October 1871
SPECIAL CONFERENCE OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS.
According to previous announcement, a Special Conference of the Church of Jesus Christ of Latter-day Saints convened on this the fifth day of October 1871, at ten a.m., in the New Tabernacle in this City.
On the stand were
Of the First Presidency: Brigham Young, Geo. A. Smith and Daniel H. Wells.
Of the Twelve Apostles: Orson Pratt, John Taylor, Wilford Woodruff, Charles C. Rich, Lorenzo Snow, Franklin D. Richards, George Q. Cannon, Brigham Young, Jr., Joseph F. Smith.
Of the First Seven Presidents of Seventies: Joseph Young, Albert P. Rockwood, John Van Cott and Horace S. Eldredge.
Of the Presidency of the High Priests’ Quorum: Elias Smith, Edward Snelgrove and Elias Morris.
Of the Presidency of this Stake of Zion: George B. Wallace and John T. Caine.
Of the Presidency of the Bishopric: Edward Hunter, Leonard W. Hardy and Jesse C. Little.
There were also Bishops, Elders and leading men from every settlement in the Territory.
The choir sang: “The towers of Zion soon shall rise.”
Elder John Taylor offered up the opening prayer.
“Mortals awake! with angels join,” was sung by the choir.
According to previous announcement, a Special Conference of the Church of Jesus Christ of Latter-day Saints convened on this the fifth day of October 1871, at ten a.m., in the New Tabernacle in this City.
On the stand were
Of the First Presidency: Brigham Young, Geo. A. Smith and Daniel H. Wells.
Of the Twelve Apostles: Orson Pratt, John Taylor, Wilford Woodruff, Charles C. Rich, Lorenzo Snow, Franklin D. Richards, George Q. Cannon, Brigham Young, Jr., Joseph F. Smith.
Of the First Seven Presidents of Seventies: Joseph Young, Albert P. Rockwood, John Van Cott and Horace S. Eldredge.
Of the Presidency of the High Priests’ Quorum: Elias Smith, Edward Snelgrove and Elias Morris.
Of the Presidency of this Stake of Zion: George B. Wallace and John T. Caine.
Of the Presidency of the Bishopric: Edward Hunter, Leonard W. Hardy and Jesse C. Little.
There were also Bishops, Elders and leading men from every settlement in the Territory.
The choir sang: “The towers of Zion soon shall rise.”
Elder John Taylor offered up the opening prayer.
“Mortals awake! with angels join,” was sung by the choir.
President George A. Smith
said the design in the appointment of this meeting was to have a day’s preaching to the Saints previous to commencing the business of the Semi-Annual Conference. He spoke of the kind manner in which the Lord had dealt with the people. It seemed to be a weakness with most people that in the midst of prosperity they were apt to measurably forget their duty to God, and it required something occasionally to stir them up to diligence. There was a sufficiency of the necessaries of life in the Territory, business had increased among us, and great energy had been displayed by the people in the building of railroads and developing the resources of the country. Co-operation had succeeded, thus far, beyond the highest anticipations of its advocates and supporters. But in the midst of our prosperity had we been consistent with our profession as Latter-day Saints, and remembered the interests of the kingdom of God? However this might be, there were strong indication that the Lord was still mindful of us. Jesus said, “Blessed are ye when all men shall speak evil of you for my sake.” There never were more lies sent abroad concerning us than now. We should so live that no evil can be spoke of us truthfully.
The Elders would be called on to preach to the people during the four days we should probably be together. President Young was in feeble health, yet it was exceedingly gratifying to have his presence at Conference. The faith and prayers of the Saints were desired for his recovery.
Quite a number of missionaries might be called during conference, to visit various portions of the United States to declare the gospel. President Smith then bore testimony to the truth of the gospel and the final triumph of the Kingdom of God on the earth.
said the design in the appointment of this meeting was to have a day’s preaching to the Saints previous to commencing the business of the Semi-Annual Conference. He spoke of the kind manner in which the Lord had dealt with the people. It seemed to be a weakness with most people that in the midst of prosperity they were apt to measurably forget their duty to God, and it required something occasionally to stir them up to diligence. There was a sufficiency of the necessaries of life in the Territory, business had increased among us, and great energy had been displayed by the people in the building of railroads and developing the resources of the country. Co-operation had succeeded, thus far, beyond the highest anticipations of its advocates and supporters. But in the midst of our prosperity had we been consistent with our profession as Latter-day Saints, and remembered the interests of the kingdom of God? However this might be, there were strong indication that the Lord was still mindful of us. Jesus said, “Blessed are ye when all men shall speak evil of you for my sake.” There never were more lies sent abroad concerning us than now. We should so live that no evil can be spoke of us truthfully.
The Elders would be called on to preach to the people during the four days we should probably be together. President Young was in feeble health, yet it was exceedingly gratifying to have his presence at Conference. The faith and prayers of the Saints were desired for his recovery.
Quite a number of missionaries might be called during conference, to visit various portions of the United States to declare the gospel. President Smith then bore testimony to the truth of the gospel and the final triumph of the Kingdom of God on the earth.
President Daniel H. Wells
testified that God had spoken from the heavens and revealed the fullness of the holy gospel, of which the Latter-day Saints were the recipients, Joseph Smith was inspired of the Almighty and he communed with holy angels. The world might ignore our testimonies, yet the plan of salvation for the living and for the dead had been restored, and nothing could impede the progress of the great work the Lord had commenced. We were here, and God was with us. We had come up together to the valleys of the mounts to learn of the ways of the Lord and we had the most virtuous and industrious community on the whole earth. At no moment since the commencement of this work had it ceased to grow and increase, and it would continue to be so, and we would come off victorious in every struggle. We might expect opposition. In fact, the road we had traveled had not been near so rough as he expected it would be. We know we had the truth, so do many others who came in contact with us, whether they were willing to admit it or no, and such, knowing they were unable to cope with the truth by fair means or argument, resorted to disreputable and unfair means to accomplish its overthrow.
testified that God had spoken from the heavens and revealed the fullness of the holy gospel, of which the Latter-day Saints were the recipients, Joseph Smith was inspired of the Almighty and he communed with holy angels. The world might ignore our testimonies, yet the plan of salvation for the living and for the dead had been restored, and nothing could impede the progress of the great work the Lord had commenced. We were here, and God was with us. We had come up together to the valleys of the mounts to learn of the ways of the Lord and we had the most virtuous and industrious community on the whole earth. At no moment since the commencement of this work had it ceased to grow and increase, and it would continue to be so, and we would come off victorious in every struggle. We might expect opposition. In fact, the road we had traveled had not been near so rough as he expected it would be. We know we had the truth, so do many others who came in contact with us, whether they were willing to admit it or no, and such, knowing they were unable to cope with the truth by fair means or argument, resorted to disreputable and unfair means to accomplish its overthrow.
Elder George Q. Cannon
addressed the Conference. He said there were many subjects which could be spoken about and listened to with profit. There were probably more reasons why the present Conference should be a good one than might be expected under other circumstances. Occurrences which were transpiring should arouse the people to diligence and unity. He felt in his heart to prophesy peace to Zion. There was nothing in our surroundings to cause us to feel downcast, but everything to the contrary. The Lord had blessed us in these valleys during the past twenty-four years in a marvelous manner, and should the adversary not marshal his hosts and show his anger, it would indeed be astonishing. Whether we resided here or went anywhere else, it did not matter; God had established His work, never more to be thrown down. He did not anticipate, however, that we should have to leave this city or Territory. He rejoiced that the devil was not yet dead, for we were not yet perfect and his services could not yet be dispensed with.
There was one thing which had been demonstrated beyond doubt, that was that no dependence could be placed on the man who did not live his religion, and who might be simply what was called “a good fellow.” It took faith, humility, honesty, virtue, sobriety and other qualities to constitute a true Saint, and it would only be those who sought to cultivate such qualities who would stand.
He had watched the course of the First Presidency and others against whom combinations had been formed, and he rejoiced in seeing the serenity and peace that had pervaded their hearts, notwithstanding the circumstances which surrounded them, and in witnessing this, he had thought what a blessed thing it was to be a servant of God, having implicit confidence in the Almighty. What a blessed feeling it was to have the assurance that nothing could occur to us but what was permitted by Him. We had broken no law, we had not violated the Constitution, but we had served God and accomplished the work that was to be seen in these valleys. The persecutions now being inaugurated against us would only enhance the interests and accelerate the progress of the work of God.
The Choir sang: “Praise Him.”
Conference was adjourned until 2 p.m.
Prayer by President George A. Smith.
addressed the Conference. He said there were many subjects which could be spoken about and listened to with profit. There were probably more reasons why the present Conference should be a good one than might be expected under other circumstances. Occurrences which were transpiring should arouse the people to diligence and unity. He felt in his heart to prophesy peace to Zion. There was nothing in our surroundings to cause us to feel downcast, but everything to the contrary. The Lord had blessed us in these valleys during the past twenty-four years in a marvelous manner, and should the adversary not marshal his hosts and show his anger, it would indeed be astonishing. Whether we resided here or went anywhere else, it did not matter; God had established His work, never more to be thrown down. He did not anticipate, however, that we should have to leave this city or Territory. He rejoiced that the devil was not yet dead, for we were not yet perfect and his services could not yet be dispensed with.
There was one thing which had been demonstrated beyond doubt, that was that no dependence could be placed on the man who did not live his religion, and who might be simply what was called “a good fellow.” It took faith, humility, honesty, virtue, sobriety and other qualities to constitute a true Saint, and it would only be those who sought to cultivate such qualities who would stand.
He had watched the course of the First Presidency and others against whom combinations had been formed, and he rejoiced in seeing the serenity and peace that had pervaded their hearts, notwithstanding the circumstances which surrounded them, and in witnessing this, he had thought what a blessed thing it was to be a servant of God, having implicit confidence in the Almighty. What a blessed feeling it was to have the assurance that nothing could occur to us but what was permitted by Him. We had broken no law, we had not violated the Constitution, but we had served God and accomplished the work that was to be seen in these valleys. The persecutions now being inaugurated against us would only enhance the interests and accelerate the progress of the work of God.
The Choir sang: “Praise Him.”
Conference was adjourned until 2 p.m.
Prayer by President George A. Smith.
Two p.m., Thursday, Oct. 5th.
The choir sang: “God moves in a mysterious way.”
Prayer by Elder Lorenzo Snow.
“Ere long the vail will rend in twain,” was sung by the choir.
The choir sang: “God moves in a mysterious way.”
Prayer by Elder Lorenzo Snow.
“Ere long the vail will rend in twain,” was sung by the choir.
