October 1906
Seventy-Seventh Semi-Annual General Conference of the Church of Jesus Christ of Latter-day Saints. (1906). Report of Discourses. Salt Lake City: The Deseret News.
SEVENTY-SEVENTH SEMI-ANNUAL CONFERENCE OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
PRESIDENT JOSEPH F. SMITH
OPENING ADDRESS
The Saints increasing in faith and good works
PRESIDENT JOHN R. WINDER
Good results of President Smith's recent extensive journey
PRESIDENT ANTHON H. LUND
Beneficial effects of the Church conference meetings
AFTERNOON SESSION
PRESIDENT FRANCIS M. LYMAN
The Lord will take care of His Church and people.—The Gospel to be heard by all the world
ELDER JOHN HENRY SMITH
An inspirational hymn —Necessity for inculcating faith and love of the Gospel in the children
PRESIDENT JOSEPH F. SMITH
SECOND DAY. Saturday, October 6, 10 a. m.
ELDER GEORGE TEASDALE
"A marvelous work and a wonder." — Integrity and heroism of the 19th century martyrs
ELDER RUDGER CLAWSON
Utah fulfills the prophecy of Isaiah. — A. striking example of transformation
ELDER REED SMOOT
Allegiance to God, to country, and to the state
AFTERNOON SESSION
ELDER HYRUM M. SMITH
The Ten Commandments applicable to the Latter-day Saints
ELDER GEORGE ALBERT SMITH
The fruits of Mormonism.—Evil men the greatest opponents of the Church
ELDER CHARLES W. PENROSE
Duties of parents in Zion.—Wrong spirit in some young people
AUTHORITIES SUSTAINED
THIRD DAY. Sunday, October 7, 10 a. m.
ELDER CHARLES W. NIBLEY
ELDER GEORGE F. RICHARDS
The Gospel a perfect plan of salvation, when its precepts are obeyed
ELDER ORSON F. WHITNEY
Liberty's perfect law.—Charges against Joseph Smith and "Mormonism" refuted
OVERFLOW MEETING
ELDER JAMES G. DUFFIN
(President of Central States Mission)
ELDER JAMES DUCKWORTH
(Late President of Australian Mission)
ELDER GERMAN E. ELLSWORTH
(President of Northern States Mission)
SECOND OVERFLOW MEETING
ELDER SEYMOUR B. YOUNG
ELDER ANDREW JENSON
BISHOP ORRIN P. MILLER
ELDER RICHARD W. YOUNG
(President of Ensign Stake)
ELDER NEPHI PRATT
(President of Northwestern States Mission)
ELDER JOHN G. McQUARRIE
(President of Eastern States Mission)
ELDER REED SMOOT
OUTDOOR MEETING
ELDER ELIAS S. KIMBALL
(Pres't of Blackfoot stake)
ELDER JOSEPH E. ROBINSON
(Pres't of California Mission)
ELDER WILLIAM T. JACK
(Pres't of Cassia Stake)
ELDER THOMAS E. BASSETT
(Pres't of Fremont Stake)
CLOSING SESSION
ELDER DAVID O. McKAY
Individual responsibilities in Church affairs
ELDER GEORGE REYNOLDS
ELDER J. GOLDEN KIMBALL
ELDER RULON S. WELLS
ELDER JOSEPH W. M'MURRIN
ELDER CHARLES H. HART
PRESIDENT JOSEPH F. SMITH
(Closing Remarks)
SEVENTY-SEVENTH SEMI-ANNUAL CONFERENCE OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
PRESIDENT JOSEPH F. SMITH
OPENING ADDRESS
The Saints increasing in faith and good works
PRESIDENT JOHN R. WINDER
Good results of President Smith's recent extensive journey
PRESIDENT ANTHON H. LUND
Beneficial effects of the Church conference meetings
AFTERNOON SESSION
PRESIDENT FRANCIS M. LYMAN
The Lord will take care of His Church and people.—The Gospel to be heard by all the world
ELDER JOHN HENRY SMITH
An inspirational hymn —Necessity for inculcating faith and love of the Gospel in the children
PRESIDENT JOSEPH F. SMITH
SECOND DAY. Saturday, October 6, 10 a. m.
ELDER GEORGE TEASDALE
"A marvelous work and a wonder." — Integrity and heroism of the 19th century martyrs
ELDER RUDGER CLAWSON
Utah fulfills the prophecy of Isaiah. — A. striking example of transformation
ELDER REED SMOOT
Allegiance to God, to country, and to the state
AFTERNOON SESSION
ELDER HYRUM M. SMITH
The Ten Commandments applicable to the Latter-day Saints
ELDER GEORGE ALBERT SMITH
The fruits of Mormonism.—Evil men the greatest opponents of the Church
ELDER CHARLES W. PENROSE
Duties of parents in Zion.—Wrong spirit in some young people
AUTHORITIES SUSTAINED
THIRD DAY. Sunday, October 7, 10 a. m.
ELDER CHARLES W. NIBLEY
ELDER GEORGE F. RICHARDS
The Gospel a perfect plan of salvation, when its precepts are obeyed
ELDER ORSON F. WHITNEY
Liberty's perfect law.—Charges against Joseph Smith and "Mormonism" refuted
OVERFLOW MEETING
ELDER JAMES G. DUFFIN
(President of Central States Mission)
ELDER JAMES DUCKWORTH
(Late President of Australian Mission)
ELDER GERMAN E. ELLSWORTH
(President of Northern States Mission)
SECOND OVERFLOW MEETING
ELDER SEYMOUR B. YOUNG
ELDER ANDREW JENSON
BISHOP ORRIN P. MILLER
ELDER RICHARD W. YOUNG
(President of Ensign Stake)
ELDER NEPHI PRATT
(President of Northwestern States Mission)
ELDER JOHN G. McQUARRIE
(President of Eastern States Mission)
ELDER REED SMOOT
OUTDOOR MEETING
ELDER ELIAS S. KIMBALL
(Pres't of Blackfoot stake)
ELDER JOSEPH E. ROBINSON
(Pres't of California Mission)
ELDER WILLIAM T. JACK
(Pres't of Cassia Stake)
ELDER THOMAS E. BASSETT
(Pres't of Fremont Stake)
CLOSING SESSION
ELDER DAVID O. McKAY
Individual responsibilities in Church affairs
ELDER GEORGE REYNOLDS
ELDER J. GOLDEN KIMBALL
ELDER RULON S. WELLS
ELDER JOSEPH W. M'MURRIN
ELDER CHARLES H. HART
PRESIDENT JOSEPH F. SMITH
(Closing Remarks)
SEVENTY-SEVENTH SEMI-ANNUAL CONFERENCE OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
Held in the Tabernacle, Salt Lake City, Utah, October fifth, sixth and seventh, nineteen hundred and six, with a full report of the discourses
Published by the Deseret News
GENERAL CONFERENCE OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS.
FIRST DAY.
The Seventy-Seventh Semi-Annual Conference of the Church of Jesus Christ of Latter-day Saints convened in the Tabernacle, Salt Lake City, at 10 a. m. on Friday, October 5th, 1906, President Joseph F. Smith presiding.
AUTHORITIES PRESENT.
There were present of the First Presidency, Joseph F. Smith, John R. Winder, and Anthon H. Lund; of the Council of the Twelve Apostles, Francis M. Lyman, John Henry Smith, George Teasdale, Rudger Clawson, Reed Smoot, Hyrum M. Smith, George Albert Smith, Charles W. Penrose, George F. Richards, Orson F. Whitney and David O. McKay; Presiding Patriarch, John Smith; of the First Council of Seventies, Seymour B. Young, George Reynolds, J. Golden Kimball, Rulon S. Wells, Joseph W. McMurrin and Charles H. Hart; of the Presiding Bishopric, William B. Preston, Robert T. Burton and Orrin P. Miller. There were also a large number of presidents of stakes and missions, with their counselors, bishops of wards, and numerous other prominent men and women representing various organizations of the Church.
President Joseph F. Smith called the assembly to order, and the services were commenced by the choir and congregation singing the hymn:
Redeemer of Israel,
Our only delight.
On whom for a blessing we call.
Our shadow by day,
And our pillar by night,
Our King, our Deliv'rer, our all;
The opening prayer was offered by Elder William McLachlan.
The choir sang the hymn beginning:
Though deep'ning trials throng your way,
Press on, press on, ye Saints of God!
Ere long the resurrection day
Will spread its life and light abroad.
Held in the Tabernacle, Salt Lake City, Utah, October fifth, sixth and seventh, nineteen hundred and six, with a full report of the discourses
Published by the Deseret News
GENERAL CONFERENCE OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS.
FIRST DAY.
The Seventy-Seventh Semi-Annual Conference of the Church of Jesus Christ of Latter-day Saints convened in the Tabernacle, Salt Lake City, at 10 a. m. on Friday, October 5th, 1906, President Joseph F. Smith presiding.
AUTHORITIES PRESENT.
There were present of the First Presidency, Joseph F. Smith, John R. Winder, and Anthon H. Lund; of the Council of the Twelve Apostles, Francis M. Lyman, John Henry Smith, George Teasdale, Rudger Clawson, Reed Smoot, Hyrum M. Smith, George Albert Smith, Charles W. Penrose, George F. Richards, Orson F. Whitney and David O. McKay; Presiding Patriarch, John Smith; of the First Council of Seventies, Seymour B. Young, George Reynolds, J. Golden Kimball, Rulon S. Wells, Joseph W. McMurrin and Charles H. Hart; of the Presiding Bishopric, William B. Preston, Robert T. Burton and Orrin P. Miller. There were also a large number of presidents of stakes and missions, with their counselors, bishops of wards, and numerous other prominent men and women representing various organizations of the Church.
President Joseph F. Smith called the assembly to order, and the services were commenced by the choir and congregation singing the hymn:
Redeemer of Israel,
Our only delight.
On whom for a blessing we call.
Our shadow by day,
And our pillar by night,
Our King, our Deliv'rer, our all;
The opening prayer was offered by Elder William McLachlan.
The choir sang the hymn beginning:
Though deep'ning trials throng your way,
Press on, press on, ye Saints of God!
Ere long the resurrection day
Will spread its life and light abroad.
PRESIDENT JOSEPH F. SMITH.
OPENING ADDRESS.
The Saints increasing in faith and good works.—Futile efforts of enemies of the Church.—Interesting account . of recent trip to European countries. —Historic places in U .S., and reminiscences concerning same.—Be true to the faith, and unite in defense and upbuilding of Zion.
I feel very grateful this morning for the privilege I have of beholding the faces of my brethren and sisters assembled here at the opening of our Seventy-seventh Semiannual Conference, and as on all past occasions when we have met in our conferences I sincerely hope that the spirit of peace, the love of truth, and the desire for good may be paramount in all that may be said or done during this conference. It is gratifying also to see the number assembled at this first meeting. It shows an interest in our work and in the cause of Zion which speaks well for those who are present; and I sincerely believe that the faith of the Latter-day Saints is increasing, together with their knowledge and their love for the truth, and the people are becoming more and more established in their convictions of the truth of the Gospel which has been restored in these latter days.
Everything seems to point to the continued advancement of the cause of Zion. The earth has been blessed to a very great extent by the favor of the Lord during the last season, and the most of our people have reaped bountiful harvests and have been prospered not only spiritually but also temporally. I think we possess the evidence that the good works of the Latter-day Saints are not diminishing, but that they are indeed increasing and we—with but very few exceptions—are as determined today as we ever were, or as ever any members of the Church were, to continue to fight the good fight and keep the faith.
I desire to express my feelings of welcome to the Latter-day Saints who are here today, and to those who shall attend this conference, and say to you, my brethren and sisters, that we love the truth and the work of the Lord today even more than ever before. We are not disheartened, we are not discouraged, we are not fainthearted. We believe in the Lord, and we know that He is mighty to save that He has guided the destinies of this people from the first moment until the present, and that it is not in consequence of the wisdom of men that we have escaped the plots, schemes and machinations of our enemies, and that we have been permitted to live and grow in the land, to become what we are, but it is through the wisdom, mercy and blessing of Him who rules the destinies not only of men but of nations. We owe all to God; we extend our thankfulness and gratitude to Him for the manifestations of His love and care and protection.
I was going to say that we did not owe anything to our enemies; that was the first thought that sprang up in my mind, but I will hold that back. I think we owe something to our enemies too for the advancement of the cause of Zion; for up to date everything that .has been done or attempted to be done to thwart the purposes of God and to frustrate His designs has been overruled for the good of Zion and for the spread of truth. And that will continue to be the case until the end, for they are fighting God's work, and not mine nor that of any man.
Very recently, with the approval of some of my brethren who were present when the thought occurred to me—and it did not occur to me until just a few hours before I came to the conclusion—I started with a friend to visit in the eastern countries a little. The thought first arose in my mind on Saturday evening, and was matured, so far as my determination to leave home for a little while was concerned, on the following day. I left home for ;a rest—not that I expected to obtain physical rest, but a change sometimes is rest to men who are constantly engaged in duties that are strenuous and at times very burdensome. As it may be interesting to some of my brethren and sisters I would like to briefly outline my visit. When we left here we first stopped at Omaha, and as I traveled the plains in the clays of my childhood, again in the days of my youth, with ox teams, mule teams and so forth. I concluded it would be interesting to make a visit to the old camp ground of Israel at Winter Quarters on the bank of the Missouri river, which we did on the 24th of July, Pioneer day.
