April 1893
The Deseret Weekly. "Annual Conference." April 15, 1893: pg. 513-516.
The Deseret Weekly. "General Conference." April 8, 1893: pg. 493-498.
GENERAL CONFERENCE
President Wilford Woodruff
President Geo. Q. Cannon
Afternoon Session
President Joseph F. Smith
Elder Lorenzo Snow
Second Day. Wednesday Morning, April 5th
Elder Franklin D. Richards
Elder Brigham Young
President Wilford Woodruff
Overflow Meeting
Elder Jonathan G. Kimball
Elder Charles W. Penrose
Elder John Morgan
Elder B. H. Roberts
Afternoon Session
The Authorities
Elder F. M. Lyman
Elder John Henry Smith
Elder George Teasdale
President Wilford Woodruff
Overflow Meeting
Sustaining of General Authorities
Elder Matthias F. Cowley
Elder Seymour B. Young, Jr.
Elder Seymore B. Young
Elder James E. Talmage
Apostle A. H. Cannon
The Deseret Weekly. "General Conference." April 8, 1893: pg. 493-498.
GENERAL CONFERENCE
President Wilford Woodruff
President Geo. Q. Cannon
Afternoon Session
President Joseph F. Smith
Elder Lorenzo Snow
Second Day. Wednesday Morning, April 5th
Elder Franklin D. Richards
Elder Brigham Young
President Wilford Woodruff
Overflow Meeting
Elder Jonathan G. Kimball
Elder Charles W. Penrose
Elder John Morgan
Elder B. H. Roberts
Afternoon Session
The Authorities
Elder F. M. Lyman
Elder John Henry Smith
Elder George Teasdale
President Wilford Woodruff
Overflow Meeting
Sustaining of General Authorities
Elder Matthias F. Cowley
Elder Seymour B. Young, Jr.
Elder Seymore B. Young
Elder James E. Talmage
Apostle A. H. Cannon
GENERAL CONFERENCE
The Sixty-third Annual Conference of the Church of Jesus Christ of Latter-day Saints convened in the Tabernacle, Salt Lake City, April 4th, 1893, President Wilford Woodruff presiding.
The following were on the stand: Of the First Presidency—Wilford Woodruff, George Q. Cannon and Joseph F. Smith; of the Quorum of the Twelve Apostles—Lorenzo Snow, Franklin D. Richards, Brigham Young, Francis M. Lyman, John Henry Smith, George Teasdale, John W. Taylor, Marriner W. Merrill, Anthon H. Lund and Abraham H. Cannon; Patriarch John Smith; of the Presidency of the Seventies—Seymour B. Young, C. D. Fjelsted, John Morgan, B. H. Roberts, George Reynolds and Jonathan G. Kimball; of the Presiding Bishopric—William B. Preston, Robert T. Burton and John R. Winder. There were also a large number of Presidents of Stakes and other leading brethren from various parts of Utah and adjacent states and territories.
Elder Moses Thatcher, of the Quorum of the Twelve Apostles, was unable to be present on account of illness. Elder Heber J. Grant, also of the Quorum of the Twelve, was absent on account of being detained in the East.
The congregation was very large, the great building being filled in every art. There were probably over ten thousand people present.
Conference was called to order by President George Q. Cannon.
The choir and congregation sang:
Come let us anew our journey pursue,
Roll round with the year,
And never stand still till the Master appear.
Prayer was offered by Elder Francis M. Lyman.
Singing by the choir and congregation:
Come, come ye Saints, no toil nor labor fear,
But with joy wend your way.
Though hard to you this journey may appear
Grace will be as your day.
The Sixty-third Annual Conference of the Church of Jesus Christ of Latter-day Saints convened in the Tabernacle, Salt Lake City, April 4th, 1893, President Wilford Woodruff presiding.
The following were on the stand: Of the First Presidency—Wilford Woodruff, George Q. Cannon and Joseph F. Smith; of the Quorum of the Twelve Apostles—Lorenzo Snow, Franklin D. Richards, Brigham Young, Francis M. Lyman, John Henry Smith, George Teasdale, John W. Taylor, Marriner W. Merrill, Anthon H. Lund and Abraham H. Cannon; Patriarch John Smith; of the Presidency of the Seventies—Seymour B. Young, C. D. Fjelsted, John Morgan, B. H. Roberts, George Reynolds and Jonathan G. Kimball; of the Presiding Bishopric—William B. Preston, Robert T. Burton and John R. Winder. There were also a large number of Presidents of Stakes and other leading brethren from various parts of Utah and adjacent states and territories.
Elder Moses Thatcher, of the Quorum of the Twelve Apostles, was unable to be present on account of illness. Elder Heber J. Grant, also of the Quorum of the Twelve, was absent on account of being detained in the East.
The congregation was very large, the great building being filled in every art. There were probably over ten thousand people present.
Conference was called to order by President George Q. Cannon.
The choir and congregation sang:
Come let us anew our journey pursue,
Roll round with the year,
And never stand still till the Master appear.
Prayer was offered by Elder Francis M. Lyman.
Singing by the choir and congregation:
Come, come ye Saints, no toil nor labor fear,
But with joy wend your way.
Though hard to you this journey may appear
Grace will be as your day.
President Wilford Woodruff
said he felt to thank God his Heavenly Father that he had the privilege this day of standing in the midst of such a vast congregation in the house of Israel. He also thanked the 10,000 Latter-day Saints whose prayers had ascended to the Lord in his behalf. By the power of God and by their prayers he had been preserved until the present hour. While he did not feel capable of answering his own thoughts in reflecting upon the scene through which the Latter-day Saints as a people had passed in the years which were gone, still he assured his hearers that his heart was full of blessing and thankfulness towards his brethren and sisters, and all men who had desired to do what was right.
This was a day to which he had looked forward for many years, and when he reflected upon the hundreds and thousands of Elders of Israel, and the Prophets and Apostles with whom he had been associated, many of whom had already passed to the other side of the vail, he marveled at the work which had thus far been accomplished and that his own life had been preserved so long in the midst of this people.
As Latter-day Saints they had great reason for rejoicing before the Lord, and their hearts should be filled with gratitude and thanksgiving unto the Most High for the many blessings vouchsafed unto them.
When he took a retrospect of their position and saw what had been accomplished through God’s mercy, by this people, since they arrived in these valleys on the 24th of July, 1847, it was to him a marvel and a wonder. Though many of their brethren—President Brigham Young, who had led them here, and others who were formerly associated with them in this great latter-day work, had passed away—yet he believed that in the spirit of the world today they were deeply interested and rejoicing in the work in which the Latter-day Saints were engaged on this special occasion.
They were expecting (continued President Woodruff) by the blessing of God to enter, in a few days hence, the Temple which had been reared here in the name of the Lord, by His people; and he desired in the short time now at his disposal to bless every Latter-day Saint from the bottom of his heart for what they had done towards the achievement of this grand object. No call, he believed had ever been made upon any people upon the face of the earth which had met with such a hearty and universal response as that for means to finish the Salt Lake Temple. He felt to thank the Lord for the spirit which had been manifested by the Saints in this respect.
They had erected three temples before this one in these mountain valleys. The Elders of Israel had labored unceasingly to attend to the ordinances of the house of God, both for the living and the dead; because he need hardly tell the Latter-day Saints that these holy temples had been erected for the redemption of the dead as well as blessing the living.
The Prophet Joseph Smith laid the foundation of this Church and Kingdom and revealed those principles unto us; but no principle had ever been revealed from God to man which had given the Latter-day Saints more joy and consolation than the revelations whereby the Lord had fulfilled the prophecy of one of the ancient prophets, who said that in the last days He would raise up saviors upon Mount Zion, while the Kingdom was the Lord’s That day had come.
He himself well remembered the time when that revelation was given—the feeling which thrilled their hearts and souls when the realized that in their day and generation they had the power to go forth and attend to these ordinances for their dead progenitors, the same as for those who were still living in the flesh. They did not hesitate, as soon as that revelation came, to make a commencement of this Temple work, and there were scores of men around him today who had labored for years in these temples in this way. He greatly rejoiced at the thought that when he himself entered the spirit world he would met those of his progenitors who, perhaps, had never heart the true Gospel, who never saw a prophet, apostle, or other inspired man while in the flesh; and as Jesus went and “preached to the spirits in prison” in His day, so would those men who now lived and held the keys of the Priesthood when they passed behind the veil also preach to “spirits in prison,” open the prison doors and let the prisoners free. In all his labors in the cause of this Gospel, for some sixty years, there was no kind of work which he had performed with greater satisfaction than that of redemption for his dead. Who could not, indeed, rejoice before the Lord when he contemplated the future of this great work in the Rocky Mountains and the privileges which they enjoyed?
He was thankful the day had come when they had the opportunity of dedicating this Temple unto the Lord, and into which the vast number of people who dwell in this region of country would be able to enter and perform the ordinances required of them without having to travel long distances, as had been the case hitherto.
He had seen some serious times in the history of this Church—at Kirtland for instance; but when he first heard Joseph Smith preach he knew that he was a Prophet of God. Of that he then had all the testimony he needed. The Prophet Joseph, however, had labored in the cause of this Church and Kingdom about fourteen years only from the time of his ordination until he was martyred. He nevertheless performed a great mission.
At his own advanced age he thanked God that he was surrounded by a quorum of Apostles among whom there existed such a spirit of unity; they were united as the heart of one man. He firmly believed that any one of them would die for him if needs be, and he would do the same for either of them should the Lord require it at his hands. There was a love between all of them the world knew not of—a love which distinguished all men who bore the Priesthood from the rest of the world.
