April 1887
1887. An Epistle of the First Presidency to the Church of Jesus Christ of Latter-day Saints, in General Conference Assembled. Epistle, Salt Lake City, Utah: The Deseret News Company, Printers, 15.
The Deseret News. "General Conference." April 13, 1887: pg. 196-197, 208.
GENERAL CONFERENCE
Elder John W. Taylor
Elder Abram H. Cannon
Elder A. O. Smoot
Afternoon
Elder Heber J. Grant
Elder Angus M. Cannon
Elder George Goddard
Second Day. April 7th, 10 a.m.
Elder John Henry Smith
Elder John T. Caine
Elder J. R. Winder
Elder John Nicholson
Afternoon. 2 p.m.
Elder Franklin D. Richards
Third Day. Friday, April 8, 10 a. m.
The names of the authorities were presented
Preamble and Resolutions
Elder F. D. Richards
Elder Lorenzo Snow
Afternoon Services
Elder Lorenzo Snow
The Epistle of the First Presidency
Elder Lorenzo Snow
The Deseret News. "General Conference." April 13, 1887: pg. 196-197, 208.
GENERAL CONFERENCE
Elder John W. Taylor
Elder Abram H. Cannon
Elder A. O. Smoot
Afternoon
Elder Heber J. Grant
Elder Angus M. Cannon
Elder George Goddard
Second Day. April 7th, 10 a.m.
Elder John Henry Smith
Elder John T. Caine
Elder J. R. Winder
Elder John Nicholson
Afternoon. 2 p.m.
Elder Franklin D. Richards
Third Day. Friday, April 8, 10 a. m.
The names of the authorities were presented
Preamble and Resolutions
Elder F. D. Richards
Elder Lorenzo Snow
Afternoon Services
Elder Lorenzo Snow
The Epistle of the First Presidency
Elder Lorenzo Snow
GENERAL CONFERENCE First Day.
The Fifty-seventh General Annual Conference of the Church of Jesus Christ of Latter-day Saints convened in the Utah Stake Tabernacle at Provo, at 10 a.m., April 6th, 1887, Apostle Lorenzo Snow presiding.
There were present on the stand, of the Quorum of the Twelve Apostles: Lorenzo Snow, Franklin D. Richards, Heber J. Grant and John W. Taylor, Patriarch John Smith, several members of the Presiding Council of the Seventies, President A. O. Smoot, of Utah Stake, President Angus M. Cannon of the Salt Lake Stake, and many leading officials of various other Stakes of Zion.
Conference was called to order by Apostle Lorenzo Snow.
The choir sang the hymn commencing:
“Afflicted Saint, to Christ draw near!
Thy Savior’s gracious promise here.”
The opening prayer was offered by Elder Angus M. Cannon.
God moves in a mysterious way,
His wonders to perform,
was sung by the choir.
The Fifty-seventh General Annual Conference of the Church of Jesus Christ of Latter-day Saints convened in the Utah Stake Tabernacle at Provo, at 10 a.m., April 6th, 1887, Apostle Lorenzo Snow presiding.
There were present on the stand, of the Quorum of the Twelve Apostles: Lorenzo Snow, Franklin D. Richards, Heber J. Grant and John W. Taylor, Patriarch John Smith, several members of the Presiding Council of the Seventies, President A. O. Smoot, of Utah Stake, President Angus M. Cannon of the Salt Lake Stake, and many leading officials of various other Stakes of Zion.
Conference was called to order by Apostle Lorenzo Snow.
The choir sang the hymn commencing:
“Afflicted Saint, to Christ draw near!
Thy Savior’s gracious promise here.”
The opening prayer was offered by Elder Angus M. Cannon.
God moves in a mysterious way,
His wonders to perform,
was sung by the choir.
Elder John W. Taylor
was the first speaker. He said he desire the aid of the Holy Spirit to say something appropriate to the circumstances of the people. Although the building was not sufficiently large to accommodate all the Saints who attended General Conference, it was an excellent structure, with admirable acoustic properties.
The speaker related a conversation that had occurred between himself and a stranger in this part of the country. This person enquired of him (the speaker) whether he thought the late special legislation passed by Congress would have the effect of entirely disrupting the Church. The answer was to the effect that the majority of the Latter-day Saints were able to take up the Scriptures and give a reason for the hope that is in them. They received a testimony of the truth of the Gospel—as they understood it—for themselves; they would rather relinquish their lives than renounce their religion. Such a people could not be destroyed. The stranger said he was a great admirer of sincerity in that which was erroneous would not be beneficial. The Saints combined sincerity with the truth of their religion. This gentleman appeared to be much interested in an explanation of the eternity of the marriage covenant when performed by a man holding similar power to that which was given to Peter by the Savior—to bind on earth and it would be bound in heaven.
The speaker asked the question whether the recent Congressional legislation against the Saints was doing any good among the latter. If so it was not to be regretted, being a means of educating the people up to a higher standard. In answering this interrogation he dwelt for some time upon the ordinance of fasting, prayer and the donating for the support of the poor, the first Thursday of each month being set apart for that purpose. This ordinance had in the past been but poorly observed. Recently, however, a great change had occurred. The hand of persecution was laid upon the people. They are aroused to diligence, and the meetings on fast days are crowded. If even this solitary object should be attained the effects of the opposition would be good. But there were other directions in which benefits accrued. It is not enough that the people shall merely come together and pay their offerings. There is a hose of children growing up among the Saints. Many of these heritages of the Lord sicken and die. We go into the world and proclaim the Gospel, and assert that obedience will bring about its gifts, among them that of healing. Faith and the gift of healing are not as prevalent as they should be among the people. No man can enjoy the gift of healing unless he have the spirit of fasting and prayer. So is it with regard to the spirit of prophesy. The absence of spiritual gifts shows that there is to some extent the leaven of apostasy among the Saints. The speaker referred, in support of this part of his subject, to a number of incidents in point that are related in the Scriptures. The incidents were not only as referring directly to the gift of healing, but as exhibiting the key of power as incorporated in the ordinance of fasting. The speaker stated that a young man some time since arose in a thinly attended fast meeting and predicted that the time was near when such gatherings would be so crowded that there would not be found sufficient standing room. That part of the prophesy had been fulfilled.
Elder Taylor then dwelt for some time upon educational matters. He spoke in words of commendation regarding the Brigham Young Academy. The system that prevails in it is such that students who graduate therein come out of the institution with an understanding of the principles of the Gospel as will necessarily look pleasing. At the last General Conference held at Coalville, an Epistle from the First Presidency was read. One point impressed upon the people through that channel was the necessity of establishing denominational schools for Latter-day Saints. Not much had yet been done, since the publication of that epistle in the direction referred to. Other religionists established schools, and some people claiming to be Latter-day Saints sent their children to them. No matter what might be the religious faith of a parent, if he be consistent he will desire that his children be trained in the same line. The speaker would prefer to see a large number of schools established upon the plan pointed out by the First Presidency, each taught by a good, sound, intelligent Latter-day Saint, than a great many Elders sent into the world to preach the Gospel. The good accomplished in the former would be greater than the latter. If adverse legislation and other forms of persecution should drive the Saints into adopting a higher phase of education than now obtained, the results would indeed be gratifying. The speaker stated that the First Presidency were in good health and enjoying the blessings of the Almighty. He conclude with a general exhortation to faithfulness.
was the first speaker. He said he desire the aid of the Holy Spirit to say something appropriate to the circumstances of the people. Although the building was not sufficiently large to accommodate all the Saints who attended General Conference, it was an excellent structure, with admirable acoustic properties.
The speaker related a conversation that had occurred between himself and a stranger in this part of the country. This person enquired of him (the speaker) whether he thought the late special legislation passed by Congress would have the effect of entirely disrupting the Church. The answer was to the effect that the majority of the Latter-day Saints were able to take up the Scriptures and give a reason for the hope that is in them. They received a testimony of the truth of the Gospel—as they understood it—for themselves; they would rather relinquish their lives than renounce their religion. Such a people could not be destroyed. The stranger said he was a great admirer of sincerity in that which was erroneous would not be beneficial. The Saints combined sincerity with the truth of their religion. This gentleman appeared to be much interested in an explanation of the eternity of the marriage covenant when performed by a man holding similar power to that which was given to Peter by the Savior—to bind on earth and it would be bound in heaven.
The speaker asked the question whether the recent Congressional legislation against the Saints was doing any good among the latter. If so it was not to be regretted, being a means of educating the people up to a higher standard. In answering this interrogation he dwelt for some time upon the ordinance of fasting, prayer and the donating for the support of the poor, the first Thursday of each month being set apart for that purpose. This ordinance had in the past been but poorly observed. Recently, however, a great change had occurred. The hand of persecution was laid upon the people. They are aroused to diligence, and the meetings on fast days are crowded. If even this solitary object should be attained the effects of the opposition would be good. But there were other directions in which benefits accrued. It is not enough that the people shall merely come together and pay their offerings. There is a hose of children growing up among the Saints. Many of these heritages of the Lord sicken and die. We go into the world and proclaim the Gospel, and assert that obedience will bring about its gifts, among them that of healing. Faith and the gift of healing are not as prevalent as they should be among the people. No man can enjoy the gift of healing unless he have the spirit of fasting and prayer. So is it with regard to the spirit of prophesy. The absence of spiritual gifts shows that there is to some extent the leaven of apostasy among the Saints. The speaker referred, in support of this part of his subject, to a number of incidents in point that are related in the Scriptures. The incidents were not only as referring directly to the gift of healing, but as exhibiting the key of power as incorporated in the ordinance of fasting. The speaker stated that a young man some time since arose in a thinly attended fast meeting and predicted that the time was near when such gatherings would be so crowded that there would not be found sufficient standing room. That part of the prophesy had been fulfilled.
Elder Taylor then dwelt for some time upon educational matters. He spoke in words of commendation regarding the Brigham Young Academy. The system that prevails in it is such that students who graduate therein come out of the institution with an understanding of the principles of the Gospel as will necessarily look pleasing. At the last General Conference held at Coalville, an Epistle from the First Presidency was read. One point impressed upon the people through that channel was the necessity of establishing denominational schools for Latter-day Saints. Not much had yet been done, since the publication of that epistle in the direction referred to. Other religionists established schools, and some people claiming to be Latter-day Saints sent their children to them. No matter what might be the religious faith of a parent, if he be consistent he will desire that his children be trained in the same line. The speaker would prefer to see a large number of schools established upon the plan pointed out by the First Presidency, each taught by a good, sound, intelligent Latter-day Saint, than a great many Elders sent into the world to preach the Gospel. The good accomplished in the former would be greater than the latter. If adverse legislation and other forms of persecution should drive the Saints into adopting a higher phase of education than now obtained, the results would indeed be gratifying. The speaker stated that the First Presidency were in good health and enjoying the blessings of the Almighty. He conclude with a general exhortation to faithfulness.
Elder Abram H. Cannon, of the Council of the Seventies,
was the next speaker, and briefly addressed the congregation. He rejoiced at the privilege of attending a General Conference, a pleasure he had not had for two years. Notwithstanding existing troubles there was abundant cause for thankfulness to the Almighty. It had appeared frequently as if the people were about to fall into the hands of their enemies, and that they should be in bondage, yet the Lord had delivered them. The Saints were growing stronger and brighter by the ordeals through which they were passing, and the set time to favor Zion and cause her to shine in splendor was at hand. No unprejudiced person could help acknowledging that the wonderful endurance exhibited by the Saints was due to something more then fanaticism. They had been upheld by the power of the Spirit of God. The speaker was pleased to witness a spirit of inquiry growing among the young people, who are preparing to take part in the great work of the latter days. They would yet become a power in the earth. Those who attended this conference ought to carry to their homes the spirit of this gathering and the instructions imparted. It was a source of satisfaction that so many of the brethren were at liberty, notwithstanding the schemes of the wicked. The deliverance promised to the Saints would come, but the contest involved in the future developments of the present state of affairs would cause all to be tested. All earthly considerations will have to be made secondary to the integrity that must be maintained toward the work of God. In this way persecution was rendered a cleansing process. Those who were not vessels of honor could not endure and would fall by the way, and thus was the community purged from hypocrites.
was the next speaker, and briefly addressed the congregation. He rejoiced at the privilege of attending a General Conference, a pleasure he had not had for two years. Notwithstanding existing troubles there was abundant cause for thankfulness to the Almighty. It had appeared frequently as if the people were about to fall into the hands of their enemies, and that they should be in bondage, yet the Lord had delivered them. The Saints were growing stronger and brighter by the ordeals through which they were passing, and the set time to favor Zion and cause her to shine in splendor was at hand. No unprejudiced person could help acknowledging that the wonderful endurance exhibited by the Saints was due to something more then fanaticism. They had been upheld by the power of the Spirit of God. The speaker was pleased to witness a spirit of inquiry growing among the young people, who are preparing to take part in the great work of the latter days. They would yet become a power in the earth. Those who attended this conference ought to carry to their homes the spirit of this gathering and the instructions imparted. It was a source of satisfaction that so many of the brethren were at liberty, notwithstanding the schemes of the wicked. The deliverance promised to the Saints would come, but the contest involved in the future developments of the present state of affairs would cause all to be tested. All earthly considerations will have to be made secondary to the integrity that must be maintained toward the work of God. In this way persecution was rendered a cleansing process. Those who were not vessels of honor could not endure and would fall by the way, and thus was the community purged from hypocrites.
Elder A. O. Smoot, President of Utah Stake,
announced that if those visitors who were without suitable places at which to lodge, would remain after the close of the meeting, they would be cared for by a committee appointed for the purpose. The same committee would act in that capacity during the entire session, that no visitor might go unprovided for.
The choir sang an anthem: When the Lord shall build up Zion.
Benediction by Elder A. O. Smoot.
Recess till 2 p. m.
announced that if those visitors who were without suitable places at which to lodge, would remain after the close of the meeting, they would be cared for by a committee appointed for the purpose. The same committee would act in that capacity during the entire session, that no visitor might go unprovided for.
The choir sang an anthem: When the Lord shall build up Zion.
Benediction by Elder A. O. Smoot.
Recess till 2 p. m.
Afternoon.
Conference resumed at 2 o’clock.
Singing by the choir,
The towers of Zion soon shall rise,
Above the hills and reach the skies.
Prayer by Elder John Nicholson.
We’re not ashamed to own our Lord,
And worship Him on earth,
was sung by the choir.
Conference resumed at 2 o’clock.
Singing by the choir,
The towers of Zion soon shall rise,
Above the hills and reach the skies.
Prayer by Elder John Nicholson.
We’re not ashamed to own our Lord,
And worship Him on earth,
was sung by the choir.
Elder Heber J. Grant, of the Quorum of the Apostles,
addressed the Conference. He bore testimony to the increased faith and good works of the Latter-day Saints. He could endorse, in that regard, the statements made by Elder Taylor. Recently he had been on a trip as far south as St. George. He had seen the people leave their vocations and turn out to meetings, filling the halls where they were held to overflowing. This was a result of the opposition directed against the Church. History thus repeats itself; opposition to those whose cause is right only serves to strengthen them and render them more resolute. Before the present phase of things set in not a few of the Saints had apparently forgotten the purpose for which they gathered from the lands of their nativity. Opposition had caused many of them to return to their first love, and to increase their affection for the truth. If the Saints desired the things of the world in place of the righteousness of the kingdom of God; if they can labor to that end they can gain their object, but it requires energy to accomplish this. But if this endeavor absorbs the interest that should be taken in the things of the kingdom, they will languish spiritually, on the same principle that the things of this world can be obtained by blending every energy toward their attainment. Some people, however, seem to think that the things of God can be obtained without effort. This is erroneous. We must earn what we obtain. In ministering among the people it is found that were people do not live their religion blessings are slow to come, because the laws upon which they are predicated have not been fulfilled. In instances where the laws of the Gospel have been lived up to faith could be exercised by the ministering servants of God, and the desired results follow. In this Church one man is not dependent upon another for light and for a testimony of the truth of the Gospel. Were it not for this fact our position would indeed appear hopeless. All are entitled to the revelation of the Holy Spirit to guide them in their several spheres as much as the President of the Church is to obtain revelation for the guidance of the community as an entirety. But this inestimable blessing can only be attained and enjoyed by making the necessary effort.
Some men go into the world and instead of preaching the pure principles of the Gospel as revealed from heaven, ridicule and tear down the religions of the day. The effect of this is to induce persecution. Men who tear down the religious houses (theories) of the day before depicting a better dwelling and inviting them within, are simply persecuted for their own want of wisdom and not for the truth’s sake. Those who claim to have faith and charity and do not sustain those pretensions with works in harmony with such professions; they are spiritually dead, and only fit to be lopped off from the religions tree, which will be the more healthy by being thus denuded. The trouble that will come upon the Saints will be so overwhelming that nothing but the power of God will enable them to endure. He who does not live so as to enjoy it will inevitably fall by the way. He who keeps the commandments of God has no reason to fear, no matter what may transpire.
addressed the Conference. He bore testimony to the increased faith and good works of the Latter-day Saints. He could endorse, in that regard, the statements made by Elder Taylor. Recently he had been on a trip as far south as St. George. He had seen the people leave their vocations and turn out to meetings, filling the halls where they were held to overflowing. This was a result of the opposition directed against the Church. History thus repeats itself; opposition to those whose cause is right only serves to strengthen them and render them more resolute. Before the present phase of things set in not a few of the Saints had apparently forgotten the purpose for which they gathered from the lands of their nativity. Opposition had caused many of them to return to their first love, and to increase their affection for the truth. If the Saints desired the things of the world in place of the righteousness of the kingdom of God; if they can labor to that end they can gain their object, but it requires energy to accomplish this. But if this endeavor absorbs the interest that should be taken in the things of the kingdom, they will languish spiritually, on the same principle that the things of this world can be obtained by blending every energy toward their attainment. Some people, however, seem to think that the things of God can be obtained without effort. This is erroneous. We must earn what we obtain. In ministering among the people it is found that were people do not live their religion blessings are slow to come, because the laws upon which they are predicated have not been fulfilled. In instances where the laws of the Gospel have been lived up to faith could be exercised by the ministering servants of God, and the desired results follow. In this Church one man is not dependent upon another for light and for a testimony of the truth of the Gospel. Were it not for this fact our position would indeed appear hopeless. All are entitled to the revelation of the Holy Spirit to guide them in their several spheres as much as the President of the Church is to obtain revelation for the guidance of the community as an entirety. But this inestimable blessing can only be attained and enjoyed by making the necessary effort.
Some men go into the world and instead of preaching the pure principles of the Gospel as revealed from heaven, ridicule and tear down the religions of the day. The effect of this is to induce persecution. Men who tear down the religious houses (theories) of the day before depicting a better dwelling and inviting them within, are simply persecuted for their own want of wisdom and not for the truth’s sake. Those who claim to have faith and charity and do not sustain those pretensions with works in harmony with such professions; they are spiritually dead, and only fit to be lopped off from the religions tree, which will be the more healthy by being thus denuded. The trouble that will come upon the Saints will be so overwhelming that nothing but the power of God will enable them to endure. He who does not live so as to enjoy it will inevitably fall by the way. He who keeps the commandments of God has no reason to fear, no matter what may transpire.
Elder Angus M. Cannon, President of the Salt Lake Stake,
was the next speaker. He said he experienced peculiar feelings when he undertook to address the audience. Many changes had transpired since he last spoke to the people of Provo. This assemblage was composed of people of various nations, who had come to the tops of the mountains to be taught in the ways of the Lord. Jesus came to do His Father’s will, not His own, and promised that His disciples should yet do greater works than He had performed. In accordance with the call made through John the Revelator, we had gathered out of Babylon, that invitation having been repeated in this day. Have we actually gathered out of spiritual Babylon, by leaving her evils behind instead of bring and perpetuating them here? A few years ago a revelation came to us through President John Taylor, to the effect that we should repent and set our houses in order. The speaker had witnessed evidences of repentance on the part of the people. This was an encouraging indication, and led him to see a glimmer of light. The Lord would hear the prayers of His people and deliver them from all their foes. He would provide a ram in the thicket for their salvation. We are a nation of Priests, and a process of separation was going on among us. Those who are for God were exhibiting their position by good works. Those who were of the spirit of Babylon were showing their situation with equal distinctness. The condemnation of the world was that light had come into the world but a certain class of men preferred darkness because their deeds were evil. He knew of a former eminent Elder now deceased, who said, while in life, that he would give all he possessed of an earthly character if he could prove to his satisfaction that the Gospel as understood by the Latter-day Saints was not a divine system.