We had the privilege of meeting with some of the Elders engaged in the mission work there, and the few saints who are living about Omaha and vicinity, and had a royal good celebration of Pioneer day. We met under the old historic tree said to have been planted by the hand of President Brigham Young, and which now is one of the largest trees in the vicinity, and there our friends spread their feast, which we partook of with them. We associated with them with great pleasure, answering inquiries made of us.
We next made a little halt at Chicago and had a very pleasant visit with some of our children who are going to school there, although our stay was very brief. We were not long in New York, as we reached there only a few hours before the sailing of the vessel. Our voyage across the Atlantic was never so pleasant before—not a ripple on the ocean nor anything to make the voyage more unpleasant than sailing upon a lake—a placid, calm sea.
We landed in Antwerp on the 7th day of August, and from there visited the city of Rotterdam, and the next day the city of Amsterdam, in Holland. In Amsterdam we attended a conference of Latter-day Saints, and found there a lively branch of the Church. We had the pleasure of meeting with the young men who have gone out from Zion to proclaim the Gospel to that people, and as some of their parents may be present here today, I desire to say to them that they have great reason to be proud of their boys. I do not think—speaking now of the meeting that we had with all the Elders in the missionary fields that we visited—I do not think there can be found in all the world a like number of equally noble, excellent spirited young men, as are your boys who are at present out in the missionary field, and I think this can be said of them almost as a whole—extremely few exceptions at the most.
From Amsterdam we returned to Rotterdam and held another conference with the Latter-day Saints, and some strangers and friends who were invited in, and who availed themselves of the opportunity. We had a most excellent time with them there. Here we found another flourishing branch of the Church, and the Elders, (all of them young men. active, energetic, faithful, virtuous and noble,) are doing all in their power by example as well as by precept, to spread the word of truth among that people. From here we visited Germany, stopping a few days at the city of Berlin. Here again we met with the Latter- day Saints and with the Elders, as many as could get together in that mission, and we had another very enjoyable time. Here we found some excellent conditions existing, but some conditions that were not favorable, which I regretted to find. I will briefly say : Some of our young people who have gone to Berlin to study music or to follow other pursuits, by their negligence to perform their duties, by their neglect to go to the meetings of the Saints, by their holding themselves apart from the Latter-day Saints, they are not wielding a wholesome or good influence upon the people of that country. I want to tell you that, and I say it with regret. They make the excuse that they have to study and practice every day and when Sunday comes, if they do not have to continue their practice, they are so fatigued that they cannot go to meeting. Now if any of you have children in that condition I would advise you to stimulate them to do their whole duty and set a good example before the people of the world in this direction, r really think that the sending of our children to Berlin to study for years is considerably overdone, and I do not believe that as a rule very much good will ever accrue to our children who go there.
From Berlin we went to Zurich in Switzerland and held a conference. From there we went to Lucerne, and from there to Berne, where we again met with the Saints in conference and had a most excellent and interesting visit, not only with our people in general, but with strangers who visited us. We also held meetings with the Elders. in some instances having as many as 50 or 75 present with us at one time. From there we returned to England, landing at Dover on the return, by way of Paris, France, where we remained a couple of days. In London we again met with our people in conference. We also met with many of the Elders of that mission, all of whom, so far as I could judge, seemed to be in excellent spirits and faith, willing, ready and active in the performance of their missionary labors. We had a good conference in London, and we afterwards had a most excellent meeting with the Elders of the mission. From London we visited Scotland and attended conference in Edinburgh and Glasgow, where we also had an enjoyable time with the people and with the Elders of that portion of the British mission. Returning south from Scotland we called at Liverpool, and attended another conference of our people at Blackburn, in Lancashire, and also held a priesthood meeting there. Here we found the same conditions as far as our Elders were concerned—a noble lot of young men, bright, intelligent, active, honorable, upright, clean, pure, and sweet as were ever found in any part of the world.
After a short visit at Liverpool we returned to London. We spent a few days visiting in that great city the places of interest. From there we returned to Dover and took steamer again for our native land.
On reaching New York, the 18th of September, we made arrangements as hastily as possible and visited Vermont, the birthplace of the Prophet Joseph Smith, and spent a couple of days there. We found that great improvement had been made under the direction of Brother Junius F. Wells. The grounds have been laid off beautifully, the memorial cottage completed and made ready for occupancy, and everything is looking beautiful and attractive there. Quite a large number of our neighbors who attended the dedication services on the 23rd of December last, hearing that I was there, did me the honor to call upon me and shake hands. They made us a very pleasant little visit. The burden of their conversation was : "Don't take Mr. Wells away from us." They want Mr. Wells to remain with them.
From here we visited the historic Hill Cumorah, and the old homestead of the Patriarch Joseph Smith and his, family. We also visited the grove where the first childhood prayer of the Prophet Joseph Smith was offered up, and where the first manifestations of the approval of Heaven were made to man in these latter days, with reference to the opening of the dispensation in which the fulness of the Gospel of Jesus should be restored to the world, and the authority of the Holy Priesthood again conferred upon man. To say that the visiting of such places as these does not inspire serious thought and peculiar feelings, at least in' my breast, would not be true.
There is something hallowed about those places, to me and to all, I think, who have accepted the divine mission of Joseph Smith, the Prophet, and who are imbued with the spirit of the Gospel that he was instrumental, in the hands of the Lord, in restoring to the earth. To me it is pleasing and inspiring to visit the haunts of that great and good man, and his associates in the early days of the Church, and even before the Church was organized. We visited Palmyra, near the hill where the plates of the Book of Mormon were found and shown to the Prophet Joseph by the angel Moroni, and where they were given to Joseph by him; which is a truth that all Latter-day Saints will have to accept in order to acknowledge the divine authority of the man who has borne this testimony to the world, and who was instrumental in revealing the fulness of the Gospel to the children of men.
From Palmyra we visited Kirtland, Ohio, and looked again over the ground once occupied as a dwelling- place of the Latter-day Saints. Where many years ago a prosperous, thrifty people dwelt in somewhat large numbers, today we find a little scattered village. The country is almost deserted. The population at present approximates about 400,or 500 people. The temple still stands as a monument of the sacrifice of this once poor but faithful people, who in that early day sacrificed not only their means and their time, but their comfort and the comfort of their families, for the purpose of building that house in obedience to the command of God. Those who possess it now comprehend little of the objects and purposes for which the temples of God are built. They little understand the main principle, main doctrine, or main reason and cause making it necessary to erect temples unto God. Those principles are rejected by those who are today in possession of the building. It is simply used by them as an ordinary meetinghouse and a place for Sunday school. So long as it is used for even this purpose, we have no reason to complain, and we do not complain. We have gone beyond it; we have outgrown that building. Today we have no use for it, as the Lord has shown us even a better and a greater way, and so far as I am concerned, those who possess it are perfectly welcome to it, although the manner in which they came in possession of it, to my mind, is exceedingly questionable.
From Ohio we did not follow down the course of the Church into Missouri and from Missouri into the state of Illinois. We passed over that part of the migrations of the Saints, going direct to Carthage, the scene of the martyrdom. I had a desire to see that place, as I had never seen it before; and I felt that I would like to see the spot where the blood of those innocent men was shed for the testimony they bore to the world of the divine mission to which they were called — a command from God to restore the fulness of the Gospel and the way of life and salvation to the world. I will not attempt to express to you in the least degree how I felt on that ground. We did not remain there long, but came to Nauvoo, the last resting place of the Latter-day Saints in the eastern part of our land, at the time near the western frontier of the United States.
It was a source of great delight and pleasure to visit the scenes of my childhood, and to go around the deserted city and see the various houses which I remembered from my childhood. We visited the place that was once called the "Mansion," the home of the Prophet Joseph Smith, so altered and changed today, internally at least, and so old and dilapidated outside, that one familiar with it in the early days could scarcely recognize it as the same place. The old homestead that was first built on the bank of the river, occupied by the Patriarch Joseph (the father of the Prophet Joseph) and his family in the early days, still stands, but in a most neglected condition, almost ready to crumble to the earth.
We visited the spot where the bodies of the Prophet Joseph and his brother were buried, after their martyrdom, and also their brothers, Don Carlos and Samuel. We recognized as nearly as might be the spot in which their sacred remains were deposited after their death, the bodies of the Prophet and the Patriarch having been removed two or three times in order to satisfy a fancy of somebody, in order to prevent their whereabouts being known; —the history of which I am thankful to have, as I received it from an eye-witness.
We also visited the Nauvoo House, the place where the original manuscript of the Book of Mormon was placed by the hand of the Prophet Joseph Smith, together with a bound copy of the Book of Mormon, the Doctrine and' Covenants and other Church publications extant at that time; and' with petitions to the governors of' the various states, on the part of the Latter-day Saints, for redress for the wrongs they had sustained at the hand of Missouri. These and other relics were deposited there and in after years exhumed and removed by Mr. Bidamon, who was then in possession of the property.
We likewise visited the spot where once stood the house in which the revelation on plural marriage was first written by Wm. Clayton, by dictation of the Prophet Joseph Smith; and also where the Endowments were first revealed' and given by him. We also visited the place where the revelation on plural marriage, given through the- Prophet Joseph Smith, was first read to the high council of the stake of Zion, at Nauvoo, by Hyrum Smith, and recalled some of the historical facts that occurred within those walls. I pointed out to my friends the spot on the shore of the Mississippi river where the Prophet landed with his brother, from a skiff, when they gave themselves up into the hands of the mob to go to their martyrdom at Carthage. We visited other places of interest, but it would be too much for me to attempt to express my feelings in visiting these ancient, now almost obliterated places of interest. We found in Nauvoo a very kindly feeling existing on the part of the people whom we met. They all seemed to be friendly to us, pleased to meet us, and we felt very much delighted with the spirit that we found in that once favored and flourishing place. After our visit there we returned by rail home.
I want to say to my brethren and sisters that I have returned home physically very much improved over what I was when I went away. Now, I realize of course, this is a very trivial affair and of but very little interest to you. At the same time, it has been a voyage and a trip that has been fraught with very great interest to myself, and has been I think profitable to me, not only physically but spiritually. I return to you, to my home, to my duties and to my labors with the people of the Latter-day Saints, determined as ever I was to be true to the people of God, to my covenants and to all men; to honor the Holy Priesthood that has been conferred upon me; and I do not care for and don't want to pay any heed to the ridiculous nonsense, the foolish twaddle, and the impious slurs that are being cast at me and my people, by wicked hearts and perverted minds. Let God deal with them as seemeth Him good. Don't you allow yourselves to be troubled over these things in the least.
Now, my brethren and sisters, I did not anticipate occupying as much time, when I arose, and I hope you will pardon me for trespassing so long upon your patience. I rejoice in the testimony that I have received and in the assurance I feel in my soul that God is pleased with the most of His people. There. may be some who are foolish amongst us, shallow persons who' look only to the surface, who do not go down into the truth—into the facts. There may be those who are swayed for a little while by the popular clamor, who may give way to some extent, to the things that seem to pervade certain quarters, but when they wake up to their condition and to the real truth, many of the few that are thus influenced and swayed against the truth and against reason and righteousness, will be willing to repent in sackcloth and ashes. It is not my purpose to stand here and try to make any apology or to offer any defense of my own course, of my own life and labors. I am willing to leave myself and my labors and my life in the hands of God, and to the judgment of my friends and the people of God. If I have wronged any man spiritually or temporally, in any sense or in any form, I pray him to come to me and let me know wherein I have wronged him or done him any harm, and I will go more than half way—I will go the whole distance if necessary to make it right with him.
I am for the kingdom of God. My brethren and I, I trust, are united in this, and if need be I think we can put aside any difference that may exist between us, and unite in that which is good and right and proper for the defense of the people of Zion and for the continuance of the upbuilding thereof. I do not think that there is any serious breach or any serious difficulty existing among the Latter-day Saints anywhere. I think that all that is necessary is for us to see the light and we will walk in the light; to understand our duties and we will do them, no matter what our private feelings may be. The Lord bless you, peace be unto you.
I want to say to these presidents of stakes who are present: you have my confidence; you have my love. I pray for you every day of my life, and I trust that you remember me and my brethren in your prayers. We understand the responsibilities that rest upon you in the discharge of your duties. You are fathers to the people; that great responsibility rests upon you; your labors are manifold and sometimes very difficult. We realize the burdens that you have to bear, the patience that you have to exercise and exhibit in the discharge of your duty, in order that you may avoid giving offense, and that you may reconcile the people, over whom you preside, to that which is right without using drastic measures. We understand this, and you have our sympathy, our fellowship, our love, and what strength you may derive from our faith and prayers, that you may preside in righteousness over your different stakes of Zion. and that your brethren associated with you may be united with you, and that you may pull together in that which is right and proper for the upbuilding of Zion and the defense of the people of God.