President Joseph Young
endorsed the sentiments advanced by those who spoke at the morning meeting. He alluded to the manifestations of the power of God in behalf of His people in every age, and especially dwelt upon the goodness of the Almighty to His Saints in these latter days. If he should represent the feelings that animated him, he would but express those entertained by his brethren. The Latter-day Saints believed in the efficacy of the blood atonement of Jesus Christ for the redemption of the human race, for it was a true principle. If a person, upon evidence presented, received an impression with regard to the truth of the gospel, and should drive such impression away by resisting it, he would be held guilty in the sight of God. He continued to speak for some time and bore a powerful testimony to the truth of the great Latter-day work.
endorsed the sentiments advanced by those who spoke at the morning meeting. He alluded to the manifestations of the power of God in behalf of His people in every age, and especially dwelt upon the goodness of the Almighty to His Saints in these latter days. If he should represent the feelings that animated him, he would but express those entertained by his brethren. The Latter-day Saints believed in the efficacy of the blood atonement of Jesus Christ for the redemption of the human race, for it was a true principle. If a person, upon evidence presented, received an impression with regard to the truth of the gospel, and should drive such impression away by resisting it, he would be held guilty in the sight of God. He continued to speak for some time and bore a powerful testimony to the truth of the great Latter-day work.
Elder John Nicholson
alluded to the promise of Jesus that those who obeyed heavenly principles should obtain a knowledge and testimony of their divine nature. Wherever the plan of salvation was found, the people who embraced it would have a testimony of its truth and would hold out the same promise to all who would obey it. The ability to testify of the divine nature of the principles they had received was one of the peculiarities which distinguished the Latter-day Saints from all other people.
It was a bad sign when those who professed to be Latter-day Saints manifested a disposition to “steady the ark,” as they thus showed an inclination to mistrust those whom the Lord had appointed as His agents to oversee and carry on His work. The Almighty, in His supreme wisdom, knew who were qualified to assist in bringing about His purposes, and it was for us to sustain the priesthood.
He testified that he knew that God had revealed the everlasting gospel in these days, that His work would stand forever, and that those who endeavored to overturn it would but accomplish their own ultimate discomfiture.
alluded to the promise of Jesus that those who obeyed heavenly principles should obtain a knowledge and testimony of their divine nature. Wherever the plan of salvation was found, the people who embraced it would have a testimony of its truth and would hold out the same promise to all who would obey it. The ability to testify of the divine nature of the principles they had received was one of the peculiarities which distinguished the Latter-day Saints from all other people.
It was a bad sign when those who professed to be Latter-day Saints manifested a disposition to “steady the ark,” as they thus showed an inclination to mistrust those whom the Lord had appointed as His agents to oversee and carry on His work. The Almighty, in His supreme wisdom, knew who were qualified to assist in bringing about His purposes, and it was for us to sustain the priesthood.
He testified that he knew that God had revealed the everlasting gospel in these days, that His work would stand forever, and that those who endeavored to overturn it would but accomplish their own ultimate discomfiture.
Elder C. W. Penrose
said every stage of his experience connected with the Church of Jesus Christ only served to strengthen his faith in the work. God had given him a witness that was satisfactory to his mind; wherever he traveled and bore testimony and the people received it, they invariably testified that they also received a like witness. What he said before the congregation he would be willing to meet before the bar of God. Plurality of wives was an article of his religious faith. He adduced scriptural evidence to the truthfulness of that doctrine, and spoke of the evidence impressed on his mind by the Spirit of God when the revelation upon it was first made to him.
He continued to speak on the nature of true marriage. Marriage with the Latter-day Saints was not a mere civil contract. A marriage by a magistrate or civil officer was to them no marriage at all—marriage was “ordained of God” and, whether single or plural, must be administered by one having authority from God. This was a part of their religious faith previous to the passage of the act of 1862, which was a piece of special legislation for the people of the Territory, and, being aimed against their religion, was unconstitutional, as the great American people would one day acknowledge.
He testified strongly concerning the future triumph of the Church of the living God, and the crumbling of every opposing power, and that the efforts now being made against us would but serve to bind us closer together. They would serve as a purifier of the Church, and we were now in need of a little purification.
said every stage of his experience connected with the Church of Jesus Christ only served to strengthen his faith in the work. God had given him a witness that was satisfactory to his mind; wherever he traveled and bore testimony and the people received it, they invariably testified that they also received a like witness. What he said before the congregation he would be willing to meet before the bar of God. Plurality of wives was an article of his religious faith. He adduced scriptural evidence to the truthfulness of that doctrine, and spoke of the evidence impressed on his mind by the Spirit of God when the revelation upon it was first made to him.
He continued to speak on the nature of true marriage. Marriage with the Latter-day Saints was not a mere civil contract. A marriage by a magistrate or civil officer was to them no marriage at all—marriage was “ordained of God” and, whether single or plural, must be administered by one having authority from God. This was a part of their religious faith previous to the passage of the act of 1862, which was a piece of special legislation for the people of the Territory, and, being aimed against their religion, was unconstitutional, as the great American people would one day acknowledge.
He testified strongly concerning the future triumph of the Church of the living God, and the crumbling of every opposing power, and that the efforts now being made against us would but serve to bind us closer together. They would serve as a purifier of the Church, and we were now in need of a little purification.
Elder Brigham Young, Jun.,
next addressed the assemblage. He said if a call were made for those who had received a testimony that God had spoken in these days to arise, a very large majority would get upon their feet, and the effect would be the same throughout the Territory. His testimony today was that God was as able to defend His people now as He ever was, and He had shown His ability to do so in the past. He quoted the saying, “Trust in God and keep your powder dry.” He knew that every honorable man would go with us in standing up for our rights as men.
next addressed the assemblage. He said if a call were made for those who had received a testimony that God had spoken in these days to arise, a very large majority would get upon their feet, and the effect would be the same throughout the Territory. His testimony today was that God was as able to defend His people now as He ever was, and He had shown His ability to do so in the past. He quoted the saying, “Trust in God and keep your powder dry.” He knew that every honorable man would go with us in standing up for our rights as men.
President George A. Smith
said he had been pleased to listen to the testimonies of the brethren. He was also gratified to see so many people from a distance. There was still plenty of room for the people of this city to come here. God had commenced, so to speak, a reconstruction of the human family, and He used us as His instruments. It was good for us to come together to talk over matters of profit, that we might be stirred up to activity in the work we were identified with. Peace reigned in the one hundred and fifty settlements of the Territory, and peace was one of the fruits of the gospel. The tree was good, and so therefore was the fruit.
The choir sang: “Sing unto God.”
Prayer by Elder C. C. Rich.
The Special Conference adjourned, and it was announced that the Semi-annual Conference would commence the next day at the a.m.
said he had been pleased to listen to the testimonies of the brethren. He was also gratified to see so many people from a distance. There was still plenty of room for the people of this city to come here. God had commenced, so to speak, a reconstruction of the human family, and He used us as His instruments. It was good for us to come together to talk over matters of profit, that we might be stirred up to activity in the work we were identified with. Peace reigned in the one hundred and fifty settlements of the Territory, and peace was one of the fruits of the gospel. The tree was good, and so therefore was the fruit.
The choir sang: “Sing unto God.”
Prayer by Elder C. C. Rich.
The Special Conference adjourned, and it was announced that the Semi-annual Conference would commence the next day at the a.m.
FORTY-FIRST SEMI-ANNUAL CONFERENCE OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
The Forty-first Semi-Annual Conference convened in the New Tabernacle, Salt Lake City, at 10 a.m., on this the sixth day of October 1871.
The names of the authorities and leading elders on the stand being much the same as published in the minutes of the Special Conference held yesterday, it is deemed unnecessary to include them in these.
Friday, Oct. 6th, 10 a.m.
“Ye wond’ring nations, now give ear.” was sung by the choir.
The opening prayer was offered up by Elder Orson Pratt.
The choir sang: “See! all creation joins to praise th’ eternal God.”
The Forty-first Semi-Annual Conference convened in the New Tabernacle, Salt Lake City, at 10 a.m., on this the sixth day of October 1871.
The names of the authorities and leading elders on the stand being much the same as published in the minutes of the Special Conference held yesterday, it is deemed unnecessary to include them in these.
Friday, Oct. 6th, 10 a.m.
“Ye wond’ring nations, now give ear.” was sung by the choir.
The opening prayer was offered up by Elder Orson Pratt.
The choir sang: “See! all creation joins to praise th’ eternal God.”
Elder Wilford Woodruff
addressed the Conference. All of his experience confirmed him in the faith that we were entirely dependent on the Almighty for all things. The servants of God bore record that the work we were engaged in was true. They did not gain this knowledge through hearing others testify to its truthfulness. Each individual must receive it for himself or herself, by the inspiration of the Holy Spirit. This had been the principle upon which the people of God in all days had relied. Upon this principle, he could testify that Joseph Smith was a prophet of the living God, raised up as an instrument to usher in the great last dispensation. He had been intimately acquainted with the prophet, whom he knew to have been animated with a fervent desire to bless and benefit his fellowmen. Joseph Smith was taught by holy messengers. These were his teachers, and they informed him that the time had come for the establishment of the kingdom of God on the earth, which would gather people out of every system and sect in the world. He labored faithfully in laying the foundation of the great work of the Lord until he sealed his testimony with his blood. Although he was slain, the principles he sacrificed his life to establish still lived and flourished.
President Brigham Young was before the world. He had been acquainted with him since 1833, and could bear record, with uplifted hand before heaven, that he had never heard him give any counsel to any person other than was consonant with principles of peace and righteousness. His course had been one of uprightness and justice. Many then in meeting knew that he had been a true man in every respect. When the dark days existed among the Saints at Kirtland, when it was almost as much as a man’s life was worth to confess that Joseph Smith was a prophet of God, Brigham Young upheld and sustained the prophet. He came with him to these valleys, when they presented a barren and uninviting appearance, and now look at the great work that had been accomplished here, through his untiring energy and wisdom in the hands of God, and in connection with his brethren.
He continued speaking for some time longer, expressing his desires concerning the salvation of the human race, alluded to his travels and labors for that purpose, and showed the extent and disinterestedness of the labors of the Elders of the Church in carrying the gospel to the nations. He explained the religious rights to which all men were entitled, stating that God, the Father, and Jesus Christ, the Redeemer, allowed the human race perfect liberty in this respect, and no man or class of men had the least right to curtail it. The constitution of the country guaranteed it to all. He also discoursed on the patriarchal order of marriage, explained the eternal nature of that ordinance, and the only way by which the social or family relations formed here could be binding in the world to come. He was willing, and so were the great bulk of the Latter-day Saints, to obey every good and constitutional law enacted by the government of our country. With laws, however, which were designed to infringe upon his or their rights, as freemen, he could not say quite so much.
The building of Temples was mentioned by the speaker. The saints should be energetic in performing that work, that those sacred and holy ordinances necessary for the salvation of the dead might be attended to.