Elder Cannon then spoke on the Word of Wisdom, delineating the blessings promised as a result of obedience to it. President Young had stated in 1862, or 1863, that none would be permitted to take part in the building up of Zion on that spot designated by the finger of revelation. He had known of some striking instances wherein the non-observance of the Word of Wisdom had been a great drawback to the advancement of individuals, and related one that had come under his own observation. The power accruing in the matter exercising the gift of healing was desirable. The speaker held that light upon this subject had come into the world and those who accepted it not were under a species of condemnation. We need to obey every counsel of the Almighty to enable us to withstand the onslaughts of our enemies.
It is a question whether ancient Israel was in a closer place than now confronts the Saints. If the latest measure had failed in bringing the people into bondage, this failure was not to be accredited to any change in the feelings and desires of their enemies. If the people wish the incubus of oppression to be lifted and then prisons no longer to hold the servants of God, the families no longer to be scattered abroad, they have but to repent of their sins. Those who had sought to enslave the Saints and to obtain the political mastery over them, in a territorial county and municipal capacity, were angry because those who had not entered into the extended marriage relation peculiar to the Saints were willing to take an oath to the effect, that they would not break recently enacted laws. They were angry because this class of Saints were willing to step in and save the whole community from going under the heel of the oppressor and despoiler. There were some men among us, however, who had never obeyed the celestial marriage system against which recent laws were aimed who did not feel that they could not take this oath. The speaker thought so too. Such were not in a position to defend the people of God or their cause. Those who had never obeyed the law of celestial marriage need have no fear, however, that they were breaking any religious covenant in taking that oath that they would obey the law of the country, and not aid, abet, counsel or advise others to break it. Brother Cannon concluded by denouncing the ways of the wicked and exhorting the Saints to have nothing to do with them or their doings.
was the next speaker. He said he experienced peculiar feelings when he undertook to address the audience. Many changes had transpired since he last spoke to the people of Provo. This assemblage was composed of people of various nations, who had come to the tops of the mountains to be taught in the ways of the Lord. Jesus came to do His Father’s will, not His own, and promised that His disciples should yet do greater works than He had performed. In accordance with the call made through John the Revelator, we had gathered out of Babylon, that invitation having been repeated in this day. Have we actually gathered out of spiritual Babylon, by leaving her evils behind instead of bring and perpetuating them here? A few years ago a revelation came to us through President John Taylor, to the effect that we should repent and set our houses in order. The speaker had witnessed evidences of repentance on the part of the people. This was an encouraging indication, and led him to see a glimmer of light. The Lord would hear the prayers of His people and deliver them from all their foes. He would provide a ram in the thicket for their salvation. We are a nation of Priests, and a process of separation was going on among us. Those who are for God were exhibiting their position by good works. Those who were of the spirit of Babylon were showing their situation with equal distinctness. The condemnation of the world was that light had come into the world but a certain class of men preferred darkness because their deeds were evil. He knew of a former eminent Elder now deceased, who said, while in life, that he would give all he possessed of an earthly character if he could prove to his satisfaction that the Gospel as understood by the Latter-day Saints was not a divine system.
Elder Cannon then spoke on the Word of Wisdom, delineating the blessings promised as a result of obedience to it. President Young had stated in 1862, or 1863, that none would be permitted to take part in the building up of Zion on that spot designated by the finger of revelation. He had known of some striking instances wherein the non-observance of the Word of Wisdom had been a great drawback to the advancement of individuals, and related one that had come under his own observation. The power accruing in the matter exercising the gift of healing was desirable. The speaker held that light upon this subject had come into the world and those who accepted it not were under a species of condemnation. We need to obey every counsel of the Almighty to enable us to withstand the onslaughts of our enemies.
It is a question whether ancient Israel was in a closer place than now confronts the Saints. If the latest measure had failed in bringing the people into bondage, this failure was not to be accredited to any change in the feelings and desires of their enemies. If the people wish the incubus of oppression to be lifted and then prisons no longer to hold the servants of God, the families no longer to be scattered abroad, they have but to repent of their sins. Those who had sought to enslave the Saints and to obtain the political mastery over them, in a territorial county and municipal capacity, were angry because those who had not entered into the extended marriage relation peculiar to the Saints were willing to take an oath to the effect, that they would not break recently enacted laws. They were angry because this class of Saints were willing to step in and save the whole community from going under the heel of the oppressor and despoiler. There were some men among us, however, who had never obeyed the celestial marriage system against which recent laws were aimed who did not feel that they could not take this oath. The speaker thought so too. Such were not in a position to defend the people of God or their cause. Those who had never obeyed the law of celestial marriage need have no fear, however, that they were breaking any religious covenant in taking that oath that they would obey the law of the country, and not aid, abet, counsel or advise others to break it. Brother Cannon concluded by denouncing the ways of the wicked and exhorting the Saints to have nothing to do with them or their doings.
Elder George Goddard
addressed the congregation on the subject of Sabbath schools, the word of wisdom and kindred subjects.
Singing by the choir: Thine, O Lord, is the greatness.
Benediction by Patriarch Zebedee Coltrin.
addressed the congregation on the subject of Sabbath schools, the word of wisdom and kindred subjects.
Singing by the choir: Thine, O Lord, is the greatness.
Benediction by Patriarch Zebedee Coltrin.
Second Day. April 7th, 10 a.m.
Singing by the choir:
O God, thou great, thou good, thou wise,
Eternal is Thy name;
Thy power hath reared the lofty skies,
And built creation’s frame.
Prayer by Elder Jacob Gates.
Be it my only wisdom here
To serve the Lord with filial fear,
was sung by the choir.
Singing by the choir:
O God, thou great, thou good, thou wise,
Eternal is Thy name;
Thy power hath reared the lofty skies,
And built creation’s frame.
Prayer by Elder Jacob Gates.
Be it my only wisdom here
To serve the Lord with filial fear,
was sung by the choir.
Elder John Henry Smith, of the Quorum of the Apostles,
addressed the Conference. He expressed regret that he had been unable to be present on the day previous and thus be enabled to drink more fully into the spirit of the instructions imparted and of the speakers. He had no fears in regard to the advancement of the cause of the Gospel. If he had ever entertained any fears in that direction it had not been on account of the action of outside opponents; they had been incited by the indifference of many of the Saints. On the other hand he had been pleased to see the integrity evinced by the people when the shafts of hate had been directed against them from the outside. It had been held by the enemies of the Church that it was useless to attempt to draw away from the faith those of maturer years who were well grounded in it in theory, principle and practice; therefore the chief assaults to break the ranks must be made upon the young whose judgment is not yet developed. For this purpose schools and other institutions had been established in the midst of this community to undermine the religious structure reared, under the blessing of God, by the Latter-day Saints. So far as their education is concerned many of us had left the care of our children to those who were of a contrary faith to that held by us. On this account some inroads had been made among the youth of Zion. Heretofore we had relied for the retention of our children in the faith of the Gospel too much upon what training could be given them at home, and had not even directed a commensurate degree of attention to that. Thus have those whoa re arrayed against us had opportunities of making breaches in the ranks of the young. Yet the harvest that would be reaped by those who sought the destruction of the work of God would be very limited.
This was a day of fasting and prayer, and it should be a Pentecostal time, when there would be an outpouring of the power of God. In the fast meetings the young as well as the aged could assemble and obtain testimonies of the truth, line upon line and precept upon precept, until all doubting would be removed. He could reiterate the statements of one of the previous speakers regarding the increased interest in the fast meetings and the concomitant duties connected with them. Many had by that means witnessed the exercise and manifestations of the spiritual gifts of the Gospel that they had never before beheld. The speaker felt that the people were improving, but there was still room for much great advancement. It was to be hoped that the time would come when the fast meetings would be so marked a feature of our worship that every Latter-day Saint business man would at such time close his place of business and attend with his family. The work of God had come to stay and to move forward and root out iniquity in every place. It could not be overthrown. The speaker here bore a strong personal testimony to the divine origin of the Church.
addressed the Conference. He expressed regret that he had been unable to be present on the day previous and thus be enabled to drink more fully into the spirit of the instructions imparted and of the speakers. He had no fears in regard to the advancement of the cause of the Gospel. If he had ever entertained any fears in that direction it had not been on account of the action of outside opponents; they had been incited by the indifference of many of the Saints. On the other hand he had been pleased to see the integrity evinced by the people when the shafts of hate had been directed against them from the outside. It had been held by the enemies of the Church that it was useless to attempt to draw away from the faith those of maturer years who were well grounded in it in theory, principle and practice; therefore the chief assaults to break the ranks must be made upon the young whose judgment is not yet developed. For this purpose schools and other institutions had been established in the midst of this community to undermine the religious structure reared, under the blessing of God, by the Latter-day Saints. So far as their education is concerned many of us had left the care of our children to those who were of a contrary faith to that held by us. On this account some inroads had been made among the youth of Zion. Heretofore we had relied for the retention of our children in the faith of the Gospel too much upon what training could be given them at home, and had not even directed a commensurate degree of attention to that. Thus have those whoa re arrayed against us had opportunities of making breaches in the ranks of the young. Yet the harvest that would be reaped by those who sought the destruction of the work of God would be very limited.
This was a day of fasting and prayer, and it should be a Pentecostal time, when there would be an outpouring of the power of God. In the fast meetings the young as well as the aged could assemble and obtain testimonies of the truth, line upon line and precept upon precept, until all doubting would be removed. He could reiterate the statements of one of the previous speakers regarding the increased interest in the fast meetings and the concomitant duties connected with them. Many had by that means witnessed the exercise and manifestations of the spiritual gifts of the Gospel that they had never before beheld. The speaker felt that the people were improving, but there was still room for much great advancement. It was to be hoped that the time would come when the fast meetings would be so marked a feature of our worship that every Latter-day Saint business man would at such time close his place of business and attend with his family. The work of God had come to stay and to move forward and root out iniquity in every place. It could not be overthrown. The speaker here bore a strong personal testimony to the divine origin of the Church.
Elder John T. Caine
was the next speaker. He desired to say such things as might be prompted by the Holy Spirit. He had had the honor of representing Utah in Congress. From the opening of the late session attempts were made to pass additional proscriptive legislation. Endeavors of that kind had been common for the last five years. The latest effort was to obtain a measure to secure the control of the Territory to a minority, and especially to give them the power to manipulate the public funds. This was the object of those in our midst. With those outside of this Territory it was different. Their desire was to regulate the domestic affairs of the people of Utah. They took the ground that if plural marriage is allowed to exist that system would spread and endanger the marital system prevalent in the nation. On this subject a false sentiment had been built up in the country by means of fabrications and slanders. In this way erroneous ideas had been established. There were not a few, however, who understood the question just as it is and were opposed to all the measures of the kind aimed at Utah. Owing to the tide of popular feeling, they were a little reluctant to assert themselves. If the country could be properly informed on the main subject there would be no difficulty, as opposition would either cease or be so modified that it would scarcely be felt. The speaker, after stating that the Edmunds-Tucker bill was one of the most un-American and un-republican measures ever passed by Congress, gave some details regarding the tactics employed by its friends to have it rushed through the legislative mill without discussion. The measure as it passed was a hard one upon the “Mormon” people, yet, having been modified before its final passage, it had been shorn of many of its worst features, and gave its promoters no comfort. If all of its provisions had been eliminated except that which gave the governor power to appoint the officers throughout the Territory it would have been a great victory to the schemers. Congress was not prepared to go that far to satisfy a popular sentiment. The section which declared the plural marital status to be polygamy punishable with a five years’ penalty had fortunately been struck down. No new penalties and disabilities were incorporated in the bill, as it finally passed, against polygamists. There were, however, within its provisions, punishments aimed at non-Mormon criminals. There was no desire in the administration to deprive the people of Utah of their rights as American citizens. It had been said that President Cleveland had been in favor of the Edmunds-Tucker bill. This was not true. The speaker had it personally from the lips of the Chief Executive that there were provisions in the measure that he did not and could not approve, and therefore he did not sign the bill. He (the President) also wished the people to know that so far as he was concerned there would be no vindictiveness on the part of the government in the enforcement of such laws. They must be applied in the same way as all other laws. He was not in favor of the extraordinary and cruel methods adopted by certain officers in that regard. It might appear strange, in view of the President’s opinions and sentiments, that the evils that had existed in the courts here were not immediately cured. It must be remembered that this was a great nation, with extensive and elaborate interests. So far as the escheating clauses of the Edmunds-Tucker bill were concerned, he had no apprehension that there was any desire on the part of the government to rob the Church of property belonging to it. Regarding the test oath he had been assured by the leading men who composed the committee of conference on the bill that it did not enter the domain of belief, neither did it involve or interfere with the right of church membership or supporting it by the payment of tithing or other legitimate methods. The speaker was glad that those who belonged to the party who had sought the destruction of popular government in Utah had, at the first election (at Brigham City) held under the auspices of the new law, gone beyond their authority. They had gone into the region of belief and church membership. This had enabled the speaker to inform President Cleveland that what he had feared had actually been done. He had no idea that any such illegal proceedings would again be resorted to, as it would be an unprofitable business to those who engaged in it. The speaker concluded by an exhortation to all to maintain the principles of human freedom.
was the next speaker. He desired to say such things as might be prompted by the Holy Spirit. He had had the honor of representing Utah in Congress. From the opening of the late session attempts were made to pass additional proscriptive legislation. Endeavors of that kind had been common for the last five years. The latest effort was to obtain a measure to secure the control of the Territory to a minority, and especially to give them the power to manipulate the public funds. This was the object of those in our midst. With those outside of this Territory it was different. Their desire was to regulate the domestic affairs of the people of Utah. They took the ground that if plural marriage is allowed to exist that system would spread and endanger the marital system prevalent in the nation. On this subject a false sentiment had been built up in the country by means of fabrications and slanders. In this way erroneous ideas had been established. There were not a few, however, who understood the question just as it is and were opposed to all the measures of the kind aimed at Utah. Owing to the tide of popular feeling, they were a little reluctant to assert themselves. If the country could be properly informed on the main subject there would be no difficulty, as opposition would either cease or be so modified that it would scarcely be felt. The speaker, after stating that the Edmunds-Tucker bill was one of the most un-American and un-republican measures ever passed by Congress, gave some details regarding the tactics employed by its friends to have it rushed through the legislative mill without discussion. The measure as it passed was a hard one upon the “Mormon” people, yet, having been modified before its final passage, it had been shorn of many of its worst features, and gave its promoters no comfort. If all of its provisions had been eliminated except that which gave the governor power to appoint the officers throughout the Territory it would have been a great victory to the schemers. Congress was not prepared to go that far to satisfy a popular sentiment. The section which declared the plural marital status to be polygamy punishable with a five years’ penalty had fortunately been struck down. No new penalties and disabilities were incorporated in the bill, as it finally passed, against polygamists. There were, however, within its provisions, punishments aimed at non-Mormon criminals. There was no desire in the administration to deprive the people of Utah of their rights as American citizens. It had been said that President Cleveland had been in favor of the Edmunds-Tucker bill. This was not true. The speaker had it personally from the lips of the Chief Executive that there were provisions in the measure that he did not and could not approve, and therefore he did not sign the bill. He (the President) also wished the people to know that so far as he was concerned there would be no vindictiveness on the part of the government in the enforcement of such laws. They must be applied in the same way as all other laws. He was not in favor of the extraordinary and cruel methods adopted by certain officers in that regard. It might appear strange, in view of the President’s opinions and sentiments, that the evils that had existed in the courts here were not immediately cured. It must be remembered that this was a great nation, with extensive and elaborate interests. So far as the escheating clauses of the Edmunds-Tucker bill were concerned, he had no apprehension that there was any desire on the part of the government to rob the Church of property belonging to it. Regarding the test oath he had been assured by the leading men who composed the committee of conference on the bill that it did not enter the domain of belief, neither did it involve or interfere with the right of church membership or supporting it by the payment of tithing or other legitimate methods. The speaker was glad that those who belonged to the party who had sought the destruction of popular government in Utah had, at the first election (at Brigham City) held under the auspices of the new law, gone beyond their authority. They had gone into the region of belief and church membership. This had enabled the speaker to inform President Cleveland that what he had feared had actually been done. He had no idea that any such illegal proceedings would again be resorted to, as it would be an unprofitable business to those who engaged in it. The speaker concluded by an exhortation to all to maintain the principles of human freedom.
Elder J. R. Winder
was the next speaker. He had been reflecting on the situation as it was twenty-nine years ago, and that which existed to-day. It was the time of what was called the “move.” Many of the Latter-day Saints, of large families, in that day, could put the whole of their earthly substance into a wagon and start out, not knowing where they were going, through the mud, taking from three to four days to reach this place from Salt Lake City. Now he (the speaker) came down in a little over two hours in a comfortable railway car and entered this capacious building to worship God. The deliverance of the Saints from impending danger at that time was most marked and wonderful. It would be just as striking in the present and every future crisis.
was the next speaker. He had been reflecting on the situation as it was twenty-nine years ago, and that which existed to-day. It was the time of what was called the “move.” Many of the Latter-day Saints, of large families, in that day, could put the whole of their earthly substance into a wagon and start out, not knowing where they were going, through the mud, taking from three to four days to reach this place from Salt Lake City. Now he (the speaker) came down in a little over two hours in a comfortable railway car and entered this capacious building to worship God. The deliverance of the Saints from impending danger at that time was most marked and wonderful. It would be just as striking in the present and every future crisis.
The concluding remarks of this meeting were made by Elder John Nicholson.
He held that the present age was the most remarkable in the history of the world, in a general sense. It was also a momentous epoch in the progress of this community, concerning whom many important predictions had been made. Among them was one enunciated by Joseph Smith, to the effect that the principles inculcated in the Constitution of our common country would be trodden under foot and the nation disrupted by disintegrating causes. It was the high destiny of this people, when the hour of peril should arrive, to take the leading part in the reorganization of the country upon constitutional principles. Preparation was necessary to enable a people to perform so great a work. Those who took part in it would have to be fully informed in regard to the correct principles of government, maintaining that principle of freedom which, as a revelation says, “belongs to all mankind.” Those who are ignorant in this line are unfit to engage in such an exalted labor. It devolved upon the youth especially to acquire information upon subjects involving the principles upon which human rights are based. The speaker here defined the nature and object of a political constitution, and asserted that the late legislation, being of a class character, was flagrantly violative of the one which prevails in this Republic. So was every law that trenched upon inviolable or natural rights—the right of life, liberty and property. Congress nor no other legislative body had the legitimate power to enact a law that would take from any one class of citizens either of these rights by any other process than that by which such deprival ensued to every other class. Neither had any judicial body the right to administer the laws differently upon one class than upon another, for such proceedings disturbed that equally which should exist in a free or popular government, endangering the very existence of the nation. It had been stated that the latest law aimed at the people of Utah had been, before its dual passage, shorn of its most vicious features, and thus rendered less harmful. Notwithstanding this it was an infamous piece of legislation, and only fit to be denounced in the most unqualified terms, and the speaker so characterized it. The hand of God was visible in the deprivation of the Saints of their rights. It caused them to clamor for them, and they should continue to do so, without ceasing, for they thus became, by the act of their enemies, the most vigorous advocates of constitutional principles in the country. They were thus being qualified for the great work of the future in saving a distracted country from ruin. This advocacy should not only be directed to the enjoyment of their own rights, but likewise those of the whole race.