The Lord had always chosen the weak things of the earth to confound the wise, as He had promised; and this was a principle which he (the speaker) had thought much about from his boyhood. His own view was that the Lord had done this because He desired to choose and element which He could handle and make use of. Many of the Apostles of old were poor fishermen, but they were ready to yield up their lives for the Gospel’s sake, without any regard whatever for the honors of the world.
So in our own day and generation, Joseph Smith was called an ignorant, illiterate boy. In some respects he might have been, as the world understood it; but he was ordained, before the foundation of the world, to say the foundation of the Church and Kingdom of God. Had not this been God’s work, and had it not been sustained by His power from the very beginning? In proof of this the speaker instanced the remarkable gathering of the Saints to these mountains and their wonderful preservation through persecution and trial. As with Joseph Smith, he said, so with President Brigham Young and John Taylor. Could they have been bought with gold or turned away from the work with which they had identified themselves? No; they were a class of men whom the Lord could handle and make use of, and the same remark applied to hundreds of thousands of Elders in Israel today who had been called from the plow and hammer, and many of whom had gone forth among the nations, carrying the Gospel message, without purse or scrip.
This is the work of God and not of man; therefore let us try to live our religion, to do our duty and to magnify our calling during the little time we have to live here on earth. Through all our trials, afflictions and tribulations we are growing here upon the tops of the mountains, in fulfillment of God’s commands. The Lord is watching over us. Let us not be discouraged, but seek to do what is right. Remember your prayers before the Lord, keep the faith, and live in the way that you may enjoy the Spirit of the Lord; so that when we get through our mission here, our works will follow us to the other side of the vail. I pray God to bless you and to pour out His Holy Spirit upon this people.
said he felt to thank God his Heavenly Father that he had the privilege this day of standing in the midst of such a vast congregation in the house of Israel. He also thanked the 10,000 Latter-day Saints whose prayers had ascended to the Lord in his behalf. By the power of God and by their prayers he had been preserved until the present hour. While he did not feel capable of answering his own thoughts in reflecting upon the scene through which the Latter-day Saints as a people had passed in the years which were gone, still he assured his hearers that his heart was full of blessing and thankfulness towards his brethren and sisters, and all men who had desired to do what was right.
This was a day to which he had looked forward for many years, and when he reflected upon the hundreds and thousands of Elders of Israel, and the Prophets and Apostles with whom he had been associated, many of whom had already passed to the other side of the vail, he marveled at the work which had thus far been accomplished and that his own life had been preserved so long in the midst of this people.
As Latter-day Saints they had great reason for rejoicing before the Lord, and their hearts should be filled with gratitude and thanksgiving unto the Most High for the many blessings vouchsafed unto them.
When he took a retrospect of their position and saw what had been accomplished through God’s mercy, by this people, since they arrived in these valleys on the 24th of July, 1847, it was to him a marvel and a wonder. Though many of their brethren—President Brigham Young, who had led them here, and others who were formerly associated with them in this great latter-day work, had passed away—yet he believed that in the spirit of the world today they were deeply interested and rejoicing in the work in which the Latter-day Saints were engaged on this special occasion.
They were expecting (continued President Woodruff) by the blessing of God to enter, in a few days hence, the Temple which had been reared here in the name of the Lord, by His people; and he desired in the short time now at his disposal to bless every Latter-day Saint from the bottom of his heart for what they had done towards the achievement of this grand object. No call, he believed had ever been made upon any people upon the face of the earth which had met with such a hearty and universal response as that for means to finish the Salt Lake Temple. He felt to thank the Lord for the spirit which had been manifested by the Saints in this respect.
They had erected three temples before this one in these mountain valleys. The Elders of Israel had labored unceasingly to attend to the ordinances of the house of God, both for the living and the dead; because he need hardly tell the Latter-day Saints that these holy temples had been erected for the redemption of the dead as well as blessing the living.
The Prophet Joseph Smith laid the foundation of this Church and Kingdom and revealed those principles unto us; but no principle had ever been revealed from God to man which had given the Latter-day Saints more joy and consolation than the revelations whereby the Lord had fulfilled the prophecy of one of the ancient prophets, who said that in the last days He would raise up saviors upon Mount Zion, while the Kingdom was the Lord’s That day had come.
He himself well remembered the time when that revelation was given—the feeling which thrilled their hearts and souls when the realized that in their day and generation they had the power to go forth and attend to these ordinances for their dead progenitors, the same as for those who were still living in the flesh. They did not hesitate, as soon as that revelation came, to make a commencement of this Temple work, and there were scores of men around him today who had labored for years in these temples in this way. He greatly rejoiced at the thought that when he himself entered the spirit world he would met those of his progenitors who, perhaps, had never heart the true Gospel, who never saw a prophet, apostle, or other inspired man while in the flesh; and as Jesus went and “preached to the spirits in prison” in His day, so would those men who now lived and held the keys of the Priesthood when they passed behind the veil also preach to “spirits in prison,” open the prison doors and let the prisoners free. In all his labors in the cause of this Gospel, for some sixty years, there was no kind of work which he had performed with greater satisfaction than that of redemption for his dead. Who could not, indeed, rejoice before the Lord when he contemplated the future of this great work in the Rocky Mountains and the privileges which they enjoyed?
He was thankful the day had come when they had the opportunity of dedicating this Temple unto the Lord, and into which the vast number of people who dwell in this region of country would be able to enter and perform the ordinances required of them without having to travel long distances, as had been the case hitherto.
He had seen some serious times in the history of this Church—at Kirtland for instance; but when he first heard Joseph Smith preach he knew that he was a Prophet of God. Of that he then had all the testimony he needed. The Prophet Joseph, however, had labored in the cause of this Church and Kingdom about fourteen years only from the time of his ordination until he was martyred. He nevertheless performed a great mission.
At his own advanced age he thanked God that he was surrounded by a quorum of Apostles among whom there existed such a spirit of unity; they were united as the heart of one man. He firmly believed that any one of them would die for him if needs be, and he would do the same for either of them should the Lord require it at his hands. There was a love between all of them the world knew not of—a love which distinguished all men who bore the Priesthood from the rest of the world.
The Lord had always chosen the weak things of the earth to confound the wise, as He had promised; and this was a principle which he (the speaker) had thought much about from his boyhood. His own view was that the Lord had done this because He desired to choose and element which He could handle and make use of. Many of the Apostles of old were poor fishermen, but they were ready to yield up their lives for the Gospel’s sake, without any regard whatever for the honors of the world.
So in our own day and generation, Joseph Smith was called an ignorant, illiterate boy. In some respects he might have been, as the world understood it; but he was ordained, before the foundation of the world, to say the foundation of the Church and Kingdom of God. Had not this been God’s work, and had it not been sustained by His power from the very beginning? In proof of this the speaker instanced the remarkable gathering of the Saints to these mountains and their wonderful preservation through persecution and trial. As with Joseph Smith, he said, so with President Brigham Young and John Taylor. Could they have been bought with gold or turned away from the work with which they had identified themselves? No; they were a class of men whom the Lord could handle and make use of, and the same remark applied to hundreds of thousands of Elders in Israel today who had been called from the plow and hammer, and many of whom had gone forth among the nations, carrying the Gospel message, without purse or scrip.
This is the work of God and not of man; therefore let us try to live our religion, to do our duty and to magnify our calling during the little time we have to live here on earth. Through all our trials, afflictions and tribulations we are growing here upon the tops of the mountains, in fulfillment of God’s commands. The Lord is watching over us. Let us not be discouraged, but seek to do what is right. Remember your prayers before the Lord, keep the faith, and live in the way that you may enjoy the Spirit of the Lord; so that when we get through our mission here, our works will follow us to the other side of the vail. I pray God to bless you and to pour out His Holy Spirit upon this people.
President Geo. Q. Cannon
addressed the assemblage. He began by speaking of the many reasons for the Latter-day Saints being thankful to God. They had been specially blessed, favored and preserved. He next treated upon the remarkable character of the history of the Church, many of its scenes having been intensely dramatic. He then graphically depicted some of the events in point. The self-sacrifice of the Saints, displayed during the whole career of the Church, was made a feature of the interesting discourse. They had adhered with striking fidelity to the mission which God had given them—the establishment of a work which would ultimately redeem mankind from every undesirable and oppressive condition. Comparatively few had stepped aside from the pursuit of this exalted motive. Those who had done so had lost the Spirit of God and renewed their affiliation with the sordid condition and aims which influenced the world. The position of the Saints was unique. God had, to use a homely phrase, taken them into partnership. They called it a covenant. The Almighty was always true to His part of the contract. The whole history of the community had shown this. The speaker dwelt for some time upon the wonderful changes in the condition of the Saints that had occurred recently. Their temples and institutions generally had been in jeopardy. These clouds had been removed. Because of our speaking of what God intended to do in the future by the ultimate establishment of His kingdom, some people had imbibed the idea that they were antagonistic toward the institutions of the world. This was an incorrect view of our position, which was to preserve the rights of all people and protect them in their liberties. The anticipated beneficent results to the world would be brought about by the increase of light and the practice of true morality in its widest sense. The incorrect idea concerning us had been superinduced to some extent by the fact that we had contested in the courts special legislation which had been enacted against us. Our course in this respect would yet be approved by all right-thinking people. The speaker dwelt upon the change of sentiment that had lately taken place in relation to the Saints. The latter were being viewed by many people in their true character. The falsehoods which had been circulated about this community were beginning to lose their effect. The fact that the mission of the Saints was one of peace and good will to all men was gradually being appreciated. The concluding portion of the discourse was devoted to show the benefits accruing from taking counsel from the servants of God and to showing the need of all possessing a repentant and forgiving spirit toward each other, that the Saints might be united and receive the blessing of god when they should enter His Temple and participate in its dedication. The foregoing is not a synopsis of President Cannon’s discourse, but merely embodies a few allusions to some of its leading features.