The Brigham City (Professor Fishburn’s) choir sang: “Praise ye the Lord.”
addressed the Conference. All of his experience confirmed him in the faith that we were entirely dependent on the Almighty for all things. The servants of God bore record that the work we were engaged in was true. They did not gain this knowledge through hearing others testify to its truthfulness. Each individual must receive it for himself or herself, by the inspiration of the Holy Spirit. This had been the principle upon which the people of God in all days had relied. Upon this principle, he could testify that Joseph Smith was a prophet of the living God, raised up as an instrument to usher in the great last dispensation. He had been intimately acquainted with the prophet, whom he knew to have been animated with a fervent desire to bless and benefit his fellowmen. Joseph Smith was taught by holy messengers. These were his teachers, and they informed him that the time had come for the establishment of the kingdom of God on the earth, which would gather people out of every system and sect in the world. He labored faithfully in laying the foundation of the great work of the Lord until he sealed his testimony with his blood. Although he was slain, the principles he sacrificed his life to establish still lived and flourished.
President Brigham Young was before the world. He had been acquainted with him since 1833, and could bear record, with uplifted hand before heaven, that he had never heard him give any counsel to any person other than was consonant with principles of peace and righteousness. His course had been one of uprightness and justice. Many then in meeting knew that he had been a true man in every respect. When the dark days existed among the Saints at Kirtland, when it was almost as much as a man’s life was worth to confess that Joseph Smith was a prophet of God, Brigham Young upheld and sustained the prophet. He came with him to these valleys, when they presented a barren and uninviting appearance, and now look at the great work that had been accomplished here, through his untiring energy and wisdom in the hands of God, and in connection with his brethren.
He continued speaking for some time longer, expressing his desires concerning the salvation of the human race, alluded to his travels and labors for that purpose, and showed the extent and disinterestedness of the labors of the Elders of the Church in carrying the gospel to the nations. He explained the religious rights to which all men were entitled, stating that God, the Father, and Jesus Christ, the Redeemer, allowed the human race perfect liberty in this respect, and no man or class of men had the least right to curtail it. The constitution of the country guaranteed it to all. He also discoursed on the patriarchal order of marriage, explained the eternal nature of that ordinance, and the only way by which the social or family relations formed here could be binding in the world to come. He was willing, and so were the great bulk of the Latter-day Saints, to obey every good and constitutional law enacted by the government of our country. With laws, however, which were designed to infringe upon his or their rights, as freemen, he could not say quite so much.
The building of Temples was mentioned by the speaker. The saints should be energetic in performing that work, that those sacred and holy ordinances necessary for the salvation of the dead might be attended to.
The Brigham City (Professor Fishburn’s) choir sang: “Praise ye the Lord.”
Elder C. C. Rich
expressed his gratification at the privilege afforded him of listening to the testimonies and instructions enunciated by his brethren. He had been connected with the church for the past forty years, during which time he had labored, in connection with others, in helping to build up the kingdom of God. In doing this work, they had met with many and formidable obstacles, yet in every trial, a spirit of peace and comfort from the Lord had been enjoyed. They never had sought to encourage principles that would tear down or destroy, but, on the contrary, had sought to foster and develop whatever tended to build up and save. The works of this people showed that they had taken that course. They had sought to establish good. Satan had been at war with the principles of right since the beginning, and would continue to oppose them until he was bound and had no longer any power on the earth. He then contrasted the gospel of Jesus Christ with the various religious systems now extant on the earth, showing that the former not only pointed to a glorious and happy future in the world to come, but the practical application of its principles brought salvation and peace in the present existence. He bore testimony that he knew Joseph Smith was a prophet of God, and also that Brigham Young was a prophet, and that he had obtained this knowledge by the inspiration of the Almighty.
The meeting adjourned till 2 p.m.
“I will praise thee,” was sung by the choir,
and prayer was offered by Elder George Q. Cannon.
expressed his gratification at the privilege afforded him of listening to the testimonies and instructions enunciated by his brethren. He had been connected with the church for the past forty years, during which time he had labored, in connection with others, in helping to build up the kingdom of God. In doing this work, they had met with many and formidable obstacles, yet in every trial, a spirit of peace and comfort from the Lord had been enjoyed. They never had sought to encourage principles that would tear down or destroy, but, on the contrary, had sought to foster and develop whatever tended to build up and save. The works of this people showed that they had taken that course. They had sought to establish good. Satan had been at war with the principles of right since the beginning, and would continue to oppose them until he was bound and had no longer any power on the earth. He then contrasted the gospel of Jesus Christ with the various religious systems now extant on the earth, showing that the former not only pointed to a glorious and happy future in the world to come, but the practical application of its principles brought salvation and peace in the present existence. He bore testimony that he knew Joseph Smith was a prophet of God, and also that Brigham Young was a prophet, and that he had obtained this knowledge by the inspiration of the Almighty.
The meeting adjourned till 2 p.m.
“I will praise thee,” was sung by the choir,
and prayer was offered by Elder George Q. Cannon.
2 p.m., Friday, Oct. 6th.
“Though nations rise, and men conspire, Their efforts will be vain,” was sung by the choir.
Prayer by Elder Horace S. Eldredge.
The choir sang, “All praise to our redeeming Lord.”
“Though nations rise, and men conspire, Their efforts will be vain,” was sung by the choir.
Prayer by Elder Horace S. Eldredge.
The choir sang, “All praise to our redeeming Lord.”
Elder James S. Brown
spoke of the nature of the testimony received by those who embraced the gospel, showing that it was not a testimony that was received through the evidence of the outward senses. It was “a more sure word of prophecy,” and it was this testimony that had induced so many people to leave their homes and friends in distant lands to come here. He had received that testimony himself, and could bear witness that the same gospel taught by Jesus in his day was being preached by the Elders of this church; also to the truth of the Book of Mormon and the Bible. He brought forth evidence from the latter book in support of the patriarchal order of marriage.
Professor Fishburn’s choir sang, Great is the Lord! ‘tis good to praise His high and holy name.”
spoke of the nature of the testimony received by those who embraced the gospel, showing that it was not a testimony that was received through the evidence of the outward senses. It was “a more sure word of prophecy,” and it was this testimony that had induced so many people to leave their homes and friends in distant lands to come here. He had received that testimony himself, and could bear witness that the same gospel taught by Jesus in his day was being preached by the Elders of this church; also to the truth of the Book of Mormon and the Bible. He brought forth evidence from the latter book in support of the patriarchal order of marriage.
Professor Fishburn’s choir sang, Great is the Lord! ‘tis good to praise His high and holy name.”
Bishop William H. Cluff
spoke of the manner in which the Elders of Israel went forth to preach the gospel of salvation, and alluded to his labors while on his recent mission to Scandinavia, giving a brief sketch of his travels and ministry in that part of the globe. The people in the church there were generally poor, but notwithstanding this, they were liberal in sustaining the mission and were doing all in their power to emigrate. Before leaving to return home, he had promised such that he would lay their case before their friends in Utah on the first opportunity that presented itself. Many people here had promised, by letter to them, that if their friends in the old country could borrow the means necessary to emigrate with, they would refund the same in grain, stock, real estate or some such way. He would say to such that there was an excellent opportunity for such persons to fulfill their promises. He would address himself more particularly to the Scandinavians on this subject.
President George A. Smith here requested Bishop Cluff to speak in the Scandinavian language, which he did continuing his remarks for some time in that tongue.
spoke of the manner in which the Elders of Israel went forth to preach the gospel of salvation, and alluded to his labors while on his recent mission to Scandinavia, giving a brief sketch of his travels and ministry in that part of the globe. The people in the church there were generally poor, but notwithstanding this, they were liberal in sustaining the mission and were doing all in their power to emigrate. Before leaving to return home, he had promised such that he would lay their case before their friends in Utah on the first opportunity that presented itself. Many people here had promised, by letter to them, that if their friends in the old country could borrow the means necessary to emigrate with, they would refund the same in grain, stock, real estate or some such way. He would say to such that there was an excellent opportunity for such persons to fulfill their promises. He would address himself more particularly to the Scandinavians on this subject.
President George A. Smith here requested Bishop Cluff to speak in the Scandinavian language, which he did continuing his remarks for some time in that tongue.
Elder George Q. Cannon
thought it was an excellent thing to have the Elders bear testimony to the work of God. Their testimonies had a responsive echo in the heart of each Saint. One of the most remarkable features connected with this work was that people receiving its principles in every land obtained the same testimony concerning it. It was also a remarkable thing that this great and wonderful work was founded by a boy. This work was a problem that none of the learned of the age had been able to solve. If the statements made concerning it were true—that it was an imposture, where could the true gospel be found? Where could be discovered so many evidences of divinity in any other system? We went forth to preach this gospel because we had received the holy priesthood, and woe unto us if we failed to declare it after having received the authority to disseminate its principles. We had gone forth in weakness, but had been sustained by God, for when we had baptized people and laid hands upon them, He had sent upon them the Holy Ghost. He knew this was the work of God because the Almighty had revealed it to him.
thought it was an excellent thing to have the Elders bear testimony to the work of God. Their testimonies had a responsive echo in the heart of each Saint. One of the most remarkable features connected with this work was that people receiving its principles in every land obtained the same testimony concerning it. It was also a remarkable thing that this great and wonderful work was founded by a boy. This work was a problem that none of the learned of the age had been able to solve. If the statements made concerning it were true—that it was an imposture, where could the true gospel be found? Where could be discovered so many evidences of divinity in any other system? We went forth to preach this gospel because we had received the holy priesthood, and woe unto us if we failed to declare it after having received the authority to disseminate its principles. We had gone forth in weakness, but had been sustained by God, for when we had baptized people and laid hands upon them, He had sent upon them the Holy Ghost. He knew this was the work of God because the Almighty had revealed it to him.
President George A. Smith
announced that a Priesthood meeting would be held at 7 p.m., in the Old Tabernacle, the principal object of which was to take into consideration the building of Temples.
Conference adjourned till Friday at 10 a.m.
The choir sang, “Give ear to my word.”
Benedictory prayer by President D. H. Wells.
While the assemblage were leaving the Tabernacle, the Fishburn choir sang, “The mountain brave."
announced that a Priesthood meeting would be held at 7 p.m., in the Old Tabernacle, the principal object of which was to take into consideration the building of Temples.
Conference adjourned till Friday at 10 a.m.
The choir sang, “Give ear to my word.”
Benedictory prayer by President D. H. Wells.
While the assemblage were leaving the Tabernacle, the Fishburn choir sang, “The mountain brave."
7 p.m.
The priesthood meeting in the old Tabernacle was well attended, the building being completely filled.
Bishops John Sharp and Edward Hunter, President D. H. Wells and Elder Wilford Woodruff were the speakers, each of whom spoke with great power, imparting valuable instructions regarding the building of Temples and kindred subjects. It was concluded to build a Temple in St. George, and, if possible, to complete the mason work of the same during the coming winter.