The choir sang: Glory to God in the Highest.
Recess till 2 o’clock.
Benediction by Elder Heber J. Grant.
He held that the present age was the most remarkable in the history of the world, in a general sense. It was also a momentous epoch in the progress of this community, concerning whom many important predictions had been made. Among them was one enunciated by Joseph Smith, to the effect that the principles inculcated in the Constitution of our common country would be trodden under foot and the nation disrupted by disintegrating causes. It was the high destiny of this people, when the hour of peril should arrive, to take the leading part in the reorganization of the country upon constitutional principles. Preparation was necessary to enable a people to perform so great a work. Those who took part in it would have to be fully informed in regard to the correct principles of government, maintaining that principle of freedom which, as a revelation says, “belongs to all mankind.” Those who are ignorant in this line are unfit to engage in such an exalted labor. It devolved upon the youth especially to acquire information upon subjects involving the principles upon which human rights are based. The speaker here defined the nature and object of a political constitution, and asserted that the late legislation, being of a class character, was flagrantly violative of the one which prevails in this Republic. So was every law that trenched upon inviolable or natural rights—the right of life, liberty and property. Congress nor no other legislative body had the legitimate power to enact a law that would take from any one class of citizens either of these rights by any other process than that by which such deprival ensued to every other class. Neither had any judicial body the right to administer the laws differently upon one class than upon another, for such proceedings disturbed that equally which should exist in a free or popular government, endangering the very existence of the nation. It had been stated that the latest law aimed at the people of Utah had been, before its dual passage, shorn of its most vicious features, and thus rendered less harmful. Notwithstanding this it was an infamous piece of legislation, and only fit to be denounced in the most unqualified terms, and the speaker so characterized it. The hand of God was visible in the deprivation of the Saints of their rights. It caused them to clamor for them, and they should continue to do so, without ceasing, for they thus became, by the act of their enemies, the most vigorous advocates of constitutional principles in the country. They were thus being qualified for the great work of the future in saving a distracted country from ruin. This advocacy should not only be directed to the enjoyment of their own rights, but likewise those of the whole race.
The choir sang: Glory to God in the Highest.
Recess till 2 o’clock.
Benediction by Elder Heber J. Grant.
Afternoon. 2 p.m.
The choir sang:
Praise ye the Lord, ‘tis good to raise
Your hearts and voices in His praise.
Prayer by Elder Hugh S. Gowans.
Singing by the choir:
Ye sons of men, a feeble race,
Exposed to every snare,
Come, make the Lord your dwelling place
And try and trust His care.
The choir sang:
Praise ye the Lord, ‘tis good to raise
Your hearts and voices in His praise.
Prayer by Elder Hugh S. Gowans.
Singing by the choir:
Ye sons of men, a feeble race,
Exposed to every snare,
Come, make the Lord your dwelling place
And try and trust His care.
Elder Franklin D. Richards, of the Quorum of the Twelve Apostles,
presented the statistical report for the last half year: This shows: First Presidency, 3; Apostles, 11; Patriarchs, 65; Seventies, 6,444; High Priests, 3,723; Elders, 12,441; Priests, 2,423; Teachers, 2,497; Deacons, 6,854; Members, 81,238; total officers and members, 115, 699. Children under 8 years of age, 46,684. Grand total of souls, 162, 383.
The report of the Ladies’ Relief Society was read, showing as follows: Number of branches, 235; membership, 18,703. Amount disbursed during the past six months: For charitable purposes, $8,496.04; emigration, $302.15; temple, $1,084.37; Deseret Hospital, $279.80; home industries, $940.96; books, $149.60; buildings, $2,834.68; amount on hand in cash, real estate, cash for wheat, and other property, $90,577.32; wheat, 31,110 bushels.
The following is the showing exhibited by the Young Ladies’ Improvement Associations: Number of members, 7,744; manuscript papers published, 258; books in libraries, 2,476. (Morgan, Maricops, San Luis, San Juan, Uintah, Little Colorado, Seveir and Utah Stakes made no report.)
Report of the Deseret Sunday School Unions: Number of schools, 438; number not reported, 13; officers and teachers, 8,349; male pupils, 26,152; female pupils, 25,428; total number of pupils, 51,580; total officers, teachers and pupils, 59,580; number of classes, 4,929; books in libraries, 40,844; amount of funds collected, $8,726.41; amount disbursed, $8,170.66.
Elder Richards then proceeded to address the Conference. It was highly needful that the people should, on such occasions as this, be instructed upon those things it was important they should know. Without the aid of the Spirit of truth efforts in that direction would be in vain. The work we are engaged in and our relationship to the rest of the human family are unique. Existing circumstances are calculated to excite in us the most intense sensibilities, also to arouse us to an acute contemplation of our relationship to each other and the world at large. Many are doubtless filled with sorrow and apprehension on account of the treatment of their parents and brothers by the courts. But we are living in peculiar times, when all things seem to be rushing on to some unseen goal. All things appear to be spurred into remarkable activity. Journalism keeps issues at fever heat, the developments of science were making such strides that sluggards were compelled to step out of the way. The speaker referred to the remarkable advancements made in the matter of facilities for rapid travel. This reminded one of the saying of the Lord through one of the Prophets to the effect that He would hasten His work in its time. It would transpire, however, that what was now being passed through would in the future be looked back upon as one of the most interesting epochs ever experienced. Some of the most unpleasant medicines to the palate are the most beneficial in their effects.
About fifty years ago the congregation of the Saints, in Ohio, was few in numbers, gathered within the walls of a small schoolhouse. Now behold the spectacle of this great people, becoming so numerous! The progress made was an exemplification of the correctness of the parable given by the Lord concerning the mustard seed. Changes were going on in all nature, and so it is with the work of God. When this work was but a small branch in Colville, or elsewhere, it appeared but a limited affair. When the Church was organized on the 6th of April, 1830, it was announced that two men had been ordained to the Melchesedec Priesthood by Peter, James and John. These were Joseph Smith and Oliver Cowdery. Oliver ordained Joseph to be the first Apostle of the last dispensation, and Joseph in turn ordained Oliver to be the second. The speaker then gave some interesting details concerning the gradual establishment of the quorums of the Priesthood, and the development of its organization. Also the growth of a knowledge of principle, line upon line and precept upon precept. He made special mention of Thomas B. Marsh, formerly President of the Twelve, and Martin Harris, one of the witnesses to the Book of Mormon. They fell away in an early day, and came back many years after. While they were severed they made no progress. When they returned they showed that not a forward step had been made by them. So it was with all apostates. Those who remained faithful, however, progressed as the work enlarged and advanced. The speaker followed up this theme of progress through the different phases of its onward march to the present stage of it, when about thirty stakes were organized and in operation. It was by virtue of the union of the Saints that they had this strength. It was this consolation that was so distasteful to our enemies—especially when it was exhibited by going to the polls and depositing votes for the men in our midst.
Elder Richards said he wished to depart from the thread of his discourse and say something regarding our Father Adam. He lately heard a preacher say something that was an imputation against the character of our first parent. Adam, according to the word of the Lord upon the subject, did not sin, but the woman did. This brought the first man face to face with a serious problem—whether he should take a course to redeem the woman from the effects of her act, or live eternally alone without her. He took the very best step that could be taken under the circumstances.
Elder Richards resumed the subject of the progress that had been made in exercising the authority and performing the functions and duties of the Priesthood. He advised that the quorums of High Councils and Bishops’ courts be kept full. He explained the difference between members of the Councils of the Stakes and alternate High Councilors. The former were High Councilors of the Stake and alternates were High Councilors in the Stake. It was within the province of the High Councils of the Stakes not only to adjudicate upon disagreements among brethren, and offenses against the laws of the Church, but also to decide upon differences in relation to doctrine. Many other points of a similar nature, which can scarcely be incorporated in a synopsis, were elucidated by the speaker. Special attention was given by him to the powers of the Priesthood in its various quorums and courts.
In speaking of the Patriarchal office, Elder Richards expressed doubt that the people generally appreciated it. He even had some doubt as to whether the Patriarchs themselves appreciated their calling. There was a general Patriarch of the Church and a number of other Patriarchs who were called to act in that capacity over their posterity, and who were under the presidency of the general Patriarch. Those generally who held the patriarchal office were urged to seek the spirit of their calling, and the Presiding Patriarch was urged to ascertain who the others were who held the office and look after them.
The Saints were remiss in many particulars. They had sold their inheritance to those who were opposed to them, had married among the same class also and fostered them in their business enterprises, furnishing them with means that had since been used to oppose the Saints. The people should repent of these things and support their friends. It was within the power of the Saints to increase their faith and power and the presence of the gifts among them by the observance of what God required of them. The revelations given by the Almighty should be studied carefully as a guide, and if the Saints would do their duty under all circumstances they would be prospered. Those things which were intended for evil would prove blessings, just as the experience of the past few months already demonstrated. The young among the people had been led to study the laws of the country and know what their rights were, and many other lessons, necessary for those to know who are in a future time destined to rule. Invoked the blessing of the Almighty upon the congregation.
The annual meeting of the Y. M. M. I. A. was announced for 7:30 this evening when it was promised that an epistle from President Woodruff would be read.
The choir sang an anthem.
Benediction by Elder Geo. C. Lambert.
presented the statistical report for the last half year: This shows: First Presidency, 3; Apostles, 11; Patriarchs, 65; Seventies, 6,444; High Priests, 3,723; Elders, 12,441; Priests, 2,423; Teachers, 2,497; Deacons, 6,854; Members, 81,238; total officers and members, 115, 699. Children under 8 years of age, 46,684. Grand total of souls, 162, 383.
The report of the Ladies’ Relief Society was read, showing as follows: Number of branches, 235; membership, 18,703. Amount disbursed during the past six months: For charitable purposes, $8,496.04; emigration, $302.15; temple, $1,084.37; Deseret Hospital, $279.80; home industries, $940.96; books, $149.60; buildings, $2,834.68; amount on hand in cash, real estate, cash for wheat, and other property, $90,577.32; wheat, 31,110 bushels.
The following is the showing exhibited by the Young Ladies’ Improvement Associations: Number of members, 7,744; manuscript papers published, 258; books in libraries, 2,476. (Morgan, Maricops, San Luis, San Juan, Uintah, Little Colorado, Seveir and Utah Stakes made no report.)
Report of the Deseret Sunday School Unions: Number of schools, 438; number not reported, 13; officers and teachers, 8,349; male pupils, 26,152; female pupils, 25,428; total number of pupils, 51,580; total officers, teachers and pupils, 59,580; number of classes, 4,929; books in libraries, 40,844; amount of funds collected, $8,726.41; amount disbursed, $8,170.66.
Elder Richards then proceeded to address the Conference. It was highly needful that the people should, on such occasions as this, be instructed upon those things it was important they should know. Without the aid of the Spirit of truth efforts in that direction would be in vain. The work we are engaged in and our relationship to the rest of the human family are unique. Existing circumstances are calculated to excite in us the most intense sensibilities, also to arouse us to an acute contemplation of our relationship to each other and the world at large. Many are doubtless filled with sorrow and apprehension on account of the treatment of their parents and brothers by the courts. But we are living in peculiar times, when all things seem to be rushing on to some unseen goal. All things appear to be spurred into remarkable activity. Journalism keeps issues at fever heat, the developments of science were making such strides that sluggards were compelled to step out of the way. The speaker referred to the remarkable advancements made in the matter of facilities for rapid travel. This reminded one of the saying of the Lord through one of the Prophets to the effect that He would hasten His work in its time. It would transpire, however, that what was now being passed through would in the future be looked back upon as one of the most interesting epochs ever experienced. Some of the most unpleasant medicines to the palate are the most beneficial in their effects.
About fifty years ago the congregation of the Saints, in Ohio, was few in numbers, gathered within the walls of a small schoolhouse. Now behold the spectacle of this great people, becoming so numerous! The progress made was an exemplification of the correctness of the parable given by the Lord concerning the mustard seed. Changes were going on in all nature, and so it is with the work of God. When this work was but a small branch in Colville, or elsewhere, it appeared but a limited affair. When the Church was organized on the 6th of April, 1830, it was announced that two men had been ordained to the Melchesedec Priesthood by Peter, James and John. These were Joseph Smith and Oliver Cowdery. Oliver ordained Joseph to be the first Apostle of the last dispensation, and Joseph in turn ordained Oliver to be the second. The speaker then gave some interesting details concerning the gradual establishment of the quorums of the Priesthood, and the development of its organization. Also the growth of a knowledge of principle, line upon line and precept upon precept. He made special mention of Thomas B. Marsh, formerly President of the Twelve, and Martin Harris, one of the witnesses to the Book of Mormon. They fell away in an early day, and came back many years after. While they were severed they made no progress. When they returned they showed that not a forward step had been made by them. So it was with all apostates. Those who remained faithful, however, progressed as the work enlarged and advanced. The speaker followed up this theme of progress through the different phases of its onward march to the present stage of it, when about thirty stakes were organized and in operation. It was by virtue of the union of the Saints that they had this strength. It was this consolation that was so distasteful to our enemies—especially when it was exhibited by going to the polls and depositing votes for the men in our midst.
Elder Richards said he wished to depart from the thread of his discourse and say something regarding our Father Adam. He lately heard a preacher say something that was an imputation against the character of our first parent. Adam, according to the word of the Lord upon the subject, did not sin, but the woman did. This brought the first man face to face with a serious problem—whether he should take a course to redeem the woman from the effects of her act, or live eternally alone without her. He took the very best step that could be taken under the circumstances.
Elder Richards resumed the subject of the progress that had been made in exercising the authority and performing the functions and duties of the Priesthood. He advised that the quorums of High Councils and Bishops’ courts be kept full. He explained the difference between members of the Councils of the Stakes and alternate High Councilors. The former were High Councilors of the Stake and alternates were High Councilors in the Stake. It was within the province of the High Councils of the Stakes not only to adjudicate upon disagreements among brethren, and offenses against the laws of the Church, but also to decide upon differences in relation to doctrine. Many other points of a similar nature, which can scarcely be incorporated in a synopsis, were elucidated by the speaker. Special attention was given by him to the powers of the Priesthood in its various quorums and courts.
In speaking of the Patriarchal office, Elder Richards expressed doubt that the people generally appreciated it. He even had some doubt as to whether the Patriarchs themselves appreciated their calling. There was a general Patriarch of the Church and a number of other Patriarchs who were called to act in that capacity over their posterity, and who were under the presidency of the general Patriarch. Those generally who held the patriarchal office were urged to seek the spirit of their calling, and the Presiding Patriarch was urged to ascertain who the others were who held the office and look after them.
The Saints were remiss in many particulars. They had sold their inheritance to those who were opposed to them, had married among the same class also and fostered them in their business enterprises, furnishing them with means that had since been used to oppose the Saints. The people should repent of these things and support their friends. It was within the power of the Saints to increase their faith and power and the presence of the gifts among them by the observance of what God required of them. The revelations given by the Almighty should be studied carefully as a guide, and if the Saints would do their duty under all circumstances they would be prospered. Those things which were intended for evil would prove blessings, just as the experience of the past few months already demonstrated. The young among the people had been led to study the laws of the country and know what their rights were, and many other lessons, necessary for those to know who are in a future time destined to rule. Invoked the blessing of the Almighty upon the congregation.
The annual meeting of the Y. M. M. I. A. was announced for 7:30 this evening when it was promised that an epistle from President Woodruff would be read.
The choir sang an anthem.
Benediction by Elder Geo. C. Lambert.
Third Day. Friday, April 8, 10 a. m.
The Conference was called to order by Elder Lorenzo Snow and the services commenced by the choir singing:
May we who know the joyful sound
Still practice what we know.
Prayer was offered by Apostle John Henry Smith, after which the choir sang:
Praise ye the Lord! my heart shall join
In work so pleasant, so divine.
The Conference was called to order by Elder Lorenzo Snow and the services commenced by the choir singing:
May we who know the joyful sound
Still practice what we know.
Prayer was offered by Apostle John Henry Smith, after which the choir sang:
Praise ye the Lord! my heart shall join
In work so pleasant, so divine.
The names of the authorities were presented by Elder F. D. Richards, in the following order and unanimously sustained:
John Taylor, Prophet, Seer and Revelator to, and President of the Church of Jesus Christ of Latter-day Saints in all the world.
George Q. Cannon as First and Joseph F. Smith as Second Counselor in the First Presidency.
Wilford Woodruff, President, and Wilford Woodruff, Lorenzo Snow, Erastus Snow, Franklin D. Richards, Brigham Young, Moses Thatcher, Francis M. Lyman, John Henry Smith, George Teasdale, Heber J. Grant and John W. Taylor, members of the Quorum of the Twelve Apostles.
Counselors to the Twelve Apostles: John W. Young and D. H. Wells.
Counselors to the President, the Twelve Apostles and their Counselors, as Prophets, Seers and Revelators in the Church.
Patriarch to the Church, John Smith.
First seven Presidents of the Seventies, Henry Herriman, Horace S. Eldredge, Jacob Gates, Abram H. Cannon, Seymour B. Young, C. D. Fjeldsted and John Morgan.
Wm. B. Preston as Presiding Bishop, with Robert T. Burton as his First and John R. Winder as his Second Counselor.
John Taylor, as Trustee-in-Trust for the body of religious worshipers known and recognized as the Church of Jesus Christ of Latter-day Saints, to hold the legal title to its property and contract for it.
Counselors to the Trustee-in-Trust: the Counselors to the President, the Twelve Apostles, their Counselors, and Bishop Wm. B. Preston.
Wilford Woodruff as Church Historian and General Church Recorder, with F. D. Richards as assistant.
Truman O. Angell, General Church Architect, and W. H. Folsom, assistant.
Auditing Committee—Wilford Woodruff, Erastus Snow, Franklin D. Richards and Jos. F. Smith.
Clerk of Conference—John Nicholson.
Church Reporters—John Irvine and Geo. F. Gibbs.
Elder F. D. Richards said it was well known that recent legislation enacted by Congress contained some provisions affecting the organization of the Church, in consequence of which the following
John Taylor, Prophet, Seer and Revelator to, and President of the Church of Jesus Christ of Latter-day Saints in all the world.
George Q. Cannon as First and Joseph F. Smith as Second Counselor in the First Presidency.
Wilford Woodruff, President, and Wilford Woodruff, Lorenzo Snow, Erastus Snow, Franklin D. Richards, Brigham Young, Moses Thatcher, Francis M. Lyman, John Henry Smith, George Teasdale, Heber J. Grant and John W. Taylor, members of the Quorum of the Twelve Apostles.
Counselors to the Twelve Apostles: John W. Young and D. H. Wells.
Counselors to the President, the Twelve Apostles and their Counselors, as Prophets, Seers and Revelators in the Church.
Patriarch to the Church, John Smith.
First seven Presidents of the Seventies, Henry Herriman, Horace S. Eldredge, Jacob Gates, Abram H. Cannon, Seymour B. Young, C. D. Fjeldsted and John Morgan.
Wm. B. Preston as Presiding Bishop, with Robert T. Burton as his First and John R. Winder as his Second Counselor.
John Taylor, as Trustee-in-Trust for the body of religious worshipers known and recognized as the Church of Jesus Christ of Latter-day Saints, to hold the legal title to its property and contract for it.
Counselors to the Trustee-in-Trust: the Counselors to the President, the Twelve Apostles, their Counselors, and Bishop Wm. B. Preston.
Wilford Woodruff as Church Historian and General Church Recorder, with F. D. Richards as assistant.
Truman O. Angell, General Church Architect, and W. H. Folsom, assistant.
Auditing Committee—Wilford Woodruff, Erastus Snow, Franklin D. Richards and Jos. F. Smith.
Clerk of Conference—John Nicholson.
Church Reporters—John Irvine and Geo. F. Gibbs.