The choir sand the anthem: Jesus, I my cross have then.
Benediction by President John smith.
addressed the assemblage. He began by speaking of the many reasons for the Latter-day Saints being thankful to God. They had been specially blessed, favored and preserved. He next treated upon the remarkable character of the history of the Church, many of its scenes having been intensely dramatic. He then graphically depicted some of the events in point. The self-sacrifice of the Saints, displayed during the whole career of the Church, was made a feature of the interesting discourse. They had adhered with striking fidelity to the mission which God had given them—the establishment of a work which would ultimately redeem mankind from every undesirable and oppressive condition. Comparatively few had stepped aside from the pursuit of this exalted motive. Those who had done so had lost the Spirit of God and renewed their affiliation with the sordid condition and aims which influenced the world. The position of the Saints was unique. God had, to use a homely phrase, taken them into partnership. They called it a covenant. The Almighty was always true to His part of the contract. The whole history of the community had shown this. The speaker dwelt for some time upon the wonderful changes in the condition of the Saints that had occurred recently. Their temples and institutions generally had been in jeopardy. These clouds had been removed. Because of our speaking of what God intended to do in the future by the ultimate establishment of His kingdom, some people had imbibed the idea that they were antagonistic toward the institutions of the world. This was an incorrect view of our position, which was to preserve the rights of all people and protect them in their liberties. The anticipated beneficent results to the world would be brought about by the increase of light and the practice of true morality in its widest sense. The incorrect idea concerning us had been superinduced to some extent by the fact that we had contested in the courts special legislation which had been enacted against us. Our course in this respect would yet be approved by all right-thinking people. The speaker dwelt upon the change of sentiment that had lately taken place in relation to the Saints. The latter were being viewed by many people in their true character. The falsehoods which had been circulated about this community were beginning to lose their effect. The fact that the mission of the Saints was one of peace and good will to all men was gradually being appreciated. The concluding portion of the discourse was devoted to show the benefits accruing from taking counsel from the servants of God and to showing the need of all possessing a repentant and forgiving spirit toward each other, that the Saints might be united and receive the blessing of god when they should enter His Temple and participate in its dedication. The foregoing is not a synopsis of President Cannon’s discourse, but merely embodies a few allusions to some of its leading features.
The choir sand the anthem: Jesus, I my cross have then.
Benediction by President John smith.
Afternoon Session.
The choir and congregation sang:
Redeemer of Israel, our only delight,
On whom for a blessing we call,
Our shadow by day and our pillow by night
Our King, our Deliverer, our all.
Prayer by Elder Brigham Young.
Singing by the choir:
Come, dearest Lord, descend and dwell,
By faith and love, in every breast;
Then shall we know and taste and feel,
The joys that cannot be expressed.
This afternoon the congregation was so large as not only to occupy all the seating capacity, but likewise nearly the whole of the standing room.
The choir and congregation sang:
Redeemer of Israel, our only delight,
On whom for a blessing we call,
Our shadow by day and our pillow by night
Our King, our Deliverer, our all.
Prayer by Elder Brigham Young.
Singing by the choir:
Come, dearest Lord, descend and dwell,
By faith and love, in every breast;
Then shall we know and taste and feel,
The joys that cannot be expressed.
This afternoon the congregation was so large as not only to occupy all the seating capacity, but likewise nearly the whole of the standing room.
President Joseph F. Smith
was the first speaker. He warned the people to be on their guard against pickpockets and other bad characters who had probably been attracted to this city from other places by the Conference and dedication, thinking it a good time to practice their trade among the crowds which would be drawn together on this special occasion.
He felt grateful for the privilege of meeting with the Saints under such favorable circumstances and conditions at this time, and he prayed that the Lord would pour out His Holy Spirit abundantly upon all those of His faithful Saints who had assembled together. This was a great time for them as a people. Zion was growing, and the people of God were multiplying. We were in a great Gospel school, wherein we should be faithful students, in order that we might be prepared for the great responsibility which might devolve upon us as the people of God. One of the great lessons necessary for the Latter-day Saints to learn was that that which was spiritual was above and superior to that which was temporal. they should set their hearts above things far higher than this world could afford. It was necessary that every man and woman should bring himself and herself to the standard that they could say in their hearts, “Father, Thy will, not mine, be done.”
We were now preparing to go, day by day, into this Temple which had been in course of erection during the last forty years, for the purpose of presenting ourselves for the purpose of presenting ourselves before the Lord and making unto Him the offerings of our handiwork. He was thankful that we had been so successful in this labor and that we had been permitted to accomplish it in the time we had; also to see the excellent spirit and kindly feeling which had been manifested by the Latter-day Saints everywhere in relation to this undertaking. He was likewise grateful to God his Heavenly Father for the liberality which the people had shown in contributing of their means, within the last year especially, towards the completion of this house. The Lord, he was sure, was well pleased with the Saints for what they had thus done; and he felt convinced that the majority of the people among us were in possession of the right spirit—the spirit of the Gospel. We must not go into God’s holy Temple with any bitterness in our hearts one towards another, with hatred in our soul towards our neighbor, but must humble ourselves before the Lord as little children.
The speaker counseled his hearers not to lose the smallest opportunity which presented itself of doing good among the children of men. He urged the Saints to be honest in their convictions, true and sincere in their profession, and consistent in the certain policy which they had marked out for themselves. It was necessary for us to be a humble people before God, and we should never harbor in our hearts a feeling of unforgiveness towards our neighbor. He himself desired to ask the Latter-day Saints everywhere to forgive him for any wrong which he, a weak, frail, erring creature, had done, and if there were any who had at any time wronged him either in word or deed, he gladly extended to them a free and full forgiveness. It was not necessary, however, that we should be bowed down in sorry, or enter God’s Holy House with heavy countenances; rather did He desire that we should meet together with cheerful hearts and a spirit of happiness.
By his own voice the Lord had spoken from the heavens in this the last dispensation, and this work would go on spreading until it covered the whole earth. It was the work of righteousness, and it was our duty to acknowledge His hand in all things.
The Church was in its infancy when he was born, some fifty-four years ago. For over thirty years of his life he had been connected with the Priesthood and had labored among the people at home and abroad, preaching the Gospel, bearing his testimony to the truth, and trying to do good both by precept and example. Men might propose, but God Almighty was disposing of this work in His own way, and would bring all to pass in His own due time. The mission of the Latter-day Saints was to do good to all and wrong to none; and this was his own individual desire.
The speaker dwelt upon the Word of Wisdom and asked how many of them kept it absolutely? Not one-half of the people called Latter-day Saints; and yet it was the command of God unto them—one of the laws which He required us to keep inviolate. It was our duty to learn that there was something in this life and in the life to come more desirable, and more lasting than riches, and that was righteousness.
Let us go to the Lord in faith, nothing doubting, and we would hereafter receive our reward.
President Smith echoed the sentiment expressed by President woodruff this morning, that never before in the history of the Church had greater unity of heart and spirit existed between the two leading councils of the Priesthood than prevailed today; and yet there was room for improvement. He prayed that the Saints might also be united in all things and seek to know the mind and will of God.
was the first speaker. He warned the people to be on their guard against pickpockets and other bad characters who had probably been attracted to this city from other places by the Conference and dedication, thinking it a good time to practice their trade among the crowds which would be drawn together on this special occasion.
He felt grateful for the privilege of meeting with the Saints under such favorable circumstances and conditions at this time, and he prayed that the Lord would pour out His Holy Spirit abundantly upon all those of His faithful Saints who had assembled together. This was a great time for them as a people. Zion was growing, and the people of God were multiplying. We were in a great Gospel school, wherein we should be faithful students, in order that we might be prepared for the great responsibility which might devolve upon us as the people of God. One of the great lessons necessary for the Latter-day Saints to learn was that that which was spiritual was above and superior to that which was temporal. they should set their hearts above things far higher than this world could afford. It was necessary that every man and woman should bring himself and herself to the standard that they could say in their hearts, “Father, Thy will, not mine, be done.”
We were now preparing to go, day by day, into this Temple which had been in course of erection during the last forty years, for the purpose of presenting ourselves for the purpose of presenting ourselves before the Lord and making unto Him the offerings of our handiwork. He was thankful that we had been so successful in this labor and that we had been permitted to accomplish it in the time we had; also to see the excellent spirit and kindly feeling which had been manifested by the Latter-day Saints everywhere in relation to this undertaking. He was likewise grateful to God his Heavenly Father for the liberality which the people had shown in contributing of their means, within the last year especially, towards the completion of this house. The Lord, he was sure, was well pleased with the Saints for what they had thus done; and he felt convinced that the majority of the people among us were in possession of the right spirit—the spirit of the Gospel. We must not go into God’s holy Temple with any bitterness in our hearts one towards another, with hatred in our soul towards our neighbor, but must humble ourselves before the Lord as little children.
The speaker counseled his hearers not to lose the smallest opportunity which presented itself of doing good among the children of men. He urged the Saints to be honest in their convictions, true and sincere in their profession, and consistent in the certain policy which they had marked out for themselves. It was necessary for us to be a humble people before God, and we should never harbor in our hearts a feeling of unforgiveness towards our neighbor. He himself desired to ask the Latter-day Saints everywhere to forgive him for any wrong which he, a weak, frail, erring creature, had done, and if there were any who had at any time wronged him either in word or deed, he gladly extended to them a free and full forgiveness. It was not necessary, however, that we should be bowed down in sorry, or enter God’s Holy House with heavy countenances; rather did He desire that we should meet together with cheerful hearts and a spirit of happiness.
