wife, and the teacups and saucers, to pay the money to that storekeeper; but if you trade ten dollars or fifty dollars on credit at Brother Joseph's or Brother Brigham's store, what next? There is no more about it, that is the end of it.
I have known persons that would have cursed Brother Joseph to the lowest hell hundreds of times, because he would not trust out everything he had on the face of the earth, and let the people squander it to the four winds. When he had let many of the brethren and sisters have goods on trust, he could not meet his liabilities, and then they would turn round and say, “What is the matter Brother Joseph, why don't you pay your debts?” “It is quite a curiosity that you don't pay your debts; you must be a bad financier; you don't know how to handle the things of this world.” At the same time the coats, pants, dresses, boots and shoes that they and their families were wearing came out of Joseph's store, and were not paid for when they were cursing him for not paying his debts.
But that is nothing, “O,” say they, “it is all in the family. Why, yes, brother Joseph, I will pay you just as quick as I can.” The proof of this is with you, ye rich and poor Saints. I will ask the men who have helped the poor to this place from different countries, when they get a house, a horse, an ox, or a cow, and have accumulated the things of this world, do they often express themselves able to pay you? You will all say “no.” I will hardly make one exception in this congregation, or in this kingdom. There is a sister from Wales, the wife of brother Dan Jones, who has expended thousands of pounds to help the poor to this place, and they have cursed her all the day long, and she has now to labor hard for the support of herself and children.
Can we refer to other instances of this kind? We can. That is the great fault among this people, and I wished to lay it before them that they may learn the truth, and their duty to each other. Let the Latter-day Saints be as punctual in paying the merchant who belongs to the Church of God, as they are in paying a miserable scoundrel, who would take all their money and then turn round and cut their throats, or ask a mob to do it, but thank God such characters are very scarce here. But no, a great many of this people will sustain their enemies, will feed, and clothe them, and trade off their wheat and cattle to them, and foster them in their wickedness, while those very persons would cut the throats of the Saints, if they could get along as well without trading with them. And at the same time that which they owe to their brethren in this kingdom who have helped them here, and who have blessed them all the time, never comes due, and they, perhaps, never think of it any more.
Have you the proof of all this before your eyes? You have. I have hundreds and thousands of dollars owing to me by this community and contracted upon a fair business principle. People will say, “O, Brother Brigham, won't you let me have a team? I must have a horse; won't you let me have this wagon? I very much need a cow; won't you help me in my building? And won't you do this? And I wish you would do that; and could you not do the other?” And the pay never comes. But you will go to a Gentile and run into debt, and sell your last cow to pay that wicked man. You may say, “O, that is only in our business transactions.” Is not the upbuilding of the kingdom of God on earth a temporal labor all the time? It will be built up by physical force and means, by manual labor more than by any particular mental effort of the mind. Suppose that one Elder was left alone among the inhabitants of the earth, and that he should begin, with all the power of his mind, to imagine himself in England, Scotland, France, Germany, Denmark, Sweden, or anywhere else and still sit in one place, saying, “Now I am laboring in the kingdom of God, it is a spiritual labor.” What real good would he accomplish? Not any.
You know the old theory is that the kingdom of God, and all pertaining to it, is spiritual and not temporal; that is the traditional notion of our brother Christians. But a person may merely think until he goes down to the grave, and he will never be the means of saving one soul, not even his own, unless he adds physical labor to his thinking. He must think, and pray, and preach, and toil and labor with mind and body, in order to build up Zion in the last days. You cannot build your house, nor gather up your substance and come to this place from different nations by mere thinking, it also requires physical labor. If we attend to the things of the kingdom of God, and nothing else in good weather, we can do everything else, that is necessary to be done, in rainy and bad weather.
If we talk to you and you sit and hear, that involves labor, and everything connected with building up Zion requires actual, severe labor. It is nonsense to talk about building up any kingdom except by labor; it requires the labor of every part of our organization, whether it be mental, physical, or spiritual, and that is the only way to build up the kingdom of God. Hence, what I have been laying before you is directly pertaining to the building up of that kingdom.
Will the people still take a course to feed strangers, and let their brethren starve? They will not. I say to every man who has wheat, set the poor to building your houses, to making fences, opening farms, or doing something, and hand out your grain to them. And if those who wish to speculate in grain, in consequence of the scarcity through drought and the ravages of the grasshoppers, come and offer you money for your grain, do not sell a bushel for five, ten, or twenty dollars, but tell them, “No, our wheat is to feed the poor Saints, and no one else.” If you do not do this, I am watching you. Do you know that I have my threads strung all through the Territory, that I may know what individuals do? If you do not pursue a righteous course, we will separate you from the Church. Is that all? No, if necessary we will take your grain from your bin and distribute it among the poor and needy, and they shall be fed and supplied with work, and you shall receive what your grain is worth.
There is plenty for all who are now in the Territory, and for all that will come in this fall. Talk about starving to death! How do you suppose you could? You could not enter a house in these mountains, where there is one potato left, and tell them that you were perishing for food, but what the inmates of that house would divide with you; I say, not one, whether belonging to Jew or Gentile, Saint or sinner. This is speaking to the praise of those who have the grain.