I see before me a number of young men who have been entrusted with the presidency of missions abroad, and I want to say to you that so far as I have been acquainted with these men, they are men after my own heart, true men, faithful, diligent in the performance of their duties, acceptable and honorable in the sight of God and man. We love them and we admire their courage in absenting themselves from their homes for years at a time, making sacrifices of their personal interests and enjoyment, for the good of the people abroad in the world and for Zion. We admire them and say to them as to the presidents of stakes on whom so much depends, God bless you one and all and strengthen you in the performance of your duties. We look upon the counselors of these men in the same way and we would say to them, one and all, stand together with your presiding officers, be united in whatever will tend to build up Zion and defeat the purpose of her enemies, whatever that purpose may be.
Above all things let me say to the counselors of the presidents of stakes and of missions and to the Bishops and their counselors,—let me say to you all, live exemplary lives, so that you can each say to the people: "Come and follow me; follow my example; obey my precepts; be in union with me, and follow me as I am appointed to lead, advise and counsel, as I follow Christ."
Let every man live so that his character will bear the closest inspection, and that it may be seen as an open book, so that he will have nothing to shrink from or be ashamed of. Let all men who are elevated to positions of trust in the Church live so that no man can point to their faults, because they will have no faults; so that no man can justly accuse them of wrongdoing, because they do y\^ wrong; that no man can point out their defects as "human" and as "weak mortals." because they are living up to the principles of the Gospel, and are not merely "weak human creatures" devoid of the Spirit of God and the power to live above sin. That is the way for all men to live in the kingdom of God.
We should set an example; we should be true to the faith, as Brother Stephens sings to us; true to the faith ! We should be true to our covenants, true to our God, and true to one another and to the interests of Zion, no matter what the consequences may be, no matter what may result. I can tell you that the man who is not true to Zion and to the interests of the people will be the man who will be found by and by, left out and in a pitiable spiritual condition. The man who stays with the kingdom of God, the man that is true to this people, the man that keeps himself pure and unspotted from the world, is the man that God will accept, that God will uphold, that He will sustain and that will prosper in the land, whether he be in the enjoyment of his liberty or be confined in prison cells; it makes no difference where he is, he will come out all right.
May the Lord bless my brethren and my sisters who are engaged in the work of the ministry. Here are our sisters engaged in the Relief Society work, with whom I had the pleasure of meeting last evening. Here arc sisters who are connected with the Mutual Improvement associations, and those also connected with the Primary work and our Sunday school interests, as well as the brethren associated with these organizations. They all have our blessings, because we have confidence in them. We believe that they know the truth themselves and do not have to borrow light from somebody else. We know that their integrity is unimpeachable; we know they love God and the truth and that they love the work more than their own personal interest. We know many of them and we know these are their feelings. We love them; they have our respect, our full confidence; the blessings of the Lord will attend them. He has done so in the past and Lie will continue to bless them so long as they continue to sustain the Priesthood of God that has been placed in the earth to guide the Church and to counsel in the affairs of the kingdom of God.
What I mean by the Kingdom of God is the organization of the Church of Jesus Christ of Latter-day Saints, over which the Son of God presides, and not man. That is what I mean. I mean the Kingdom of which Christ is the King and not man. If any men object to Christ, the Son of God, being King of Israel, let them object and go to hell just as quick as they please.
Let us sustain Christ, His people, and His cause of righteousness and redemption; let us sustain one another in the right, and kindly admonish one another in regard to wrong-doing, that we may be friends and saviors on Mount Zion, one for another, and that we may help the weak and strengthen them, encourage the doubtful and bring light to their right understandings as far as it is possible, that we may be instrumental in the hands of God of being saviors among men. Not that we have power to save men. We have not; but we have power to show them how they can obtain salvation through obedience to the laws of God. We can show them how to walk in order to be saved, for we have the right to do that, we have knowledge and understanding as to how to do it, and it is our privilege to teach it and to enforce it by example as well as by precept among our associates wherever we are in the world.
I want to say of my Counselors in the Presidency, there are no better men in the world today; and they are loyal to you; they are loyal to the people of God; they are loyal to their covenants and to the interests of Zion, and they are laboring faithfully for the accomplishment of all the good that it is possible to accomplish through their influence and through their agency and faithful labors. I can say the same of my brethren the Twelve, and others associated with us in the Holy Priesthood. The Lord bless them and sustain them in right doing and in upholding and sustaining God's work and the authority that He has revealed and restored to His children in the world. Now, may the Lord bless you, and may peace abound in your hearts and homes; may the blessing of prosperity attend you in your outgoings and incomings and all you put your hands to in righteousness, is my prayer in the name of Jesus. Amen.
The choir sang the anthem, "Song of the Redeemed."
OPENING ADDRESS.
The Saints increasing in faith and good works.—Futile efforts of enemies of the Church.—Interesting account . of recent trip to European countries. —Historic places in U .S., and reminiscences concerning same.—Be true to the faith, and unite in defense and upbuilding of Zion.
I feel very grateful this morning for the privilege I have of beholding the faces of my brethren and sisters assembled here at the opening of our Seventy-seventh Semiannual Conference, and as on all past occasions when we have met in our conferences I sincerely hope that the spirit of peace, the love of truth, and the desire for good may be paramount in all that may be said or done during this conference. It is gratifying also to see the number assembled at this first meeting. It shows an interest in our work and in the cause of Zion which speaks well for those who are present; and I sincerely believe that the faith of the Latter-day Saints is increasing, together with their knowledge and their love for the truth, and the people are becoming more and more established in their convictions of the truth of the Gospel which has been restored in these latter days.
Everything seems to point to the continued advancement of the cause of Zion. The earth has been blessed to a very great extent by the favor of the Lord during the last season, and the most of our people have reaped bountiful harvests and have been prospered not only spiritually but also temporally. I think we possess the evidence that the good works of the Latter-day Saints are not diminishing, but that they are indeed increasing and we—with but very few exceptions—are as determined today as we ever were, or as ever any members of the Church were, to continue to fight the good fight and keep the faith.
I desire to express my feelings of welcome to the Latter-day Saints who are here today, and to those who shall attend this conference, and say to you, my brethren and sisters, that we love the truth and the work of the Lord today even more than ever before. We are not disheartened, we are not discouraged, we are not fainthearted. We believe in the Lord, and we know that He is mighty to save that He has guided the destinies of this people from the first moment until the present, and that it is not in consequence of the wisdom of men that we have escaped the plots, schemes and machinations of our enemies, and that we have been permitted to live and grow in the land, to become what we are, but it is through the wisdom, mercy and blessing of Him who rules the destinies not only of men but of nations. We owe all to God; we extend our thankfulness and gratitude to Him for the manifestations of His love and care and protection.
I was going to say that we did not owe anything to our enemies; that was the first thought that sprang up in my mind, but I will hold that back. I think we owe something to our enemies too for the advancement of the cause of Zion; for up to date everything that .has been done or attempted to be done to thwart the purposes of God and to frustrate His designs has been overruled for the good of Zion and for the spread of truth. And that will continue to be the case until the end, for they are fighting God's work, and not mine nor that of any man.
Very recently, with the approval of some of my brethren who were present when the thought occurred to me—and it did not occur to me until just a few hours before I came to the conclusion—I started with a friend to visit in the eastern countries a little. The thought first arose in my mind on Saturday evening, and was matured, so far as my determination to leave home for a little while was concerned, on the following day. I left home for ;a rest—not that I expected to obtain physical rest, but a change sometimes is rest to men who are constantly engaged in duties that are strenuous and at times very burdensome. As it may be interesting to some of my brethren and sisters I would like to briefly outline my visit. When we left here we first stopped at Omaha, and as I traveled the plains in the clays of my childhood, again in the days of my youth, with ox teams, mule teams and so forth. I concluded it would be interesting to make a visit to the old camp ground of Israel at Winter Quarters on the bank of the Missouri river, which we did on the 24th of July, Pioneer day.
We had the privilege of meeting with some of the Elders engaged in the mission work there, and the few saints who are living about Omaha and vicinity, and had a royal good celebration of Pioneer day. We met under the old historic tree said to have been planted by the hand of President Brigham Young, and which now is one of the largest trees in the vicinity, and there our friends spread their feast, which we partook of with them. We associated with them with great pleasure, answering inquiries made of us.
We next made a little halt at Chicago and had a very pleasant visit with some of our children who are going to school there, although our stay was very brief. We were not long in New York, as we reached there only a few hours before the sailing of the vessel. Our voyage across the Atlantic was never so pleasant before—not a ripple on the ocean nor anything to make the voyage more unpleasant than sailing upon a lake—a placid, calm sea.
We landed in Antwerp on the 7th day of August, and from there visited the city of Rotterdam, and the next day the city of Amsterdam, in Holland. In Amsterdam we attended a conference of Latter-day Saints, and found there a lively branch of the Church. We had the pleasure of meeting with the young men who have gone out from Zion to proclaim the Gospel to that people, and as some of their parents may be present here today, I desire to say to them that they have great reason to be proud of their boys. I do not think—speaking now of the meeting that we had with all the Elders in the missionary fields that we visited—I do not think there can be found in all the world a like number of equally noble, excellent spirited young men, as are your boys who are at present out in the missionary field, and I think this can be said of them almost as a whole—extremely few exceptions at the most.
From Amsterdam we returned to Rotterdam and held another conference with the Latter-day Saints, and some strangers and friends who were invited in, and who availed themselves of the opportunity. We had a most excellent time with them there. Here we found another flourishing branch of the Church, and the Elders, (all of them young men. active, energetic, faithful, virtuous and noble,) are doing all in their power by example as well as by precept, to spread the word of truth among that people. From here we visited Germany, stopping a few days at the city of Berlin. Here again we met with the Latter- day Saints and with the Elders, as many as could get together in that mission, and we had another very enjoyable time. Here we found some excellent conditions existing, but some conditions that were not favorable, which I regretted to find. I will briefly say : Some of our young people who have gone to Berlin to study music or to follow other pursuits, by their negligence to perform their duties, by their neglect to go to the meetings of the Saints, by their holding themselves apart from the Latter-day Saints, they are not wielding a wholesome or good influence upon the people of that country. I want to tell you that, and I say it with regret. They make the excuse that they have to study and practice every day and when Sunday comes, if they do not have to continue their practice, they are so fatigued that they cannot go to meeting. Now if any of you have children in that condition I would advise you to stimulate them to do their whole duty and set a good example before the people of the world in this direction, r really think that the sending of our children to Berlin to study for years is considerably overdone, and I do not believe that as a rule very much good will ever accrue to our children who go there.
From Berlin we went to Zurich in Switzerland and held a conference. From there we went to Lucerne, and from there to Berne, where we again met with the Saints in conference and had a most excellent and interesting visit, not only with our people in general, but with strangers who visited us. We also held meetings with the Elders. in some instances having as many as 50 or 75 present with us at one time. From there we returned to England, landing at Dover on the return, by way of Paris, France, where we remained a couple of days. In London we again met with our people in conference. We also met with many of the Elders of that mission, all of whom, so far as I could judge, seemed to be in excellent spirits and faith, willing, ready and active in the performance of their missionary labors. We had a good conference in London, and we afterwards had a most excellent meeting with the Elders of the mission. From London we visited Scotland and attended conference in Edinburgh and Glasgow, where we also had an enjoyable time with the people and with the Elders of that portion of the British mission. Returning south from Scotland we called at Liverpool, and attended another conference of our people at Blackburn, in Lancashire, and also held a priesthood meeting there. Here we found the same conditions as far as our Elders were concerned—a noble lot of young men, bright, intelligent, active, honorable, upright, clean, pure, and sweet as were ever found in any part of the world.
After a short visit at Liverpool we returned to London. We spent a few days visiting in that great city the places of interest. From there we returned to Dover and took steamer again for our native land.
On reaching New York, the 18th of September, we made arrangements as hastily as possible and visited Vermont, the birthplace of the Prophet Joseph Smith, and spent a couple of days there. We found that great improvement had been made under the direction of Brother Junius F. Wells. The grounds have been laid off beautifully, the memorial cottage completed and made ready for occupancy, and everything is looking beautiful and attractive there. Quite a large number of our neighbors who attended the dedication services on the 23rd of December last, hearing that I was there, did me the honor to call upon me and shake hands. They made us a very pleasant little visit. The burden of their conversation was : "Don't take Mr. Wells away from us." They want Mr. Wells to remain with them.
From here we visited the historic Hill Cumorah, and the old homestead of the Patriarch Joseph Smith and his, family. We also visited the grove where the first childhood prayer of the Prophet Joseph Smith was offered up, and where the first manifestations of the approval of Heaven were made to man in these latter days, with reference to the opening of the dispensation in which the fulness of the Gospel of Jesus should be restored to the world, and the authority of the Holy Priesthood again conferred upon man. To say that the visiting of such places as these does not inspire serious thought and peculiar feelings, at least in' my breast, would not be true.
There is something hallowed about those places, to me and to all, I think, who have accepted the divine mission of Joseph Smith, the Prophet, and who are imbued with the spirit of the Gospel that he was instrumental, in the hands of the Lord, in restoring to the earth. To me it is pleasing and inspiring to visit the haunts of that great and good man, and his associates in the early days of the Church, and even before the Church was organized. We visited Palmyra, near the hill where the plates of the Book of Mormon were found and shown to the Prophet Joseph by the angel Moroni, and where they were given to Joseph by him; which is a truth that all Latter-day Saints will have to accept in order to acknowledge the divine authority of the man who has borne this testimony to the world, and who was instrumental in revealing the fulness of the Gospel to the children of men.