By his own voice the Lord had spoken from the heavens in this the last dispensation, and this work would go on spreading until it covered the whole earth. It was the work of righteousness, and it was our duty to acknowledge His hand in all things.
The Church was in its infancy when he was born, some fifty-four years ago. For over thirty years of his life he had been connected with the Priesthood and had labored among the people at home and abroad, preaching the Gospel, bearing his testimony to the truth, and trying to do good both by precept and example. Men might propose, but God Almighty was disposing of this work in His own way, and would bring all to pass in His own due time. The mission of the Latter-day Saints was to do good to all and wrong to none; and this was his own individual desire.
The speaker dwelt upon the Word of Wisdom and asked how many of them kept it absolutely? Not one-half of the people called Latter-day Saints; and yet it was the command of God unto them—one of the laws which He required us to keep inviolate. It was our duty to learn that there was something in this life and in the life to come more desirable, and more lasting than riches, and that was righteousness.
Let us go to the Lord in faith, nothing doubting, and we would hereafter receive our reward.
President Smith echoed the sentiment expressed by President woodruff this morning, that never before in the history of the Church had greater unity of heart and spirit existed between the two leading councils of the Priesthood than prevailed today; and yet there was room for improvement. He prayed that the Saints might also be united in all things and seek to know the mind and will of God.
Elder Lorenzo Snow
said this was one of the happiest occasions, considering the circumstances which surrounded us, that we had ever witnessed as a Church, and it should be as individuals. When we reflected upon the strange scenes through which the Latter-day Saints had passed during the last fifty-three years, it was wonderful, to say the least, how God had aided and protected His people in the carrying out of this great work in that long period.
Those who entered this Temple with a pure heart and a contrite spirit would not come out of it without receiving peculiar blessings, although these in some, or possibly many, instances might be different from what some might expect. In Kirtland Temple remarkable manifestations had been witnessed, and some of the Saints might be looking for the appearance of ministering angels on this occasion or expect to behold the face of God. It might not be profitable for you to impart such manifestations. The Lord knows what is best for every individual, and will adapt His gifts for the production of the greatest good to those who receive them. It may be safely anticipated that every faithful Saint who enters that House will receive a blessing that will give much satisfaction to the recipient. Before those who would enter the Temple left it, something would arise in their hearts and understanding which would be serviceable to them in their future lives. To this, as true Latter-day Saints, they were entitled.
Elder Snow touched upon the subject of unity, which he said must exist among the various quorums before it could prevail in the midst of the general body of the Saints. The prayer of Jesus Himself that He and His disciples might be one, even as He and the Father were one, would be carried out in this dispensation in regard to the Apostles and other servants of God. Those who placed themselves in the way of this unity would be set aside the others would come up in their stead. Elder Snow concluded by calling down the blessings of God upon the people.
The choir sang the anthem, “Let the Mountains Shout for Joy.”
After which the congregation joined with the choir in singing the Doxology.
The benediction was pronounced by Elder George Teasdale.
Conference then adjourned till tomorrow at ten a. m.
said this was one of the happiest occasions, considering the circumstances which surrounded us, that we had ever witnessed as a Church, and it should be as individuals. When we reflected upon the strange scenes through which the Latter-day Saints had passed during the last fifty-three years, it was wonderful, to say the least, how God had aided and protected His people in the carrying out of this great work in that long period.
Those who entered this Temple with a pure heart and a contrite spirit would not come out of it without receiving peculiar blessings, although these in some, or possibly many, instances might be different from what some might expect. In Kirtland Temple remarkable manifestations had been witnessed, and some of the Saints might be looking for the appearance of ministering angels on this occasion or expect to behold the face of God. It might not be profitable for you to impart such manifestations. The Lord knows what is best for every individual, and will adapt His gifts for the production of the greatest good to those who receive them. It may be safely anticipated that every faithful Saint who enters that House will receive a blessing that will give much satisfaction to the recipient. Before those who would enter the Temple left it, something would arise in their hearts and understanding which would be serviceable to them in their future lives. To this, as true Latter-day Saints, they were entitled.
Elder Snow touched upon the subject of unity, which he said must exist among the various quorums before it could prevail in the midst of the general body of the Saints. The prayer of Jesus Himself that He and His disciples might be one, even as He and the Father were one, would be carried out in this dispensation in regard to the Apostles and other servants of God. Those who placed themselves in the way of this unity would be set aside the others would come up in their stead. Elder Snow concluded by calling down the blessings of God upon the people.
The choir sang the anthem, “Let the Mountains Shout for Joy.”
After which the congregation joined with the choir in singing the Doxology.
The benediction was pronounced by Elder George Teasdale.
Conference then adjourned till tomorrow at ten a. m.
Second Day. Wednesday Morning, April 5th.
The choir and congregation sang:
Now let us rejoice in the day of salvation:
No longer as strangers on earth need we roam;
Good tidings are sounding to us and each nation,
And shortly the hour of redemption will come.
Prayer by Elder John W. Taylor.
Singing by the choir and congregation:
How firm a foundation, ye Saints of the Lord,
Is laid for your faith in His excellent word.
What more can He say than to you He hath said,
Ye who unto Jesus for refuge have fled?
The choir and congregation sang:
Now let us rejoice in the day of salvation:
No longer as strangers on earth need we roam;
Good tidings are sounding to us and each nation,
And shortly the hour of redemption will come.
Prayer by Elder John W. Taylor.
Singing by the choir and congregation:
How firm a foundation, ye Saints of the Lord,
Is laid for your faith in His excellent word.
What more can He say than to you He hath said,
Ye who unto Jesus for refuge have fled?
Elder Franklin D. Richards
was the first speaker. He said all Israel was aroused today by a feeling of inquiry into their spiritual condition. He thought the present a suitable occasion for the exhibition of such a spirit, that the people might judge themselves, and thus need not be judged of others. If they could see themselves as the Lord saw them, they would appear sufficiently unworthy to pass a judgment which the Spirit would justify. Those who would build up Zion must do it in the spirit of Zion—the pure in heart.
When the speaker heard others expressing their contrition yesterday for any wrong they may have committed, he felt that he wanted to be also accounted a sinner. Not that any of the capital crimes had been committed; but all unrighteousness is sin, and through the frailties of humanity all are prone to commit sin. This was what he had reference to. The people are called to be perfect in their sphere, as the Lord is in His, and he wished to be harmony with them in this regard. He desired to be forgiven if in any way he had caused offense. The Lord would forgive as we forgave others. When we forgive others willingly, the measure we mete will be measured to us again. The feeling among the Saints today is to observe this principle of forgiving offenses against them, and of making recompense wherein they have wronged anybody.
Elder Richards said he did know of a person toward whom he harbored an ill feeling. It was sometimes difficult to love our enemies; but he wished to do that, and place himself fully in accord with the commands of the Almighty. He wished to fully magnify his calling as an Apostle of the Lord.
It is meet in the sight of the Lord for scenes to transpire that are suited to certain events in our lives. This is one of those occasions connected with a time of rejoicing—one of those good times when we should fix things up and tear out every root of bitterness, that we may have the favor of our Heavenly Father. The Lord requires us to forgive all men; and if any refuse to forgive, in him rests the greater sin. This latter position is one we wish to avoid. At the present time there seems nothing so desirable to the Saints as that of having the Temple appropriately dedicated. The offering of the people today is that of setting their hearts right before the Lord, and what blessings might they not expect under such circumstances?
The speaker referred to the time when the foundations of the earth were laid, and the joy that filled the hearts of the sons and daughters of God, and said that a measure of the same spirit of rejoicing filled the hearts of the Saints regarding the completion and dedication of the Temple here. Men came to earth that they might have joy, and if they comply with the laws of God they will, after the trials and tribulations of this life, enter into that joy. This will sweep away all sorrow. This it is that is brought by the Gospel of Christ. The work of the last dispensation was begun by the coming to earth of the Lord himself, and the restoration of His Gospel. The Saints have been abundantly blessed with testimonies that this is the work of the Lord. Now that the Temple here is completed, they want to wake up to the salvation of their dead, and perform the work that rests upon them in this regard. He prayed that the Lord might bless the people, and expressed his desire to be united with his brethren and sisters in working for the establishment of righteousness.
was the first speaker. He said all Israel was aroused today by a feeling of inquiry into their spiritual condition. He thought the present a suitable occasion for the exhibition of such a spirit, that the people might judge themselves, and thus need not be judged of others. If they could see themselves as the Lord saw them, they would appear sufficiently unworthy to pass a judgment which the Spirit would justify. Those who would build up Zion must do it in the spirit of Zion—the pure in heart.
When the speaker heard others expressing their contrition yesterday for any wrong they may have committed, he felt that he wanted to be also accounted a sinner. Not that any of the capital crimes had been committed; but all unrighteousness is sin, and through the frailties of humanity all are prone to commit sin. This was what he had reference to. The people are called to be perfect in their sphere, as the Lord is in His, and he wished to be harmony with them in this regard. He desired to be forgiven if in any way he had caused offense. The Lord would forgive as we forgave others. When we forgive others willingly, the measure we mete will be measured to us again. The feeling among the Saints today is to observe this principle of forgiving offenses against them, and of making recompense wherein they have wronged anybody.
Elder Richards said he did know of a person toward whom he harbored an ill feeling. It was sometimes difficult to love our enemies; but he wished to do that, and place himself fully in accord with the commands of the Almighty. He wished to fully magnify his calling as an Apostle of the Lord.