The priesthood meeting in the old Tabernacle was well attended, the building being completely filled.
Bishops John Sharp and Edward Hunter, President D. H. Wells and Elder Wilford Woodruff were the speakers, each of whom spoke with great power, imparting valuable instructions regarding the building of Temples and kindred subjects. It was concluded to build a Temple in St. George, and, if possible, to complete the mason work of the same during the coming winter.
Saturday, Oct. 7th, 10 a.m.
“Come, listen to a prophet’s voice,” was sung by the choir.
Prayer by Elder Joseph F. Smith.
The choir sang, “Come, all ye saints who dwell on earth.”
“Come, listen to a prophet’s voice,” was sung by the choir.
Prayer by Elder Joseph F. Smith.
The choir sang, “Come, all ye saints who dwell on earth.”
Elder Isaac Groo
said we were a peculiar people. The people of God in all ages had been regarded as such by the bulk of mankind. The Latter-day Saints were peculiar because they warned the world to abandon their sinful ways and turn to the Lord. When the generations of men had been thus warned by the servants of God in all ages and those warnings had been unheeded, the consequences had been disastrous to the disobedient. The same results would follow the warnings uttered and testimonies borne by the Elders of Israel in these days. He referred to the 3rd chapter of the Acts, in support of the faith of the Latter-day Saints in the doctrines of faith in Jesus Christ, baptism, by divine authority, for the remission of sins, and the laying on of hands for the reception of the Holy Ghost. He testified that he knew that the Latter-day Saints taught and practiced the same gospel that was taught by Jesus and his ancient apostles, and spoke of the prophetic sayings of Paul and others with regard to the falling away from the true plan of salvation and its ultimate restoration in the last days, showing that those predictions had been fulfilled. The wicked might scheme and plan for the overthrow of God’s work, but all their plots would utterly fail. This work would never stop, but would triumph over all its enemies. He exhorted the people to sustain the priesthood and not indulge in finding fault with God’s anointed. He knew that Joseph Smith was a prophet of God, and that Brigham Young was his legal and duly authorized successor; he knew this by revelation from God.
"Up, awake, ye defenders of Zion,” was sung by the Fishburn choir.
said we were a peculiar people. The people of God in all ages had been regarded as such by the bulk of mankind. The Latter-day Saints were peculiar because they warned the world to abandon their sinful ways and turn to the Lord. When the generations of men had been thus warned by the servants of God in all ages and those warnings had been unheeded, the consequences had been disastrous to the disobedient. The same results would follow the warnings uttered and testimonies borne by the Elders of Israel in these days. He referred to the 3rd chapter of the Acts, in support of the faith of the Latter-day Saints in the doctrines of faith in Jesus Christ, baptism, by divine authority, for the remission of sins, and the laying on of hands for the reception of the Holy Ghost. He testified that he knew that the Latter-day Saints taught and practiced the same gospel that was taught by Jesus and his ancient apostles, and spoke of the prophetic sayings of Paul and others with regard to the falling away from the true plan of salvation and its ultimate restoration in the last days, showing that those predictions had been fulfilled. The wicked might scheme and plan for the overthrow of God’s work, but all their plots would utterly fail. This work would never stop, but would triumph over all its enemies. He exhorted the people to sustain the priesthood and not indulge in finding fault with God’s anointed. He knew that Joseph Smith was a prophet of God, and that Brigham Young was his legal and duly authorized successor; he knew this by revelation from God.
"Up, awake, ye defenders of Zion,” was sung by the Fishburn choir.
Elder David McKenzie
felt that he was in the house of his friends; among those whose hearts were open to the revelations of the Almighty. He had no disposition to say anything that would cause any additional friction to the ill feeling which, to say the least, had been most maliciously stirred up by certain parties. His disposition was more to pour oil on the troubled waters. He would say that if those endeavoring to cause trouble here would repent of their sins and seek unto the Lord for wisdom to enable them to administer even-handed justice, they would feel much better than they now did. He continued to speak on the doctrine of plural marriage, and quoted the scriptures in support of the faith of the Latter-day Saints concerning that order. If those adopting and practicing that law were, as claimed by some, guilty of “lascivious cohabitation,” why did not the Lord check it among ancient Israel? He quoted from the history of the Reformation to show that Melanchthon, Luther and other great reformers were of the decided opinion that there was nothing in the gospel of Christ which set aside the law of Moses relating to marriage. Polygamy originated by revelation from God, and he wished to know whether it would not be as consistent for certain parties to send their Marshal, with a writ, after the great originator of the doctrine, as to taking their present course toward certain respected citizens.
In the days of Joseph Smith, the prophet, there was not a true Elder in the Church, who would not have freely sacrificed his life rather than that Joseph’s blood should have been shed. He wished to know whether the feelings of the people were different to-day with regard to President Young. The response of the vast congregation was, “No!”
“We thank thee, O God, for a prophet,” was sung by the Fishburne choir.
felt that he was in the house of his friends; among those whose hearts were open to the revelations of the Almighty. He had no disposition to say anything that would cause any additional friction to the ill feeling which, to say the least, had been most maliciously stirred up by certain parties. His disposition was more to pour oil on the troubled waters. He would say that if those endeavoring to cause trouble here would repent of their sins and seek unto the Lord for wisdom to enable them to administer even-handed justice, they would feel much better than they now did. He continued to speak on the doctrine of plural marriage, and quoted the scriptures in support of the faith of the Latter-day Saints concerning that order. If those adopting and practicing that law were, as claimed by some, guilty of “lascivious cohabitation,” why did not the Lord check it among ancient Israel? He quoted from the history of the Reformation to show that Melanchthon, Luther and other great reformers were of the decided opinion that there was nothing in the gospel of Christ which set aside the law of Moses relating to marriage. Polygamy originated by revelation from God, and he wished to know whether it would not be as consistent for certain parties to send their Marshal, with a writ, after the great originator of the doctrine, as to taking their present course toward certain respected citizens.
In the days of Joseph Smith, the prophet, there was not a true Elder in the Church, who would not have freely sacrificed his life rather than that Joseph’s blood should have been shed. He wished to know whether the feelings of the people were different to-day with regard to President Young. The response of the vast congregation was, “No!”
“We thank thee, O God, for a prophet,” was sung by the Fishburne choir.
Bishop Elijah F. Sheets
made some remarks principally concerning the law of tithing and the building of Temples. Were the Savior to come to the world now, he would not have a house to come to. We looked forward to His second advent, and when he did appear, he would suddenly come to His Temple. The duty of this people therefore was to pay their tithes and offerings, that a place might be prepared to receive Him, and in which the holy ordinances for the living and the dead could be given and received, that the connecting link might be formed between us and our fathers who have gone before us, for the faith of this people taught them that they would have the privilege, if faithful, of striking hands with their ancestors in the kingdom of God. Let the people therefore pay their tithes and offerings, that the storehouse of the Lord might be filled, and pay them in their kind and at the proper time. He knew that this was the work of God, that Joseph Smith was a prophet and that Brigham Young was his rightful successor.
He spoke of the past history of the Church, showing that each time the Saints had been driven, it had increased their strength, and said that if their enemies wanted them to stop growing, the best thing they could do would be to let them alone.
The choir sang “The Seraph’s anthem.”
Conference adjourned till 2 p.m.
Prayer by Elder B. Young, Jun.
made some remarks principally concerning the law of tithing and the building of Temples. Were the Savior to come to the world now, he would not have a house to come to. We looked forward to His second advent, and when he did appear, he would suddenly come to His Temple. The duty of this people therefore was to pay their tithes and offerings, that a place might be prepared to receive Him, and in which the holy ordinances for the living and the dead could be given and received, that the connecting link might be formed between us and our fathers who have gone before us, for the faith of this people taught them that they would have the privilege, if faithful, of striking hands with their ancestors in the kingdom of God. Let the people therefore pay their tithes and offerings, that the storehouse of the Lord might be filled, and pay them in their kind and at the proper time. He knew that this was the work of God, that Joseph Smith was a prophet and that Brigham Young was his rightful successor.
He spoke of the past history of the Church, showing that each time the Saints had been driven, it had increased their strength, and said that if their enemies wanted them to stop growing, the best thing they could do would be to let them alone.
The choir sang “The Seraph’s anthem.”
Conference adjourned till 2 p.m.
Prayer by Elder B. Young, Jun.
Saturday, Oct. 7th, 2 p.m.
“Behold, the mountain of the Lord In latter days shall rise,” was sung by the choir.
Prayer by Elder George Q. Cannon.
The choir sang, “How beauteous are their feet, Who stand on Zion’s hill!”
“Behold, the mountain of the Lord In latter days shall rise,” was sung by the choir.
Prayer by Elder George Q. Cannon.
The choir sang, “How beauteous are their feet, Who stand on Zion’s hill!”
Elder Geo. Q. Cannon presented the Authorities of the Church to the Conference. The votes to sustain them in the following order were unanimous:
Brigham Young, President of the Church of Jesus Christ of Latter-day Saints; George A. Smith, his first, and Daniel H. Wells his second councilor.
Orson Hyde, President of the Quorum of the Twelve Apostles, and Orson Pratt, Sen., John Taylor, Wilford Woodruff, Charles C. Rich, Lorenzo Snow, Erastus Snow, Franklin D. Richards, George Q. Cannon, Brigham Young, Jun., Joseph F. Smith, and Albert Carrington, members of said Quorum.
John Smith, Patriarch of the Church.
John W. Young, President of this Stake of Zion, and George B. Wallace and John T. Caine his councilors.
William Eddington, John L. Blythe, Howard O. Spencer, John Squires, Wm. H. Fulsom, Emanuel M. Murphy, Thos. E. Jeremy, Joseph L. Barfoot, Samuel W. Richards, John H. Rumell, Miner G. Atwood, Wm. Thorn, Dimick B. Huntington, Theodore McKean and Hosea Stout, members of the High Council.
Elias Smith, President of the High Priests’ Quorum, and Edward Snelgrove and Elias Morris as his councilors.
Joseph Young, President of the first seven Presidents of the Seventies, and Levi W. Hancock, Henry Harriman, Albert P. Rockwood, Horace S. Eldredge, Jacob Gates and John Van Cott, members of the first seven Presidents of the Seventies.
Benjamin L. Peart, President of the Elders’ Quorum; Edward Davis and Abinadi Pratt, his councilors.
Edward Hunter, Presiding Bishop; Leonard W. Hardy and Jessie C. Little his councilors.
Samuel G. Ladd, President of the Priests’ Quorum; Wm. McLachlan and James Latham his councilors.
Adam Spiers, President of the Teachers’ Quorum; Martin Lenzi and Henry I. Doremus, his councilors.
James Leach, President of the Deacon’s Quorum; Peter Johnson and Chas. S. Cram his councilors.