From Palmyra we visited Kirtland, Ohio, and looked again over the ground once occupied as a dwelling- place of the Latter-day Saints. Where many years ago a prosperous, thrifty people dwelt in somewhat large numbers, today we find a little scattered village. The country is almost deserted. The population at present approximates about 400,or 500 people. The temple still stands as a monument of the sacrifice of this once poor but faithful people, who in that early day sacrificed not only their means and their time, but their comfort and the comfort of their families, for the purpose of building that house in obedience to the command of God. Those who possess it now comprehend little of the objects and purposes for which the temples of God are built. They little understand the main principle, main doctrine, or main reason and cause making it necessary to erect temples unto God. Those principles are rejected by those who are today in possession of the building. It is simply used by them as an ordinary meetinghouse and a place for Sunday school. So long as it is used for even this purpose, we have no reason to complain, and we do not complain. We have gone beyond it; we have outgrown that building. Today we have no use for it, as the Lord has shown us even a better and a greater way, and so far as I am concerned, those who possess it are perfectly welcome to it, although the manner in which they came in possession of it, to my mind, is exceedingly questionable.
From Ohio we did not follow down the course of the Church into Missouri and from Missouri into the state of Illinois. We passed over that part of the migrations of the Saints, going direct to Carthage, the scene of the martyrdom. I had a desire to see that place, as I had never seen it before; and I felt that I would like to see the spot where the blood of those innocent men was shed for the testimony they bore to the world of the divine mission to which they were called — a command from God to restore the fulness of the Gospel and the way of life and salvation to the world. I will not attempt to express to you in the least degree how I felt on that ground. We did not remain there long, but came to Nauvoo, the last resting place of the Latter-day Saints in the eastern part of our land, at the time near the western frontier of the United States.
It was a source of great delight and pleasure to visit the scenes of my childhood, and to go around the deserted city and see the various houses which I remembered from my childhood. We visited the place that was once called the "Mansion," the home of the Prophet Joseph Smith, so altered and changed today, internally at least, and so old and dilapidated outside, that one familiar with it in the early days could scarcely recognize it as the same place. The old homestead that was first built on the bank of the river, occupied by the Patriarch Joseph (the father of the Prophet Joseph) and his family in the early days, still stands, but in a most neglected condition, almost ready to crumble to the earth.
We visited the spot where the bodies of the Prophet Joseph and his brother were buried, after their martyrdom, and also their brothers, Don Carlos and Samuel. We recognized as nearly as might be the spot in which their sacred remains were deposited after their death, the bodies of the Prophet and the Patriarch having been removed two or three times in order to satisfy a fancy of somebody, in order to prevent their whereabouts being known; —the history of which I am thankful to have, as I received it from an eye-witness.
We also visited the Nauvoo House, the place where the original manuscript of the Book of Mormon was placed by the hand of the Prophet Joseph Smith, together with a bound copy of the Book of Mormon, the Doctrine and' Covenants and other Church publications extant at that time; and' with petitions to the governors of' the various states, on the part of the Latter-day Saints, for redress for the wrongs they had sustained at the hand of Missouri. These and other relics were deposited there and in after years exhumed and removed by Mr. Bidamon, who was then in possession of the property.
We likewise visited the spot where once stood the house in which the revelation on plural marriage was first written by Wm. Clayton, by dictation of the Prophet Joseph Smith; and also where the Endowments were first revealed' and given by him. We also visited the place where the revelation on plural marriage, given through the- Prophet Joseph Smith, was first read to the high council of the stake of Zion, at Nauvoo, by Hyrum Smith, and recalled some of the historical facts that occurred within those walls. I pointed out to my friends the spot on the shore of the Mississippi river where the Prophet landed with his brother, from a skiff, when they gave themselves up into the hands of the mob to go to their martyrdom at Carthage. We visited other places of interest, but it would be too much for me to attempt to express my feelings in visiting these ancient, now almost obliterated places of interest. We found in Nauvoo a very kindly feeling existing on the part of the people whom we met. They all seemed to be friendly to us, pleased to meet us, and we felt very much delighted with the spirit that we found in that once favored and flourishing place. After our visit there we returned by rail home.
I want to say to my brethren and sisters that I have returned home physically very much improved over what I was when I went away. Now, I realize of course, this is a very trivial affair and of but very little interest to you. At the same time, it has been a voyage and a trip that has been fraught with very great interest to myself, and has been I think profitable to me, not only physically but spiritually. I return to you, to my home, to my duties and to my labors with the people of the Latter-day Saints, determined as ever I was to be true to the people of God, to my covenants and to all men; to honor the Holy Priesthood that has been conferred upon me; and I do not care for and don't want to pay any heed to the ridiculous nonsense, the foolish twaddle, and the impious slurs that are being cast at me and my people, by wicked hearts and perverted minds. Let God deal with them as seemeth Him good. Don't you allow yourselves to be troubled over these things in the least.
Now, my brethren and sisters, I did not anticipate occupying as much time, when I arose, and I hope you will pardon me for trespassing so long upon your patience. I rejoice in the testimony that I have received and in the assurance I feel in my soul that God is pleased with the most of His people. There. may be some who are foolish amongst us, shallow persons who' look only to the surface, who do not go down into the truth—into the facts. There may be those who are swayed for a little while by the popular clamor, who may give way to some extent, to the things that seem to pervade certain quarters, but when they wake up to their condition and to the real truth, many of the few that are thus influenced and swayed against the truth and against reason and righteousness, will be willing to repent in sackcloth and ashes. It is not my purpose to stand here and try to make any apology or to offer any defense of my own course, of my own life and labors. I am willing to leave myself and my labors and my life in the hands of God, and to the judgment of my friends and the people of God. If I have wronged any man spiritually or temporally, in any sense or in any form, I pray him to come to me and let me know wherein I have wronged him or done him any harm, and I will go more than half way—I will go the whole distance if necessary to make it right with him.
I am for the kingdom of God. My brethren and I, I trust, are united in this, and if need be I think we can put aside any difference that may exist between us, and unite in that which is good and right and proper for the defense of the people of Zion and for the continuance of the upbuilding thereof. I do not think that there is any serious breach or any serious difficulty existing among the Latter-day Saints anywhere. I think that all that is necessary is for us to see the light and we will walk in the light; to understand our duties and we will do them, no matter what our private feelings may be. The Lord bless you, peace be unto you.
I want to say to these presidents of stakes who are present: you have my confidence; you have my love. I pray for you every day of my life, and I trust that you remember me and my brethren in your prayers. We understand the responsibilities that rest upon you in the discharge of your duties. You are fathers to the people; that great responsibility rests upon you; your labors are manifold and sometimes very difficult. We realize the burdens that you have to bear, the patience that you have to exercise and exhibit in the discharge of your duty, in order that you may avoid giving offense, and that you may reconcile the people, over whom you preside, to that which is right without using drastic measures. We understand this, and you have our sympathy, our fellowship, our love, and what strength you may derive from our faith and prayers, that you may preside in righteousness over your different stakes of Zion. and that your brethren associated with you may be united with you, and that you may pull together in that which is right and proper for the upbuilding of Zion and the defense of the people of God.
I see before me a number of young men who have been entrusted with the presidency of missions abroad, and I want to say to you that so far as I have been acquainted with these men, they are men after my own heart, true men, faithful, diligent in the performance of their duties, acceptable and honorable in the sight of God and man. We love them and we admire their courage in absenting themselves from their homes for years at a time, making sacrifices of their personal interests and enjoyment, for the good of the people abroad in the world and for Zion. We admire them and say to them as to the presidents of stakes on whom so much depends, God bless you one and all and strengthen you in the performance of your duties. We look upon the counselors of these men in the same way and we would say to them, one and all, stand together with your presiding officers, be united in whatever will tend to build up Zion and defeat the purpose of her enemies, whatever that purpose may be.
Above all things let me say to the counselors of the presidents of stakes and of missions and to the Bishops and their counselors,—let me say to you all, live exemplary lives, so that you can each say to the people: "Come and follow me; follow my example; obey my precepts; be in union with me, and follow me as I am appointed to lead, advise and counsel, as I follow Christ."
Let every man live so that his character will bear the closest inspection, and that it may be seen as an open book, so that he will have nothing to shrink from or be ashamed of. Let all men who are elevated to positions of trust in the Church live so that no man can point to their faults, because they will have no faults; so that no man can justly accuse them of wrongdoing, because they do y\^ wrong; that no man can point out their defects as "human" and as "weak mortals." because they are living up to the principles of the Gospel, and are not merely "weak human creatures" devoid of the Spirit of God and the power to live above sin. That is the way for all men to live in the kingdom of God.
We should set an example; we should be true to the faith, as Brother Stephens sings to us; true to the faith ! We should be true to our covenants, true to our God, and true to one another and to the interests of Zion, no matter what the consequences may be, no matter what may result. I can tell you that the man who is not true to Zion and to the interests of the people will be the man who will be found by and by, left out and in a pitiable spiritual condition. The man who stays with the kingdom of God, the man that is true to this people, the man that keeps himself pure and unspotted from the world, is the man that God will accept, that God will uphold, that He will sustain and that will prosper in the land, whether he be in the enjoyment of his liberty or be confined in prison cells; it makes no difference where he is, he will come out all right.
May the Lord bless my brethren and my sisters who are engaged in the work of the ministry. Here are our sisters engaged in the Relief Society work, with whom I had the pleasure of meeting last evening. Here arc sisters who are connected with the Mutual Improvement associations, and those also connected with the Primary work and our Sunday school interests, as well as the brethren associated with these organizations. They all have our blessings, because we have confidence in them. We believe that they know the truth themselves and do not have to borrow light from somebody else. We know that their integrity is unimpeachable; we know they love God and the truth and that they love the work more than their own personal interest. We know many of them and we know these are their feelings. We love them; they have our respect, our full confidence; the blessings of the Lord will attend them. He has done so in the past and Lie will continue to bless them so long as they continue to sustain the Priesthood of God that has been placed in the earth to guide the Church and to counsel in the affairs of the kingdom of God.
What I mean by the Kingdom of God is the organization of the Church of Jesus Christ of Latter-day Saints, over which the Son of God presides, and not man. That is what I mean. I mean the Kingdom of which Christ is the King and not man. If any men object to Christ, the Son of God, being King of Israel, let them object and go to hell just as quick as they please.
Let us sustain Christ, His people, and His cause of righteousness and redemption; let us sustain one another in the right, and kindly admonish one another in regard to wrong-doing, that we may be friends and saviors on Mount Zion, one for another, and that we may help the weak and strengthen them, encourage the doubtful and bring light to their right understandings as far as it is possible, that we may be instrumental in the hands of God of being saviors among men. Not that we have power to save men. We have not; but we have power to show them how they can obtain salvation through obedience to the laws of God. We can show them how to walk in order to be saved, for we have the right to do that, we have knowledge and understanding as to how to do it, and it is our privilege to teach it and to enforce it by example as well as by precept among our associates wherever we are in the world.
I want to say of my Counselors in the Presidency, there are no better men in the world today; and they are loyal to you; they are loyal to the people of God; they are loyal to their covenants and to the interests of Zion, and they are laboring faithfully for the accomplishment of all the good that it is possible to accomplish through their influence and through their agency and faithful labors. I can say the same of my brethren the Twelve, and others associated with us in the Holy Priesthood. The Lord bless them and sustain them in right doing and in upholding and sustaining God's work and the authority that He has revealed and restored to His children in the world. Now, may the Lord bless you, and may peace abound in your hearts and homes; may the blessing of prosperity attend you in your outgoings and incomings and all you put your hands to in righteousness, is my prayer in the name of Jesus. Amen.
The choir sang the anthem, "Song of the Redeemed."
PRESIDENT JOHN R. WINDER.
Good results of President Smith's recent extensive journey.—Assurance of the triumph of the Lord's work.-—Gratifying unity of the Church authorities and the Saints.
My heart is filled with gratitude, praise and thanksgiving to my Heavenly Father that He has extended my days until the present time, and that I have one more opportunity of meeting with you, my brethren and sisters, in conference. I have been delighted in listening to the remarks that have been made by our beloved President. We rejoice to see him back again. We missed him while he was absent, but we are glad to know that it has been beneficial to his health, and pleased to hear of the good he has. accomplished while he has been visiting various missions of our Church in the nations of the earth.
I assure you, my brethren and. sisters, that his brethren are one with him in all matters that pertain to the best interests and building upon the kingdom of God upon the earth. We are united in every effort that is put forth for the welfare of the Church and people of the Lord, and I am grateful to be enabled to bear testimony to what he has said in relation to this matter. I realize also that if we live near to the Lord, this testimony will continue to abide with us. This is the Lord's work that we are engaged in. The nearer I live to the Lord the more strength He gives me, and my faith in His promises is increased. The work is growing and. spreading. It is upward and onward, at home and abroad.