It is meet in the sight of the Lord for scenes to transpire that are suited to certain events in our lives. This is one of those occasions connected with a time of rejoicing—one of those good times when we should fix things up and tear out every root of bitterness, that we may have the favor of our Heavenly Father. The Lord requires us to forgive all men; and if any refuse to forgive, in him rests the greater sin. This latter position is one we wish to avoid. At the present time there seems nothing so desirable to the Saints as that of having the Temple appropriately dedicated. The offering of the people today is that of setting their hearts right before the Lord, and what blessings might they not expect under such circumstances?
The speaker referred to the time when the foundations of the earth were laid, and the joy that filled the hearts of the sons and daughters of God, and said that a measure of the same spirit of rejoicing filled the hearts of the Saints regarding the completion and dedication of the Temple here. Men came to earth that they might have joy, and if they comply with the laws of God they will, after the trials and tribulations of this life, enter into that joy. This will sweep away all sorrow. This it is that is brought by the Gospel of Christ. The work of the last dispensation was begun by the coming to earth of the Lord himself, and the restoration of His Gospel. The Saints have been abundantly blessed with testimonies that this is the work of the Lord. Now that the Temple here is completed, they want to wake up to the salvation of their dead, and perform the work that rests upon them in this regard. He prayed that the Lord might bless the people, and expressed his desire to be united with his brethren and sisters in working for the establishment of righteousness.
Elder Brigham Young
was the next speaker. Following is a brief summary of his remarks. He stood where he did in the fear of God. He owed Him all he possessed, and ought to be used in His service. He had a testimony from God of the truth of His work. He had been absent from the headquarters of the Church for several years, but his heart had been with the Saints in the gathering place. We were feeble creatures and could not carry on the work of the Lord without assistance from Him. He recalled the many remarkable vicissitudes through which the Saints had passed. These showed that the Almighty had been with them from the beginning until now. The speaker had been with the Church from Missouri until now. Many incidents of the days of Nauvoo were riveted upon his mind. He remembered well the face and form of the Prophet Joseph Smith, and he cherished the recollection. In the days of the expulsion from Illinois his father’s house had been left with the furniture in it. When he crossed the Mississippi river in February, 1846, the ice was broken up, and the trip was one of great peril. It was a story period, and many of the people died from exposure to the inclemency of the weather. Their sufferings were terrible to behold. He had never seen a people suffer as they did. He had thought of those circumstances while listening to men speak in this Conference who had passed through those days of trouble and had performed a great labor to produce the present era of prosperity and peace in this western land. When we had been persecuted we had deplored the fact that we were subjected to it. Yet this opposition was a blessing in disguise. It developed us in self-reliance and impelled us to be united for purposes of protection. This work is advancing and those who abide in the Gospel were becoming better citizens, better fathers, mothers, husbands, wives and children. This progress was delightful to behold.
The speaker referred to the times in the history of the community when the people suffered for want of proper and sufficient food. The beneficent change that had occurred in every respect was due to the blessing and kind providence of the Almighty. We had been chosen of the Lord to fulfill the prophecies of inspired men of ancient time, and who, by the inspiration of God, beheld our day. The speaker knew that the leaders of the Church are men of God, chosen by Him to accomplish His purposes in the building up of the latter-day Zion. They had been inspired to lead this work through the difficulties which had beset it during the last few years. He remembered what it had cost to establish the principles of the Gospel of Christ, revealed anew in this age. The turmoil and opposition which had confronted the leaders of the Church from the beginning had been remarkable for continuance and determination. We were here in this land to stay, and no power could remove us except it might be through our own transgression. New experiences would be met in the progress of this work, but power to overcome obstacles would increase as necessity should arise. He regarded a political training to be as necessary to the advancement of the people as education in any other direction. It could, however, be obtained without any of the people becoming intemperate and impatient in connection with that subject. The Church had been admonished from the beginning to seek wisdom from all good books and every other proper and available source. The political organization which would be ultimately established by Christ and under His reign would protect all men and women in their rights and liberties. If the Saints should go into the Temple worthily they would be strengthened and blessed, but those who should enter it in a condition opposite to this would be under condemnation.
was the next speaker. Following is a brief summary of his remarks. He stood where he did in the fear of God. He owed Him all he possessed, and ought to be used in His service. He had a testimony from God of the truth of His work. He had been absent from the headquarters of the Church for several years, but his heart had been with the Saints in the gathering place. We were feeble creatures and could not carry on the work of the Lord without assistance from Him. He recalled the many remarkable vicissitudes through which the Saints had passed. These showed that the Almighty had been with them from the beginning until now. The speaker had been with the Church from Missouri until now. Many incidents of the days of Nauvoo were riveted upon his mind. He remembered well the face and form of the Prophet Joseph Smith, and he cherished the recollection. In the days of the expulsion from Illinois his father’s house had been left with the furniture in it. When he crossed the Mississippi river in February, 1846, the ice was broken up, and the trip was one of great peril. It was a story period, and many of the people died from exposure to the inclemency of the weather. Their sufferings were terrible to behold. He had never seen a people suffer as they did. He had thought of those circumstances while listening to men speak in this Conference who had passed through those days of trouble and had performed a great labor to produce the present era of prosperity and peace in this western land. When we had been persecuted we had deplored the fact that we were subjected to it. Yet this opposition was a blessing in disguise. It developed us in self-reliance and impelled us to be united for purposes of protection. This work is advancing and those who abide in the Gospel were becoming better citizens, better fathers, mothers, husbands, wives and children. This progress was delightful to behold.
The speaker referred to the times in the history of the community when the people suffered for want of proper and sufficient food. The beneficent change that had occurred in every respect was due to the blessing and kind providence of the Almighty. We had been chosen of the Lord to fulfill the prophecies of inspired men of ancient time, and who, by the inspiration of God, beheld our day. The speaker knew that the leaders of the Church are men of God, chosen by Him to accomplish His purposes in the building up of the latter-day Zion. They had been inspired to lead this work through the difficulties which had beset it during the last few years. He remembered what it had cost to establish the principles of the Gospel of Christ, revealed anew in this age. The turmoil and opposition which had confronted the leaders of the Church from the beginning had been remarkable for continuance and determination. We were here in this land to stay, and no power could remove us except it might be through our own transgression. New experiences would be met in the progress of this work, but power to overcome obstacles would increase as necessity should arise. He regarded a political training to be as necessary to the advancement of the people as education in any other direction. It could, however, be obtained without any of the people becoming intemperate and impatient in connection with that subject. The Church had been admonished from the beginning to seek wisdom from all good books and every other proper and available source. The political organization which would be ultimately established by Christ and under His reign would protect all men and women in their rights and liberties. If the Saints should go into the Temple worthily they would be strengthened and blessed, but those who should enter it in a condition opposite to this would be under condemnation.
President Wilford Woodruff
said: I have a request I wish to make to this assembly of Latter-day Saints, as all may not be here this afternoon, who are here now. There are many of you from a distance as well as many who dwell here in the city. You are expecting to go into the Temple to attend its dedication. I have a desire in my heart that every one of you, the night before you go into the Temple, before retiring to rest, will go by yourselves, in secret prayer. Offer up your prayers to the Lord, and pray that your sins may not only be forgiven, but that you may all have the Spirit of God and the testimony of the Lord Jesus Christ; that the Spirit of God may be with those who who assemble in that Temple.
The inhabitants of the earth do not realize the effect and benefit of prayer. The Lord hears and answers the prayers of men, women and children. Prayer has more power, a great deal, to bring down the blessings of God, than almost any other thing.
I have the desire for the Saints to do this, for I wish to see those who go into the Temple go in with pure hearts, and that the Spirit of God may be with them, that they may enjoy themselves, that they may all feel the influence of that power while at the dedication of the Temple.
I pray God to give you all an answer to your prayers, and to give you the Holy Spirit to assist you while the dedication and services of the dedication. Amen.
The choir and congregation sang:
The Spirit of God like a fire is burning!
The latter-day glory begins to come forth;
The visions and blessing of old are returning,
The angels are coming to visit the earth.
Benediction was offered by Elder M. W. Merrill.
said: I have a request I wish to make to this assembly of Latter-day Saints, as all may not be here this afternoon, who are here now. There are many of you from a distance as well as many who dwell here in the city. You are expecting to go into the Temple to attend its dedication. I have a desire in my heart that every one of you, the night before you go into the Temple, before retiring to rest, will go by yourselves, in secret prayer. Offer up your prayers to the Lord, and pray that your sins may not only be forgiven, but that you may all have the Spirit of God and the testimony of the Lord Jesus Christ; that the Spirit of God may be with those who who assemble in that Temple.
The inhabitants of the earth do not realize the effect and benefit of prayer. The Lord hears and answers the prayers of men, women and children. Prayer has more power, a great deal, to bring down the blessings of God, than almost any other thing.
I have the desire for the Saints to do this, for I wish to see those who go into the Temple go in with pure hearts, and that the Spirit of God may be with them, that they may enjoy themselves, that they may all feel the influence of that power while at the dedication of the Temple.
I pray God to give you all an answer to your prayers, and to give you the Holy Spirit to assist you while the dedication and services of the dedication. Amen.
The choir and congregation sang:
The Spirit of God like a fire is burning!
The latter-day glory begins to come forth;
The visions and blessing of old are returning,
The angels are coming to visit the earth.
Benediction was offered by Elder M. W. Merrill.
Overflow Meeting
held in the Assembly Hall, Wednesday, April 5th, 1893; commencing at 10 a. m., Apostle F. M. Lyman presiding.
The choir and congregation sang: The time is far spent, etc.
Prayer by Elder John Morgan.
The choir and congregation sang: How firm a foundation, etc.
held in the Assembly Hall, Wednesday, April 5th, 1893; commencing at 10 a. m., Apostle F. M. Lyman presiding.
The choir and congregation sang: The time is far spent, etc.
Prayer by Elder John Morgan.
The choir and congregation sang: How firm a foundation, etc.