Brigham Young, Trustee-in-Trust for the Church of Jesus Christ of Latter-day Saints.
Truman O. Angell, Architect for the Church.
Horace S. Eldredge, President of the Perpetual Emigration Fund to Gather the Poor.
Albert Carrington, Historian and General Church Recorder, and Wilford Woodruff, his assistant.
Brigham Young, President of the Church of Jesus Christ of Latter-day Saints; George A. Smith, his first, and Daniel H. Wells his second councilor.
Orson Hyde, President of the Quorum of the Twelve Apostles, and Orson Pratt, Sen., John Taylor, Wilford Woodruff, Charles C. Rich, Lorenzo Snow, Erastus Snow, Franklin D. Richards, George Q. Cannon, Brigham Young, Jun., Joseph F. Smith, and Albert Carrington, members of said Quorum.
John Smith, Patriarch of the Church.
John W. Young, President of this Stake of Zion, and George B. Wallace and John T. Caine his councilors.
William Eddington, John L. Blythe, Howard O. Spencer, John Squires, Wm. H. Fulsom, Emanuel M. Murphy, Thos. E. Jeremy, Joseph L. Barfoot, Samuel W. Richards, John H. Rumell, Miner G. Atwood, Wm. Thorn, Dimick B. Huntington, Theodore McKean and Hosea Stout, members of the High Council.
Elias Smith, President of the High Priests’ Quorum, and Edward Snelgrove and Elias Morris as his councilors.
Joseph Young, President of the first seven Presidents of the Seventies, and Levi W. Hancock, Henry Harriman, Albert P. Rockwood, Horace S. Eldredge, Jacob Gates and John Van Cott, members of the first seven Presidents of the Seventies.
Benjamin L. Peart, President of the Elders’ Quorum; Edward Davis and Abinadi Pratt, his councilors.
Edward Hunter, Presiding Bishop; Leonard W. Hardy and Jessie C. Little his councilors.
Samuel G. Ladd, President of the Priests’ Quorum; Wm. McLachlan and James Latham his councilors.
Adam Spiers, President of the Teachers’ Quorum; Martin Lenzi and Henry I. Doremus, his councilors.
James Leach, President of the Deacon’s Quorum; Peter Johnson and Chas. S. Cram his councilors.
Brigham Young, Trustee-in-Trust for the Church of Jesus Christ of Latter-day Saints.
Truman O. Angell, Architect for the Church.
Horace S. Eldredge, President of the Perpetual Emigration Fund to Gather the Poor.
Albert Carrington, Historian and General Church Recorder, and Wilford Woodruff, his assistant.
Bishop Abram Hatch
bore testimony that President Young was a prophet of God and that he was a father as well as a leader to the people. This people were peaceable and law abiding. There had not been a lawsuit in his county for the last three years. There was but one lawyer there, and he had so little business that he had not money enough to buy a law book, and he had recently commenced to run a grist mill and become an honest miller.
In relation to the much talked of doctrine of polygamy, it was plain to him that a person could not believe the Bible unless he believed in that doctrine. He thought the Christian world were in the position of the man who told his friend he had given up drinking whisky. The friend said, “Then why don’t you take down your sign?” He had a red nose. If the world wanted to cast aside polygamy, why did they not take down their sign by throwing away the Bible.
It was the height of the ambition of the Elders of Israel to devote their time, talent and means for the rolling onward of this great work. He thought Bishop Hunter’s advice excellent—to talk little and do much.
bore testimony that President Young was a prophet of God and that he was a father as well as a leader to the people. This people were peaceable and law abiding. There had not been a lawsuit in his county for the last three years. There was but one lawyer there, and he had so little business that he had not money enough to buy a law book, and he had recently commenced to run a grist mill and become an honest miller.
In relation to the much talked of doctrine of polygamy, it was plain to him that a person could not believe the Bible unless he believed in that doctrine. He thought the Christian world were in the position of the man who told his friend he had given up drinking whisky. The friend said, “Then why don’t you take down your sign?” He had a red nose. If the world wanted to cast aside polygamy, why did they not take down their sign by throwing away the Bible.
It was the height of the ambition of the Elders of Israel to devote their time, talent and means for the rolling onward of this great work. He thought Bishop Hunter’s advice excellent—to talk little and do much.
Bishop A. O. Smoot
bore a powerful testimony to the restoration of the gospel to the earth in these days. He showed the opposition manifested toward the latter-day work, and that every step of advancement taken by the Saints, would but increase that opposition. Every effort put forth by the people to rear temples to God would cause the devil to howl through his emissaries, yet the Kingdom of God would triumph and the Saints would rejoice under all circumstances.
The Fishburn choir sang, “Hard times come again no more.”
bore a powerful testimony to the restoration of the gospel to the earth in these days. He showed the opposition manifested toward the latter-day work, and that every step of advancement taken by the Saints, would but increase that opposition. Every effort put forth by the people to rear temples to God would cause the devil to howl through his emissaries, yet the Kingdom of God would triumph and the Saints would rejoice under all circumstances.
The Fishburn choir sang, “Hard times come again no more.”
Elder W. C. Staines
gave a brief account of his labors as agent in forwarding the emigration from New York. Everything had passed along satisfactorily, there having been little sickness and only two deaths among the people. He had talked in relation to the people of Utah with many gentlemen and ladies in the east, and found that the prevailing sentiment was that we should be let alone. He testified to the uprightness of the characters of the leaders of the people. He alluded to the efforts being made by parties who said we should not practice plural marriage. God revealed that doctrine—to whom therefore should we appeal in this matter? We would appeal it to the God of heaven. The priesthood was with us and in the name of Israel’s God, the people should be blessed.
The choir sang “Sing ye Jehovah’s praise.”
Adjourned till ten a. m., to-morrow.
Benedictory prayer by President George A. Smith.
gave a brief account of his labors as agent in forwarding the emigration from New York. Everything had passed along satisfactorily, there having been little sickness and only two deaths among the people. He had talked in relation to the people of Utah with many gentlemen and ladies in the east, and found that the prevailing sentiment was that we should be let alone. He testified to the uprightness of the characters of the leaders of the people. He alluded to the efforts being made by parties who said we should not practice plural marriage. God revealed that doctrine—to whom therefore should we appeal in this matter? We would appeal it to the God of heaven. The priesthood was with us and in the name of Israel’s God, the people should be blessed.
The choir sang “Sing ye Jehovah’s praise.”
Adjourned till ten a. m., to-morrow.
Benedictory prayer by President George A. Smith.
Sunday, Oct. 8th, 10 a. m.
“O God, our help in ages past, Our hope for years to come,” was sung by the choir.
Opening prayer by Bishop Lorenzo D. Young.
The choir sang, “Sweet is the work, my God, my King.”
“O God, our help in ages past, Our hope for years to come,” was sung by the choir.
Opening prayer by Bishop Lorenzo D. Young.
The choir sang, “Sweet is the work, my God, my King.”
Elder John Taylor
addressed the Conference. He was pleased to see so many people who had come together to learn concerning the interests of the Kingdom of God. They did not come together to combine against men, but to learn that which would be most conducive to their present and eternal happiness and the progress of the principles of eternal truth, as they had been revealed unto them.
Those principles were like their author, eternal in their nature. The gospel threw light upon their minds concerning their relationship to God, the purposes of their being on the earth and their duty to mankind, and they went forth in the name of Israel’s God to accomplish that destiny which he had placed in their hands. This vast assemblage were witnesses of the truth of the holy gospel which had been revealed. They received this gospel not of man, but by the influence of the holy spirit and through the priesthood, by whom it was administered.
Elder Taylor continued to dwell for some time on the comprehensive and eternal nature of the gospel of Christ, and declared that the most untrammeled freedom should be allowed to all men, to enjoy whatever religion they chose. He had no fault to find with anybody, not even the devil, for had it not been necessary to have one, the devil would not have existed.
Since the organization of this Church, the Elders had preached to the world that it would gradually grow worse with regard to deceiving and being deceived, also that thrones would be cast down, and that many people would come out of the world to escape the sins and judgments which would exist, and it was not strange that those things had been fulfilled. The Latter-day Saints did not want the corruptions, the iniquities and abominations that existed in the world, and had become a stink in the nostrils of Jehovah, but whatsoever was good, pure and holy, that they wanted.
The speaker alluded to the ill-treatment heaped upon the Latter-day Saints by their enemies, and said that the servants of God could not be made afraid, for God, angels and all good men were their friends. Some might think that fear existed among them, but it was a mistake, there was no such thing. He quoted the saying of one of the ancient prophets—“They who be for us are more than they who be against us.”
He spoke with much eloquence and power, prophesying of the glorious triumph of Zion, and the overthrow of all her enemies.
addressed the Conference. He was pleased to see so many people who had come together to learn concerning the interests of the Kingdom of God. They did not come together to combine against men, but to learn that which would be most conducive to their present and eternal happiness and the progress of the principles of eternal truth, as they had been revealed unto them.
Those principles were like their author, eternal in their nature. The gospel threw light upon their minds concerning their relationship to God, the purposes of their being on the earth and their duty to mankind, and they went forth in the name of Israel’s God to accomplish that destiny which he had placed in their hands. This vast assemblage were witnesses of the truth of the holy gospel which had been revealed. They received this gospel not of man, but by the influence of the holy spirit and through the priesthood, by whom it was administered.
Elder Taylor continued to dwell for some time on the comprehensive and eternal nature of the gospel of Christ, and declared that the most untrammeled freedom should be allowed to all men, to enjoy whatever religion they chose. He had no fault to find with anybody, not even the devil, for had it not been necessary to have one, the devil would not have existed.
Since the organization of this Church, the Elders had preached to the world that it would gradually grow worse with regard to deceiving and being deceived, also that thrones would be cast down, and that many people would come out of the world to escape the sins and judgments which would exist, and it was not strange that those things had been fulfilled. The Latter-day Saints did not want the corruptions, the iniquities and abominations that existed in the world, and had become a stink in the nostrils of Jehovah, but whatsoever was good, pure and holy, that they wanted.
The speaker alluded to the ill-treatment heaped upon the Latter-day Saints by their enemies, and said that the servants of God could not be made afraid, for God, angels and all good men were their friends. Some might think that fear existed among them, but it was a mistake, there was no such thing. He quoted the saying of one of the ancient prophets—“They who be for us are more than they who be against us.”
He spoke with much eloquence and power, prophesying of the glorious triumph of Zion, and the overthrow of all her enemies.
The Unchangeableness of the Gospel—The Triumph of Truth
Discourse by Elder John Taylor, delivered in the New Tabernacle, Salt Lake City, Sunday, October 8, 1871.
Reported by David W. Evans.