I do not believe that there is a grain owner in this Territory who does not feel just as liberal as he need to; at least, I know of no one but what wishes to do right. One man, who had a fine crop of grain, came to this city, and was offered three dollars a bushel for it; he said, “Shall I take that? Or what shall I do with it?” I replied, let us have it in the Tithing Store, and we will distribute it to the poor.
Flour is six dollars per hundred in that store. What was it last year? Six dollars. You cannot starve to death, because those who have got the grain are willing to divide with you. If you should happen to get hungry you could run to your neighbors for a pumpkin or a squash, and they would even jump out of bed to serve you, in case you chanced to call upon them late in the night. There is no law in this country against begging, therefore, if need be, we can beg from one another, and from Him who gave it all, so we cannot starve to death.
Go without eating two or three days! Bless your souls, I know not what it is to go without food since I have been a “Mormon.” I could travel over the earth without purse or scrip, and not be obliged to go hungry. Before I knew “Mormonism” I was acquainted with straitened circumstances, but it has clothed and fed me, and blessed me all the day long.
We have now held our meeting for three hours and a half, and after singing we will dismiss for one hour.
Choir sung the anthem, "Saints and Angels."
Benediction by Prest. B. Young.
2 p. m.
Called to order by Elder E. Snow.
Singing by the Choir.
Prayer by Elder Erastus Snow. Singing.
Called to order by Elder E. Snow.
Singing by the Choir.
Prayer by Elder Erastus Snow. Singing.
Prest. Grant,
spoke a short time on the practical duties of Bishops and Teachers, the Big Cottonwood Canal, and expressed an anxiety for the time to arrive when he could preach the funeral sermon of all the drones.
spoke a short time on the practical duties of Bishops and Teachers, the Big Cottonwood Canal, and expressed an anxiety for the time to arrive when he could preach the funeral sermon of all the drones.
Parley P. Pratt, Orson Pratt, Wilford Woodruff, Erastus Snow, Joseph Young, Zera Pulsipher, Henry Herriman, Joseph Hovey, Joseph L. Heywood, Jacob F. Hutchinson, Horace S. Eldredge, George B. Wallace, Joseph W. Johnson, Thomas D. Brown, John Lyon, Jacob Gates, and William Snow (who answered to their names), and Richard Cook, Gilbert Clements, Levi Richards, Aaron F. Farr, Wm. Gibson, Thomas Grover, Joseph Bates Noble, George Woodward, Dominicus Carter, and Daniel D. Hunt, were unitedly and unanimously voted to go on missions to the Saints in Utah Territory.
Lorenzo Snow, Ezra T. Benson, and Phineas H. Young, were unanimously voted to go on a mission to Europe next spring.
James Townsend was unanimously voted to go on a mission to Carson Valley.
Lorenzo Snow, Ezra T. Benson, and Phineas H. Young, were unanimously voted to go on a mission to Europe next spring.
James Townsend was unanimously voted to go on a mission to Carson Valley.
Prest. Kimball
made a few remarks on the subject of the canal, marriage, &c.
made a few remarks on the subject of the canal, marriage, &c.
Prest. B. Young
followed, on the same subjects, and then called a vote of all who were in favor of completing the Big Cottonwood Canal, ready for the boats, between this and the first of May, and by the number of uplifted hands, all seemed willing to prosecute that work vigorously.
The President then continued on the subject of the P. E. Fund business, home trade, &c., and said, we will now adjourn this conference to the 6th day of April next at 10 a.m., at this place.
followed, on the same subjects, and then called a vote of all who were in favor of completing the Big Cottonwood Canal, ready for the boats, between this and the first of May, and by the number of uplifted hands, all seemed willing to prosecute that work vigorously.
The President then continued on the subject of the P. E. Fund business, home trade, &c., and said, we will now adjourn this conference to the 6th day of April next at 10 a.m., at this place.
Prest. Kimball
gave notice that in the morning he would commence giving endowments to persons from Iron, Fillmore, San Pete, and Weber counties.
Benediction by Prest. B. Young.
In the evening, the Bishops, Priests, Teachers, Deacons, and their counselors met in the Tabernacle, and were instructed in matters pertaining to their duties by Prests. B. Young and Grant, and by Bishop Ed. Hunter.
THOMAS BULLOCK,
Clerk of Conference.
Sermons, discourses, and remarks will appear in the 'News' as rapidly as the Reporter can write them out and room be made for them.—[Ed.
gave notice that in the morning he would commence giving endowments to persons from Iron, Fillmore, San Pete, and Weber counties.
Benediction by Prest. B. Young.
In the evening, the Bishops, Priests, Teachers, Deacons, and their counselors met in the Tabernacle, and were instructed in matters pertaining to their duties by Prests. B. Young and Grant, and by Bishop Ed. Hunter.
THOMAS BULLOCK,
Clerk of Conference.
Sermons, discourses, and remarks will appear in the 'News' as rapidly as the Reporter can write them out and room be made for them.—[Ed.