Elder Jonathan G. Kimball
was the first speaker; he looked upon the present occasion as one of the most important periods in the history of the Church, and hoped that every Latter-day Saint would show by their future actions that their reconciliation and forgiveness at the present time is being done in sincerity before God; and that our entering into the now completed Temple in this city with pure hearts and good intentions may be the stepping stone to the enjoyment of an increased portion of the gifts and blessings of God. Among the duties that should be attended to in order to enter the house of the Lord in a proper state of preparation is that of paying our honest debts. Some of the brethren who are owing money sometimes feel offended when they are reminded by their creditors of this fact, and instead of taking steps immediately to liquidate or settle such obligations, they get angry and refuse to pay. All such are unfit to attend the approaching dedication; the speaker asked for forgiveness of his brethren and sisters, if he had wronged any one.
was the first speaker; he looked upon the present occasion as one of the most important periods in the history of the Church, and hoped that every Latter-day Saint would show by their future actions that their reconciliation and forgiveness at the present time is being done in sincerity before God; and that our entering into the now completed Temple in this city with pure hearts and good intentions may be the stepping stone to the enjoyment of an increased portion of the gifts and blessings of God. Among the duties that should be attended to in order to enter the house of the Lord in a proper state of preparation is that of paying our honest debts. Some of the brethren who are owing money sometimes feel offended when they are reminded by their creditors of this fact, and instead of taking steps immediately to liquidate or settle such obligations, they get angry and refuse to pay. All such are unfit to attend the approaching dedication; the speaker asked for forgiveness of his brethren and sisters, if he had wronged any one.
Elder Charles W. Penrose
spoke on the principle of meekness and humility. The Son of God taught His disciples to become as little children in order to enter into the kingdom of Heaven; this injunction applies to us all. If we desire a blessing from our Heavenly Father, we must exercise faith and approach Him in humility and with a contrite spirit; otherwise we will fail in obtaining divine favor. We must always make our ways and plans subordinate to the will of heaven, in which course our Savior showed us a glorious example, when he came not to do His own will but that of His Father who had sent Him. But, while Jesus was meek and lowly, He was brave and fearless in carrying out the the details of the great mission which had been entrusted to Him, and which eventually cost Him His life. The speaker had labored in the ministry for forty-two years, and felt it was too late in the day for him to turn away from the truth, and he now desired to enter into the holy Temple fully reconciled with his God and all the Saints. He disapproved of the fear entertained by some that a number of the Saints would apostatize after the dedication of the Temple; there is no foundation for such apprehensions. Why should we leave the eternal truths of heaven? Where would we go to find anything to satisfy our hearts outside of the pale of the true Church, which embraces all that tends to exaltation and salvation in the kingdom of our God. It is more consistent to expect that the dedication of the Temple will be the ushering in of a new and better era in the history of the Saints, and that from this time a renewed and more determined effort will be made to serve the Lord on the part of the Latter-day Saints generally.
spoke on the principle of meekness and humility. The Son of God taught His disciples to become as little children in order to enter into the kingdom of Heaven; this injunction applies to us all. If we desire a blessing from our Heavenly Father, we must exercise faith and approach Him in humility and with a contrite spirit; otherwise we will fail in obtaining divine favor. We must always make our ways and plans subordinate to the will of heaven, in which course our Savior showed us a glorious example, when he came not to do His own will but that of His Father who had sent Him. But, while Jesus was meek and lowly, He was brave and fearless in carrying out the the details of the great mission which had been entrusted to Him, and which eventually cost Him His life. The speaker had labored in the ministry for forty-two years, and felt it was too late in the day for him to turn away from the truth, and he now desired to enter into the holy Temple fully reconciled with his God and all the Saints. He disapproved of the fear entertained by some that a number of the Saints would apostatize after the dedication of the Temple; there is no foundation for such apprehensions. Why should we leave the eternal truths of heaven? Where would we go to find anything to satisfy our hearts outside of the pale of the true Church, which embraces all that tends to exaltation and salvation in the kingdom of our God. It is more consistent to expect that the dedication of the Temple will be the ushering in of a new and better era in the history of the Saints, and that from this time a renewed and more determined effort will be made to serve the Lord on the part of the Latter-day Saints generally.
Elder John Morgan
referred to some who left the Church many years ago and were now returning to the fold, repentant and humbly bearing testimony that while they were wandering in by and forbidden paths they found no rest for their feet, nor peace in their hearts. The speaker believed the Lord was pleased with the efforts of the Saints in erecting the magnificent edifice which is about to be dedicated unto the Lord in this city. God would certainly accept of the building, and after the dedication the Saints would find themselves occupying a higher plane on the road to victory and final exaltation.
referred to some who left the Church many years ago and were now returning to the fold, repentant and humbly bearing testimony that while they were wandering in by and forbidden paths they found no rest for their feet, nor peace in their hearts. The speaker believed the Lord was pleased with the efforts of the Saints in erecting the magnificent edifice which is about to be dedicated unto the Lord in this city. God would certainly accept of the building, and after the dedication the Saints would find themselves occupying a higher plane on the road to victory and final exaltation.
Elder B. H. Roberts,
who had recently visited some of the distant Stakes of Zion, said that some of these had paid toward the erection of the Temple double the portion that had been allotted to them. The speaker believed that the Saints, in return for their general liberality in this regard, would reap not only spiritual blessings, but great temporal prosperity. The dedication of the Temple will not only affect the Latter-day Saints, but mankind generally; for the world cannot shut its eyes to the fact that the Saints are earnest and sincere in their actions; otherwise why should they subscribe so liberally of their means towards the erection of an edifice which will bring them no worldly returns?
As the ruins of the temples erected by the ancient inhabitants of this land today testify of a God-fearing people, so will the Salt Lake Temple stand for centuries to come as a grand monument of the faith, union and unselfishness of the Saints of the latter days; and preach to the stranger who shall visit our beautiful valley in times to come, a sermon so powerful and convincing that thousands will acknowledge the hand of the Lord in connection with the labor performed by the Saints in these mountains, and lead them to embrace the truth. The speaker was happy to say that he was in full accord with his brethren of the First Presidency, the Apostles and the authorities of the Church generally.
We thank thee O God for a Prophet, was sung by the choir and congregation, and benediction was offered by Elder Jesse W. Crosby, Jr.
who had recently visited some of the distant Stakes of Zion, said that some of these had paid toward the erection of the Temple double the portion that had been allotted to them. The speaker believed that the Saints, in return for their general liberality in this regard, would reap not only spiritual blessings, but great temporal prosperity. The dedication of the Temple will not only affect the Latter-day Saints, but mankind generally; for the world cannot shut its eyes to the fact that the Saints are earnest and sincere in their actions; otherwise why should they subscribe so liberally of their means towards the erection of an edifice which will bring them no worldly returns?
As the ruins of the temples erected by the ancient inhabitants of this land today testify of a God-fearing people, so will the Salt Lake Temple stand for centuries to come as a grand monument of the faith, union and unselfishness of the Saints of the latter days; and preach to the stranger who shall visit our beautiful valley in times to come, a sermon so powerful and convincing that thousands will acknowledge the hand of the Lord in connection with the labor performed by the Saints in these mountains, and lead them to embrace the truth. The speaker was happy to say that he was in full accord with his brethren of the First Presidency, the Apostles and the authorities of the Church generally.
We thank thee O God for a Prophet, was sung by the choir and congregation, and benediction was offered by Elder Jesse W. Crosby, Jr.
Afternoon Session.
The choir and congregation sang:
We thank Thee, O God, for a prophet,
To guide us in these latter days.
We thank Thee for sending the Gospel,
To lighten our minds with its rays.
Prayer by Elder Abraham H. Cannon.
Singing by the choir.
Behold the mountain of the Lord
In latter days shall rise.
On mountain tops above the hills,
And draw the wondering eyes.
The choir and congregation sang:
We thank Thee, O God, for a prophet,
To guide us in these latter days.
We thank Thee for sending the Gospel,
To lighten our minds with its rays.
Prayer by Elder Abraham H. Cannon.
Singing by the choir.
Behold the mountain of the Lord
In latter days shall rise.
On mountain tops above the hills,
And draw the wondering eyes.
The Authorities of the Church were presented by President George Q. Cannon for the votes of the assembly, as follows:
Wilford Woodruff, as Prophet, Seer and Revelator and President of the Church of Jesus Christ of Latter-day Saints in all the world.
George Q. Cannon as First Counselor in the First Presidency.
Joseph F. Smith as Second Counselor in the First Presidency.
Lorenzo Snow as President of the Twelve Apostles.
As members of the quorum of the Twelve Apostles—Lorenzo Snow, Franklin D. Richards, Brigham Young, Moses Thatcher, Francis M. Lyman, John H. Smith, George Teasdale, Heber J. Grant, John W. Taylor, Marriner W. Merrill, Anton H. Lund and Abraham H. Cannon.
The counselors in the First Presidency and the Twelve Apostles as Prophets, Seers and Revelators.
First Seven Presidents of the Seventies—Seymour B. Young, C. D. Fjeldsted, John Morgan, B. H. Roberts, George Reynolds, Jonathan G. Kimball and Rulon S. Wells.
William B. Preston as Presiding Bishop, with Robert T. Burton as his First and John R. Winder as his Second Counselor.
Franklin D. Richards as Church historian and general Church recorder, and John Jaques as his assistant.
At this point President Cannon remarked that as the Temple was now completed, there would be no need for any longer retaining the services of Elder Don Carlos Young as Church architect. It was due to him, however, that this Conference should accept his past labors as Church architect and tender him a hearty vote of confidence and esteem.
John Nicholson as Clerk of the General Conference.