We are met here in a conference capacity, and have assembled ostensibly, and in reality, to confer together about the general interests of the church and kingdom of God upon the earth. The authorities from the distant settlements are here to represent themselves and their people, and a great many are here from the surrounding settlements to listen to the teachings that may be given, to the business that may be transacted, to the doctrines that may be promulgated, and in general to make themselves acquainted with the spirit of the times, with the obligations that devolve upon them; and the various responsibilities that rest upon all parties.
We meet, then, as I have said, to consult on the general interests of the church and kingdom of God upon the earth, and not upon our own peculiar ideas and notions, to carry out any particular favorite theme or to establish any special dogma of our own devising; nor do we meet here to combine against men; but to seek, by all reasonable and proper means, through the interposition and guidance of the Almighty, and under the influence of His Holy Spirit, to adopt such means and to carry out such measures as will most conduce to our individual happiness; the happiness of the community with which we are associated; to the establishment of correct principles; to the building up of our faith, and strengthening us in the principles of eternal truth; to our advancement and progress in the ways of life and salvation, and to devise such measures and carry out such plans as will best accord with the position and relationship we occupy to God, to the world we live in, and to each other.
So far as the principles of truth are concerned, they are like the Author of truth—“the same yesterday, today, and forever.” No change has taken place in the program of the Almighty in regard to His relationship with men, the duties and responsibilities that devolve upon men in general, or upon us, as the elders of Israel and representatives of God upon the earth. Years ago, when we listened to the glad tidings which had been again revealed to man, by the opening of the heavens and by the revelations of God, we rejoiced in the great principles of truth that were then divulged. The gospel that we then obeyed brought peace to our bosoms; for it enlightened the eyes of our understandings and gave us a knowledge of our standing with and relation to the Almighty; made us acquainted with the position we occupy in relation to the living and the dead; opened up a way whereby we might pour blessings on the latter, and, as ancient patriarchs and servants of God did, by which we could confer blessings on unborn generations. That gospel unfolded unto us some of those glorious principles associated with the present position and future destiny of man. The work in which we are engaged is like the Great Jehovah—eternal and unchangeable. It emanated from God, and was imparted to man by revelation. By obedience to that gospel we received the Holy Ghost, which partook of the things of God and showed them unto us. That spirit imparted light, truth, and intelligence, which have continued to be manifested to the church of the living God and to all who are faithful in that church up to the present time.
Men have their ideas and theories and notions, their views of morality, politics, science, and philosophy; we have our ideas in relation to God, to angels, to eternity and to our responsibility to God and to the world; and acting upon that faith, we go forth in the name of Israel's God to accomplish that destiny which God has placed in our hands. God has decreed certain things with regard to the earth and the people who live on it. He has revealed unto His servants, the prophets, certain things that should transpire in connection with the world and its inhabitants, and we are left no longer to the wild chaos of fleeting thought that exists everywhere in the world; for God has placed us under His inspiration, given unto us a knowledge of His law, revealed unto us His purposes, drawn back the curtain that intervenes between man and his heavenly Father, and divulged unto us His will, designs, and purposes concerning us. We know for ourselves of the truth of those principles that God has revealed, and if in former days Paul could say, “Ye are our witnesses, as also is the Holy Ghost who bears witness unto us,” it can be said more emphatically of this day. This assembly now before me have received the gospel of Jesus Christ, the Holy Ghost accompanying that gospel; and every man and woman present who has lived the religion of Jesus Christ has the witness of the truth of the work they have obeyed, and they are ready with one acclaim to pronounce: “We are His witnesses, as is also the Holy Ghost which bears witness unto us.” You, my brethren and sisters, know of the truths of that gospel which you have received, and you are not indebted for that knowledge to any organization that exists under the face of the heavens, other than the one you are now associated with. No philosophy, no religious combination, no school, no doctors of divinity, no priesthood of any order revealed unto you the principles which you are in possession of. The gospel that you received, you received “not of man nor by man, but through the influence of the Spirit of God and the power of the holy priesthood that administered it.” This you know now, and this you then knew. It is no wild phantom, no idle theory, no notion propagated by man; but it is the word of eternal life, the revelations of God, the gospel of Jesus Christ, the principles of eternal truth, which you have received, from the God of truth, through the medium of that priesthood which He has organized on the earth; and this you know, realize, and understand for yourselves. You understood it years ago, and you understand it today. It is the same gospel, the same priesthood, the same principles of truth; it imparts the same hope, fills the bosom with the same joy, disperses that uncertainty and doubt that dwell in the bosoms of unbelievers, and opens to the view of the believer visions of “glory, honor, immortality and eternal lives.” And there is nothing in this world that can change these feelings—no vain philosophy, no political influence, no combinations of any kind that can root out of the mind these principles of eternal truth which are inspired and implanted there by the spirit of the living God. They are written on the tablets of the heart in characters of living fire, and they will burn and extend while time exists or eternity endures. So far then we feel comforted and blessed. If others are satisfied with their views, all right. If a man wants to be a Methodist, Presbyterian, Roman Catholic, Shaker, or Quaker, all right, he can be what he pleases; but let me have my religion. Let me have principles that will draw aside the curtain of futurity and introduce me to those scenes that exist behind the veil. Let me, as an immortal being, know my destiny pertaining to time and eternity, and the destiny of my brethren and friends, and of the earth that I live upon; let me have a religion that will lead me to God, and others may take what they please, it is immaterial to me. I have no quarrel with them. They can have their own ideas and carry out their own views, so far as I am concerned, untrammeled, if they will let me have mine. Let me be surrounded with the panoply of truth, let me have the favor of Jehovah, let me associate with angels and the heavens, and eternity be opened to my view, and be placed in such a relationship with God that He can communicate His will to me, and I ask no more of this world. I have no complaint to make about anybody, I don't even complain of the devil. I know that he was sent here for a certain purpose—to carry out the purposes of God, and God did not even banish him from His presence when the sons of God met together, for the devil was also among them, and we need not be surprised at anything of that kind now. When the Lord asked him where he came from, said he, “I came from wandering to and fro in the earth.” What did he do in the earth? Not much good, and, I presume, all the evil he could. And I presume it was absolutely necessary that there should be devils, or there would not have been any.
Years and years ago, I preached abroad among the nations of the earth, and I see around me here many of my brethren, the elders, whose heads are now as grey as mine, who did the same. We preached to many of you who are here, and told you that the world would wax worse and worse, deceiving and being deceived. Did we not preach this doctrine? I think we did, ten, twenty, thirty, and forty years ago. We told you then that in consequence of the wickedness that would exist upon the earth, thrones would be cast down, empires be demoralized, and that wars and bloodshed would exist upon the face of the earth, and that God would arise and vex the nations and bring them to judgment because of their iniquities. Is it anything astonishing that these words should be fulfilled? Why, they are the words of truth! They were spoken by the spirit of revelation, and were in accordance with the revelations given to ancient men of God, who spoke as they were moved upon by the Holy Ghost, and who, while rapt in prophetic vision, saw and foretold what should transpire on the earth. God revealed the same things to us that He did to them.
And what other doctrines did you hear the elders proclaim, my friends? You heard them proclaim, “Come out of her, my people.” Why? “That you partake not of her sins and receive not of her plagues.” Didn't you hear that? I think you did. Did you hear that her sins had reached up to heaven, and that God would remember her iniquities? Yes, you did. Do you believe it today? Yes: you believe just the same principles now that you believed then. Your ideas and views, feelings and theories in these respects have not advanced, as people tell us sometimes, with the intelligence of the age. God save me from such intelligence, the Lord deliver me from their infidelity, corruption, and iniquity, social, moral, political, and of every kind you can mention; and the Lord God deliver this people from it. I don't want it. I want to know God and the principles of truth. I want, as an immortal being to understand something of my relationship with the other world. I want to know how to save the living and to redeem the dead, and to stand as a savior on Mount Zion, and to bring to pass the purposes of Jehovah in relation to this people and the earth whereon we live. That is what I want to know; that is the kind of intelligence I am after. Then, if there is anything else that we have not got, that is good, virtuous, holy, pure, or intellectual, give it to us, and we will embrace it; but we don't want your corruptions, debaucheries, and crimes, which everywhere prevail, and which are a stench in the nostrils of God, angels, and all good men; and I would make a prayer here which I used to hear very often when I was an Episcopalian: “From all such things, good Lord deliver us.” We want truth, purity, integrity, and honesty; we want men who live so that they dare face any man, or, even God himself; and to reach this standard is what we are after, and it is our constant aim and desire. I was very much pleased with a song I heard sung yesterday. I don't know that I can remember it, but it was something like this:
“Hurrah, hurrah, for the mountain brave,
No trembling serf is he;
Nor earth, nor hell can him enslave—
The Gods have set him free.”
There is nothing faltering in the knees of a man of God, you can't make him quail. God is his friend, and angels and all good men are his friends. He is living for time and eternity, and all is right with him, living or dying.
Well, but don't you think some folks are very bad? I always thought so; my mind is not changed about that a particle. Well, but don't you think the folks don't treat us very well sometimes? I never knew the time they did; I never expect to be well treated by them. I never knew nor read of any men of God that were well treated by the people of the world, and if we were I should not think we were men of God at all. Why men who feared God anciently were generally the most unpopular of men, they were considered a kind of fools, or half crazy, or something the matter with them. The enlightened pagans of former days did not like either the religion or the God of the Hebrews. They thought them a shame and a disgrace, and that Baal and their gods were much better. Men of God, in old times, we are told, had to wander about in sheepskins and goatskins, and to dwell in deserts and in dens and caves of the earth. “They must have been very wicked people in those days,” say you; and they were, and so they are today. There is not much difference, only I think we are a little better situated, for we have our good houses and farms and an extensive territory. We live under our own vine and fig tree, and none can make us afraid. They think they can, but they make a mistake; there is no trembling of the knees here. Fear does not dwell here, and if it did a little more of the principles of that gospel you have received would dispel it. I remember a kind of shaky-kneed fellow in old times, and they were in rather a critical position. There was some Gentiles holding court there. Oh no, it was not that, I forgot; it was another affair, an army was surrounding them. Excuse me for making the mistake! There was an old prophet there, rather a rough sort of a fellow, and very unpopular. His servant was a rather shaky-kneed sort of chap, was in a tremble, and wanted to know what was going to be done. “Why,” says the prophet, “They are more who are for us than those who can be against us.” The servant didn't understand this exactly, and the prophet prayed that he might get a little more religion. Said he, “O God, open the young man's eyes,” and the Lord did so, and as soon as his eyes were opened he saw thousands of the heavenly hosts surrounding him, and said he, “The chariots of Israel and the horsemen thereof.” That inspired him with confidence, and did away with that trembling in the knees. Now if any of you should have had a little trembling of that kind, go to your God, seek for the spirit of revelation that flows from Him; get hold of the light and intelligence which the Holy Ghost imparts, and you will cry, “Hosanna, hosanna, hosanna to the God of Israel, for He rules and will rule until He has put all enemies under His feet,” you will cry out, “Zion shall arise and shine, and the glory of God shall rest upon her!” You will cry aloud, “The principles of eternal truth will triumph, not all the powers of earth and hell can stay their progress, for Zion is onward, onward, onward, until the kingdoms of this world shall become the kingdoms of our God and His Christ, and He will rule forever and ever!”