Elder F. D. Richards said it was well known that recent legislation enacted by Congress contained some provisions affecting the organization of the Church, in consequence of which the following
Preamble and Resolutions
has been prepared to submit to the Saints, which he proceeded to read:
Whereas, By section 26th, of a certain act of Congress, approved March 3d, 1887, it is provided, that all religious societies, sects and congregations shall have the right to hold, through trustees appointed by any court exercising probate powers in a Territory only on the nomination of the authorities of such society, sect or congregation, so much real property for the erection or use of houses of worship, and for such parsonages and burial grounds as shall be necessary for the convenience and use of the several congregations of such religious society, sect or congregation; and
Whereas, That body of religious worshipers called the Church of Jesus Christ of Latter-day Saints, has certain houses of worship, parsonages and other real property, in the Territory of Utah, that has for many years past belonged to and still does belong to the members of said church generally, which said property is not the special property of any local congregation or special body of said people; and
Whereas, it is desirable that they name and have appointed by the proper probate court, some suitable person of their own selection of the authorities of their church, to hold such property as is named in said act, and for which there is no trustee duly or legally appointed.
Now, therefore, be it resolved by the Latter-day Saints, in general Conference assembled, That we nominate and appoint as the trustees to hold the real property of the character aforesaid belonging to the said worshipers generally in said Territory, the following named persons, to-wit: Presiding Bishop, Wm. B. Preston, and his Counselors, Robert T. Burton and John R. Winder, and we request that the authorities of the Church of Jesus Christ of Latter-day Saints make formal nomination of these parties to hold said offices of trustees, with all the powers, rights and duties that virtually do belong or should belong to such position; reserving the power to the authorities of said Church to fill all vacancies in said body of trustees as shall from time to time occur.
Motioned by Apostle John Henry Smith, seconded by President A. M. Cannon and unanimously carried by the congregation, that the preamble and resolutions be adopted.
has been prepared to submit to the Saints, which he proceeded to read:
Whereas, By section 26th, of a certain act of Congress, approved March 3d, 1887, it is provided, that all religious societies, sects and congregations shall have the right to hold, through trustees appointed by any court exercising probate powers in a Territory only on the nomination of the authorities of such society, sect or congregation, so much real property for the erection or use of houses of worship, and for such parsonages and burial grounds as shall be necessary for the convenience and use of the several congregations of such religious society, sect or congregation; and
Whereas, That body of religious worshipers called the Church of Jesus Christ of Latter-day Saints, has certain houses of worship, parsonages and other real property, in the Territory of Utah, that has for many years past belonged to and still does belong to the members of said church generally, which said property is not the special property of any local congregation or special body of said people; and
Whereas, it is desirable that they name and have appointed by the proper probate court, some suitable person of their own selection of the authorities of their church, to hold such property as is named in said act, and for which there is no trustee duly or legally appointed.
Now, therefore, be it resolved by the Latter-day Saints, in general Conference assembled, That we nominate and appoint as the trustees to hold the real property of the character aforesaid belonging to the said worshipers generally in said Territory, the following named persons, to-wit: Presiding Bishop, Wm. B. Preston, and his Counselors, Robert T. Burton and John R. Winder, and we request that the authorities of the Church of Jesus Christ of Latter-day Saints make formal nomination of these parties to hold said offices of trustees, with all the powers, rights and duties that virtually do belong or should belong to such position; reserving the power to the authorities of said Church to fill all vacancies in said body of trustees as shall from time to time occur.
Motioned by Apostle John Henry Smith, seconded by President A. M. Cannon and unanimously carried by the congregation, that the preamble and resolutions be adopted.
Elder F. D. Richards
reminded the Saints that Presidents Taylor, Cannon and Smith had been in seclusion for a long time past, in consequence of the efforts of their enemies; but assured the congregation that their care and anxiety concerning the affairs of the Church had been none the less than if they had been at liberty to mingle with their brethren and sisters. He then proceeded to say:
“In view of recent occurrences, and the assaults which have been made upon the First Presidency of the Church of Jesus Christ of Latter-day Saints,
“I move that we, the officers and members of the Church, in general conference assembled, express to our faithful brethren who preside over us, and to the world at large, by our vote, our undiminished confidence in and love for them.
“That, inasmuch as President John Taylor is our prophet, seer and revelator, chosen by the Lord, we do express to him in this manner, our love and respect for him, and unite in saying that we have viewed with admiration the steadfastness, integrity and valor which he has displayed in the cause of God.
“That, as Trustee-in-Trust, we approve of his course, and endorse and ratify his official acts, and have entire confidence in his integrity in this capacity.
“And that we also entertain the same feeling for his two Counselors, Presidents George Q. Cannon and Joseph F. Smith, in their places; and desire to assure these, our beloved brethren, that we do uphold them by our faith, prayers and works; and that we look forward with delight to the time when we shall have the privilege of again beholding the faces of these, our brethren, the First Presidency of the Church, and hearing their voices in our public assemblies.”
reminded the Saints that Presidents Taylor, Cannon and Smith had been in seclusion for a long time past, in consequence of the efforts of their enemies; but assured the congregation that their care and anxiety concerning the affairs of the Church had been none the less than if they had been at liberty to mingle with their brethren and sisters. He then proceeded to say:
“In view of recent occurrences, and the assaults which have been made upon the First Presidency of the Church of Jesus Christ of Latter-day Saints,
“I move that we, the officers and members of the Church, in general conference assembled, express to our faithful brethren who preside over us, and to the world at large, by our vote, our undiminished confidence in and love for them.
“That, inasmuch as President John Taylor is our prophet, seer and revelator, chosen by the Lord, we do express to him in this manner, our love and respect for him, and unite in saying that we have viewed with admiration the steadfastness, integrity and valor which he has displayed in the cause of God.
“That, as Trustee-in-Trust, we approve of his course, and endorse and ratify his official acts, and have entire confidence in his integrity in this capacity.
“And that we also entertain the same feeling for his two Counselors, Presidents George Q. Cannon and Joseph F. Smith, in their places; and desire to assure these, our beloved brethren, that we do uphold them by our faith, prayers and works; and that we look forward with delight to the time when we shall have the privilege of again beholding the faces of these, our brethren, the First Presidency of the Church, and hearing their voices in our public assemblies.”
Elder Lorenzo Snow
read from the 139th Psalm and the 6th chapter of Daniel, and proceeded to say that for the past two and a half years he had been deprived to a great extent of the privilege of mingling with the Saints. During eleven months of that time he had been incarcerated in prison. The contrast between his present surroundings and those which he had during that time was very great. The Savior pointed out some of the sacrifices which His followers would be required to make, and the saints had lately had practical experience therein. They had found blessings accompanying the same, however, which went far towards compensating them for all that was disagreeable connected therewith. The Saints were indeed greatly blessed. Many of them previous to embracing the Gospel had been under tribute to masters in the countries from which they came, their bondage being almost as great as that of the slaves in the South before the war. The Gospel had made them free, brought them out from Babylon and surrounded them with many comforts. They had pleasant homes and many of them costly furniture, musical instruments, fine horses and carriages and other luxuries which they never could have obtained in the countries whence they came. The Lord should have the praise for all this. Ingratitude to Him under the circumstances would be little less than a sin. Not only had they been greatly blessed temporally, but their hopes for the future had been vastly extended. The ties here formed in the covenant were expected to continue throughout eternity. The law of celestial marriage which had been revealed had opened up to their understanding a knowledge of future blessings to be enjoyed which were worth all the sacrifices we were required to make. Paul had a view of these blessings when he exclaimed in ecstasy, “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril or sword?” and then added, “For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded that neither death nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature shall be able to separate us from the love of God which is in Christ Jesus our Lord.” The Saints in this age had experienced tribulation, distress, persecution, famine and perils of various kinds, but they had found that while faithful nothing could separate them from the prospect they had of future blessings. In Kirtland in the infancy of the Church their enemies upon one occasion planted a cannon upon a hilltop and leveled it at their Temple; in Missouri they had been compelled to sign away their property to satisfy the demands of their persecutors; they had been driven from their homes in other places; some of them had been imprisoned in this land, but none of these things had effected the desired end—they still entertained the same hope of the future; they had not been separated from the love of Christ. He never personally asked the Lord to spare him from any sacrifice or trial, as he understood there was not only experience to be gained but blessings to be derived from endurance of the same. He had experienced the benefits of the faith and prayers of the Saints while imprisoned. He had not been ambitious to go to prison. He went there because he could not honorably avoid it. When he could no longer keep out he discovered the Lord wanted him to go, and he was reconciled to it. He had not felt gloomy nor despondent while surrounded by prison walls; he saw chances of doing good even there, and endeavored to improve the same. While there he was visited by and introduced to many eminent men of the nation, tourists and others, the marshal evidently taking pleasure in introducing to such persons who happened to be in the city the “Mormon” Apostle in stripes, to which he personally did not object. His stripes were not such as Paul had endured, nor so great in number. Paul speaks of having received 199 stripes; he had but eighty. An Apostle in prison had evidently been regarded by many who visited him as a great curiosity. He had reminded some of them that Apostles in other ages had occasionally occupied peculiar situations, as, for instance, when Paul fought with wild beasts at Ephesus. He had enjoyed the visits and had many pleasant conversations with intelligent men, a number of whom had assured him that they did not regard him and his brethren as ordinary prisoners, or criminals, which sentiment quite agreed with his own feelings. The brethren had lived in harmony with the prison officials and not quarreled with anyone. They had occasional visits from U. S. officials, including the Governor, with whom he personally had a number of conversations, the Governor trying to make a politician of him and he trying to convert his excellency to “Mormonism,” in which they were neither of them successful. He had found the Governor and also the Marshal possessed of good qualities, and had been consoled while in prison by the reflection that his condition might have been much worse, which consolidation people might profitably indulge in under other circumstances.
Among other lessons while in the Penitentiary was that of living in the “United Order,” a lessons which President Young had tried hard to impress upon the Saints. They there dressed and fared alike, shared all things in common and lived in perfect order. They arose at the same hour in the morning, washed, dressed and at the slightest tap of a bell fell into line for their meals. They retired to their “hotels” in the evening with the same unanimity and to their bunks promptly at nine o’clock without any complaining or disorder, and scarcely a whisper could be heard afterwards. All this was done willingly because they had to do it, the penalty for any failure being the sweat box. This fine illustration by a “united order” and the manner in which it was accomplished, reminded him of the boast of the Missouri mobocrats, who compelled the Saints to sign away their property to them, that they had accomplished what Joseph Smith had failed to do—they had induced them to consecrate their property. He had enjoyed the pleasure of preaching to the spirits in prison, and when he emerged therefrom, he led a number of them out, and they were glad to get out, too. He was not ambitious to go back to the penitentiary and he did not know of any who had shared his experience who were. When complimented by his friends on looking so well after his term in prison he had assured them that he did not propose to return to still further improve. A number of anecdotes of prison life were related by the speaker in a thoroughly humorous strain, a fair idea of which could scarcely be conveyed in a brief synopsis. He spoke at considerable length and his remarks were greatly enjoyed by the congregation. In closing he announced that an epistle from the First Presidency would be read during the afternoon, and that the Conference would close in time for those wishing to depart by trains to do so.
The choir sang the anthem O Lord most merciful.
Benediction was pronounced by President A. O. Smoot.
read from the 139th Psalm and the 6th chapter of Daniel, and proceeded to say that for the past two and a half years he had been deprived to a great extent of the privilege of mingling with the Saints. During eleven months of that time he had been incarcerated in prison. The contrast between his present surroundings and those which he had during that time was very great. The Savior pointed out some of the sacrifices which His followers would be required to make, and the saints had lately had practical experience therein. They had found blessings accompanying the same, however, which went far towards compensating them for all that was disagreeable connected therewith. The Saints were indeed greatly blessed. Many of them previous to embracing the Gospel had been under tribute to masters in the countries from which they came, their bondage being almost as great as that of the slaves in the South before the war. The Gospel had made them free, brought them out from Babylon and surrounded them with many comforts. They had pleasant homes and many of them costly furniture, musical instruments, fine horses and carriages and other luxuries which they never could have obtained in the countries whence they came. The Lord should have the praise for all this. Ingratitude to Him under the circumstances would be little less than a sin. Not only had they been greatly blessed temporally, but their hopes for the future had been vastly extended. The ties here formed in the covenant were expected to continue throughout eternity. The law of celestial marriage which had been revealed had opened up to their understanding a knowledge of future blessings to be enjoyed which were worth all the sacrifices we were required to make. Paul had a view of these blessings when he exclaimed in ecstasy, “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril or sword?” and then added, “For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded that neither death nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature shall be able to separate us from the love of God which is in Christ Jesus our Lord.” The Saints in this age had experienced tribulation, distress, persecution, famine and perils of various kinds, but they had found that while faithful nothing could separate them from the prospect they had of future blessings. In Kirtland in the infancy of the Church their enemies upon one occasion planted a cannon upon a hilltop and leveled it at their Temple; in Missouri they had been compelled to sign away their property to satisfy the demands of their persecutors; they had been driven from their homes in other places; some of them had been imprisoned in this land, but none of these things had effected the desired end—they still entertained the same hope of the future; they had not been separated from the love of Christ. He never personally asked the Lord to spare him from any sacrifice or trial, as he understood there was not only experience to be gained but blessings to be derived from endurance of the same. He had experienced the benefits of the faith and prayers of the Saints while imprisoned. He had not been ambitious to go to prison. He went there because he could not honorably avoid it. When he could no longer keep out he discovered the Lord wanted him to go, and he was reconciled to it. He had not felt gloomy nor despondent while surrounded by prison walls; he saw chances of doing good even there, and endeavored to improve the same. While there he was visited by and introduced to many eminent men of the nation, tourists and others, the marshal evidently taking pleasure in introducing to such persons who happened to be in the city the “Mormon” Apostle in stripes, to which he personally did not object. His stripes were not such as Paul had endured, nor so great in number. Paul speaks of having received 199 stripes; he had but eighty. An Apostle in prison had evidently been regarded by many who visited him as a great curiosity. He had reminded some of them that Apostles in other ages had occasionally occupied peculiar situations, as, for instance, when Paul fought with wild beasts at Ephesus. He had enjoyed the visits and had many pleasant conversations with intelligent men, a number of whom had assured him that they did not regard him and his brethren as ordinary prisoners, or criminals, which sentiment quite agreed with his own feelings. The brethren had lived in harmony with the prison officials and not quarreled with anyone. They had occasional visits from U. S. officials, including the Governor, with whom he personally had a number of conversations, the Governor trying to make a politician of him and he trying to convert his excellency to “Mormonism,” in which they were neither of them successful. He had found the Governor and also the Marshal possessed of good qualities, and had been consoled while in prison by the reflection that his condition might have been much worse, which consolidation people might profitably indulge in under other circumstances.
Among other lessons while in the Penitentiary was that of living in the “United Order,” a lessons which President Young had tried hard to impress upon the Saints. They there dressed and fared alike, shared all things in common and lived in perfect order. They arose at the same hour in the morning, washed, dressed and at the slightest tap of a bell fell into line for their meals. They retired to their “hotels” in the evening with the same unanimity and to their bunks promptly at nine o’clock without any complaining or disorder, and scarcely a whisper could be heard afterwards. All this was done willingly because they had to do it, the penalty for any failure being the sweat box. This fine illustration by a “united order” and the manner in which it was accomplished, reminded him of the boast of the Missouri mobocrats, who compelled the Saints to sign away their property to them, that they had accomplished what Joseph Smith had failed to do—they had induced them to consecrate their property. He had enjoyed the pleasure of preaching to the spirits in prison, and when he emerged therefrom, he led a number of them out, and they were glad to get out, too. He was not ambitious to go back to the penitentiary and he did not know of any who had shared his experience who were. When complimented by his friends on looking so well after his term in prison he had assured them that he did not propose to return to still further improve. A number of anecdotes of prison life were related by the speaker in a thoroughly humorous strain, a fair idea of which could scarcely be conveyed in a brief synopsis. He spoke at considerable length and his remarks were greatly enjoyed by the congregation. In closing he announced that an epistle from the First Presidency would be read during the afternoon, and that the Conference would close in time for those wishing to depart by trains to do so.
The choir sang the anthem O Lord most merciful.
Benediction was pronounced by President A. O. Smoot.
Afternoon Services.
The Conference reassembled at 1:30 and the choir sang as opening hymn:
All praise to our redeeming Lord,
Who joins us by His grace.
Prayer was offered by Elder F. D. Richards, which was followed by the choir singing I’ll praise my Maker while I’ve breath.
The Conference reassembled at 1:30 and the choir sang as opening hymn:
All praise to our redeeming Lord,
Who joins us by His grace.
Prayer was offered by Elder F. D. Richards, which was followed by the choir singing I’ll praise my Maker while I’ve breath.
Elder Lorenzo Snow
announced that President Joseph F. Smith and Apostle F. D. Richards had for some time been acting as a committee to select missionaries, and presented the motion that they be sustained by vote of the assembly in continuing so to act. The vote was unanimous.
announced that President Joseph F. Smith and Apostle F. D. Richards had for some time been acting as a committee to select missionaries, and presented the motion that they be sustained by vote of the assembly in continuing so to act. The vote was unanimous.
The Epistle of the First Presidency,
(which has already appeared in the News) was then read by Bishop O. F. Whitney, its delivery occupying one hour and three quarters. The large audience listened intently to the reading, and evidently greatly enjoyed the inspired words of their absent leaders whom they were so favored in hearing from while denied the great boon of listening to their voices and enjoying their presence in person.
AN EPISTLE OF THE FIRST PRESIDENCY, TO THE Church of Jesus Christ of Latter-day Saints, in General Conference Assembled.
READ APRIL 8th, 1887, AT THE FIFTY-SEVENTH GENERAL ANNUAL CONFERENCE, HELD AT PROVO, UTAH.
SALT LAKE CITY, UTAH,
THE DESERET NEWS COMPANY, PRINTERS.
1887.
AN EPISTLE OF THE FIRST PRESIDENCY
To the Church of Jesus Christ of Latter-day Saints in General Conference assembled.
INTRODUCTORY.
Dear Brethren and Sisters:
Once more, in the providence of the Almighty, we are permitted to address you in an Epistle. It would give us very great pleasure to be able to communicate to you our views orally; but through circumstances with which you are all familiar this gratification is denied us. We rejoice, however, that the privilege of communicating a few of our thoughts in writing is still at our disposal. We have profound feelings of thanksgiving to our God for His goodness and mercy unto His people. Personally we have reason to be very grateful to Him for His preserving care in our behalf.
Zion has been passing through a series of trials which God will undoubtedly overrule for our good. The experience of the past two years and a half has convinced us that there has been a divine providence in all that has taken place, and in the shaping of ordeals to which the Saints have been subjected. Painful as they have been to very many, the day will come when they will be acknowledged as having been the means of- bringing great benefits to Zion.
The Twelve Apostles and their Counselors have labored with great efficiency, as far as they have had opportunity, among the people, and have been active in attending to the duties devolving upon them. The health of all has been good. Recent letters from those outside the Territory convey the intelligence that they are enjoying their labors and are successful in the performance thereof. The latest advices from President Woodruff assure us of his good health. Though he is now past 80 years of age, his bodily and mental vigor appear unimpaired.
We ourselves are in the enjoyment of good health, and able to perform our duties with satisfaction to ourselves and pleasure in the liberty that we enjoy. President Joseph F. Smith's health has been somewhat impaired, but he is now fully restored.
ZEAL AND DILIGENCE OF THE PEOPLE.