We are glad to be able to bear this testimony. Rest assured, my brethren and sisters, there is no need to be alarmed. There is nothing that will transpire that can hinder the progress of the work of the Lord. We put our trust in Him. It is His work, and we are endeavoring to carry it forward here upon the earth. Although we may be feeble in our efforts, yet we know that when we are sustained by Him. the work will progress.
I am thankful, my brethren and sisters, for the health and strength the Lord has blessed me with, and that He has extended my life until the present time. I am fifteen years past what is termed the allotted age of man—three score years and ten. Don't you think I ought to be thankful to the Lord for His goodness and mercies to me ? I think so, above ah men upon the earth.
I am gratified to have the opportunity of bearing testimony to the truth of the statements we have heard this morning related by our President. I desire to emphasize one remark of his, that he and his brethren are united, and repeat emphatically that his brethren are united with him, and they propose to stand by him till the end.
May God help us all to be faithful and true to the covenants we have made, to stand by each other, to be faithful, true, and united in furthering the interests of the kingdom of God, is my prayer in the name of Jesus. Amen.
Good results of President Smith's recent extensive journey.—Assurance of the triumph of the Lord's work.-—Gratifying unity of the Church authorities and the Saints.
My heart is filled with gratitude, praise and thanksgiving to my Heavenly Father that He has extended my days until the present time, and that I have one more opportunity of meeting with you, my brethren and sisters, in conference. I have been delighted in listening to the remarks that have been made by our beloved President. We rejoice to see him back again. We missed him while he was absent, but we are glad to know that it has been beneficial to his health, and pleased to hear of the good he has. accomplished while he has been visiting various missions of our Church in the nations of the earth.
I assure you, my brethren and. sisters, that his brethren are one with him in all matters that pertain to the best interests and building upon the kingdom of God upon the earth. We are united in every effort that is put forth for the welfare of the Church and people of the Lord, and I am grateful to be enabled to bear testimony to what he has said in relation to this matter. I realize also that if we live near to the Lord, this testimony will continue to abide with us. This is the Lord's work that we are engaged in. The nearer I live to the Lord the more strength He gives me, and my faith in His promises is increased. The work is growing and. spreading. It is upward and onward, at home and abroad.
We are glad to be able to bear this testimony. Rest assured, my brethren and sisters, there is no need to be alarmed. There is nothing that will transpire that can hinder the progress of the work of the Lord. We put our trust in Him. It is His work, and we are endeavoring to carry it forward here upon the earth. Although we may be feeble in our efforts, yet we know that when we are sustained by Him. the work will progress.
I am thankful, my brethren and sisters, for the health and strength the Lord has blessed me with, and that He has extended my life until the present time. I am fifteen years past what is termed the allotted age of man—three score years and ten. Don't you think I ought to be thankful to the Lord for His goodness and mercies to me ? I think so, above ah men upon the earth.
I am gratified to have the opportunity of bearing testimony to the truth of the statements we have heard this morning related by our President. I desire to emphasize one remark of his, that he and his brethren are united, and repeat emphatically that his brethren are united with him, and they propose to stand by him till the end.
May God help us all to be faithful and true to the covenants we have made, to stand by each other, to be faithful, true, and united in furthering the interests of the kingdom of God, is my prayer in the name of Jesus. Amen.
PRESIDENT ANTHON H. LUND.
Beneficial effects of the Church conference meetings.—Commendable diligence and self-denial of missionaries. —Mission of the Prophet Joseph Smith.—Heroic sacrifice of Joseph and Hyrum.
I also can say that I have been delighted this morning to hear our President give a report of his travels in our missions abroad. I know how the Saints would rejoice to listen to their beloved leader, and have the privilege in foreign lands to hear his voice. I am glad that he returns to us in improved health; for the work at home was hard on him and his health was not the best when he left us. I wish he had had a little more time when he was in Europe, so that he could have visited the Scandinavian missions as well. I know that there are thousands of Saints there who would have rejoiced to have had him with them. Sometime, maybe, they will have this privilege. I believe the President's visit to different missions has been productive of much good. It has strengthened the faith of the Saints and encouraged them in the good work. I also bear testimony to the fact that we are united with him; that the Twelve and the brethren who labor in the ministry are united, and feel to do all in their power to build ug God's cause upon the earth.
These conferences are productive of much good. The Saints come together; they listen to the men whom they look up to as leaders in Zion, and they rejoice in hearing the instructions given, which they take with them to their homes. I believe those who come to the conferences really love the work and want to carry out the instructions given. Of course, the great majority of the Saints cannot attend these conferences; but they can attend their stake conferences, and these also are productive of great good. The Twelve, the Seven Presidents of Seventies, the Patriarch, and other leading men visit these conferences, mingle with the Saints, feel the influence of their spirit, and give them such encouragement and instructions as the spirit leads them to give and as the people are in need of.
The work is progressing both at home and abroad. The reports from foreign missions, and from the missions in the United States, show that our Elders have never been more industrious and zealous in their labors than they are today. They try to perform their duty as messengers of salvation unto the people. They labor early and late, and though not rewarded with worldly honor, nor in many cases made very welcome, still they feel a it their duty to let others know what they themselves have received, to let them understand if they will the beauty of the Gospel, and the great necessity of obeying the principles which have been laid down by Him who is the author of our salvation.
This work is bound to triumph in the earth, because the Lord has established it, and He has promised that it shall not be given to another people. This dispensation is one in which the Lord will bring into one all things, and it will be connected with the dispensations that have passed. All will be l:rought under one head, and that head is Christ. We are laboring for this. We look upon the whole world as our brotherhood. We do not look down upon those who are not , of us; for the Lord has revealed unto us that we all belong to the same family. We are thankful to the Lord that He has made us to understand the Gospel. We understand the great importance of obeying its principles, and we feel the necessity of letting others know this. Upon us rests this great responsibility.
I was pleased to hear our President bear such a good testimony of our young men—sons, brothers and husbands—who are out in the world preaching the Gospel. Think of these young men obeying the call to preach the Gospel! It shows the love there is in them, both for the Gospel and for their fellowmen. Unselfishly they go to the different nations of the earth and labor to spread the glad tidings restored unto the earth. The Lord is with them. He gives them a testimony that cannot be shaken, and they bear it unto men. In this they themselves are blessed. The experience of the missionaries is that the years spent in preaching die Gospel are the happiest years of their lives. It needs self-denial, sacrifice, unselfishness, to perform this work, and in doing it joy comes to their souls. They leave worldly cares and thoughts of business at home, and put their whole heart into the work. They go from house to house spreading the word, delivering tracts, and trying to get into conversation with men; and though they are often rebuffed and have doors slammed in their faces, still they rejoice in their labors; and when at night they kneel before the Lord they feel to thank Him for the experiences of the day, and promise Him to continue in their labors, if He will give them strength. And how much joy comes to their hearts when they have been able to sow the Gospel seed in good soil and they see it springing forth, giving them hope that it will bear good fruit !
My testimony to you, my brethren and sisters, is that this is the work of God, and that Joseph Smith was a prophet of the Lord, raised up to usher in this last dispensation. He ,was called to be an instrument in the hands of the Lord to ... in unto man the Gospel which had been taken from the earth. He performed his mission well; he was faithful and true: and he was willing even to give his life for the truth. I was touched when the President said he saw the very place where the Prophet Joseph and his noble brother landed on their return to Nauvoo. They knew that bitter enemies were in their beloved city, seeking their lives; but undaunted they came back. Brother Joseph F. Smith was on the bank of the river and saw them land. When he recently stood there and looked at the same spot, peculiar emotions must have come to his heart in thinking of that incident. It was about the last time he saw his beloved father and his uncle alive. They went to Carthage. We know what took place. They suffered martyrdom for the cause which they knew was of God. Joseph Smith knew for himself that this was the work of God, and he often told others that they could know it also through the Spirit of God. He was willing to go, as he said himself, "like a lamb to the slaughter." He understood what was coming; but he submitted willingly. He did not shrink, he did not leave his people and try to save his own life, but he sealed his testimony with his blood. And so did his brother Hyrum, the Patriarch. Their integrity, love and devotion come to us as their testament. To us is also given the great boon of having an assurance of the truth, a knowledge for ourselves that this is the' work of God.
Let us so live, brethren and sisters, that this testimony shall not leave us, that light may continue with us, that we may see the way in which we should walk, and, seeing it, walk in it, that the gates of hell shall not prevail against us. God bless you all. Amen.
The choir and congregation sang the hymn:
Do what is right, the day-dawn is breaking,
Hailing a future of freedom and light;
Angels above us are silent notes taking
Of every action; do what is right.
Conference was adjourned till 2 p. m.
Benediction was pronounced by Patriarch Angus M. Cannon.
Beneficial effects of the Church conference meetings.—Commendable diligence and self-denial of missionaries. —Mission of the Prophet Joseph Smith.—Heroic sacrifice of Joseph and Hyrum.
I also can say that I have been delighted this morning to hear our President give a report of his travels in our missions abroad. I know how the Saints would rejoice to listen to their beloved leader, and have the privilege in foreign lands to hear his voice. I am glad that he returns to us in improved health; for the work at home was hard on him and his health was not the best when he left us. I wish he had had a little more time when he was in Europe, so that he could have visited the Scandinavian missions as well. I know that there are thousands of Saints there who would have rejoiced to have had him with them. Sometime, maybe, they will have this privilege. I believe the President's visit to different missions has been productive of much good. It has strengthened the faith of the Saints and encouraged them in the good work. I also bear testimony to the fact that we are united with him; that the Twelve and the brethren who labor in the ministry are united, and feel to do all in their power to build ug God's cause upon the earth.
These conferences are productive of much good. The Saints come together; they listen to the men whom they look up to as leaders in Zion, and they rejoice in hearing the instructions given, which they take with them to their homes. I believe those who come to the conferences really love the work and want to carry out the instructions given. Of course, the great majority of the Saints cannot attend these conferences; but they can attend their stake conferences, and these also are productive of great good. The Twelve, the Seven Presidents of Seventies, the Patriarch, and other leading men visit these conferences, mingle with the Saints, feel the influence of their spirit, and give them such encouragement and instructions as the spirit leads them to give and as the people are in need of.
The work is progressing both at home and abroad. The reports from foreign missions, and from the missions in the United States, show that our Elders have never been more industrious and zealous in their labors than they are today. They try to perform their duty as messengers of salvation unto the people. They labor early and late, and though not rewarded with worldly honor, nor in many cases made very welcome, still they feel a it their duty to let others know what they themselves have received, to let them understand if they will the beauty of the Gospel, and the great necessity of obeying the principles which have been laid down by Him who is the author of our salvation.
This work is bound to triumph in the earth, because the Lord has established it, and He has promised that it shall not be given to another people. This dispensation is one in which the Lord will bring into one all things, and it will be connected with the dispensations that have passed. All will be l:rought under one head, and that head is Christ. We are laboring for this. We look upon the whole world as our brotherhood. We do not look down upon those who are not , of us; for the Lord has revealed unto us that we all belong to the same family. We are thankful to the Lord that He has made us to understand the Gospel. We understand the great importance of obeying its principles, and we feel the necessity of letting others know this. Upon us rests this great responsibility.
I was pleased to hear our President bear such a good testimony of our young men—sons, brothers and husbands—who are out in the world preaching the Gospel. Think of these young men obeying the call to preach the Gospel! It shows the love there is in them, both for the Gospel and for their fellowmen. Unselfishly they go to the different nations of the earth and labor to spread the glad tidings restored unto the earth. The Lord is with them. He gives them a testimony that cannot be shaken, and they bear it unto men. In this they themselves are blessed. The experience of the missionaries is that the years spent in preaching die Gospel are the happiest years of their lives. It needs self-denial, sacrifice, unselfishness, to perform this work, and in doing it joy comes to their souls. They leave worldly cares and thoughts of business at home, and put their whole heart into the work. They go from house to house spreading the word, delivering tracts, and trying to get into conversation with men; and though they are often rebuffed and have doors slammed in their faces, still they rejoice in their labors; and when at night they kneel before the Lord they feel to thank Him for the experiences of the day, and promise Him to continue in their labors, if He will give them strength. And how much joy comes to their hearts when they have been able to sow the Gospel seed in good soil and they see it springing forth, giving them hope that it will bear good fruit !
My testimony to you, my brethren and sisters, is that this is the work of God, and that Joseph Smith was a prophet of the Lord, raised up to usher in this last dispensation. He ,was called to be an instrument in the hands of the Lord to ... in unto man the Gospel which had been taken from the earth. He performed his mission well; he was faithful and true: and he was willing even to give his life for the truth. I was touched when the President said he saw the very place where the Prophet Joseph and his noble brother landed on their return to Nauvoo. They knew that bitter enemies were in their beloved city, seeking their lives; but undaunted they came back. Brother Joseph F. Smith was on the bank of the river and saw them land. When he recently stood there and looked at the same spot, peculiar emotions must have come to his heart in thinking of that incident. It was about the last time he saw his beloved father and his uncle alive. They went to Carthage. We know what took place. They suffered martyrdom for the cause which they knew was of God. Joseph Smith knew for himself that this was the work of God, and he often told others that they could know it also through the Spirit of God. He was willing to go, as he said himself, "like a lamb to the slaughter." He understood what was coming; but he submitted willingly. He did not shrink, he did not leave his people and try to save his own life, but he sealed his testimony with his blood. And so did his brother Hyrum, the Patriarch. Their integrity, love and devotion come to us as their testament. To us is also given the great boon of having an assurance of the truth, a knowledge for ourselves that this is the' work of God.