If there is anything the matter with any of you, I don't think there is much; but if there is, get a little more religion; live your religion, seek for the spirit of revelation, which has led you on to the present time. If you cling to that it will lead you to the portals of eternal life. Talk about the Saints of God quailing, pshaw! The work of God is onward, the kingdom of God is forward, and all that I have to say is, get out of the way, for the chariots of Israel are advancing, the purposes of God are being unfolded, the work of God will roll forth, and woe to that man who lifts his puny arm against it.
But I am not strong in body, rather feeble in health, and I do not feel that my bodily strength is sufficient to talk much longer to this large assembly. I have heard men say they know this is the truth; so do I. I know that God has spoken. If nobody else knows on the earth besides, I know that the truths of God have been revealed; I know that the gospel has been restored; I know that this people will continue to cleave to the truth, that the kingdom of God will progress, and that by and by we will shout victory! victory! victory! now and forever, worlds without end. May God bless Israel and all who bless Israel, and let the curse of God rest upon her enemies, in the name of Jesus. Amen.
The Fishburn choir sang, “Hark! the song of Jubilee.”
Discourse by Elder John Taylor, delivered in the New Tabernacle, Salt Lake City, Sunday, October 8, 1871.
Reported by David W. Evans.
We are met here in a conference capacity, and have assembled ostensibly, and in reality, to confer together about the general interests of the church and kingdom of God upon the earth. The authorities from the distant settlements are here to represent themselves and their people, and a great many are here from the surrounding settlements to listen to the teachings that may be given, to the business that may be transacted, to the doctrines that may be promulgated, and in general to make themselves acquainted with the spirit of the times, with the obligations that devolve upon them; and the various responsibilities that rest upon all parties.
We meet, then, as I have said, to consult on the general interests of the church and kingdom of God upon the earth, and not upon our own peculiar ideas and notions, to carry out any particular favorite theme or to establish any special dogma of our own devising; nor do we meet here to combine against men; but to seek, by all reasonable and proper means, through the interposition and guidance of the Almighty, and under the influence of His Holy Spirit, to adopt such means and to carry out such measures as will most conduce to our individual happiness; the happiness of the community with which we are associated; to the establishment of correct principles; to the building up of our faith, and strengthening us in the principles of eternal truth; to our advancement and progress in the ways of life and salvation, and to devise such measures and carry out such plans as will best accord with the position and relationship we occupy to God, to the world we live in, and to each other.
So far as the principles of truth are concerned, they are like the Author of truth—“the same yesterday, today, and forever.” No change has taken place in the program of the Almighty in regard to His relationship with men, the duties and responsibilities that devolve upon men in general, or upon us, as the elders of Israel and representatives of God upon the earth. Years ago, when we listened to the glad tidings which had been again revealed to man, by the opening of the heavens and by the revelations of God, we rejoiced in the great principles of truth that were then divulged. The gospel that we then obeyed brought peace to our bosoms; for it enlightened the eyes of our understandings and gave us a knowledge of our standing with and relation to the Almighty; made us acquainted with the position we occupy in relation to the living and the dead; opened up a way whereby we might pour blessings on the latter, and, as ancient patriarchs and servants of God did, by which we could confer blessings on unborn generations. That gospel unfolded unto us some of those glorious principles associated with the present position and future destiny of man. The work in which we are engaged is like the Great Jehovah—eternal and unchangeable. It emanated from God, and was imparted to man by revelation. By obedience to that gospel we received the Holy Ghost, which partook of the things of God and showed them unto us. That spirit imparted light, truth, and intelligence, which have continued to be manifested to the church of the living God and to all who are faithful in that church up to the present time.
Men have their ideas and theories and notions, their views of morality, politics, science, and philosophy; we have our ideas in relation to God, to angels, to eternity and to our responsibility to God and to the world; and acting upon that faith, we go forth in the name of Israel's God to accomplish that destiny which God has placed in our hands. God has decreed certain things with regard to the earth and the people who live on it. He has revealed unto His servants, the prophets, certain things that should transpire in connection with the world and its inhabitants, and we are left no longer to the wild chaos of fleeting thought that exists everywhere in the world; for God has placed us under His inspiration, given unto us a knowledge of His law, revealed unto us His purposes, drawn back the curtain that intervenes between man and his heavenly Father, and divulged unto us His will, designs, and purposes concerning us. We know for ourselves of the truth of those principles that God has revealed, and if in former days Paul could say, “Ye are our witnesses, as also is the Holy Ghost who bears witness unto us,” it can be said more emphatically of this day. This assembly now before me have received the gospel of Jesus Christ, the Holy Ghost accompanying that gospel; and every man and woman present who has lived the religion of Jesus Christ has the witness of the truth of the work they have obeyed, and they are ready with one acclaim to pronounce: “We are His witnesses, as is also the Holy Ghost which bears witness unto us.” You, my brethren and sisters, know of the truths of that gospel which you have received, and you are not indebted for that knowledge to any organization that exists under the face of the heavens, other than the one you are now associated with. No philosophy, no religious combination, no school, no doctors of divinity, no priesthood of any order revealed unto you the principles which you are in possession of. The gospel that you received, you received “not of man nor by man, but through the influence of the Spirit of God and the power of the holy priesthood that administered it.” This you know now, and this you then knew. It is no wild phantom, no idle theory, no notion propagated by man; but it is the word of eternal life, the revelations of God, the gospel of Jesus Christ, the principles of eternal truth, which you have received, from the God of truth, through the medium of that priesthood which He has organized on the earth; and this you know, realize, and understand for yourselves. You understood it years ago, and you understand it today. It is the same gospel, the same priesthood, the same principles of truth; it imparts the same hope, fills the bosom with the same joy, disperses that uncertainty and doubt that dwell in the bosoms of unbelievers, and opens to the view of the believer visions of “glory, honor, immortality and eternal lives.” And there is nothing in this world that can change these feelings—no vain philosophy, no political influence, no combinations of any kind that can root out of the mind these principles of eternal truth which are inspired and implanted there by the spirit of the living God. They are written on the tablets of the heart in characters of living fire, and they will burn and extend while time exists or eternity endures. So far then we feel comforted and blessed. If others are satisfied with their views, all right. If a man wants to be a Methodist, Presbyterian, Roman Catholic, Shaker, or Quaker, all right, he can be what he pleases; but let me have my religion. Let me have principles that will draw aside the curtain of futurity and introduce me to those scenes that exist behind the veil. Let me, as an immortal being, know my destiny pertaining to time and eternity, and the destiny of my brethren and friends, and of the earth that I live upon; let me have a religion that will lead me to God, and others may take what they please, it is immaterial to me. I have no quarrel with them. They can have their own ideas and carry out their own views, so far as I am concerned, untrammeled, if they will let me have mine. Let me be surrounded with the panoply of truth, let me have the favor of Jehovah, let me associate with angels and the heavens, and eternity be opened to my view, and be placed in such a relationship with God that He can communicate His will to me, and I ask no more of this world. I have no complaint to make about anybody, I don't even complain of the devil. I know that he was sent here for a certain purpose—to carry out the purposes of God, and God did not even banish him from His presence when the sons of God met together, for the devil was also among them, and we need not be surprised at anything of that kind now. When the Lord asked him where he came from, said he, “I came from wandering to and fro in the earth.” What did he do in the earth? Not much good, and, I presume, all the evil he could. And I presume it was absolutely necessary that there should be devils, or there would not have been any.
Years and years ago, I preached abroad among the nations of the earth, and I see around me here many of my brethren, the elders, whose heads are now as grey as mine, who did the same. We preached to many of you who are here, and told you that the world would wax worse and worse, deceiving and being deceived. Did we not preach this doctrine? I think we did, ten, twenty, thirty, and forty years ago. We told you then that in consequence of the wickedness that would exist upon the earth, thrones would be cast down, empires be demoralized, and that wars and bloodshed would exist upon the face of the earth, and that God would arise and vex the nations and bring them to judgment because of their iniquities. Is it anything astonishing that these words should be fulfilled? Why, they are the words of truth! They were spoken by the spirit of revelation, and were in accordance with the revelations given to ancient men of God, who spoke as they were moved upon by the Holy Ghost, and who, while rapt in prophetic vision, saw and foretold what should transpire on the earth. God revealed the same things to us that He did to them.
And what other doctrines did you hear the elders proclaim, my friends? You heard them proclaim, “Come out of her, my people.” Why? “That you partake not of her sins and receive not of her plagues.” Didn't you hear that? I think you did. Did you hear that her sins had reached up to heaven, and that God would remember her iniquities? Yes, you did. Do you believe it today? Yes: you believe just the same principles now that you believed then. Your ideas and views, feelings and theories in these respects have not advanced, as people tell us sometimes, with the intelligence of the age. God save me from such intelligence, the Lord deliver me from their infidelity, corruption, and iniquity, social, moral, political, and of every kind you can mention; and the Lord God deliver this people from it. I don't want it. I want to know God and the principles of truth. I want, as an immortal being to understand something of my relationship with the other world. I want to know how to save the living and to redeem the dead, and to stand as a savior on Mount Zion, and to bring to pass the purposes of Jehovah in relation to this people and the earth whereon we live. That is what I want to know; that is the kind of intelligence I am after. Then, if there is anything else that we have not got, that is good, virtuous, holy, pure, or intellectual, give it to us, and we will embrace it; but we don't want your corruptions, debaucheries, and crimes, which everywhere prevail, and which are a stench in the nostrils of God, angels, and all good men; and I would make a prayer here which I used to hear very often when I was an Episcopalian: “From all such things, good Lord deliver us.” We want truth, purity, integrity, and honesty; we want men who live so that they dare face any man, or, even God himself; and to reach this standard is what we are after, and it is our constant aim and desire. I was very much pleased with a song I heard sung yesterday. I don't know that I can remember it, but it was something like this:
“Hurrah, hurrah, for the mountain brave,
No trembling serf is he;
Nor earth, nor hell can him enslave—
The Gods have set him free.”
There is nothing faltering in the knees of a man of God, you can't make him quail. God is his friend, and angels and all good men are his friends. He is living for time and eternity, and all is right with him, living or dying.