The most gladdening news we can communicate to the Conference of the Church in our Epistle is that from every part of the land which we inhabit, gratifying reports have been received of the zeal and diligence of the people in attending to the duties of their religion. Probably at no time in our history has there been a better disposition manifested by the people to attend their meetings on the Sabbath day, and on fast days, and the prayer meetings which have been held during week day evenings. Meetings have been held at suitable private residences on many of the blocks in the city and country wards throughout these mountains. These have generally been crowded, and have been occupied by the Elders in giving instruction, and by the Saints in bearing testimony and in prayer. All the Elders who have been free to travel who have reported the results of their labors to us, agree in saying that at no time in their experience have the meetings which they have held been so crowded as during the past winter. These evidences of the faith and diligence of the people are exceedingly gratifying to us. We have been cheered in listening to them; for we know that when the Latter-day Saints repent of their sins and devote themselves assiduously to keeping the commandments of God, their enemies cannot have much power over them.
As a people, in times past we have been careless and indifferent in many directions. Neglect of duties has been too common everywhere. Hypocrisy has been indulged in to some extent, and a laxity has prevailed in many quarters concerning the keeping of the laws of God which is not in accord with the spirit of the Gospel. Under these circumstances the Lord has permitted persecutions and trials to come upon His people that have had the effect of stirring them up to greater diligence. When the Lord, for any reason, turns His face away from His people, and is slow to hear their cries, thorough repentance on their part and a complete abandonment of their evil ways are sure to bring back His favor, and to cause His countenance to shine upon them. This has been the case in every age when God has had a people upon the earth. In our own day we have seen frequent illustrations of this. We have never feared for the people, nor for the prosperity of the work, when the Latter-day Saints have been fully alive to the duties and requirements of their religion. But when they have been careless and neglectful, or disobedient and hard in their hearts, then we have trembled; for when the Saints are in such a condition the displeasure of the Lord is sure to be awakened against them, and His scourges are likely to fall upon them. The Lord does not permit His enemies, nor the enemies of His people, to prevail over them for any length of time when they are living near unto Him and complying strictly with His will. All His promises, of the brightest and most glorious character, encouraging and hopeful, are given to those who keep His commandments and who seek earnestly to carry out in their lives the principles of salvation which He has revealed. When a people are in this condition their enemies cannot have much power over them.
WHY OUR ENEMIES HAVE FAILED.
We attribute the failure on the part of our enemies to accomplish their wicked purposes during the last session of Congress to the fact that the Saints were more true to their professions, and were offering up, in sincere humility and faith, their petitions to the God of heaven for His interposition in their behalf. When we consider the character of the measures which were framed in the first place, and which it was the evident purpose of our enemies to force through and make law, it is clearly to be seen that our Father in heaven has restrained the efforts of the wicked and defeated them in their iniquitous designs. For a while it seemed inevitable that every liberty would be wrested from us, and that we should be brought into subjection to a most odious tyranny and be stripped of every right which be longs to free men. And though the measures which have been enacted are odious to the principles of true republicanism, still our enemies are disappointed in their schemes and feel that they have been defeated; while the Saints rejoice in the goodness of God, and feel assured that by His help and their continued faithfulness in keeping His commandments and relying upon Him, they will be able to endure, with patience and without grievous loss, all that the enemies of His Kingdom shall have power to bring upon them.
DUTIES OF THE PRIESTHOOD.
It is of the utmost importance that the teachings which have heretofore been given to the officers of the Church, and which it is not necessary to repeat at length here, should be kept in mind and carried out in the spirit in which they were given. Great responsibility rests at the present time upon those Eiders who have liberty of action, and they should be untiring in their efforts to magnify their Priesthood and to do everything possible towards building up and strengthening the Saints in the practice of those holy principles which God has revealed. Much depends in these days of trial upon those who bear the Lesser Priesthood. They have opportunities which are of unequalled advantage. They visit, or should visit, the people at their homes. They talk to them by their firesides. They can see their inner lives, and learn wherein they need strengthening and guiding, in order to be more efficient Latter-day Saints. When Priests and Teachers understand their duties and seek to enjoy the spirit of their offices, they can do an immense amount of good; for they are brought directly in contact with the people; they learn their wants, are made familiar with their weaknesses, and are in a position to check the growth of evil tendencies in parents and in children. There is, in many instances, doubtless, too much formality in the character of these visits—a disposition to drop into routine and to ask stereotyped questions, without conversing in a way to bring out the real feelings and spirit of the households which they visit. Visits of this character are comparatively barren of results. To make them as productive of good as they should be, live, active men should be used as Priests and Teachers. The best ability in the various wards can And ample field for usefulness in performing these duties. Young men who have not had experience should be associated with those who have had experience, and they should be impressed with the importance of seeking for the Spirit of God to rest upon them in power, to dictate to them the very things that should be said to the family which they visit. The teachings which might be appropriate to one family, and be the very instruction which they might need, would not perhaps be so suitable for another family. Therefore, the necessity of having the guidance of the Spirit of God is apparent.
THE WELFARE OF THE YOUNG.
There is a tendency, almost amounting to an epidemic in some places, among the young people to indulge in cigarette smoking. The habit is filthy, unhealthy, and pernicious generally. God has spoken so plainly on this subject that there is no room to question the impropriety of this practice. The Teachers should make it their especial business, in all kindness and in a mild, instructive spirit, to reason and remonstrate with young people upon this habit. Every effort should be made to check its growth amongst us. The habit also, which some young people fall into, of using vulgarity and profanity, is one which should receive the attention of Teachers. This practice is not only offensive to all well-bred persons, but it is a gross sin in the sight of God, and should not exist among the children of the Latter-day Saints.
At the Priesthood meetings of Wards, Bishops and Counselors and other experienced Elders can do great good to the young men by imparting to them instruction upon these points and giving them explanations concerning questions which they may be asked upon the live issues and topics of the hour. There is a body of young men growing up in Zion, who, if taught as they should be, can be made most efficient in building up the Church and in strengthening its members against the various temptations to do wrong to which they are exposed. These young men are generally full of zeal and energy and good desires, and only need to be directed aright to accomplish immense results.
PROVIDING EMPLOYMENT.
Connected with our temporal labors there is probably no point of more importance than the providing of employment for our people. The spirit of the Gospel of the Lord Jesus Christ is opposed to idleness. We do not believe that a man who has that spirit can rest content if he is not busily employed. There are many who come from other parts who have been accustomed to following branches of trade at which they cannot find employment here. There are a great many young men and young women growing up also, who do not have the necessary experience or knowledge to employ themselves. These cases should receive the attention and consideration of the Bishops and Presidents and other officers of the Church. We should aim to create industries at which the people can find employment. If all who have the influence of position, or the power that the control of means gives, would keep this subject constantly before them and work unitedly in the proper direction, a great many industries might be started in this Territory that would result in profit to their founders and give fixed employment to many who are now in want of it. In every Ward or Stake where there are opportunities of this character, judicious men should be selected to take the direction of such affairs and to make wise investments, so that discouragement will not follow through the loss of means or the unskilful handling of the business.
LEGISLATIVE AND JUDICIAL TYRANNY.
From the day of the organization of the Church of Jesus Christ of Latter-day Saints, the adversary of souls has stirred up the wicked to accomplish its destruction. Various agencies have been employed to effect this purpose. Falsehood, tradition, deep – rooted prejudice, the learning, wealth and power of Christendom, mob violence, fire, fetters, the rifle and the sword, wholesale expulsion and military force having been tried in vain, a new crusade has been inaugurated in the form of legislative and judicial tyranny, prompted by Satan and carried on by cunning adventurers and reckless fanatics. Perhaps the most shameful and unrepublican attempt of this character was the latest scheme devised by the local conspirators. What is known as the Edmunds law—the act of March 22nd, 18S2—was hoped to be broad enough in its intended scope to secure the political control of the Territory to the anti-"Mormon" voters. A large number of both sexes were by that are deprived of the franchise. That it did not wrench the control of the Territory out of the hands of the majority of its residents, is not to be credited to the absence of such a wish and design on the part of its authors and promoters, but to the overruling providence of the Almighty. The ground which those who favored this measure seemed to take was, that it was both praiseworthy and justifiable to violate the soundest political principles, and even the Constitution itself, to take the political control of the Territory of Utah from the "Mormon" majority and concentrate it in the hands of the anti -"Mormon" minority. Having gone thus far to accomplish this end, it was scarcely to be expected they would hesitate to make other and more outrageous attempts, when they found that the Edmunds law had not answered the full purpose for which it was intended. It appears to be one of the effects which follow a departure from sound republican and constitutional principles like the enactment of such a strange piece of legislation as the Edmunds law, that every future attempt in the same direction will be more regardless of the settled principles of political liberty than its predecessor. The Edmunds law, instead of appeasing the anti-“Mormon" appetite tor power, only whetted it. The success of its promoters in securing its passage, and the results which have followed, emboldened them to make the most extraordinary demands upon Congress for further legislation. Emissaries from Salt Lake City were employed and sent to Washington, sustained by funds levied upon and collected from the non "Mormon" population of the Territory, to secure the passage of a law which would bind the "Mormon" people hand and foot, and leave them, their liberties, their property and all that makes life valuable and desirable, at the feet of their deadly enemies. They did not appear to doubt that their demands for legislation of this character against us would meet with ready acceptance on the part of the National Legislature and the public generally.
On the first day of the first session of the Forty-ninth Congress, Senator Edmunds introduced a bill (numbered 10 on the Senate calendar) which contained shameful unrepublican features, the evident purpose of which was to entirely destroy all the liberties of the majority of the people of Utah. There were a few Senators who stood up manfully and resisted the passage of this measure as an attack upon religious liberty; but their protests and arguments were in vain. The bill passed the Senate and was sent to the House. It was ably discussed before the Judiciary Committee of the House by our friends, and everything was done that was possible to enlighten that committee concerning the affairs of Utah and the conspiracy which existed here to obtain the political control of the Territory. A new bill was reported by the chairman of that committee, as a substitute for the Senate bill, and the provisions of the new bill were found to be equally objectionable with the bill for which it was a substitute. The measure was modified and changed by wiser and more conservative legislators, in spite of the efforts of those who inspired it—a result which we view as due to the overruling power of Providence and the reluctance of some reasonable public men to sanction a measure so utterly subversive as this was of the rights of citizens. An agreement was reached by the Conference Committee, composed of members of the Senate and of the House, and in its amended form the bill was reported to both houses, and passed without alteration. It finally became law, without the signature of the President. In its original form the palpable intention was to destroy the Church.
It is generally admitted that no such law was ever enacted in this country before; and to find its parallel one must search the records of mediaeval times, when men's ideas of liberty were confined to such grants as despotic governments and rulers reluctantly chose to give them. The provisions interfering with the property of the Church, and looking to the escheating or other disposition of its funds in a manner contrary to the intention of the donors, are in violation of ecclesiastical rights and in the nature of confiscation and spoliation. The disfranchisement of all the women voters, without cause and without even the allegation of crime against them, is an arbitrary exercise of despotic power without parallel in republican history. No reasonable excuse can be offered for such an invasion of political rights exercised without hindrance for seventeen years; and the vain pretense of the enemies of the Latter-day Saints that they wish to rescue the woman of Utah from bondage has, by this outrage upon freedom, been effectually silenced forever. Taken with other portions of the law it betrays an attempt to pave the way for the domination of the majority by the minority, because the former is composed of members of an unpopular Church. It should be the purpose of good citizens and faithful Latter-day Saints to maintain the liberties which are dear to every citizen, by all legal and consistent means within their power. And while many of the men and women who, with divine assistance, opened this region to human occupation and fitted it for civilized existence, are arbitrarily deprived of any personal participation in Its government, it becomes the duty as well as the privilege of those who can do so under the operation of unjustly discriminating laws, to stand up manfully and use ail diligence and vigilance in the retention and prevalence of the local rule of the local majority. In thus sustaining the right and assisting in the prevention of wrong, they will have the blessings of a just God and the approval of an enlightened conscience.
A redeeming feature of the new law is the exemption of wives who are viewed as legal from testifying against their husbands in cases arising under the Edmunds act. This and the decision of the Supreme Court of the United States condemning the segregation system, by which the extreme penalties imposed by law were unlawfully multiplied upon "Mormon" defendants, are cutting rebukes to the Utah Courts and District Attorney, for their excesses and malice in pursuing persons acting under the strongest religious convictions. The relief thus afforded to many subjects of judicial persecution would doubtless be considerably extended, if other extreme rulings of the Utah Courts were reviewed by the highest tribunal of the land.
As to whether the Church is a corporation, grave doubts are entertained. This is a question yet to be determined. But if it should be decided that it is a corporation, is it possible that after a Territory has granted a charter of incorporation, and Congress has for long years permitted the Territorial act to stand unchallenged and unquestioned, the latter body can now revoke the charter and appropriate the proceeds of the property to such uses as the majority of Congress may designate? If this be possible, well may we, with all the people of the Territories, ask: Are we living under a government of law, or are we and all our rights as freemen subject only to the whim and caprice of Congress?
The Supreme Court of the United States, in 19 Howard, page 499, said: "The power of Congress over the person and property of a citizen can never be a mere discretionary power under our Constitution and form of government. The powers of the government and the rights and privileges of the citizen are regulated and plainly defined by the Constitution itself, and when a Territory becomes a part of the United States, the Federal Government enters into possession in the character impressed upon it by those who created It enters upon it with its powers over the citizen strictly defined and limited by the Constitution from which it derives its own existence, and by virtue of which alone it continues to exist as a government and sovereignty. It has no power of any kind beyond it, and it cannot when it enters a Territory of the United States put off its character, and assume discretionary or despotic powers which the Constitution has denied to it. It cannot create for itself a new character separate from the citizens of the United States, and the duties it owes to them under the provisions of the Constitution."
To appropriate the property of a private corporation by saying that all beyond a certain value shall escheat to the Government is an act worthy of the dark ages when the right of the state to such property was maintained by feudal theories. In latter days the more equitable doctrine prevails, even when corporations are dissolved for violation of law, that the property of the defunct corporation goes to the corporators.
As has been well said by the court in the case of Wilkinson vs. Leland, (2 Peters 65) in dealing with the question of taking the property of one and living it to another, without judicial inquiry and by legislative enactment: "That government can scarcely be deemed free, where the rights of property are left solely dependent upon the will of the legislative body, without any restraint. The fundamental maxim of all free governments seems to prerequire that the rights of personal liberty and of private property should be held sacred. * * * A different doctrine is utterly inconsistent with the great and fundamental principles of a republican government and with the right of the citizens to the free enjoyment of their property lawfully acquired."
In a case which was appealed to the United States Supreme Court, (Terrett vs. Taylor, 9 Cranch,) which involved church property, that the Legislature of the State of Virginia had undertaken to take from the corporations holding it-and turn over to trustees, as this law attempts to do, Judge Story said: 'But the property was, in fact and in law, generally purchased by the parishioners or acquired by benefactions of private donors. The title thereto was indefeasibly vested in the churches, or rather in their legal agents. It was not in the power ot the crown to seize or assume it, nor of the Parliament itself to destroy the grants, unless by the exercise of a power the most arbitrary, oppressive, and unjust, and endured only because it could not be resisted. It was not forfeited, for the churches had committed no offense. The dissolution of the regal government no more destroyed the right to possess or enjoy the property than it did the right of any other corporation or individual to his or its own property. * * * * We think ourselves standing upon the principles of natural justice, upon the fundamental laws of every free government, upon the spirit and letter of the Constitution of the United States, and upon the decision of the most respectable judicial tribunals, in resisting such doctrine."
It seems to plain men that this new law, in its attempt to seize and dispose of our property, lawfully acquired, is in direct conflict with the provision of the Constitution which declares that "no person shall be deprived of life, liberty or property without due process of law." A well known writer has said: "They have first of all to remove a very stubborn prejudice which has been confirmed by immemorial usage that what a person honestly acquires and legally possesses is his own and not another's."
THE TEST OATH.
Probably no portion of this law has received so much attention since its passage as the section containing what is known as the "test oath." The municipal election at Brigham City, immediately after the bill became law, and the pressing necessity for a decision 'on the part of those who are eligible to vote in order that they might register, forced this point in the law into immediate prominence Our enemies have circulated the most atrocious falsehoods, accusing our people of resorting to perjury when by so doing they could shield themselves and friends from punishment; but none knew better than they that in making these charges they were uttering deliberate untruths. The proof of their falsity has been witnessed in the Federal Courts every day during the past thirty months, when Latter-day Saints were being tried for taking care of and acknowledging their wives and children, and refused to give the promise which the courts endeavored to extort from them under an assurance that if they would only make it—which they were told they might easily do—they should be permitted to go unpunished.
Having tender consciences upon the subject of saying or doing anything that would have even the appearance of relinquishing any principle of their religion, our people have carefully examined this oath and fully weighed the effect the taking of it would have upon themselves, their children and the world at large. Understanding fully, therefore, all its consequences, they who can do so have generally resolved to take the oath. But their willingness to do so does not divest it of its enormity or unconstitutional character. The rule of law is that a man is presumed innocent of offenses and of the intention to commit offenses until he is proven guilty. But by this law it is presumed that the citizens of this Territory are disposed to violate the law and they must therefore rebut the presumption by taking the oath! If the oath was expurgatory, and to be required of people who had been in rebellion, it might have a show of justification ; but to require such an oath as this from citizens who have violated no law is without a parallel even among despotic governments.
CONSTITUTIONAL GUARANTEES TRAMPLED UPON.
It is extraordinary to what extremes men will go in their eagerness to strike a blow at the Church of Christ. We felt this when the Edmunds law of 1882 was enacted; but this feeling became one of amazement when the second Edmunds bill was rushed through the Senate at the first session of the 49th Congress, and afterwards, in a remodeled form, through the House of Representatives in the second session of the same Congress. That a powerful government like ours, representing a population of fifty-five millions of people, should magnify the words and acts of a community numerically as weak as our Church is, and exert itself in so tempestuous a manner to destroy its influence and growth, is sufficiently remarkable to excite surprise; but when to effect this the very principles upon which the whole superstructure of government rests are discarded, and the Constitution itself and its guarantees are trampled upon, then the feeling becomes one of wonder at the madness which seems to take possession of men when what is called the "Mormon question" comes up for discussion and action. In the haste and zeal of this madness to destroy our religion, settled principles of jurisprudence are disregarded, evil precedents are established, and men talk and act as if it were absolutely essential to the happiness of the people of the republic to override every true principle of government to strike down the majority of the people of Utah. It is easy to predict what the result of this contemptuous disregard of the rights of citizens and the written pledges of the Constitution will result in. The precedents now being made will, in the not distant future, be inconceivably fruitful of evil to the people of this republic. No people or government can defy the sound principles of law which are essential to the correct administration of justice and to the maintenance of the rights of its citizens, without calling into existence forces which are calculated to lead to its destruction.
UNJUSTIFIABLE CONDUCT OF OFFICIALS
There has been no cessation in the annoyances, persecutions and unjustifiable conduct from which our people have suffered at the hands of those clothed with a little brief authority as officials in our midst. Unlawful cohabitation, an offense which, under the law, is a misdemeanor, is magnified into a crime of great turpitude, and more zeal is manifested in seeking to ferrit but and punish those who are accused of it than there is in dealing with all the other crimes on the calendar. All other offenses, however gross and horrid, appear to sink into insignificance in the eyes of our Federal officials in comparison with the act of a man's caring for, furnishing, or even visiting his wives, taken by him, as he believes, in accordance with a command of God, and his children born to him in such wedlock. In former Epistles we have described the conduct of some of these officials in fitting language. Upon slight pretexts, and where presumption merely exists, men are still arrested and treated with an indefensible severity which is nothing less than persecution, and which lifts those who endure it on to the plane of martyrs. The treatment of the Latter-day Saints in these Territories under the Edmunds law will yet be read with surprise and wonder, when the tacts all become known. That American citizens should receive such usage in a government like ours professes to be, would appear incredible if it were not substantiated by convincing proofs. Aged men, whose lives have been upright and honorable, and against whom not a word of reproach can be uttered, have been ruthlessly and barbarously consigned to prison cells because they were too manly to disavow their families and to break the solemn covenants which they made in the presence of heaven with their wives.