Let us so live, brethren and sisters, that this testimony shall not leave us, that light may continue with us, that we may see the way in which we should walk, and, seeing it, walk in it, that the gates of hell shall not prevail against us. God bless you all. Amen.
The choir and congregation sang the hymn:
Do what is right, the day-dawn is breaking,
Hailing a future of freedom and light;
Angels above us are silent notes taking
Of every action; do what is right.
Conference was adjourned till 2 p. m.
Benediction was pronounced by Patriarch Angus M. Cannon.
AFTERNOON SESSION.
Conference was resumed at 2 p. m.
The choir and congregation sang, the hymn commencing:
Come, come, ye Saints, no toil nor labor fear,
But with joy wend your way;
Though hard to you this journey may appear,
Grace shall be as your day.
Prayer was offered by Elder Anthony W. Ivins.
The choir sang the hymn:
Hark, listen to the trumpeters!
They sound for volunteers,
On Zion's bright and flower mount:
Behold the officers.
Conference was resumed at 2 p. m.
The choir and congregation sang, the hymn commencing:
Come, come, ye Saints, no toil nor labor fear,
But with joy wend your way;
Though hard to you this journey may appear,
Grace shall be as your day.
Prayer was offered by Elder Anthony W. Ivins.
The choir sang the hymn:
Hark, listen to the trumpeters!
They sound for volunteers,
On Zion's bright and flower mount:
Behold the officers.
PRESIDENT FRANCIS M. LYMAN
The Lord will take care of His Church and people.—The Gospel to be heard by all the world.—Its power to correct evil and improve its devotees. — Joy attained only by doing good.—All nations represented in the United States.—Confide in the Lord for guidance in all things.—The Lord pleased with all His priesthood and people who do their duty.—Perpetuity of the Church.
I shall be very pleased if I can: make you hear. This congregation is much larger than we are used to speaking to, and this house is so much larger than our meeting places generally that it is with difficulty some of the brethren make themselves heard, while others seem to have voices that are penetrating and clear, and are easily heard from the start.
I rejoiced exceedingly this morning to see so generous an attendance upon the first meeting of the conference, and in being favored with a report from our President concerning his two months' absence from home, from which we can realize the extent of travel and amount of labor he performed in that length of time. I wonder if any brother beside him has gone abroad to recuperate and rest and has met so many of the Saints and Elders, preached so many discourses and comforted the hearts of so many people in two months' time as he has. While he was gone we were laboring at home in the ministry; but he traveled and labored more than any of us who stayed at home, and yet he has come home rested, refreshed, invigorated, and almost new physically, for which we thank the Lord.
The work that we are engaged in, my brethren and sisters, is the work of the Lord, as we heard this morning; and it will be the Lord's business, as it always has been, to take care of His Church and people, whom He has brought together, converted, and convinced of the truth. He has established in our hearts that spirit which makes us one, and which makes us a little different from any other people in the world; for the Spirit of the Lord which we enjoy differs in degree from that possessed by other people. The Gospel that we have received, the doctrines and principles that have been revealed from the Lord are a little different from those entertained and embraced by other people. The Lord has revealed the true plan of life and salvation in these days, in addition to what we find in the ancient scriptures; that is. He has made plain to us by modern revelation, and in the Nephite scriptures, doctrines that are not easily picked out by men from the Jewish scriptures. The ordinances of the Gospel, the way of life and salvation, have been pointed out to us in our own day, directly from the Lord through His Prophet, Joseph Smith, and through the living oracles who have succeeded that Prophet. So that today there is quite a handful of people, approaching half a million possibly in all the world, who believe in the Gospel as revealed through the Prophet Joseph. It has been revealed, it has been published abroad, it has been preached, it has been received and comprehended by this little handful of people. And we are increasing in numbers, spreading abroad as well as being gathered from the world. It is designed by the Lord that the leaven shall leaven the whole lump; that all the world shall have the privilege of hearing this Gospel, and shall be brought within reach of its spirit and ordinances, so that all the children of men, as well as the few who are Latter-day Saints, may have the privilege of hearing the Gospel and judging for themselves.
I love the Gospel because it is the truth; because it corrects our errors and reproves us for our sins. The spirit of this work always condemns our transgressions. We are so trained and schooled under the influence of the Spirit of the Lord that we cannot do wrong with impunity. We cannot steal, nor lie, nor be immoral, impure or intemperate, nor in any manner trespass upon the rights of men or women, without feeling the condemnation which comes to our souls at the offense, and the departure of the Spirit of the Lord from us. We realize this individually; every person knows it. It is not necessary for us to be told by our Bishop, or President, or anyone else; we know ourselves, for we have entered into a personal agreement and compact with our Father in heaven to serve Him and keep His commandments, and He has consented to forgive our sins, to cleanse us, and to free us from the load of wickedness. Through our faith, obedience, repentance and works of righteousness we have entered into a covenant with Him to serve Him, and to obtain forgiveness of sins by our devotion and service to Him, not for a few years, not for a certain term, but for our natural lives and throughout eternity; for what the Lord does is with reference to eternity. So that, when we enter into covenant with Him, it is not only for our natural lives, but it is for eternity. We undertake to serve Him, to honor Him, to keep his commandments, and to walk uprightly before Him. Then, by faithful service in this life, we are assured that the power of Satan with which we are assailed in this world shall cease in the world to come. It is not alone that we may conquer and have advantages while we live this short time in the world, but that hereafter we shall be set free, have absolute liberty, unlimited freedom, and that Satan cannot interfere with us. Now, what a splendid thing it is for us to have the guarantee of the Lord that if we will serve Him while we live in the flesh we shall thus baffle Satan, and he will not have power to tempt us hereafter. We shall be free from him, and his right over -us will not pursue us in the world to come. Bad enough to be tormented here; but if we will resist Satan and serve God He will give us freedom hereafter, and will redeem us from our sins and transgressions, from the effects of the fall, and exalt us in His presence, free from the power of Satan who reigns so generally in this fallen world. That is one of the great blessings we are to receive from the Lord.
These are important things that the Lord guarantees to us through our faithfulness; but we are expected to devote our lives to His service and to works of righteousness, in which there is joy, happiness and safety, physically, morally and spiritually. By doing right we are absolutely safe, free and fearless. We do not fear when we do right, we are afraid only when we transgress the law, when we break the ordinances, and when we disobey what is required of us; for sin makes cowards of us all. As long as we work righteousness and serve the Lord we have no fear of any power in the earth. We may meet with hardships and trials in this life, which we are very likely to do, for it seems to be the lot of fallen man to have trials and difficulties, but if faithful there is redemption and salvation for us. Every man that works righteousness today is favored and blessed of the Lord. And that should be the effort of all Latter-day Saints; for there is no profit in doing wrong. There is no reason why we should do wrong. There is no reason why we should be dishonest, immoral, intemperate, or corrupt in any degree: there is no profit in it. I wonder at myself and my brethren sometimes, when I discover our weaknesses, why it is that we should do wrong. Why should I wrong my brother? I never did wrong a brother in my life but I was ashamed of it and sorry for it. I have never done a wrong that I pride myself of. I have never gloried in wrongdoing; but I have taken joy and felt happy in doing good, and in dealing by others as I would like them to deal by me, not only towards the household of faith, but everybody else.
We are all the children of God; all men are His descendants. Some are Latter-day Saints, and some are not; some believe in Deity, and some do not; there are infidels, and there are heathen; there are Christians who believe in the Lord Jesus, and there are others who do not believe in Him; nevertheless, we are all the children of the Lord. We are one great family, having one common parent, who is our Father and the Father of our Lord and Savior Jesus Christ. Jesus Christ is also our Redeemer and Savior. He shed His blood for us; made that supreme offering, which ha.'^ never been made by anyone else. He trod the winepress alone. He shed His blood that you and I might be redeemed, that our sins should be blotted out, and that we should be washed clean, pure and free from every stain that is upon us. We can very profitably serve the Lord and keep His commandments, for we know that this is the work of the Lord, that this is His Church and people, that this land has been kept for the gathering of His people, for their home, and to remain so, where they shall be trained and taught in the ways of the Lord and walk in His paths. We realize that this mountain country has been preserved and opened up at just the right time by the Lord for the gathering of His people from all the world. We can realize that we are just where the Lord wants us to be, and where He wants us to stay; where He wants us to build up His kingdom; where we have built temples; and from whence we have sent the Gospel to the world, and will continue to do so, for that is our ministry and mission. There shall not be a nation nor a section that shall not hear the Gospel. The way will be prepared among all the nations of the earth; religious liberty will be established. This great nation of the United States is made up of pieces of other nations. We have invited everybody to come, and they have come.. I suppose there is not a nation in the world that is not represented, among the people of this republic. All the blood that flows in human veins upon this earth is represented among the people of the United States. And the Lord has done this; He has brought these people together; He has prepared the way. He allowed this side of the world to be hidden for many centuries. It was lost to the knowledge of man; but finally it was discovered. It has always been here since it was organized and created—and that is a long time ago, but it was lost sight of. At the right time, however, the Lord led men to discover this country. He led people to come and settle it, and He has controlled their settlements and the organization of the government, and has arranged that there should be liberty upon this side of the world. He has laid the foundations of a very great nation, a nation of great power, strength, wealth and wisdom. In this nation the Lord arranged to lay the foundations of His Church, and it is growing. It grows just as fast as all the membership do their duty faithfully and well.
The Lord will take care of and preserve us if we will do right. It is the right of every Latter-day Saint to know the truth, and to know what is required of him or her, in business, in literature, in art, in science, in music, in politics, and in everything else. Let the Spirit of the Lord manifest to us in these matters. Let us be in such communication with the Lord that we may know just exactly what to do. Tell the Lord about our temporalities, what we desire to accomplish, and obtain the inspiration of the Lord. The Lord knows everyone of us; He knows our feelings and our weaknesses. He comprehends us; knows our necessities, our integrity, our faith. If not a hair of our heads can fall to the ground without His notice, how easy it is for Him to know our nature, our condition, our weaknesses, and oar strong points. If we have intelligence, skill, wisdom. He discovers it. He knows our status exactly , therefore, let us be free with the Lord. Let us be familiar with Him in conversation and in conduct, and deport ourselves as in His presence; for we are there. My brethren and my sisters, yon never speak, you never think, you are never inspired, there is not an ambition in your heart, not a thought, either of virtue or of wickedness, that is not open before the Lord; He comprehends these things. It is our duty therefore to so train ourselves day by day that it will be an easy matter for us to do right in the morning, at noon, and all through the day, so that when we retire at night we may be able to represent ourselves to our Father as having walked uprightly before Him all the day; that we have not done wrong, but have been sober, temperate, conscientious and upright. "Father. I have kept the commandments of the Lord this day, be pleased to hear me. I have sickness in my family, I have weaknesses, I need assistance financially, I am in trouble, my heart is afflicted and tender, give me comfort, give me joy and consolation. In these hours of trial, when difficulty and darkness rise before us, when the clouds threaten us, Father, give us to know that we are in the line of our duty, that we have served Thee and are worthy of Thy favor and blessing, and that Thou wilt take care of us."
That is the condition we should be in, my brethren and sisters, as the followers of the Lord Jesus Christ. Having entered into covenant with the Lord, having received His favor and His anointing, the miction of His Spirit, we should cultivate that Spirit until we can dwell in its light and inspiration all the day long and be guided by it in the performance of our duties, in the care of our families, in business and in everything else that legitimately occupies any share of our attention. The Lord will lead His people as a whole : He will lead President Joseph F. Smith; He will not let him go astray. I am under no obligation to take care of President Smith, or to correct him for fear he will go astray; that is the business of the Lord, He has that work in hand. He has His servant in training, and He directs and counsels him. He leads him by His Spirit, and will always do so. You cannot do better than to sustain those whom the Lord sustains and has appointed. He has led us. He has called us forth. He has ordained and inspired us, and He has not inspired us any more than He has inspired you. Every member of this Church is entitled to the inspiration of the Lord. When a soul is brought unto a knowledge of the truth and baptized into the fold, that soul is just as precious in the sight of the Lord as is a Prophet, an Apostle, a President, or any other man, for he is a son of Cod. How we love our little children ! You tender-hearted mothers, you fathers that are tender-hearted— I learn that fathers are tender-hearted. Down at Provo a couple of weeks ago I discovered that tenderheartedness is not alone with the mothers. There is a tender-hearted father also in Salt Lake City, and he is not alone, not an exception to the rule. I believe that fathers generally are tender-hearted as well as mothers. Now, do we love our children? Don't we feel a pride in the development and growth of our sons and daughters? Don't we rejoice exceedingly when they do right? Are we not grieved when they do wrong, when they are neglectful and careless, and when they are indifferent to God? Oh, how sorrowful and terrible it is when the fear of God is not before their eyes ! For we learn that the fear of God is the beginning of wisdom. If a man fears to offend his Maker, if he loves the Lord, he will undertake to do just exactly what the Lord wants him to do. He will seek after the Lord; and every man who seeks after the Lord, with a pure heart and a repentant spirit, will find Him. The Lord will come to him. He will listen to him, will direct him, and open the way for him to find the truth and the way of escape from the troubles of this world.