The resignation of Amos Howe as a member of the Church Board of Education, tendered on account of failing health, was accepted by the Conference.
As the Church Board of Education: Wilford Woodruff, Lorenzo Snow, George Q. Cannon, Karl G. Maeser, Willard Young, George W. Thatcher, Anthon H. Lund, James Sharp and Joseph F. Smith.
As Trustee in Trust for the body of religious worshippers known as the Church of Jesus Christ of Latter-day Saints—Wilford Woodruff.
Wilford Woodruff, as Prophet, Seer and Revelator and President of the Church of Jesus Christ of Latter-day Saints in all the world.
George Q. Cannon as First Counselor in the First Presidency.
Joseph F. Smith as Second Counselor in the First Presidency.
Lorenzo Snow as President of the Twelve Apostles.
As members of the quorum of the Twelve Apostles—Lorenzo Snow, Franklin D. Richards, Brigham Young, Moses Thatcher, Francis M. Lyman, John H. Smith, George Teasdale, Heber J. Grant, John W. Taylor, Marriner W. Merrill, Anton H. Lund and Abraham H. Cannon.
The counselors in the First Presidency and the Twelve Apostles as Prophets, Seers and Revelators.
First Seven Presidents of the Seventies—Seymour B. Young, C. D. Fjeldsted, John Morgan, B. H. Roberts, George Reynolds, Jonathan G. Kimball and Rulon S. Wells.
William B. Preston as Presiding Bishop, with Robert T. Burton as his First and John R. Winder as his Second Counselor.
Franklin D. Richards as Church historian and general Church recorder, and John Jaques as his assistant.
At this point President Cannon remarked that as the Temple was now completed, there would be no need for any longer retaining the services of Elder Don Carlos Young as Church architect. It was due to him, however, that this Conference should accept his past labors as Church architect and tender him a hearty vote of confidence and esteem.
John Nicholson as Clerk of the General Conference.
The resignation of Amos Howe as a member of the Church Board of Education, tendered on account of failing health, was accepted by the Conference.
As the Church Board of Education: Wilford Woodruff, Lorenzo Snow, George Q. Cannon, Karl G. Maeser, Willard Young, George W. Thatcher, Anthon H. Lund, James Sharp and Joseph F. Smith.
As Trustee in Trust for the body of religious worshippers known as the Church of Jesus Christ of Latter-day Saints—Wilford Woodruff.
Elder F. M. Lyman
besought an interest in the faith and prayers of the congregation during the short time he addressed them. It was a great privilege, he said, to be in attendance at this conference—one of the most important Conferences that had ever been held in the history of the Church. The Lord had sustained this great latter-day work up to the present time, and would continue to do so in the future, because it was His work, and by His own person and by His own voice He had introduced this Church to the children of men.
We had not to depend upon the Holy Scriptures of ancient times alone, upon those of modern times, or those of the Nephites. All these were as witnesses of God and to His work, and would not be sufficient to convince men of the truth of the Gospel or that God lives. This testimony could only be given by the Holy Ghost the Comforter and every true Latter-day Saint was entitled to enjoy it. The Holy ghost had borne record to our souls and convinced us of these truths in answer to our prayers and obedience to the Gospel.
The trials through which the Saints passed from time to time were intended to test their faith and integrity, to purify our souls and increase in our hearts a knowledge of the wisdom of our Father in heaven. The reformation which was not needed in this Church was individual reformation, whereby we could discover under the light of the Spirit of the Lord our weaknesses and imperfections, leading us on to better things.
The Latter-day Saints were looked upon by the world as an aggressive and something of a dangerous people, as being alien to the commonwealth of this country; but the aggression of which this Church had been guilty was of a peaceable character—the preaching of the Gospel and the conversion of the honest in heart; and that was all they were seeking to do now. The work of the Latter-day Saints would be accomplished by reason, truth and the power of God, and not by the power and strength of men, not as one nation subdued another. No more peaceable people than this could be found in the whole world today. It was the duty of parents in Zion to so raise their children that they would continue steadfast in the faith and listen always to the promptings of the Spirit of the Lord. The Latter-day Saints should live strictly up to what they professed. They should be more strict in their family prayers, more regular in their attendance at meetings on the Sabbath day, and in the partaking of the holy sacrament. They should strive to fulfill all their obligations faithfully, be honest in their dealings, and ever ready to forgive those who gave them offense.
The speaker laid special stress upon the importance of a good example on the part of parents towards their children; this was better than all the precepts that could be laid down for the guidance of the young. We should shun every evil course and above all avoid those who indulged in profanity, intoxicating drink, or kept evil company. Unless we did this we could not faithfully serve our Father in heaven.
The Lord had graciously given us testimony after testimony of the truth of this work and the principles which He had revealed to us. Let us, then, honor Him and His laws, do His will, and listen carefully to His counsels and those of His servants.
Elder Lyman also spoke upon the subject of charity, and said we should seek to cheer and comfort and impart hope to those who were less fortunate in the affairs of life than ourselves. He prayed that the blessings of God might rest upon this people, and said it should be the pride of every one who entered the Temple to go there with “a broken and contrite spirit,” that the Lord might remain with them through their future lives.
besought an interest in the faith and prayers of the congregation during the short time he addressed them. It was a great privilege, he said, to be in attendance at this conference—one of the most important Conferences that had ever been held in the history of the Church. The Lord had sustained this great latter-day work up to the present time, and would continue to do so in the future, because it was His work, and by His own person and by His own voice He had introduced this Church to the children of men.
We had not to depend upon the Holy Scriptures of ancient times alone, upon those of modern times, or those of the Nephites. All these were as witnesses of God and to His work, and would not be sufficient to convince men of the truth of the Gospel or that God lives. This testimony could only be given by the Holy Ghost the Comforter and every true Latter-day Saint was entitled to enjoy it. The Holy ghost had borne record to our souls and convinced us of these truths in answer to our prayers and obedience to the Gospel.
The trials through which the Saints passed from time to time were intended to test their faith and integrity, to purify our souls and increase in our hearts a knowledge of the wisdom of our Father in heaven. The reformation which was not needed in this Church was individual reformation, whereby we could discover under the light of the Spirit of the Lord our weaknesses and imperfections, leading us on to better things.
The Latter-day Saints were looked upon by the world as an aggressive and something of a dangerous people, as being alien to the commonwealth of this country; but the aggression of which this Church had been guilty was of a peaceable character—the preaching of the Gospel and the conversion of the honest in heart; and that was all they were seeking to do now. The work of the Latter-day Saints would be accomplished by reason, truth and the power of God, and not by the power and strength of men, not as one nation subdued another. No more peaceable people than this could be found in the whole world today. It was the duty of parents in Zion to so raise their children that they would continue steadfast in the faith and listen always to the promptings of the Spirit of the Lord. The Latter-day Saints should live strictly up to what they professed. They should be more strict in their family prayers, more regular in their attendance at meetings on the Sabbath day, and in the partaking of the holy sacrament. They should strive to fulfill all their obligations faithfully, be honest in their dealings, and ever ready to forgive those who gave them offense.
The speaker laid special stress upon the importance of a good example on the part of parents towards their children; this was better than all the precepts that could be laid down for the guidance of the young. We should shun every evil course and above all avoid those who indulged in profanity, intoxicating drink, or kept evil company. Unless we did this we could not faithfully serve our Father in heaven.
The Lord had graciously given us testimony after testimony of the truth of this work and the principles which He had revealed to us. Let us, then, honor Him and His laws, do His will, and listen carefully to His counsels and those of His servants.
Elder Lyman also spoke upon the subject of charity, and said we should seek to cheer and comfort and impart hope to those who were less fortunate in the affairs of life than ourselves. He prayed that the blessings of God might rest upon this people, and said it should be the pride of every one who entered the Temple to go there with “a broken and contrite spirit,” that the Lord might remain with them through their future lives.
Elder John Henry Smith
was the next speaker. He too, touched briefly on the subject of the Temple, and said that at this time many eyes were turned Zionward. To his mind the greatest missionary experience in the history of this Church was taking place today, and he himself counseled the Saints so to live that they would be found walking in the path of eternal life.
was the next speaker. He too, touched briefly on the subject of the Temple, and said that at this time many eyes were turned Zionward. To his mind the greatest missionary experience in the history of this Church was taking place today, and he himself counseled the Saints so to live that they would be found walking in the path of eternal life.
Elder George Teasdale
expressed the great pleasure which he felt in again meeting with the general body of Saints, after a lengthened absence. He presumed they all realized that we were engaged in a spiritual warfare; and it was very sweet and healthful to be associated together in our Conferences, where we come to hear the word of the Lord and to sit in judgment upon ourselves, trying to see how far we were in harmony with those principles which the Lord had revealed from the heavens. It was impossible to understand the things of God unless we possessed His Spirit, and this could only be obtained by diligent faith and prayer. When a man did not pray it was evident that he did not require anything at God’s hands. There was no royal road to heaven; in this respect the king on the throne and the beggar in the street stood on equal terms. Unless we humbled ourselves and become even as a little child we could not enter the Kingdom of God. We could not expect the Lord to say to us “Well done good and faithful servant,” if we failed to do His will.