But this has not been the extent of the inhumanity of those who have taken upon themselves the role of persecutors. Blood has been shed, and that in a most dastardly and cruel manner. Edward M. Dalton, a respectable young man, of good family and connections, while unsuspectingly riding in the streets of Parowan, was hailed by a deputy marshal—William Thompson, Jr.—concealed behind a fence, and simultaneously shot in the back. He fell from his horse and died shortly after. His slayer was indicted for manslaughter by a grand jury which he himself had summoned on open venire, and was tried in the Second District Court, at Beaver, the prosecuting attorney making what was virtually a plea in his behalf, and he was acquitted. No other result could have been expected under the circumstances, with such a jury, such a court, and such a prosecuting officer; for, it is only the truth to say, the deed was viewed with satisfaction and approval by many, and defended as an act that was entirely justifiable. It might be thought that, after such an occurrence, such a man would be quietly set aside and kept from public notice. But, alas! for our country and the evil days upon which we have fallen, this man is now retained in the employ of the government and acts as a deputy marshal!
Edward M. Dalton died, it maybe said, a martyr to the principles of religious freedom. His innocent blood was shed without provocation. His name will yet stand out in history as that of a victim to religious hate, and his memory will be cherished by his family and friends and our entire community with loving veneration.
Elder Lorenzo Snow, one of the Twelve Apostles, was sentenced by the First District Court to eighteen months' imprisonment in the penitentiary and $900 fine and the costs of his trial. It was felt that this was an unjust sentence; that the grand jury, under the direction of the District Attorney, violated the law in segregating the offense with which he was charged and bringing in three indictments against him. After some trouble an appeal was secured to the United States Supreme Court, which reversed the decision of the lower court and declared segregation to be unlawful. After eleven months' confinement in the Penitentiary, which he endured with great patience and equanimity, he was released from confinement. The joy felt at this action of the Supreme Court was universal throughout the Territory; not only because of its effects on other cases, but because of the deep interest which was taken in the case of our venerated brother. Though upwards of 72 years of age and of a delicate frame, the Lord sustained him during his imprisonment in a remarkable manner, and he is now at large and able to travel and visit the Saints in their meetings and Conferences.
IN RELATION TO AMUSEMENTS.
Respecting amusements: We have given the religious world a lesson upon this point. We have shown that social enjoyment and amusements are not incompatible with correct conduct and true religion. Instead of forbidding the theatre and placing it under ban, it has been the aim of the Latter-day Saints to control it and keep it free from impure influences, and to preserve it as a place where all could meet for the purpose of healthful enjoyment. Our leading men have, therefore, gone to these places with the view, by their presence, of restraining all practices and influences that would be injurious to the young and rising generation. Too great care cannot be exercised that liberty shall not degenerate into license, and not to convert that which should furnish enjoyment and simple pleasure into a means of producing unhealthful excitement or corrupting morals.
Our social parties should be conducted in a manner to give gratification to all who attend them, however delicate and refined they may be in their feelings. Rude and boisterous conduct and everything of an improper character should be forbidden at such assemblages. It is not always convenient for the Bishop and his counselors to be present themselves oh such occasions. It would be well, therefore, to select in every ward a committee of judicious, wise, good-tempered and firm men to take charge of the social parties, and to see that order is maintained, and that no improper persons are allowed to obtrude themselves into the party to disturb the peace and enjoyment of those who go there to meet with their friends and neighbors. We think round dances should net be encouraged. And while there may be no harm in granting the permission which was given by a circular of the Twelve Apostles some time ago, in which it was stated that one or two round dances might be held during the evening, care should be taken that this is not abused or carried to excess. This style of dance has been taken advantage of by many impure persons, and respectable people have been annoyed and grieved thereat, and have felt that it should be entirely prohibited. Committee-men and officers in charge of parties should see that dances of every kind are conducted in a modest and becoming manner, and that no behavior be permitted that would lead to evil or that would offend the most delicate susceptibilities.
As the summer months are approaching, when open air recreations will become common, we deem it necessary to warn the Saints, and especially our young people, against the excesses and improprieties that often attend such public entertainments. In the inordinate desire to make money, attractions are devised to draw crowds of people together where the usual restraints that regulate good society are greatly relaxed, to the detriment of pure morality, and the breaking down of those safeguards which should protect sobriety and virtue. Pleasure and relaxation which in themselves may be not only harmless but really beneficial to mind and body, are often rendered evil in the extreme, because of their surroundings and associations. The thoughtless and inexperienced are frequently oblivious to the harm thus attending something in which there is no essential wrong, and are led to look with allowance, it not actual approval, upon things that would shock them under other circumstances. The indiscriminate commingling of the Saints with persons not of their faith whose habits, history and purposes are bad or 'unknown to them, is fraught with evil and to be strongly deprecated. To expose our youth to the contaminating influence of vile men and women such as often congregate in places of public amusement, where they are thrown together in social intercourse, is more than folly; it is wickedness. It is proper that strangers should be treated with courtesy and respect but intimacy with them is not desirable, and our young people should be cautioned and guarded against casual acquaintanceship and the society of persons whose intentions and influence may be of the very worst character.
Excursion parties should be conducted by persons of standing and wisdom and under regulations that will preclude the evils that frequently attend such gatherings. When arranged for purposes of speculation, the promoters are often too heedless of consequences in their anxiety for profits, and will mix together the worst of characters and the good and unsophisticated, with results that can but be lamentable. Sunday excursions to lake or canon, moonlight trips and late bathing trains should be emphatically discouraged. The society of persons who place themselves under the baleful influence of intoxicants should be avoided. Order should be maintained in the midst of merriment. Indecorous language and conduct should be frowned down. All excess is detrimental. Temperance should govern in everything. Amusement is not the purpose of life, it should be indulged in only by way of variety. When people accustom themselves to constant or oft-repeated rounds of pleasure, the true objects of human existence are forgotten and duty becomes irksome and detestable. Children should not be permitted to attend public gatherings without older persons accompanying to guard them from accident and from the contamination of the ungodly. The responsibility for the evils attending violations of these instructions will rest upon parents, guardians and the local Priesthood in the various wards arid settlements. Persons who habitually desecrate the Lord's day cannot be held, in fellowship, and members of the Church who neglect public worship and the partaking of the Sacrament and do not remember the Sabbath day to keep i.t holy, will become weak in the faith and spiritually sickly, and will lose the Spirit and favor of God, and ultimately forfeit their standing in the Church and their exaltation with the obedient and faithful.
SANITATION.
Among the pressing requirements of the summer months is special attention to sanitary measures. The Saints ought always to be cleanly in their habits, persons and surroundings. But during the heat of the summer this becomes particularly needful. Much disease can be avoided by frequent ablutions, simple diet and the destruction or removal of all refuse. Cleanliness is part of godliness. Filth is obnoxious to the spirit of the Gospel. It is the breeding place for epidemics. Our bodies, our houses, our gardens and outhouses should all be kept free from uncleanly accumulations. Individual effort in this direction is a necessity, and this should be supplemented by organized regulations in the various wards so that the atmosphere may not become charged with the germs of disease and death, arising from decaying vegetable and other matter festering in the sun, and from unwholesome vapors arising from dirt and neglected refuse. Let pure air and bright sunshine have free circulation in every apartment; remove everything in the house or around it that sends forth sickening odors; avoid the use of much animal food and of stimulants; preserve a cheerful spirit and a serene mind, and under the blessings of our Heavenly Father health and peace will abound and joy will dwell in the habitations of the Saints.
SELECTION OF MISSIONARIES.
We are constantly calling for missionaries to go to the various fields of labor in this country, in Europe, and in other parts of the world. The greatest care should be taken to select suitable persons for this duty. It often costs a considerable sum to send men to the field of labor for which they are selected; hence it is important that proper persons should be chosen, that their time and the means necessary for their transportation be not wasted. We have a large number of young men who ought to be very suitable for missionaries. Our Sunday schools and theological classes, and our young men's mutual improvement associations, should give our young men who avail themselves of these facilities an excellent preparation for missionary labor. Every young man who has faith should be taught to consider a mission to the world as an honorable event in his life, for which he will diligently prepare himself, and which he will look forward to with pleasure. There is an immense field lying before us, which must be occupied by our Elders in order to fulfil the obligations God has laid upon us. Presidents of Stakes, Bishops of Wards, and Presidents of Quorums should exercise a wise discretion in selecting for missions worthy parsons, who will do the cause they represent no discredit, and who will be useful in the labor assigned them.
SUNDAY SCHOOLS.
We suggest to the Bishops and others whose duty it is to appoint Sunday School Superintendents the great necessity of care in the selection of these officers, as on them depend, more than on any other persons, the conduct, progress and well-being of I the schools. An efficient superintendent implies a good school. Three characteristics, wherever obtainable are most desirable in the Sunday School Superintendent—a love of his work, an aptness for control, and a devotion to the cause of God. In the last named we include, as a matter of course, a life consistent with his professions, that there may be no jar in the minds of his scholars between the force of his teachings and the influence of his conduct. It is also desirable that the superintendent be furnished with the most experienced and devoted help that the ward affords; as that officer is placed at a great disadvantage if he have an inefficient corps of teachers, and the progress of our children is materially retarded, and much valuable time and effort ill-spent, if his labors are not sustained by his associates.
Our brethren and sisters should always remember that the work of teaching in our Sunday schools imposes upon them a moral obligation to make their daily walk and conversation accord with their teachings. Of all lessons, the living lesson is the best. Children are surprisingly shrewd in detecting inconsistencies between the instructions and habits of their instructors. Besides, the teacher who seeks to live up to his own advice, not only benefits his scholars, but his teachings exert a salutary influence upon himself, and he profits by his own lessons.
AGRICULTURE AND TREE PLANTING.
The winter which has passed has been remarkable for its mildness in the central and southern parts of the Territory. In the extreme north storms have been more frequent and the season been more severe. But, taken as a whole, the winter has been an extremely favorable one. The open weather of the past two months has enabled farmers to get in their crops with a facility and to an extent rarely equaled. Good health has generally prevailed throughout our settlements, and food for man and beast has been generally abundant.
In former Epistles we have dwelt upon the necessity of improving our system of agriculture. The Saints have been counseled to select the best kinds of grains, fruits and vegetables. Our soil is admirably adapted for the production of the best varieties of these articles, and there is no reason why we should not have them of as good quality as can be raised anywhere in our zone. The same remarks apply to horned stock, horses and sheep, and all kinds of poultry. It is only repeating a truism to say that it is as easy to raise a good colt, a good calf, or a good sheep, as to raise a poor one.
Tree planting should be systematically followed throughout these treeless regions which we occupy. The best varieties of trees should be sought for. In the early days we had to use quick-growing varieties that were easily procured. But with our present railroad facilities we can select trees which are best adapted for future use in building, for manufacturing purposes, and for ornament. In some of the prairie States a day has been set apart in the spring of each year for the planting of trees, which is called Arbor Day. The results which have followed the devotion of one day to this purpose are said to be very marked in regions where it is observed. But we should not confine our tree-planting to one day. Every man who owns a piece of ground should increase its value by planting fruit and shade trees, and make his selection of the latter from those kinds that will prove valuable as timber. The general planting of hardwood trees would be attended with greater profit and much more satisfactory results than the wide-spread cultivation of varieties of the cottonwood and poplar. These latter grow readily and afford shade, but are of very little further use except for firewood.
MISCELLANEOUS MATERIAL MATTERS.
It is beyond doubt that the exportations and general marketing of the surplus products of our Territory form quite an addition to the financial resources of the people. More care, however, should be exercised in putting up and taking care of articles intended for shipment to points within the Territory, or outside its borders.
The manufacture and care of butter should receive attention. This article is among the most sensitive to its surroundings, so that cleanliness in every stage is of vital importance. In this direction great improvement has been made in the Eastern States; and it would be well for neighborhoods to combine and purchase suitable plant and machinery and acquire skill in the improved method of manufacturing butter.
Many of our Cheese factories now turn out an article that is very desirable and which commands ready sale and the full price in the market. There is room for the increased manufacture of this product.
The income of the Territory from the sale of eggs is not an inconsiderable item. If any economical method could be devised for preserving them when abundant it would be a great advantage, and the price would be more nearly equal at, different seasons of the year.
The dried fruit business has been quite remunerative in the past, but our people need to be more careful in drying. Cleanliness is essential, and the adoption of the Alden or other process would help us to maintain the old credit which our Territory had for the excellence of its dried fruit.
The shipment of hides from our Territory ought to cease, and tanneries should be fostered in every locality where they can be maintained.
The same may be said about wool. Wise economy would prompt the establishment of a sufficient number of woolen mills to purchase and manufacture all our home grown wool, so that instead of exporting the raw material we should manufacture it ourselves and pay our own people the wages therefor that we otherwise have to pay to workmen in other places.
The Territory exports considerable grain, lucern seed and potatoes. These products have sometimes been poorly cleaned and not been properly assorted, and this negligence injures our credit and spoils our market. Making the professions which we do as Latter-day Saints, and having the promises of the Lord concerning the aid which He will give unto us, our business affairs should be conducted in a way that will show that our professions are not vain.
A PERIOD OF TRANSITION.
The Church is now passing through a period of transition, or evolution, as some might be pleased to term it. Such periods appear to be necessary in the progress and perfecting of all created things, as much so in the history of peoples and communities as of individuals. These periods of transition have most generally their pains, perplexities and sufferings. The present is no exception to the rule. But out of apparent evil, Providence will bring abundant good, and the lesson which the signs of the times should teach us is one of patience, endurance, and calm reliance on the Lord. The result will be that we shall be stronger, wiser, purer, happier, for the experience gained, and the work of the Lord, delivered by His Omnipotence from all the snares set for its retardation, or plans laid for its destruction, will yet triumph gloriously over ail its foes, and the infinite atonement of the Redeemer will accomplish its perfect work. The final victory of the Saints is certain; after the trial comes the reward.
CONCLUSION.
We cannot close our Epistle without expressing, as we have often done before, our faith and hopes concerning the great work in which we are engaged. "The Lord hath founded Zion, and the poor of His people shall trust in it." Our hearts are filled with gratitude and thanksgiving to our Great Creator that we have the privilege of living in this age of the world, and taking part in this great work. We feel that all who have entered into covenant with God and who suffer persecution for His cause, have reason for rejoicing, even as Jesus told His disciples when He was upon the earth: "Rejoice and be exceeding glad, for great is your reward in heaven: for so persecuted they the prophets which were before you." If we are persecuted for our religion, it is no more than we have been taught to expect. All who have been baptized into this Church, and who were properly taught at the time, were led to expect that they would have to suffer as our Lord and Master and His disciples did. Our Savior has given us ample testimony upon this point. We need not, therefore, be surprised nor disappointed when persecution comes. We have, however, many great and glorious promises made to us. God has established Zion, nevermore to be thrown down, nor to be given into the hands of another people. The most encouraging words that could be uttered by Our Almighty Father to His children have been given to us. We have proved them to be true up to the present, and we know every word will be fulfilled that has been spoken concerning the future. They who fight against Zion shall be destroyed; and the pit which has been digged for our destruction shall be filled by those who digged it, unto their utter destruction.
The enemies of righteousness may gather themselves together, and plot evil, and effect secret combinations, and say concerning Zion: "Let her be defiled, and let our eye look upon Zion. But they know not the thoughts of the Lord, neither understand they His counsel." The Lord has stretched forth His hand and He has spoken His word. He will not withdraw it, either, until His purposes concerning the earth and its inhabitants shall be completely fulfilled. We need not fear nor tremble. The afflictions which our Father permits to come upon us will be made light unto us, and they will be made to appear as very trifling in comparison with the calamities that He has said shall come upon the ungodly inhabitants of the earth. Great judgments are pronounced upon Babylon, and they will be fulfilled to the very letter. But if we do as the Prophet says: "Seek ye the Lord, all ye meek of the earth, which have wrought His judgment; seek righteousness, seek meekness; it may be ye shall be hid in the day of the Lord's anger;" we shall be saved from impending evils.
The Lord has given unto us an inheritance upon this land, which He declares is a choice land. He has told us that whatsoever nation shall possess it shall be free from bondage and from captivity, and from all other nations under heaven, if they will but serve the God of the land, who is Jesus Christ. These words have been fulfilled in the late which has befallen nations in the past; they will be fulfilled in the future. If we keep the commandments of God, if we serve Him with diligence and full purpose of heart, the Lord will not suffer us to be brought into bondage to our enemies, but will give us freedom, and maintain it upon the land to which He has led us. We may rest confidently upon His promises to Zion, and be assured that the time will come when it shall be "a land of peace, a city of refuge, a place of safety for the Saints of the Most High God; and the glory of the Lord shall be there, and the terror of the Lord shall be there, insomuch that the wicked will not come unto it and it shall be called Zion. And it shall come to pass among the wicked, that every man that will not take his sword against his neighbor, must needs flee unto Zion for safety. And there shall be gathered unto it out of every nation under heaven; and it shall be the only people that shall not be at war one with another. And it shall be said among the wicked, 'Let us not go up to battle against Zion, for the inhabitants of Zion are terrible; wherefore we cannot stand.' And it shall come to pass that the righteous shall be gathered out from among all nations, and shall come to Zion, singing songs of everlasting joy." These promises are made to us directly, and the Spirit of God bears testimony to us to-day that they are true.
With full confidence that the dense clouds which have darkened our horizon during the past two or three years will be soon dissipated by the bright rays of the sun of righteousness, and invoking the blessings that come through patient endurance of affliction and faithful adherence to the right, upon the Saints of God in all the ' world, we subscribe ourselves.
Your fellowservants in the great work of the latter days,
John Taylor,
George Q. Cannon,
Joseph F. Smith,
First Presidency of the Church of Jesus Christ of Latter-day Saints.
April, 1887.
(which has already appeared in the News) was then read by Bishop O. F. Whitney, its delivery occupying one hour and three quarters. The large audience listened intently to the reading, and evidently greatly enjoyed the inspired words of their absent leaders whom they were so favored in hearing from while denied the great boon of listening to their voices and enjoying their presence in person.
AN EPISTLE OF THE FIRST PRESIDENCY, TO THE Church of Jesus Christ of Latter-day Saints, in General Conference Assembled.
READ APRIL 8th, 1887, AT THE FIFTY-SEVENTH GENERAL ANNUAL CONFERENCE, HELD AT PROVO, UTAH.
SALT LAKE CITY, UTAH,
THE DESERET NEWS COMPANY, PRINTERS.
1887.
AN EPISTLE OF THE FIRST PRESIDENCY
To the Church of Jesus Christ of Latter-day Saints in General Conference assembled.
INTRODUCTORY.
Dear Brethren and Sisters:
Once more, in the providence of the Almighty, we are permitted to address you in an Epistle. It would give us very great pleasure to be able to communicate to you our views orally; but through circumstances with which you are all familiar this gratification is denied us. We rejoice, however, that the privilege of communicating a few of our thoughts in writing is still at our disposal. We have profound feelings of thanksgiving to our God for His goodness and mercy unto His people. Personally we have reason to be very grateful to Him for His preserving care in our behalf.
Zion has been passing through a series of trials which God will undoubtedly overrule for our good. The experience of the past two years and a half has convinced us that there has been a divine providence in all that has taken place, and in the shaping of ordeals to which the Saints have been subjected. Painful as they have been to very many, the day will come when they will be acknowledged as having been the means of- bringing great benefits to Zion.
The Twelve Apostles and their Counselors have labored with great efficiency, as far as they have had opportunity, among the people, and have been active in attending to the duties devolving upon them. The health of all has been good. Recent letters from those outside the Territory convey the intelligence that they are enjoying their labors and are successful in the performance thereof. The latest advices from President Woodruff assure us of his good health. Though he is now past 80 years of age, his bodily and mental vigor appear unimpaired.
We ourselves are in the enjoyment of good health, and able to perform our duties with satisfaction to ourselves and pleasure in the liberty that we enjoy. President Joseph F. Smith's health has been somewhat impaired, but he is now fully restored.