The Lord has this people in His care. He is looking after them, is pushing them together, and is multiplying them on every hand. They have their trials, hardships and difficulties; but the Lord will always be present to take care of them, for He loves them. This work must be built up, and the Lord will build it up with His people — our parents, our brothers and sisters, our descendants. He will continue to gather people from all the world, and the work will increase and spread abroad until it shall cover the earth. The Lord has set His hand the last time; He will finish His work in due time, and He will do it in a rational manner. Its growth and development will be legitimate, and we will comprehend it as it develops. We know the work, and also the people, because we have been associated with them almost from the beginning. The Lord's hand is over His people in all that is righteous; not to save us in our sins, not to encourage or tolerate us in sin, but to bring us to repentance and reformation. That is the work the Lord is doing with His people today. He is pleased with His servant. President Joseph F. Smith, and with his counselors. He is pleased with the Twelve Apostles, the Seven Presidents of Seventies, and with the Presiding Patriarch. He is pleased with the High Priests, the Seventies, the Patriarchs, and with all the Priesthood who are laboring faithfully in the world doing their duty.
As we heard from President Smith this morning, it is delightful to know that our boys go out into the world and preach the Gospel as they are doing. The Lord magnifies them and fills them with His Spirit, and it is marvelous what they are accomplishing. I appeal to this congregation today in behalf of our Elders in the field. I was with them a few years ago. I have spent a number of years in the field abroad as well as at home, and have labored with the Elders to some extent. I do not know that I did my full duty, but I endeavored to train your boys who were with me by thousands in the European Mission. I labored with every one of them, and entered into a compact with those young men that when we returned home we would serve the Lord and keep His commandments, we would sustain the authorities of the Church, and be true and faithful. We hear now that there are some brethren who, when they return home, forget what manner of men they have been. They forget what ministers and representatives of the Lord they have been in the earth, and return sometimes to their foolishness, and are not as devoted and faithful as they ought to be. Sometimes they may be neglected, and occasionally I wonder if they are properly taught in the missionary field. I hope they are. They should be thoroughly trained there : in fact, they should be trained before they go, like the education of a child should begin before it is born. They ought to be taught at home, by fathers, by Bishops, by High Priests and Seventies; not a boy should escape our attention. He should receive consideration at our hands, be encouraged, strengthened, stimulated, restrained if necessary, and warned of his waywardness, and be made a gentleman, a manly man, prepared to go out into the world with strength of character and the determination to do what is right, to represent the people of God, and to represent the Savior. We represent the Savior in that we go out clothed with His authority and with power to minister and officiate in His name, to preach the Gospel to the world, to call men to repentance and reformation, and to teach them the way of life and salvation, that the Spirit of the Lord may dwell in them, that they may be gathered and assist in the establishment of Zion and the accomplishment of the purposes of the Lord on this side of the world.
The place of gathering for the present seems to be here; but the Lord's work will no doubt spread until finally it covers the earth as the waters cover the great deep. The design of the Lord is that His children shall be saved, and for that we labor. Our labors should not only be for the salvation of our boys when they return home, but also for the salvation of the people who gather. Our examples before them should be good. When they come from the various parts of the earth they should find Zion; they expect to find Zion. They do not expect to find us following after the fashions and ways of the world. They understand that we have gathered out from the world, and are separated from the world, as we ought to be. We should be a peculiar people right here in Salt Lake City, and in all other cities, in every part of our state, and the other States where our people are found. We ought not to indulge in the things which are forbidden by the Lord. We should not be intemperate, profane. Not a Sabbath-breaker should be among the Latter-day' Saints, nor a gambler. It is not necessary for us to be gamblers; it is not profitable; it is not a good business; it is immoral, degrading and humiliating. The use of liquor, of tea, coffee and tobacco, is forbidden of the Lord; He says they are not good for the people; they defile and poison the system. Not a liar should be among the Latter-day Saints; every man should speak the truth. Every man should do right by his neighbor; never wrong him, whether he is a Latter-day Saint or otherwise. Men may wrong us sometimes, but we should not retaliate; we should do good for evil.
These are some sentiments entertained by the Latter-day Saints. Without multiplying words and taking more of your time, I desire to let you know that I realize that this Gospel of the Kingdom is here among the children of men for the last time, and that it is never to depart. The people will always have inspired men among them; there will be Prophets and Apostles; there will be men holding the Holy Priesthood, with authority to minister in the name of the Lord, now and forever upon this earth. This work will spread abroad and become more important in the world than it is today. It may meet with reverses, and evil influences and powers may be pitted against it, as in the past, but the triumph of the work is as certain as that we stand on this earth today. It cannot be otherwise for it is the Lord's work, not the work of Joseph Smith, nor of any man. He has set His hand to accomplish it, and He has made no mistake. He knows the people of the world, He knows the precious souls there are on the earth today, and He knows the precious souls that are coming right along to our communities. He knows exactly the nature of those who will be born among our neighbors, and He is prepared to take care of those that come into the world. The Gospel will be preached, religious liberty established, and everything prepared for the advancement of the Church of Christ. We need not be disturbed or distressed about the Church; we need not fear the clouds that gather, for they have always gathered and always will gather, from time to time, until the work is accomplished. The Lord will redeem His people and raise up friends unto them in all nations. He will control the hearts of the children of men, as He will control us for our salvation, if we will listen to Him and let Him help us. If not, we will go to destruction, just like anybody else that is wicked; and when we leave this world and go to the next we will be under the power of .Satan still, unless we serve God with full purpose of heart while we are here. If we will do that, our salvation and eternal liberty is secure. That is a consolation to me, it should be to all Latter-day Saints.
I pray the Lord to bless you, my brethren and sisters, and that His .Spirit may attend upon us most generously during the remainder of this conference, in the name of Jesus Christ. Amen.
The choir sang an Anthem. ''Come, let us go to the Mountain of the Lord."
The Lord will take care of His Church and people.—The Gospel to be heard by all the world.—Its power to correct evil and improve its devotees. — Joy attained only by doing good.—All nations represented in the United States.—Confide in the Lord for guidance in all things.—The Lord pleased with all His priesthood and people who do their duty.—Perpetuity of the Church.
I shall be very pleased if I can: make you hear. This congregation is much larger than we are used to speaking to, and this house is so much larger than our meeting places generally that it is with difficulty some of the brethren make themselves heard, while others seem to have voices that are penetrating and clear, and are easily heard from the start.
I rejoiced exceedingly this morning to see so generous an attendance upon the first meeting of the conference, and in being favored with a report from our President concerning his two months' absence from home, from which we can realize the extent of travel and amount of labor he performed in that length of time. I wonder if any brother beside him has gone abroad to recuperate and rest and has met so many of the Saints and Elders, preached so many discourses and comforted the hearts of so many people in two months' time as he has. While he was gone we were laboring at home in the ministry; but he traveled and labored more than any of us who stayed at home, and yet he has come home rested, refreshed, invigorated, and almost new physically, for which we thank the Lord.
The work that we are engaged in, my brethren and sisters, is the work of the Lord, as we heard this morning; and it will be the Lord's business, as it always has been, to take care of His Church and people, whom He has brought together, converted, and convinced of the truth. He has established in our hearts that spirit which makes us one, and which makes us a little different from any other people in the world; for the Spirit of the Lord which we enjoy differs in degree from that possessed by other people. The Gospel that we have received, the doctrines and principles that have been revealed from the Lord are a little different from those entertained and embraced by other people. The Lord has revealed the true plan of life and salvation in these days, in addition to what we find in the ancient scriptures; that is. He has made plain to us by modern revelation, and in the Nephite scriptures, doctrines that are not easily picked out by men from the Jewish scriptures. The ordinances of the Gospel, the way of life and salvation, have been pointed out to us in our own day, directly from the Lord through His Prophet, Joseph Smith, and through the living oracles who have succeeded that Prophet. So that today there is quite a handful of people, approaching half a million possibly in all the world, who believe in the Gospel as revealed through the Prophet Joseph. It has been revealed, it has been published abroad, it has been preached, it has been received and comprehended by this little handful of people. And we are increasing in numbers, spreading abroad as well as being gathered from the world. It is designed by the Lord that the leaven shall leaven the whole lump; that all the world shall have the privilege of hearing this Gospel, and shall be brought within reach of its spirit and ordinances, so that all the children of men, as well as the few who are Latter-day Saints, may have the privilege of hearing the Gospel and judging for themselves.
I love the Gospel because it is the truth; because it corrects our errors and reproves us for our sins. The spirit of this work always condemns our transgressions. We are so trained and schooled under the influence of the Spirit of the Lord that we cannot do wrong with impunity. We cannot steal, nor lie, nor be immoral, impure or intemperate, nor in any manner trespass upon the rights of men or women, without feeling the condemnation which comes to our souls at the offense, and the departure of the Spirit of the Lord from us. We realize this individually; every person knows it. It is not necessary for us to be told by our Bishop, or President, or anyone else; we know ourselves, for we have entered into a personal agreement and compact with our Father in heaven to serve Him and keep His commandments, and He has consented to forgive our sins, to cleanse us, and to free us from the load of wickedness. Through our faith, obedience, repentance and works of righteousness we have entered into a covenant with Him to serve Him, and to obtain forgiveness of sins by our devotion and service to Him, not for a few years, not for a certain term, but for our natural lives and throughout eternity; for what the Lord does is with reference to eternity. So that, when we enter into covenant with Him, it is not only for our natural lives, but it is for eternity. We undertake to serve Him, to honor Him, to keep his commandments, and to walk uprightly before Him. Then, by faithful service in this life, we are assured that the power of Satan with which we are assailed in this world shall cease in the world to come. It is not alone that we may conquer and have advantages while we live this short time in the world, but that hereafter we shall be set free, have absolute liberty, unlimited freedom, and that Satan cannot interfere with us. Now, what a splendid thing it is for us to have the guarantee of the Lord that if we will serve Him while we live in the flesh we shall thus baffle Satan, and he will not have power to tempt us hereafter. We shall be free from him, and his right over -us will not pursue us in the world to come. Bad enough to be tormented here; but if we will resist Satan and serve God He will give us freedom hereafter, and will redeem us from our sins and transgressions, from the effects of the fall, and exalt us in His presence, free from the power of Satan who reigns so generally in this fallen world. That is one of the great blessings we are to receive from the Lord.
These are important things that the Lord guarantees to us through our faithfulness; but we are expected to devote our lives to His service and to works of righteousness, in which there is joy, happiness and safety, physically, morally and spiritually. By doing right we are absolutely safe, free and fearless. We do not fear when we do right, we are afraid only when we transgress the law, when we break the ordinances, and when we disobey what is required of us; for sin makes cowards of us all. As long as we work righteousness and serve the Lord we have no fear of any power in the earth. We may meet with hardships and trials in this life, which we are very likely to do, for it seems to be the lot of fallen man to have trials and difficulties, but if faithful there is redemption and salvation for us. Every man that works righteousness today is favored and blessed of the Lord. And that should be the effort of all Latter-day Saints; for there is no profit in doing wrong. There is no reason why we should do wrong. There is no reason why we should be dishonest, immoral, intemperate, or corrupt in any degree: there is no profit in it. I wonder at myself and my brethren sometimes, when I discover our weaknesses, why it is that we should do wrong. Why should I wrong my brother? I never did wrong a brother in my life but I was ashamed of it and sorry for it. I have never done a wrong that I pride myself of. I have never gloried in wrongdoing; but I have taken joy and felt happy in doing good, and in dealing by others as I would like them to deal by me, not only towards the household of faith, but everybody else.
We are all the children of God; all men are His descendants. Some are Latter-day Saints, and some are not; some believe in Deity, and some do not; there are infidels, and there are heathen; there are Christians who believe in the Lord Jesus, and there are others who do not believe in Him; nevertheless, we are all the children of the Lord. We are one great family, having one common parent, who is our Father and the Father of our Lord and Savior Jesus Christ. Jesus Christ is also our Redeemer and Savior. He shed His blood for us; made that supreme offering, which ha.'^ never been made by anyone else. He trod the winepress alone. He shed His blood that you and I might be redeemed, that our sins should be blotted out, and that we should be washed clean, pure and free from every stain that is upon us. We can very profitably serve the Lord and keep His commandments, for we know that this is the work of the Lord, that this is His Church and people, that this land has been kept for the gathering of His people, for their home, and to remain so, where they shall be trained and taught in the ways of the Lord and walk in His paths. We realize that this mountain country has been preserved and opened up at just the right time by the Lord for the gathering of His people from all the world. We can realize that we are just where the Lord wants us to be, and where He wants us to stay; where He wants us to build up His kingdom; where we have built temples; and from whence we have sent the Gospel to the world, and will continue to do so, for that is our ministry and mission. There shall not be a nation nor a section that shall not hear the Gospel. The way will be prepared among all the nations of the earth; religious liberty will be established. This great nation of the United States is made up of pieces of other nations. We have invited everybody to come, and they have come.. I suppose there is not a nation in the world that is not represented, among the people of this republic. All the blood that flows in human veins upon this earth is represented among the people of the United States. And the Lord has done this; He has brought these people together; He has prepared the way. He allowed this side of the world to be hidden for many centuries. It was lost to the knowledge of man; but finally it was discovered. It has always been here since it was organized and created—and that is a long time ago, but it was lost sight of. At the right time, however, the Lord led men to discover this country. He led people to come and settle it, and He has controlled their settlements and the organization of the government, and has arranged that there should be liberty upon this side of the world. He has laid the foundations of a very great nation, a nation of great power, strength, wealth and wisdom. In this nation the Lord arranged to lay the foundations of His Church, and it is growing. It grows just as fast as all the membership do their duty faithfully and well.