In regard to the payment of tithing, the speaker urged the Saints to be strict in this regard. To whom did they pay their tithing? Why, to the Lord through His appointed agents or servants; and when he himself had done this he could say from his breast, “Father I have done Thy will.” He bore his testimony to the truth of the establishment of the Church of Christ upon the earth and to the restoration of the everlasting Gospel, spoke of the unity which existed in the quorum of the Twelve, and counseled those who were about to go into the Temple to do so with the fear of the Lord in their hearts. Then His richest blessings would attend them.
expressed the great pleasure which he felt in again meeting with the general body of Saints, after a lengthened absence. He presumed they all realized that we were engaged in a spiritual warfare; and it was very sweet and healthful to be associated together in our Conferences, where we come to hear the word of the Lord and to sit in judgment upon ourselves, trying to see how far we were in harmony with those principles which the Lord had revealed from the heavens. It was impossible to understand the things of God unless we possessed His Spirit, and this could only be obtained by diligent faith and prayer. When a man did not pray it was evident that he did not require anything at God’s hands. There was no royal road to heaven; in this respect the king on the throne and the beggar in the street stood on equal terms. Unless we humbled ourselves and become even as a little child we could not enter the Kingdom of God. We could not expect the Lord to say to us “Well done good and faithful servant,” if we failed to do His will.
In regard to the payment of tithing, the speaker urged the Saints to be strict in this regard. To whom did they pay their tithing? Why, to the Lord through His appointed agents or servants; and when he himself had done this he could say from his breast, “Father I have done Thy will.” He bore his testimony to the truth of the establishment of the Church of Christ upon the earth and to the restoration of the everlasting Gospel, spoke of the unity which existed in the quorum of the Twelve, and counseled those who were about to go into the Temple to do so with the fear of the Lord in their hearts. Then His richest blessings would attend them.
President Wilford Woodruff
said he realized that there were a great many persons in this city waiting to go into the Temple in the day and time appointed unto them, and it was therefore deemed inadvisable to continue the present Conference in this building in view of the dedication services. The Lord had been very merciful unto this people, and he felt thoroughly satisfied that His blessing would be poured out in abundance upon all those upon the responded to the call made upon them for assistance in finishing the Temple He rejoiced in the blessings which the Saints had enjoyed upon the present occasion in listening to the testimonies of the Apostles and Elders of this Church; for he knew that each of those testimonies was true. He hoped and prayed that the Latter-day Saints would contemplate seriously all they had now heard, seek to live up to those counsels, and be true to the principles which they professed. Let us be steadfast to our religion. We were here upon a mission, and had been sent from the spirit world to do a work required of us by the Lord. He was thankful to have this opportunity of meeting once more with the people of God and looked forward with much joy and satisfaction to the approaching dedication. In conclusion President Woodruff prayed earnestly that the blessing of God would rest upon the Latter-day Saints from this time forth and for ever.
Benediction by President George Q. Cannon.
said he realized that there were a great many persons in this city waiting to go into the Temple in the day and time appointed unto them, and it was therefore deemed inadvisable to continue the present Conference in this building in view of the dedication services. The Lord had been very merciful unto this people, and he felt thoroughly satisfied that His blessing would be poured out in abundance upon all those upon the responded to the call made upon them for assistance in finishing the Temple He rejoiced in the blessings which the Saints had enjoyed upon the present occasion in listening to the testimonies of the Apostles and Elders of this Church; for he knew that each of those testimonies was true. He hoped and prayed that the Latter-day Saints would contemplate seriously all they had now heard, seek to live up to those counsels, and be true to the principles which they professed. Let us be steadfast to our religion. We were here upon a mission, and had been sent from the spirit world to do a work required of us by the Lord. He was thankful to have this opportunity of meeting once more with the people of God and looked forward with much joy and satisfaction to the approaching dedication. In conclusion President Woodruff prayed earnestly that the blessing of God would rest upon the Latter-day Saints from this time forth and for ever.
Benediction by President George Q. Cannon.
Overflow Meeting
held in the Assembly Hall, commencing at 2 p. m.
The choir and congregation sang: Now let us rejoice in the day of salvation.
Prayer by Elder Solomon Hale.
The choir and congregation sang: Hark, listen to the trumpeters.
held in the Assembly Hall, commencing at 2 p. m.
The choir and congregation sang: Now let us rejoice in the day of salvation.
Prayer by Elder Solomon Hale.
The choir and congregation sang: Hark, listen to the trumpeters.
Elder Seymour B. Young
presented the general authorities of the Church, who were unanimously sustained.
presented the general authorities of the Church, who were unanimously sustained.
Elder Matthias F. Cowley
exhorted the Saints to faithfulness and to renewed efforts in living their religion; to train their children in the fear of the Lord, attend to the practical duties of life, and sustain in those whom the Lord has appointed as leaders in Israel.
exhorted the Saints to faithfulness and to renewed efforts in living their religion; to train their children in the fear of the Lord, attend to the practical duties of life, and sustain in those whom the Lord has appointed as leaders in Israel.
Elder Seymour B. Young, Jr.,
who had recently returned from a mission to the United States, bore a faithful testimony to the truth of the Gospel, and exhorted the Saints, particularly the young, to shape their course in accordance with the Gospel of Christ.
who had recently returned from a mission to the United States, bore a faithful testimony to the truth of the Gospel, and exhorted the Saints, particularly the young, to shape their course in accordance with the Gospel of Christ.
Elder Seymour B. Young
referred to the condition of the Saints when they first located in Great Salt Lake Valley many years ago, and how their settlements have increased in number since that time, until they now extend into Canada and Mexico. This was in fulfilment of prophesies uttered by President Brigham Young in an early day. In referring to the Temple building, in Nauvoo, the speaker referred to a desire expressed by the leaders of the Church that the mob might never be permitted to possess this building in peace. Soon afterwards it was burned and still later a hurricane blew the walls down thus preventing the wicked to use that sacred building for unholy purposes. In building houses of worship, the different Christian denominations have named a large number of their church edifices in honor of St. Peter, St. James, St. Paul and others; but not until the Latter-day Saints erected the Kirtland Temple was there a building on the earth named for the Lord Jesus Christ. The speaker then referred to the marvelous manifestations of the power of God in that building in 1836, and read the 110th section of the Doctrine and Covenants. Since the days of Kirtland the Latter-day Saints had been busily engaged in Temple building; and when, a short time ago, there seemed to be danger of the Temple in this city being confiscated a general desire was manifested to hasten on its completion that it might be dedicated to the Lord and placed under His immediate protection. The time has now come that we shall have this privilege.
referred to the condition of the Saints when they first located in Great Salt Lake Valley many years ago, and how their settlements have increased in number since that time, until they now extend into Canada and Mexico. This was in fulfilment of prophesies uttered by President Brigham Young in an early day. In referring to the Temple building, in Nauvoo, the speaker referred to a desire expressed by the leaders of the Church that the mob might never be permitted to possess this building in peace. Soon afterwards it was burned and still later a hurricane blew the walls down thus preventing the wicked to use that sacred building for unholy purposes. In building houses of worship, the different Christian denominations have named a large number of their church edifices in honor of St. Peter, St. James, St. Paul and others; but not until the Latter-day Saints erected the Kirtland Temple was there a building on the earth named for the Lord Jesus Christ. The speaker then referred to the marvelous manifestations of the power of God in that building in 1836, and read the 110th section of the Doctrine and Covenants. Since the days of Kirtland the Latter-day Saints had been busily engaged in Temple building; and when, a short time ago, there seemed to be danger of the Temple in this city being confiscated a general desire was manifested to hasten on its completion that it might be dedicated to the Lord and placed under His immediate protection. The time has now come that we shall have this privilege.
Elder James E. Talmage
testified to the good, heavenly influence which had predominated during this Conference. In his recent visit to the city of Rome where he had seen ruins of several ancient temples, the speaker, had learned many things which had caused him deep reflection, when contrasting or comparing the superstition and tradition of the ancient heathens with the faith and knowledge possessed by the Latter-day Saints. We should live in such a manner that there may be a continued communication between us and our Heavenly Father; that we may possess the degree of light and intelligence, and strength in times of temptation, to pursue our journey through life successfully.
testified to the good, heavenly influence which had predominated during this Conference. In his recent visit to the city of Rome where he had seen ruins of several ancient temples, the speaker, had learned many things which had caused him deep reflection, when contrasting or comparing the superstition and tradition of the ancient heathens with the faith and knowledge possessed by the Latter-day Saints. We should live in such a manner that there may be a continued communication between us and our Heavenly Father; that we may possess the degree of light and intelligence, and strength in times of temptation, to pursue our journey through life successfully.
Apostle A. H. Cannon
hoped the spirit of forgiveness and reconciliation which had been manifested so abundantly during this Conference, and a short time preceding it, might continue its blessed operations throughout Israel. We should always be willing to forgive one another, and cultivate a spirit of charity toward the erring and weak; for by so doing we have claim upon the Lord that He will forgive us our trespasses. The Gospel which is preached by our missionaries throughout the world is a Gospel of repentance and forgiveness, a Gospel of peace, good will and charity toward all men; and we should ever abide in the spirit of that Gospel, which is the spirit of mercy and love, leading to lives everlasting. The speaker testified to the perfect union existing between the brethren constituting the general authorities of the Church at the present time, and hoped the same union would prevail throughout the whole Church.
The choir sang: “Come all ye Saints of Zion.”
Benediction by Elder Orson Smith.
hoped the spirit of forgiveness and reconciliation which had been manifested so abundantly during this Conference, and a short time preceding it, might continue its blessed operations throughout Israel. We should always be willing to forgive one another, and cultivate a spirit of charity toward the erring and weak; for by so doing we have claim upon the Lord that He will forgive us our trespasses. The Gospel which is preached by our missionaries throughout the world is a Gospel of repentance and forgiveness, a Gospel of peace, good will and charity toward all men; and we should ever abide in the spirit of that Gospel, which is the spirit of mercy and love, leading to lives everlasting. The speaker testified to the perfect union existing between the brethren constituting the general authorities of the Church at the present time, and hoped the same union would prevail throughout the whole Church.
The choir sang: “Come all ye Saints of Zion.”
Benediction by Elder Orson Smith.