Well, but don't you think some folks are very bad? I always thought so; my mind is not changed about that a particle. Well, but don't you think the folks don't treat us very well sometimes? I never knew the time they did; I never expect to be well treated by them. I never knew nor read of any men of God that were well treated by the people of the world, and if we were I should not think we were men of God at all. Why men who feared God anciently were generally the most unpopular of men, they were considered a kind of fools, or half crazy, or something the matter with them. The enlightened pagans of former days did not like either the religion or the God of the Hebrews. They thought them a shame and a disgrace, and that Baal and their gods were much better. Men of God, in old times, we are told, had to wander about in sheepskins and goatskins, and to dwell in deserts and in dens and caves of the earth. “They must have been very wicked people in those days,” say you; and they were, and so they are today. There is not much difference, only I think we are a little better situated, for we have our good houses and farms and an extensive territory. We live under our own vine and fig tree, and none can make us afraid. They think they can, but they make a mistake; there is no trembling of the knees here. Fear does not dwell here, and if it did a little more of the principles of that gospel you have received would dispel it. I remember a kind of shaky-kneed fellow in old times, and they were in rather a critical position. There was some Gentiles holding court there. Oh no, it was not that, I forgot; it was another affair, an army was surrounding them. Excuse me for making the mistake! There was an old prophet there, rather a rough sort of a fellow, and very unpopular. His servant was a rather shaky-kneed sort of chap, was in a tremble, and wanted to know what was going to be done. “Why,” says the prophet, “They are more who are for us than those who can be against us.” The servant didn't understand this exactly, and the prophet prayed that he might get a little more religion. Said he, “O God, open the young man's eyes,” and the Lord did so, and as soon as his eyes were opened he saw thousands of the heavenly hosts surrounding him, and said he, “The chariots of Israel and the horsemen thereof.” That inspired him with confidence, and did away with that trembling in the knees. Now if any of you should have had a little trembling of that kind, go to your God, seek for the spirit of revelation that flows from Him; get hold of the light and intelligence which the Holy Ghost imparts, and you will cry, “Hosanna, hosanna, hosanna to the God of Israel, for He rules and will rule until He has put all enemies under His feet,” you will cry out, “Zion shall arise and shine, and the glory of God shall rest upon her!” You will cry aloud, “The principles of eternal truth will triumph, not all the powers of earth and hell can stay their progress, for Zion is onward, onward, onward, until the kingdoms of this world shall become the kingdoms of our God and His Christ, and He will rule forever and ever!”
If there is anything the matter with any of you, I don't think there is much; but if there is, get a little more religion; live your religion, seek for the spirit of revelation, which has led you on to the present time. If you cling to that it will lead you to the portals of eternal life. Talk about the Saints of God quailing, pshaw! The work of God is onward, the kingdom of God is forward, and all that I have to say is, get out of the way, for the chariots of Israel are advancing, the purposes of God are being unfolded, the work of God will roll forth, and woe to that man who lifts his puny arm against it.
But I am not strong in body, rather feeble in health, and I do not feel that my bodily strength is sufficient to talk much longer to this large assembly. I have heard men say they know this is the truth; so do I. I know that God has spoken. If nobody else knows on the earth besides, I know that the truths of God have been revealed; I know that the gospel has been restored; I know that this people will continue to cleave to the truth, that the kingdom of God will progress, and that by and by we will shout victory! victory! victory! now and forever, worlds without end. May God bless Israel and all who bless Israel, and let the curse of God rest upon her enemies, in the name of Jesus. Amen.
The Fishburn choir sang, “Hark! the song of Jubilee.”
Elder George Q. Cannon
said the spirit that had rested upon the Elders who had addressed this Conference had been exceedingly comforting. It was a spirit of calm resignation and trust in God. The same spirit had rested upon the congregations. This was as it should be. The Saints had received the gospel of Christ, and the spirit of it had rested upon them with power. It was far better to live on the earth but a brief period and enjoy the blessings accruing from embracing the gospel than to live an extended time in possession of all earthly privileges and emoluments, but destitute of those heavenly blessings. The past history of the church shows that adversity in temporal circumstances does not bring that misery and hopelessness that would be produced upon other people in a like position. They enjoy the spirit of God, which brings peace and joy under all circumstances. That spirit of peace is enjoyed to-day.
Elder Cannon then gave some excellent instructions relative to the Word of Wisdom. It was a subject of extreme importance, and it was God’s will that it should be observed. It was calculated to make us a healthy and long-lived people, and its observance would also bring the gift of wisdom. Abstinence from those substances which were injurious to the systems of men and women would bring blessings, and each should, from this time, seek unto the Lord for strength to enable him to abstain. He did not think the spirit of God would rest to that extent upon those who used substances of an injurious nature, as upon those who kept the world of wisdom. He knew that the observance of those matters would make the Lord better pleased with the people; they would have more faith and better health.
He next spoke of the erection of temples. Steps were being taken to push the one in this city to completion. The railroad south would make the work easier, as the rock to build it would be more readily obtained. It had been concluded to build a temple at St. George. This was a great necessity, as it was too much of a labor for the people to travel from there to this city in order to receive the holy ordinances of the gospel. It would also have the effect of dividing the attention of the adversary. Men would be wanted to go to St. George to erect the house there, and men would also be wanted to work on the temple in this city. The Lord did not wish to depend upon the spasmodic offerings of His people for the carrying on of such work; He had instituted the law of tithing for that purpose, and the people therefore should promptly pay their tithing, a tenth of their increase. They had been blessed of the Lord the present season, the wheat and some other crops this season being unequalled on the continent, also the fruit crops, and if the Saints would keep His commandments, the Lord would bless the land, but if they did not He would withdraw His favor.
The speaker continued, at some length, showing that in no age of the world had the righteous ever persecuted the wicked, but the wicked had invariably persecuted the righteous. His remarks were most eloquent and instructive. He concluded by bearing a faithful testimony to the truth of the Latter-day work.
The choir sang, “The Lord reigneth.”
Conference adjourned till 2 p.m.
said the spirit that had rested upon the Elders who had addressed this Conference had been exceedingly comforting. It was a spirit of calm resignation and trust in God. The same spirit had rested upon the congregations. This was as it should be. The Saints had received the gospel of Christ, and the spirit of it had rested upon them with power. It was far better to live on the earth but a brief period and enjoy the blessings accruing from embracing the gospel than to live an extended time in possession of all earthly privileges and emoluments, but destitute of those heavenly blessings. The past history of the church shows that adversity in temporal circumstances does not bring that misery and hopelessness that would be produced upon other people in a like position. They enjoy the spirit of God, which brings peace and joy under all circumstances. That spirit of peace is enjoyed to-day.
Elder Cannon then gave some excellent instructions relative to the Word of Wisdom. It was a subject of extreme importance, and it was God’s will that it should be observed. It was calculated to make us a healthy and long-lived people, and its observance would also bring the gift of wisdom. Abstinence from those substances which were injurious to the systems of men and women would bring blessings, and each should, from this time, seek unto the Lord for strength to enable him to abstain. He did not think the spirit of God would rest to that extent upon those who used substances of an injurious nature, as upon those who kept the world of wisdom. He knew that the observance of those matters would make the Lord better pleased with the people; they would have more faith and better health.
He next spoke of the erection of temples. Steps were being taken to push the one in this city to completion. The railroad south would make the work easier, as the rock to build it would be more readily obtained. It had been concluded to build a temple at St. George. This was a great necessity, as it was too much of a labor for the people to travel from there to this city in order to receive the holy ordinances of the gospel. It would also have the effect of dividing the attention of the adversary. Men would be wanted to go to St. George to erect the house there, and men would also be wanted to work on the temple in this city. The Lord did not wish to depend upon the spasmodic offerings of His people for the carrying on of such work; He had instituted the law of tithing for that purpose, and the people therefore should promptly pay their tithing, a tenth of their increase. They had been blessed of the Lord the present season, the wheat and some other crops this season being unequalled on the continent, also the fruit crops, and if the Saints would keep His commandments, the Lord would bless the land, but if they did not He would withdraw His favor.
The speaker continued, at some length, showing that in no age of the world had the righteous ever persecuted the wicked, but the wicked had invariably persecuted the righteous. His remarks were most eloquent and instructive. He concluded by bearing a faithful testimony to the truth of the Latter-day work.
The choir sang, “The Lord reigneth.”
Conference adjourned till 2 p.m.
2 p. m.
“Arise, O glorious Zion,” was sung by the choir.
Prayer by Elder George Q. Cannon.
The choir sung, “Arise, my soul arise.”
“Arise, O glorious Zion,” was sung by the choir.
Prayer by Elder George Q. Cannon.
The choir sung, “Arise, my soul arise.”
Elder Orson Pratt
delivered an elaborate and powerful discourse concerning the salvation of the living and the dead, taking his text from the last chapter of Malachi. It was reported in full and will be published.
Fishburn’s choir sang, “How beautiful upon the mountains.”
delivered an elaborate and powerful discourse concerning the salvation of the living and the dead, taking his text from the last chapter of Malachi. It was reported in full and will be published.
Fishburn’s choir sang, “How beautiful upon the mountains.”
Elder George Q. Cannon presented the names of a number of brethren to the Conference as having been selected to go on missions, the vote to sustain them being unanimous.
President Brigham Young motioned that the Conference be adjourned till the 6th day of April, 1872, at 10 a.m., which was unanimously sustained.
The choir sang, “Rejoice in the Lord.”
Benediction by President George A. Smith.
The Conference throughout was well-attended, large numbers of people being present from all parts of the Territory. The large Tabernacle, during the last three meetings, was well filled, there being probably not less than 12,000 present to-day. The attendance in the afternoon was somewhat smaller, owing to the rain.
The spirit of God was manifestly poured out upon the Elders who spoke and upon the congregations, and notwithstanding the apparently threatening nature of surrounding circumstances; no cloud was felt to be hanging over the work or the people of God. On the contrary, the spirit enjoyed indicated an implicit trust that the all-powerful arm of Jehovah would be stretched out of defend Israel from all her enemies, and that the work of the Most High would continue to roll onward until the purposes of its inauguration were fully consummated.
John Nicholson,
Clerk of Conference.
President Brigham Young motioned that the Conference be adjourned till the 6th day of April, 1872, at 10 a.m., which was unanimously sustained.
The choir sang, “Rejoice in the Lord.”
Benediction by President George A. Smith.
The Conference throughout was well-attended, large numbers of people being present from all parts of the Territory. The large Tabernacle, during the last three meetings, was well filled, there being probably not less than 12,000 present to-day. The attendance in the afternoon was somewhat smaller, owing to the rain.
The spirit of God was manifestly poured out upon the Elders who spoke and upon the congregations, and notwithstanding the apparently threatening nature of surrounding circumstances; no cloud was felt to be hanging over the work or the people of God. On the contrary, the spirit enjoyed indicated an implicit trust that the all-powerful arm of Jehovah would be stretched out of defend Israel from all her enemies, and that the work of the Most High would continue to roll onward until the purposes of its inauguration were fully consummated.
John Nicholson,
Clerk of Conference.