ZEAL AND DILIGENCE OF THE PEOPLE.
The most gladdening news we can communicate to the Conference of the Church in our Epistle is that from every part of the land which we inhabit, gratifying reports have been received of the zeal and diligence of the people in attending to the duties of their religion. Probably at no time in our history has there been a better disposition manifested by the people to attend their meetings on the Sabbath day, and on fast days, and the prayer meetings which have been held during week day evenings. Meetings have been held at suitable private residences on many of the blocks in the city and country wards throughout these mountains. These have generally been crowded, and have been occupied by the Elders in giving instruction, and by the Saints in bearing testimony and in prayer. All the Elders who have been free to travel who have reported the results of their labors to us, agree in saying that at no time in their experience have the meetings which they have held been so crowded as during the past winter. These evidences of the faith and diligence of the people are exceedingly gratifying to us. We have been cheered in listening to them; for we know that when the Latter-day Saints repent of their sins and devote themselves assiduously to keeping the commandments of God, their enemies cannot have much power over them.
As a people, in times past we have been careless and indifferent in many directions. Neglect of duties has been too common everywhere. Hypocrisy has been indulged in to some extent, and a laxity has prevailed in many quarters concerning the keeping of the laws of God which is not in accord with the spirit of the Gospel. Under these circumstances the Lord has permitted persecutions and trials to come upon His people that have had the effect of stirring them up to greater diligence. When the Lord, for any reason, turns His face away from His people, and is slow to hear their cries, thorough repentance on their part and a complete abandonment of their evil ways are sure to bring back His favor, and to cause His countenance to shine upon them. This has been the case in every age when God has had a people upon the earth. In our own day we have seen frequent illustrations of this. We have never feared for the people, nor for the prosperity of the work, when the Latter-day Saints have been fully alive to the duties and requirements of their religion. But when they have been careless and neglectful, or disobedient and hard in their hearts, then we have trembled; for when the Saints are in such a condition the displeasure of the Lord is sure to be awakened against them, and His scourges are likely to fall upon them. The Lord does not permit His enemies, nor the enemies of His people, to prevail over them for any length of time when they are living near unto Him and complying strictly with His will. All His promises, of the brightest and most glorious character, encouraging and hopeful, are given to those who keep His commandments and who seek earnestly to carry out in their lives the principles of salvation which He has revealed. When a people are in this condition their enemies cannot have much power over them.
WHY OUR ENEMIES HAVE FAILED.
We attribute the failure on the part of our enemies to accomplish their wicked purposes during the last session of Congress to the fact that the Saints were more true to their professions, and were offering up, in sincere humility and faith, their petitions to the God of heaven for His interposition in their behalf. When we consider the character of the measures which were framed in the first place, and which it was the evident purpose of our enemies to force through and make law, it is clearly to be seen that our Father in heaven has restrained the efforts of the wicked and defeated them in their iniquitous designs. For a while it seemed inevitable that every liberty would be wrested from us, and that we should be brought into subjection to a most odious tyranny and be stripped of every right which be longs to free men. And though the measures which have been enacted are odious to the principles of true republicanism, still our enemies are disappointed in their schemes and feel that they have been defeated; while the Saints rejoice in the goodness of God, and feel assured that by His help and their continued faithfulness in keeping His commandments and relying upon Him, they will be able to endure, with patience and without grievous loss, all that the enemies of His Kingdom shall have power to bring upon them.
DUTIES OF THE PRIESTHOOD.
It is of the utmost importance that the teachings which have heretofore been given to the officers of the Church, and which it is not necessary to repeat at length here, should be kept in mind and carried out in the spirit in which they were given. Great responsibility rests at the present time upon those Eiders who have liberty of action, and they should be untiring in their efforts to magnify their Priesthood and to do everything possible towards building up and strengthening the Saints in the practice of those holy principles which God has revealed. Much depends in these days of trial upon those who bear the Lesser Priesthood. They have opportunities which are of unequalled advantage. They visit, or should visit, the people at their homes. They talk to them by their firesides. They can see their inner lives, and learn wherein they need strengthening and guiding, in order to be more efficient Latter-day Saints. When Priests and Teachers understand their duties and seek to enjoy the spirit of their offices, they can do an immense amount of good; for they are brought directly in contact with the people; they learn their wants, are made familiar with their weaknesses, and are in a position to check the growth of evil tendencies in parents and in children. There is, in many instances, doubtless, too much formality in the character of these visits—a disposition to drop into routine and to ask stereotyped questions, without conversing in a way to bring out the real feelings and spirit of the households which they visit. Visits of this character are comparatively barren of results. To make them as productive of good as they should be, live, active men should be used as Priests and Teachers. The best ability in the various wards can And ample field for usefulness in performing these duties. Young men who have not had experience should be associated with those who have had experience, and they should be impressed with the importance of seeking for the Spirit of God to rest upon them in power, to dictate to them the very things that should be said to the family which they visit. The teachings which might be appropriate to one family, and be the very instruction which they might need, would not perhaps be so suitable for another family. Therefore, the necessity of having the guidance of the Spirit of God is apparent.
THE WELFARE OF THE YOUNG.
There is a tendency, almost amounting to an epidemic in some places, among the young people to indulge in cigarette smoking. The habit is filthy, unhealthy, and pernicious generally. God has spoken so plainly on this subject that there is no room to question the impropriety of this practice. The Teachers should make it their especial business, in all kindness and in a mild, instructive spirit, to reason and remonstrate with young people upon this habit. Every effort should be made to check its growth amongst us. The habit also, which some young people fall into, of using vulgarity and profanity, is one which should receive the attention of Teachers. This practice is not only offensive to all well-bred persons, but it is a gross sin in the sight of God, and should not exist among the children of the Latter-day Saints.
At the Priesthood meetings of Wards, Bishops and Counselors and other experienced Elders can do great good to the young men by imparting to them instruction upon these points and giving them explanations concerning questions which they may be asked upon the live issues and topics of the hour. There is a body of young men growing up in Zion, who, if taught as they should be, can be made most efficient in building up the Church and in strengthening its members against the various temptations to do wrong to which they are exposed. These young men are generally full of zeal and energy and good desires, and only need to be directed aright to accomplish immense results.
PROVIDING EMPLOYMENT.
Connected with our temporal labors there is probably no point of more importance than the providing of employment for our people. The spirit of the Gospel of the Lord Jesus Christ is opposed to idleness. We do not believe that a man who has that spirit can rest content if he is not busily employed. There are many who come from other parts who have been accustomed to following branches of trade at which they cannot find employment here. There are a great many young men and young women growing up also, who do not have the necessary experience or knowledge to employ themselves. These cases should receive the attention and consideration of the Bishops and Presidents and other officers of the Church. We should aim to create industries at which the people can find employment. If all who have the influence of position, or the power that the control of means gives, would keep this subject constantly before them and work unitedly in the proper direction, a great many industries might be started in this Territory that would result in profit to their founders and give fixed employment to many who are now in want of it. In every Ward or Stake where there are opportunities of this character, judicious men should be selected to take the direction of such affairs and to make wise investments, so that discouragement will not follow through the loss of means or the unskilful handling of the business.
LEGISLATIVE AND JUDICIAL TYRANNY.
From the day of the organization of the Church of Jesus Christ of Latter-day Saints, the adversary of souls has stirred up the wicked to accomplish its destruction. Various agencies have been employed to effect this purpose. Falsehood, tradition, deep – rooted prejudice, the learning, wealth and power of Christendom, mob violence, fire, fetters, the rifle and the sword, wholesale expulsion and military force having been tried in vain, a new crusade has been inaugurated in the form of legislative and judicial tyranny, prompted by Satan and carried on by cunning adventurers and reckless fanatics. Perhaps the most shameful and unrepublican attempt of this character was the latest scheme devised by the local conspirators. What is known as the Edmunds law—the act of March 22nd, 18S2—was hoped to be broad enough in its intended scope to secure the political control of the Territory to the anti-"Mormon" voters. A large number of both sexes were by that are deprived of the franchise. That it did not wrench the control of the Territory out of the hands of the majority of its residents, is not to be credited to the absence of such a wish and design on the part of its authors and promoters, but to the overruling providence of the Almighty. The ground which those who favored this measure seemed to take was, that it was both praiseworthy and justifiable to violate the soundest political principles, and even the Constitution itself, to take the political control of the Territory of Utah from the "Mormon" majority and concentrate it in the hands of the anti -"Mormon" minority. Having gone thus far to accomplish this end, it was scarcely to be expected they would hesitate to make other and more outrageous attempts, when they found that the Edmunds law had not answered the full purpose for which it was intended. It appears to be one of the effects which follow a departure from sound republican and constitutional principles like the enactment of such a strange piece of legislation as the Edmunds law, that every future attempt in the same direction will be more regardless of the settled principles of political liberty than its predecessor. The Edmunds law, instead of appeasing the anti-“Mormon" appetite tor power, only whetted it. The success of its promoters in securing its passage, and the results which have followed, emboldened them to make the most extraordinary demands upon Congress for further legislation. Emissaries from Salt Lake City were employed and sent to Washington, sustained by funds levied upon and collected from the non "Mormon" population of the Territory, to secure the passage of a law which would bind the "Mormon" people hand and foot, and leave them, their liberties, their property and all that makes life valuable and desirable, at the feet of their deadly enemies. They did not appear to doubt that their demands for legislation of this character against us would meet with ready acceptance on the part of the National Legislature and the public generally.
On the first day of the first session of the Forty-ninth Congress, Senator Edmunds introduced a bill (numbered 10 on the Senate calendar) which contained shameful unrepublican features, the evident purpose of which was to entirely destroy all the liberties of the majority of the people of Utah. There were a few Senators who stood up manfully and resisted the passage of this measure as an attack upon religious liberty; but their protests and arguments were in vain. The bill passed the Senate and was sent to the House. It was ably discussed before the Judiciary Committee of the House by our friends, and everything was done that was possible to enlighten that committee concerning the affairs of Utah and the conspiracy which existed here to obtain the political control of the Territory. A new bill was reported by the chairman of that committee, as a substitute for the Senate bill, and the provisions of the new bill were found to be equally objectionable with the bill for which it was a substitute. The measure was modified and changed by wiser and more conservative legislators, in spite of the efforts of those who inspired it—a result which we view as due to the overruling power of Providence and the reluctance of some reasonable public men to sanction a measure so utterly subversive as this was of the rights of citizens. An agreement was reached by the Conference Committee, composed of members of the Senate and of the House, and in its amended form the bill was reported to both houses, and passed without alteration. It finally became law, without the signature of the President. In its original form the palpable intention was to destroy the Church.
It is generally admitted that no such law was ever enacted in this country before; and to find its parallel one must search the records of mediaeval times, when men's ideas of liberty were confined to such grants as despotic governments and rulers reluctantly chose to give them. The provisions interfering with the property of the Church, and looking to the escheating or other disposition of its funds in a manner contrary to the intention of the donors, are in violation of ecclesiastical rights and in the nature of confiscation and spoliation. The disfranchisement of all the women voters, without cause and without even the allegation of crime against them, is an arbitrary exercise of despotic power without parallel in republican history. No reasonable excuse can be offered for such an invasion of political rights exercised without hindrance for seventeen years; and the vain pretense of the enemies of the Latter-day Saints that they wish to rescue the woman of Utah from bondage has, by this outrage upon freedom, been effectually silenced forever. Taken with other portions of the law it betrays an attempt to pave the way for the domination of the majority by the minority, because the former is composed of members of an unpopular Church. It should be the purpose of good citizens and faithful Latter-day Saints to maintain the liberties which are dear to every citizen, by all legal and consistent means within their power. And while many of the men and women who, with divine assistance, opened this region to human occupation and fitted it for civilized existence, are arbitrarily deprived of any personal participation in Its government, it becomes the duty as well as the privilege of those who can do so under the operation of unjustly discriminating laws, to stand up manfully and use ail diligence and vigilance in the retention and prevalence of the local rule of the local majority. In thus sustaining the right and assisting in the prevention of wrong, they will have the blessings of a just God and the approval of an enlightened conscience.
A redeeming feature of the new law is the exemption of wives who are viewed as legal from testifying against their husbands in cases arising under the Edmunds act. This and the decision of the Supreme Court of the United States condemning the segregation system, by which the extreme penalties imposed by law were unlawfully multiplied upon "Mormon" defendants, are cutting rebukes to the Utah Courts and District Attorney, for their excesses and malice in pursuing persons acting under the strongest religious convictions. The relief thus afforded to many subjects of judicial persecution would doubtless be considerably extended, if other extreme rulings of the Utah Courts were reviewed by the highest tribunal of the land.
As to whether the Church is a corporation, grave doubts are entertained. This is a question yet to be determined. But if it should be decided that it is a corporation, is it possible that after a Territory has granted a charter of incorporation, and Congress has for long years permitted the Territorial act to stand unchallenged and unquestioned, the latter body can now revoke the charter and appropriate the proceeds of the property to such uses as the majority of Congress may designate? If this be possible, well may we, with all the people of the Territories, ask: Are we living under a government of law, or are we and all our rights as freemen subject only to the whim and caprice of Congress?
The Supreme Court of the United States, in 19 Howard, page 499, said: "The power of Congress over the person and property of a citizen can never be a mere discretionary power under our Constitution and form of government. The powers of the government and the rights and privileges of the citizen are regulated and plainly defined by the Constitution itself, and when a Territory becomes a part of the United States, the Federal Government enters into possession in the character impressed upon it by those who created It enters upon it with its powers over the citizen strictly defined and limited by the Constitution from which it derives its own existence, and by virtue of which alone it continues to exist as a government and sovereignty. It has no power of any kind beyond it, and it cannot when it enters a Territory of the United States put off its character, and assume discretionary or despotic powers which the Constitution has denied to it. It cannot create for itself a new character separate from the citizens of the United States, and the duties it owes to them under the provisions of the Constitution."
To appropriate the property of a private corporation by saying that all beyond a certain value shall escheat to the Government is an act worthy of the dark ages when the right of the state to such property was maintained by feudal theories. In latter days the more equitable doctrine prevails, even when corporations are dissolved for violation of law, that the property of the defunct corporation goes to the corporators.
As has been well said by the court in the case of Wilkinson vs. Leland, (2 Peters 65) in dealing with the question of taking the property of one and living it to another, without judicial inquiry and by legislative enactment: "That government can scarcely be deemed free, where the rights of property are left solely dependent upon the will of the legislative body, without any restraint. The fundamental maxim of all free governments seems to prerequire that the rights of personal liberty and of private property should be held sacred. * * * A different doctrine is utterly inconsistent with the great and fundamental principles of a republican government and with the right of the citizens to the free enjoyment of their property lawfully acquired."
In a case which was appealed to the United States Supreme Court, (Terrett vs. Taylor, 9 Cranch,) which involved church property, that the Legislature of the State of Virginia had undertaken to take from the corporations holding it-and turn over to trustees, as this law attempts to do, Judge Story said: 'But the property was, in fact and in law, generally purchased by the parishioners or acquired by benefactions of private donors. The title thereto was indefeasibly vested in the churches, or rather in their legal agents. It was not in the power ot the crown to seize or assume it, nor of the Parliament itself to destroy the grants, unless by the exercise of a power the most arbitrary, oppressive, and unjust, and endured only because it could not be resisted. It was not forfeited, for the churches had committed no offense. The dissolution of the regal government no more destroyed the right to possess or enjoy the property than it did the right of any other corporation or individual to his or its own property. * * * * We think ourselves standing upon the principles of natural justice, upon the fundamental laws of every free government, upon the spirit and letter of the Constitution of the United States, and upon the decision of the most respectable judicial tribunals, in resisting such doctrine."
It seems to plain men that this new law, in its attempt to seize and dispose of our property, lawfully acquired, is in direct conflict with the provision of the Constitution which declares that "no person shall be deprived of life, liberty or property without due process of law." A well known writer has said: "They have first of all to remove a very stubborn prejudice which has been confirmed by immemorial usage that what a person honestly acquires and legally possesses is his own and not another's."
THE TEST OATH.
Probably no portion of this law has received so much attention since its passage as the section containing what is known as the "test oath." The municipal election at Brigham City, immediately after the bill became law, and the pressing necessity for a decision 'on the part of those who are eligible to vote in order that they might register, forced this point in the law into immediate prominence Our enemies have circulated the most atrocious falsehoods, accusing our people of resorting to perjury when by so doing they could shield themselves and friends from punishment; but none knew better than they that in making these charges they were uttering deliberate untruths. The proof of their falsity has been witnessed in the Federal Courts every day during the past thirty months, when Latter-day Saints were being tried for taking care of and acknowledging their wives and children, and refused to give the promise which the courts endeavored to extort from them under an assurance that if they would only make it—which they were told they might easily do—they should be permitted to go unpunished.
Having tender consciences upon the subject of saying or doing anything that would have even the appearance of relinquishing any principle of their religion, our people have carefully examined this oath and fully weighed the effect the taking of it would have upon themselves, their children and the world at large. Understanding fully, therefore, all its consequences, they who can do so have generally resolved to take the oath. But their willingness to do so does not divest it of its enormity or unconstitutional character. The rule of law is that a man is presumed innocent of offenses and of the intention to commit offenses until he is proven guilty. But by this law it is presumed that the citizens of this Territory are disposed to violate the law and they must therefore rebut the presumption by taking the oath! If the oath was expurgatory, and to be required of people who had been in rebellion, it might have a show of justification ; but to require such an oath as this from citizens who have violated no law is without a parallel even among despotic governments.
CONSTITUTIONAL GUARANTEES TRAMPLED UPON.
It is extraordinary to what extremes men will go in their eagerness to strike a blow at the Church of Christ. We felt this when the Edmunds law of 1882 was enacted; but this feeling became one of amazement when the second Edmunds bill was rushed through the Senate at the first session of the 49th Congress, and afterwards, in a remodeled form, through the House of Representatives in the second session of the same Congress. That a powerful government like ours, representing a population of fifty-five millions of people, should magnify the words and acts of a community numerically as weak as our Church is, and exert itself in so tempestuous a manner to destroy its influence and growth, is sufficiently remarkable to excite surprise; but when to effect this the very principles upon which the whole superstructure of government rests are discarded, and the Constitution itself and its guarantees are trampled upon, then the feeling becomes one of wonder at the madness which seems to take possession of men when what is called the "Mormon question" comes up for discussion and action. In the haste and zeal of this madness to destroy our religion, settled principles of jurisprudence are disregarded, evil precedents are established, and men talk and act as if it were absolutely essential to the happiness of the people of the republic to override every true principle of government to strike down the majority of the people of Utah. It is easy to predict what the result of this contemptuous disregard of the rights of citizens and the written pledges of the Constitution will result in. The precedents now being made will, in the not distant future, be inconceivably fruitful of evil to the people of this republic. No people or government can defy the sound principles of law which are essential to the correct administration of justice and to the maintenance of the rights of its citizens, without calling into existence forces which are calculated to lead to its destruction.
UNJUSTIFIABLE CONDUCT OF OFFICIALS
There has been no cessation in the annoyances, persecutions and unjustifiable conduct from which our people have suffered at the hands of those clothed with a little brief authority as officials in our midst. Unlawful cohabitation, an offense which, under the law, is a misdemeanor, is magnified into a crime of great turpitude, and more zeal is manifested in seeking to ferrit but and punish those who are accused of it than there is in dealing with all the other crimes on the calendar. All other offenses, however gross and horrid, appear to sink into insignificance in the eyes of our Federal officials in comparison with the act of a man's caring for, furnishing, or even visiting his wives, taken by him, as he believes, in accordance with a command of God, and his children born to him in such wedlock. In former Epistles we have described the conduct of some of these officials in fitting language. Upon slight pretexts, and where presumption merely exists, men are still arrested and treated with an indefensible severity which is nothing less than persecution, and which lifts those who endure it on to the plane of martyrs. The treatment of the Latter-day Saints in these Territories under the Edmunds law will yet be read with surprise and wonder, when the tacts all become known. That American citizens should receive such usage in a government like ours professes to be, would appear incredible if it were not substantiated by convincing proofs. Aged men, whose lives have been upright and honorable, and against whom not a word of reproach can be uttered, have been ruthlessly and barbarously consigned to prison cells because they were too manly to disavow their families and to break the solemn covenants which they made in the presence of heaven with their wives.
But this has not been the extent of the inhumanity of those who have taken upon themselves the role of persecutors. Blood has been shed, and that in a most dastardly and cruel manner. Edward M. Dalton, a respectable young man, of good family and connections, while unsuspectingly riding in the streets of Parowan, was hailed by a deputy marshal—William Thompson, Jr.—concealed behind a fence, and simultaneously shot in the back. He fell from his horse and died shortly after. His slayer was indicted for manslaughter by a grand jury which he himself had summoned on open venire, and was tried in the Second District Court, at Beaver, the prosecuting attorney making what was virtually a plea in his behalf, and he was acquitted. No other result could have been expected under the circumstances, with such a jury, such a court, and such a prosecuting officer; for, it is only the truth to say, the deed was viewed with satisfaction and approval by many, and defended as an act that was entirely justifiable. It might be thought that, after such an occurrence, such a man would be quietly set aside and kept from public notice. But, alas! for our country and the evil days upon which we have fallen, this man is now retained in the employ of the government and acts as a deputy marshal!
Edward M. Dalton died, it maybe said, a martyr to the principles of religious freedom. His innocent blood was shed without provocation. His name will yet stand out in history as that of a victim to religious hate, and his memory will be cherished by his family and friends and our entire community with loving veneration.
Elder Lorenzo Snow, one of the Twelve Apostles, was sentenced by the First District Court to eighteen months' imprisonment in the penitentiary and $900 fine and the costs of his trial. It was felt that this was an unjust sentence; that the grand jury, under the direction of the District Attorney, violated the law in segregating the offense with which he was charged and bringing in three indictments against him. After some trouble an appeal was secured to the United States Supreme Court, which reversed the decision of the lower court and declared segregation to be unlawful. After eleven months' confinement in the Penitentiary, which he endured with great patience and equanimity, he was released from confinement. The joy felt at this action of the Supreme Court was universal throughout the Territory; not only because of its effects on other cases, but because of the deep interest which was taken in the case of our venerated brother. Though upwards of 72 years of age and of a delicate frame, the Lord sustained him during his imprisonment in a remarkable manner, and he is now at large and able to travel and visit the Saints in their meetings and Conferences.
IN RELATION TO AMUSEMENTS.
Respecting amusements: We have given the religious world a lesson upon this point. We have shown that social enjoyment and amusements are not incompatible with correct conduct and true religion. Instead of forbidding the theatre and placing it under ban, it has been the aim of the Latter-day Saints to control it and keep it free from impure influences, and to preserve it as a place where all could meet for the purpose of healthful enjoyment. Our leading men have, therefore, gone to these places with the view, by their presence, of restraining all practices and influences that would be injurious to the young and rising generation. Too great care cannot be exercised that liberty shall not degenerate into license, and not to convert that which should furnish enjoyment and simple pleasure into a means of producing unhealthful excitement or corrupting morals.
Our social parties should be conducted in a manner to give gratification to all who attend them, however delicate and refined they may be in their feelings. Rude and boisterous conduct and everything of an improper character should be forbidden at such assemblages. It is not always convenient for the Bishop and his counselors to be present themselves oh such occasions. It would be well, therefore, to select in every ward a committee of judicious, wise, good-tempered and firm men to take charge of the social parties, and to see that order is maintained, and that no improper persons are allowed to obtrude themselves into the party to disturb the peace and enjoyment of those who go there to meet with their friends and neighbors. We think round dances should net be encouraged. And while there may be no harm in granting the permission which was given by a circular of the Twelve Apostles some time ago, in which it was stated that one or two round dances might be held during the evening, care should be taken that this is not abused or carried to excess. This style of dance has been taken advantage of by many impure persons, and respectable people have been annoyed and grieved thereat, and have felt that it should be entirely prohibited. Committee-men and officers in charge of parties should see that dances of every kind are conducted in a modest and becoming manner, and that no behavior be permitted that would lead to evil or that would offend the most delicate susceptibilities.
As the summer months are approaching, when open air recreations will become common, we deem it necessary to warn the Saints, and especially our young people, against the excesses and improprieties that often attend such public entertainments. In the inordinate desire to make money, attractions are devised to draw crowds of people together where the usual restraints that regulate good society are greatly relaxed, to the detriment of pure morality, and the breaking down of those safeguards which should protect sobriety and virtue. Pleasure and relaxation which in themselves may be not only harmless but really beneficial to mind and body, are often rendered evil in the extreme, because of their surroundings and associations. The thoughtless and inexperienced are frequently oblivious to the harm thus attending something in which there is no essential wrong, and are led to look with allowance, it not actual approval, upon things that would shock them under other circumstances. The indiscriminate commingling of the Saints with persons not of their faith whose habits, history and purposes are bad or 'unknown to them, is fraught with evil and to be strongly deprecated. To expose our youth to the contaminating influence of vile men and women such as often congregate in places of public amusement, where they are thrown together in social intercourse, is more than folly; it is wickedness. It is proper that strangers should be treated with courtesy and respect but intimacy with them is not desirable, and our young people should be cautioned and guarded against casual acquaintanceship and the society of persons whose intentions and influence may be of the very worst character.
Excursion parties should be conducted by persons of standing and wisdom and under regulations that will preclude the evils that frequently attend such gatherings. When arranged for purposes of speculation, the promoters are often too heedless of consequences in their anxiety for profits, and will mix together the worst of characters and the good and unsophisticated, with results that can but be lamentable. Sunday excursions to lake or canon, moonlight trips and late bathing trains should be emphatically discouraged. The society of persons who place themselves under the baleful influence of intoxicants should be avoided. Order should be maintained in the midst of merriment. Indecorous language and conduct should be frowned down. All excess is detrimental. Temperance should govern in everything. Amusement is not the purpose of life, it should be indulged in only by way of variety. When people accustom themselves to constant or oft-repeated rounds of pleasure, the true objects of human existence are forgotten and duty becomes irksome and detestable. Children should not be permitted to attend public gatherings without older persons accompanying to guard them from accident and from the contamination of the ungodly. The responsibility for the evils attending violations of these instructions will rest upon parents, guardians and the local Priesthood in the various wards arid settlements. Persons who habitually desecrate the Lord's day cannot be held, in fellowship, and members of the Church who neglect public worship and the partaking of the Sacrament and do not remember the Sabbath day to keep i.t holy, will become weak in the faith and spiritually sickly, and will lose the Spirit and favor of God, and ultimately forfeit their standing in the Church and their exaltation with the obedient and faithful.
SANITATION.
Among the pressing requirements of the summer months is special attention to sanitary measures. The Saints ought always to be cleanly in their habits, persons and surroundings. But during the heat of the summer this becomes particularly needful. Much disease can be avoided by frequent ablutions, simple diet and the destruction or removal of all refuse. Cleanliness is part of godliness. Filth is obnoxious to the spirit of the Gospel. It is the breeding place for epidemics. Our bodies, our houses, our gardens and outhouses should all be kept free from uncleanly accumulations. Individual effort in this direction is a necessity, and this should be supplemented by organized regulations in the various wards so that the atmosphere may not become charged with the germs of disease and death, arising from decaying vegetable and other matter festering in the sun, and from unwholesome vapors arising from dirt and neglected refuse. Let pure air and bright sunshine have free circulation in every apartment; remove everything in the house or around it that sends forth sickening odors; avoid the use of much animal food and of stimulants; preserve a cheerful spirit and a serene mind, and under the blessings of our Heavenly Father health and peace will abound and joy will dwell in the habitations of the Saints.
SELECTION OF MISSIONARIES.
We are constantly calling for missionaries to go to the various fields of labor in this country, in Europe, and in other parts of the world. The greatest care should be taken to select suitable persons for this duty. It often costs a considerable sum to send men to the field of labor for which they are selected; hence it is important that proper persons should be chosen, that their time and the means necessary for their transportation be not wasted. We have a large number of young men who ought to be very suitable for missionaries. Our Sunday schools and theological classes, and our young men's mutual improvement associations, should give our young men who avail themselves of these facilities an excellent preparation for missionary labor. Every young man who has faith should be taught to consider a mission to the world as an honorable event in his life, for which he will diligently prepare himself, and which he will look forward to with pleasure. There is an immense field lying before us, which must be occupied by our Elders in order to fulfil the obligations God has laid upon us. Presidents of Stakes, Bishops of Wards, and Presidents of Quorums should exercise a wise discretion in selecting for missions worthy parsons, who will do the cause they represent no discredit, and who will be useful in the labor assigned them.
SUNDAY SCHOOLS.
We suggest to the Bishops and others whose duty it is to appoint Sunday School Superintendents the great necessity of care in the selection of these officers, as on them depend, more than on any other persons, the conduct, progress and well-being of I the schools. An efficient superintendent implies a good school. Three characteristics, wherever obtainable are most desirable in the Sunday School Superintendent—a love of his work, an aptness for control, and a devotion to the cause of God. In the last named we include, as a matter of course, a life consistent with his professions, that there may be no jar in the minds of his scholars between the force of his teachings and the influence of his conduct. It is also desirable that the superintendent be furnished with the most experienced and devoted help that the ward affords; as that officer is placed at a great disadvantage if he have an inefficient corps of teachers, and the progress of our children is materially retarded, and much valuable time and effort ill-spent, if his labors are not sustained by his associates.
Our brethren and sisters should always remember that the work of teaching in our Sunday schools imposes upon them a moral obligation to make their daily walk and conversation accord with their teachings. Of all lessons, the living lesson is the best. Children are surprisingly shrewd in detecting inconsistencies between the instructions and habits of their instructors. Besides, the teacher who seeks to live up to his own advice, not only benefits his scholars, but his teachings exert a salutary influence upon himself, and he profits by his own lessons.
AGRICULTURE AND TREE PLANTING.
The winter which has passed has been remarkable for its mildness in the central and southern parts of the Territory. In the extreme north storms have been more frequent and the season been more severe. But, taken as a whole, the winter has been an extremely favorable one. The open weather of the past two months has enabled farmers to get in their crops with a facility and to an extent rarely equaled. Good health has generally prevailed throughout our settlements, and food for man and beast has been generally abundant.
In former Epistles we have dwelt upon the necessity of improving our system of agriculture. The Saints have been counseled to select the best kinds of grains, fruits and vegetables. Our soil is admirably adapted for the production of the best varieties of these articles, and there is no reason why we should not have them of as good quality as can be raised anywhere in our zone. The same remarks apply to horned stock, horses and sheep, and all kinds of poultry. It is only repeating a truism to say that it is as easy to raise a good colt, a good calf, or a good sheep, as to raise a poor one.
Tree planting should be systematically followed throughout these treeless regions which we occupy. The best varieties of trees should be sought for. In the early days we had to use quick-growing varieties that were easily procured. But with our present railroad facilities we can select trees which are best adapted for future use in building, for manufacturing purposes, and for ornament. In some of the prairie States a day has been set apart in the spring of each year for the planting of trees, which is called Arbor Day. The results which have followed the devotion of one day to this purpose are said to be very marked in regions where it is observed. But we should not confine our tree-planting to one day. Every man who owns a piece of ground should increase its value by planting fruit and shade trees, and make his selection of the latter from those kinds that will prove valuable as timber. The general planting of hardwood trees would be attended with greater profit and much more satisfactory results than the wide-spread cultivation of varieties of the cottonwood and poplar. These latter grow readily and afford shade, but are of very little further use except for firewood.
MISCELLANEOUS MATERIAL MATTERS.
It is beyond doubt that the exportations and general marketing of the surplus products of our Territory form quite an addition to the financial resources of the people. More care, however, should be exercised in putting up and taking care of articles intended for shipment to points within the Territory, or outside its borders.
The manufacture and care of butter should receive attention. This article is among the most sensitive to its surroundings, so that cleanliness in every stage is of vital importance. In this direction great improvement has been made in the Eastern States; and it would be well for neighborhoods to combine and purchase suitable plant and machinery and acquire skill in the improved method of manufacturing butter.
Many of our Cheese factories now turn out an article that is very desirable and which commands ready sale and the full price in the market. There is room for the increased manufacture of this product.
The income of the Territory from the sale of eggs is not an inconsiderable item. If any economical method could be devised for preserving them when abundant it would be a great advantage, and the price would be more nearly equal at, different seasons of the year.
The dried fruit business has been quite remunerative in the past, but our people need to be more careful in drying. Cleanliness is essential, and the adoption of the Alden or other process would help us to maintain the old credit which our Territory had for the excellence of its dried fruit.
The shipment of hides from our Territory ought to cease, and tanneries should be fostered in every locality where they can be maintained.
The same may be said about wool. Wise economy would prompt the establishment of a sufficient number of woolen mills to purchase and manufacture all our home grown wool, so that instead of exporting the raw material we should manufacture it ourselves and pay our own people the wages therefor that we otherwise have to pay to workmen in other places.
The Territory exports considerable grain, lucern seed and potatoes. These products have sometimes been poorly cleaned and not been properly assorted, and this negligence injures our credit and spoils our market. Making the professions which we do as Latter-day Saints, and having the promises of the Lord concerning the aid which He will give unto us, our business affairs should be conducted in a way that will show that our professions are not vain.
A PERIOD OF TRANSITION.
The Church is now passing through a period of transition, or evolution, as some might be pleased to term it. Such periods appear to be necessary in the progress and perfecting of all created things, as much so in the history of peoples and communities as of individuals. These periods of transition have most generally their pains, perplexities and sufferings. The present is no exception to the rule. But out of apparent evil, Providence will bring abundant good, and the lesson which the signs of the times should teach us is one of patience, endurance, and calm reliance on the Lord. The result will be that we shall be stronger, wiser, purer, happier, for the experience gained, and the work of the Lord, delivered by His Omnipotence from all the snares set for its retardation, or plans laid for its destruction, will yet triumph gloriously over ail its foes, and the infinite atonement of the Redeemer will accomplish its perfect work. The final victory of the Saints is certain; after the trial comes the reward.
CONCLUSION.
We cannot close our Epistle without expressing, as we have often done before, our faith and hopes concerning the great work in which we are engaged. "The Lord hath founded Zion, and the poor of His people shall trust in it." Our hearts are filled with gratitude and thanksgiving to our Great Creator that we have the privilege of living in this age of the world, and taking part in this great work. We feel that all who have entered into covenant with God and who suffer persecution for His cause, have reason for rejoicing, even as Jesus told His disciples when He was upon the earth: "Rejoice and be exceeding glad, for great is your reward in heaven: for so persecuted they the prophets which were before you." If we are persecuted for our religion, it is no more than we have been taught to expect. All who have been baptized into this Church, and who were properly taught at the time, were led to expect that they would have to suffer as our Lord and Master and His disciples did. Our Savior has given us ample testimony upon this point. We need not, therefore, be surprised nor disappointed when persecution comes. We have, however, many great and glorious promises made to us. God has established Zion, nevermore to be thrown down, nor to be given into the hands of another people. The most encouraging words that could be uttered by Our Almighty Father to His children have been given to us. We have proved them to be true up to the present, and we know every word will be fulfilled that has been spoken concerning the future. They who fight against Zion shall be destroyed; and the pit which has been digged for our destruction shall be filled by those who digged it, unto their utter destruction.
The enemies of righteousness may gather themselves together, and plot evil, and effect secret combinations, and say concerning Zion: "Let her be defiled, and let our eye look upon Zion. But they know not the thoughts of the Lord, neither understand they His counsel." The Lord has stretched forth His hand and He has spoken His word. He will not withdraw it, either, until His purposes concerning the earth and its inhabitants shall be completely fulfilled. We need not fear nor tremble. The afflictions which our Father permits to come upon us will be made light unto us, and they will be made to appear as very trifling in comparison with the calamities that He has said shall come upon the ungodly inhabitants of the earth. Great judgments are pronounced upon Babylon, and they will be fulfilled to the very letter. But if we do as the Prophet says: "Seek ye the Lord, all ye meek of the earth, which have wrought His judgment; seek righteousness, seek meekness; it may be ye shall be hid in the day of the Lord's anger;" we shall be saved from impending evils.
The Lord has given unto us an inheritance upon this land, which He declares is a choice land. He has told us that whatsoever nation shall possess it shall be free from bondage and from captivity, and from all other nations under heaven, if they will but serve the God of the land, who is Jesus Christ. These words have been fulfilled in the late which has befallen nations in the past; they will be fulfilled in the future. If we keep the commandments of God, if we serve Him with diligence and full purpose of heart, the Lord will not suffer us to be brought into bondage to our enemies, but will give us freedom, and maintain it upon the land to which He has led us. We may rest confidently upon His promises to Zion, and be assured that the time will come when it shall be "a land of peace, a city of refuge, a place of safety for the Saints of the Most High God; and the glory of the Lord shall be there, and the terror of the Lord shall be there, insomuch that the wicked will not come unto it and it shall be called Zion. And it shall come to pass among the wicked, that every man that will not take his sword against his neighbor, must needs flee unto Zion for safety. And there shall be gathered unto it out of every nation under heaven; and it shall be the only people that shall not be at war one with another. And it shall be said among the wicked, 'Let us not go up to battle against Zion, for the inhabitants of Zion are terrible; wherefore we cannot stand.' And it shall come to pass that the righteous shall be gathered out from among all nations, and shall come to Zion, singing songs of everlasting joy." These promises are made to us directly, and the Spirit of God bears testimony to us to-day that they are true.
With full confidence that the dense clouds which have darkened our horizon during the past two or three years will be soon dissipated by the bright rays of the sun of righteousness, and invoking the blessings that come through patient endurance of affliction and faithful adherence to the right, upon the Saints of God in all the ' world, we subscribe ourselves.
Your fellowservants in the great work of the latter days,
John Taylor,
George Q. Cannon,
Joseph F. Smith,
First Presidency of the Church of Jesus Christ of Latter-day Saints.
April, 1887.
Elder Lorenzo Snow
announced that the Conference would adjourn, to meet on the 6th of October next, at 10 a.m., at such place as the authorities of the Church may designate.
The choir sang an anthem, and benediction was pronounced by Elder Heber J. Grant.
The Conference throughout was one of the most enjoyable which has ever been held in the Church. The weather was delightful, being clear and pleasant up to a short time previous to the final adjournment, when a brisk shower fell, cooling the air, settling the dust and rendering travel all the more enjoyable. The fine new Stake Tabernacle, though not large enough to contain all who wished to attend, was very comfortable and admirably adapted for all hearing what was said; the Saints of Provo were untiring in their efforts to entertain their visitors; the Holy Spirit was poured out in a rich degree upon speakers and hearers, and the Saints separated at the conclusion of their conference feeling spiritually refreshed and better prepared for the further journey of life.
John Nicholson,
Clerk of Conference.
announced that the Conference would adjourn, to meet on the 6th of October next, at 10 a.m., at such place as the authorities of the Church may designate.
The choir sang an anthem, and benediction was pronounced by Elder Heber J. Grant.
The Conference throughout was one of the most enjoyable which has ever been held in the Church. The weather was delightful, being clear and pleasant up to a short time previous to the final adjournment, when a brisk shower fell, cooling the air, settling the dust and rendering travel all the more enjoyable. The fine new Stake Tabernacle, though not large enough to contain all who wished to attend, was very comfortable and admirably adapted for all hearing what was said; the Saints of Provo were untiring in their efforts to entertain their visitors; the Holy Spirit was poured out in a rich degree upon speakers and hearers, and the Saints separated at the conclusion of their conference feeling spiritually refreshed and better prepared for the further journey of life.
John Nicholson,
Clerk of Conference.