The Lord will take care of and preserve us if we will do right. It is the right of every Latter-day Saint to know the truth, and to know what is required of him or her, in business, in literature, in art, in science, in music, in politics, and in everything else. Let the Spirit of the Lord manifest to us in these matters. Let us be in such communication with the Lord that we may know just exactly what to do. Tell the Lord about our temporalities, what we desire to accomplish, and obtain the inspiration of the Lord. The Lord knows everyone of us; He knows our feelings and our weaknesses. He comprehends us; knows our necessities, our integrity, our faith. If not a hair of our heads can fall to the ground without His notice, how easy it is for Him to know our nature, our condition, our weaknesses, and oar strong points. If we have intelligence, skill, wisdom. He discovers it. He knows our status exactly , therefore, let us be free with the Lord. Let us be familiar with Him in conversation and in conduct, and deport ourselves as in His presence; for we are there. My brethren and my sisters, yon never speak, you never think, you are never inspired, there is not an ambition in your heart, not a thought, either of virtue or of wickedness, that is not open before the Lord; He comprehends these things. It is our duty therefore to so train ourselves day by day that it will be an easy matter for us to do right in the morning, at noon, and all through the day, so that when we retire at night we may be able to represent ourselves to our Father as having walked uprightly before Him all the day; that we have not done wrong, but have been sober, temperate, conscientious and upright. "Father. I have kept the commandments of the Lord this day, be pleased to hear me. I have sickness in my family, I have weaknesses, I need assistance financially, I am in trouble, my heart is afflicted and tender, give me comfort, give me joy and consolation. In these hours of trial, when difficulty and darkness rise before us, when the clouds threaten us, Father, give us to know that we are in the line of our duty, that we have served Thee and are worthy of Thy favor and blessing, and that Thou wilt take care of us."
That is the condition we should be in, my brethren and sisters, as the followers of the Lord Jesus Christ. Having entered into covenant with the Lord, having received His favor and His anointing, the miction of His Spirit, we should cultivate that Spirit until we can dwell in its light and inspiration all the day long and be guided by it in the performance of our duties, in the care of our families, in business and in everything else that legitimately occupies any share of our attention. The Lord will lead His people as a whole : He will lead President Joseph F. Smith; He will not let him go astray. I am under no obligation to take care of President Smith, or to correct him for fear he will go astray; that is the business of the Lord, He has that work in hand. He has His servant in training, and He directs and counsels him. He leads him by His Spirit, and will always do so. You cannot do better than to sustain those whom the Lord sustains and has appointed. He has led us. He has called us forth. He has ordained and inspired us, and He has not inspired us any more than He has inspired you. Every member of this Church is entitled to the inspiration of the Lord. When a soul is brought unto a knowledge of the truth and baptized into the fold, that soul is just as precious in the sight of the Lord as is a Prophet, an Apostle, a President, or any other man, for he is a son of Cod. How we love our little children ! You tender-hearted mothers, you fathers that are tender-hearted— I learn that fathers are tender-hearted. Down at Provo a couple of weeks ago I discovered that tenderheartedness is not alone with the mothers. There is a tender-hearted father also in Salt Lake City, and he is not alone, not an exception to the rule. I believe that fathers generally are tender-hearted as well as mothers. Now, do we love our children? Don't we feel a pride in the development and growth of our sons and daughters? Don't we rejoice exceedingly when they do right? Are we not grieved when they do wrong, when they are neglectful and careless, and when they are indifferent to God? Oh, how sorrowful and terrible it is when the fear of God is not before their eyes ! For we learn that the fear of God is the beginning of wisdom. If a man fears to offend his Maker, if he loves the Lord, he will undertake to do just exactly what the Lord wants him to do. He will seek after the Lord; and every man who seeks after the Lord, with a pure heart and a repentant spirit, will find Him. The Lord will come to him. He will listen to him, will direct him, and open the way for him to find the truth and the way of escape from the troubles of this world.
The Lord has this people in His care. He is looking after them, is pushing them together, and is multiplying them on every hand. They have their trials, hardships and difficulties; but the Lord will always be present to take care of them, for He loves them. This work must be built up, and the Lord will build it up with His people — our parents, our brothers and sisters, our descendants. He will continue to gather people from all the world, and the work will increase and spread abroad until it shall cover the earth. The Lord has set His hand the last time; He will finish His work in due time, and He will do it in a rational manner. Its growth and development will be legitimate, and we will comprehend it as it develops. We know the work, and also the people, because we have been associated with them almost from the beginning. The Lord's hand is over His people in all that is righteous; not to save us in our sins, not to encourage or tolerate us in sin, but to bring us to repentance and reformation. That is the work the Lord is doing with His people today. He is pleased with His servant. President Joseph F. Smith, and with his counselors. He is pleased with the Twelve Apostles, the Seven Presidents of Seventies, and with the Presiding Patriarch. He is pleased with the High Priests, the Seventies, the Patriarchs, and with all the Priesthood who are laboring faithfully in the world doing their duty.
As we heard from President Smith this morning, it is delightful to know that our boys go out into the world and preach the Gospel as they are doing. The Lord magnifies them and fills them with His Spirit, and it is marvelous what they are accomplishing. I appeal to this congregation today in behalf of our Elders in the field. I was with them a few years ago. I have spent a number of years in the field abroad as well as at home, and have labored with the Elders to some extent. I do not know that I did my full duty, but I endeavored to train your boys who were with me by thousands in the European Mission. I labored with every one of them, and entered into a compact with those young men that when we returned home we would serve the Lord and keep His commandments, we would sustain the authorities of the Church, and be true and faithful. We hear now that there are some brethren who, when they return home, forget what manner of men they have been. They forget what ministers and representatives of the Lord they have been in the earth, and return sometimes to their foolishness, and are not as devoted and faithful as they ought to be. Sometimes they may be neglected, and occasionally I wonder if they are properly taught in the missionary field. I hope they are. They should be thoroughly trained there : in fact, they should be trained before they go, like the education of a child should begin before it is born. They ought to be taught at home, by fathers, by Bishops, by High Priests and Seventies; not a boy should escape our attention. He should receive consideration at our hands, be encouraged, strengthened, stimulated, restrained if necessary, and warned of his waywardness, and be made a gentleman, a manly man, prepared to go out into the world with strength of character and the determination to do what is right, to represent the people of God, and to represent the Savior. We represent the Savior in that we go out clothed with His authority and with power to minister and officiate in His name, to preach the Gospel to the world, to call men to repentance and reformation, and to teach them the way of life and salvation, that the Spirit of the Lord may dwell in them, that they may be gathered and assist in the establishment of Zion and the accomplishment of the purposes of the Lord on this side of the world.
The place of gathering for the present seems to be here; but the Lord's work will no doubt spread until finally it covers the earth as the waters cover the great deep. The design of the Lord is that His children shall be saved, and for that we labor. Our labors should not only be for the salvation of our boys when they return home, but also for the salvation of the people who gather. Our examples before them should be good. When they come from the various parts of the earth they should find Zion; they expect to find Zion. They do not expect to find us following after the fashions and ways of the world. They understand that we have gathered out from the world, and are separated from the world, as we ought to be. We should be a peculiar people right here in Salt Lake City, and in all other cities, in every part of our state, and the other States where our people are found. We ought not to indulge in the things which are forbidden by the Lord. We should not be intemperate, profane. Not a Sabbath-breaker should be among the Latter-day' Saints, nor a gambler. It is not necessary for us to be gamblers; it is not profitable; it is not a good business; it is immoral, degrading and humiliating. The use of liquor, of tea, coffee and tobacco, is forbidden of the Lord; He says they are not good for the people; they defile and poison the system. Not a liar should be among the Latter-day Saints; every man should speak the truth. Every man should do right by his neighbor; never wrong him, whether he is a Latter-day Saint or otherwise. Men may wrong us sometimes, but we should not retaliate; we should do good for evil.
These are some sentiments entertained by the Latter-day Saints. Without multiplying words and taking more of your time, I desire to let you know that I realize that this Gospel of the Kingdom is here among the children of men for the last time, and that it is never to depart. The people will always have inspired men among them; there will be Prophets and Apostles; there will be men holding the Holy Priesthood, with authority to minister in the name of the Lord, now and forever upon this earth. This work will spread abroad and become more important in the world than it is today. It may meet with reverses, and evil influences and powers may be pitted against it, as in the past, but the triumph of the work is as certain as that we stand on this earth today. It cannot be otherwise for it is the Lord's work, not the work of Joseph Smith, nor of any man. He has set His hand to accomplish it, and He has made no mistake. He knows the people of the world, He knows the precious souls there are on the earth today, and He knows the precious souls that are coming right along to our communities. He knows exactly the nature of those who will be born among our neighbors, and He is prepared to take care of those that come into the world. The Gospel will be preached, religious liberty established, and everything prepared for the advancement of the Church of Christ. We need not be disturbed or distressed about the Church; we need not fear the clouds that gather, for they have always gathered and always will gather, from time to time, until the work is accomplished. The Lord will redeem His people and raise up friends unto them in all nations. He will control the hearts of the children of men, as He will control us for our salvation, if we will listen to Him and let Him help us. If not, we will go to destruction, just like anybody else that is wicked; and when we leave this world and go to the next we will be under the power of .Satan still, unless we serve God with full purpose of heart while we are here. If we will do that, our salvation and eternal liberty is secure. That is a consolation to me, it should be to all Latter-day Saints.
I pray the Lord to bless you, my brethren and sisters, and that His .Spirit may attend upon us most generously during the remainder of this conference, in the name of Jesus Christ. Amen.
The choir sang an Anthem. ''Come, let us go to the Mountain of the Lord."
ELDER JOHN HENRY SMITH.
An inspirational hymn —Necessity for inculcating faith and love of the Gospel in the children.—Blessings invoked upon the good and oppressed of all creeds and lands.—Admonitions to the young.—Gratitude for the freedom guaranteed by American institutions.
I picked up the hymn book and opened to a hymn that has strongly impressed my mind, and although I am not a very good reader, I believe I will endeavor to read it. It is found on page 127:
Up ! arouse thee, O beautiful Zion,
Wake, awake, hear the warder's deep cry.
For the season of slumber hath ended. .
And the spoiler is watchful and nigh.
With courage elate, and heart to be great,
All deadly incumbrance cast down.
Gird on for the fight, your armor so bright.
For the prize is a glorious crown.
Up ! arouse thee, O beautiful Zion,
Give the mammon care-clouds to the wind,
When the bugle's shrill summons is — Rally!
They are cowards that linger behind.
You’ve foes to o'ercome in each heart and home.
Then fixed lie your purpose, and high,
With God at our head, O feel not dismayed,
But go forward to conquer, or die.
Who would shrink from the glorious battle.
With so dazzling a guerdon in view?
If so base as to herd with the traitor.
It is dastard ! not sparkling for you.
With nerve strong as steel, and soul that can feel.
Stand firm for the pure and the brave;
Be foremost in right, and trust in God's might --
'Tis such heroes that heaven will save.
Lo ! destruction hangs over the nations.
Though not seen by the unholy throng;
And death will be heard in the echoes
Of the gathering, ominous storm!
Then arouse thee, O beautiful Zion,
Wake, awake, 'tis the warder's deep cry,
For the season of slumber hath ended.
And the spoiler is watchful and nigh.
My brothers and sisters, it is a joy indeed for me to be with you in this conference today, and to have listened to the good words that have fallen from the lips of our brethren who have spoken unto us. We live in the day and time when the word of the Lord is to be carried to every nation, kindred, tongue and people, before the coming of that great and dreadful day when the judgments of our God are to be poured out upon the nations of the earth. What a sacred mission is ours in fulfillment of the obligation that he who has been warned is to warn his neighbor; that upon his shoulders rests in great degree the salvation of his fellowmen, at least to the extent of his ability to herald the Gospel among the children of men and declare its restoration. Not one of us, to whom the glad message of eternal truth has come, should fail to remember that upon us rests the responsibility of calling to repentance the children of our Father, our brothers and sisters in every land and clime. We cannot escape the effects of this requirement, only by discharging it to the best of our ability; not alone in carrying the glad tidings of great joy to the world, or in entering the sacred temples of God and opening the doorway of salvation to the human race who have gone behind the veil, through the administration of the ordinances of the Lord's house, but also in the character of that sacred guardianship that we should throw around our sons and daughters, flow shall we feel, as we stand in the presence of the Great Judge of the quick and the dead, when our ministry in life is done, if any of our children shall say to the Father, "In our household the moral obligations of the Gospel of Jesus Christ were unknown and untaught; the principles and doctrines essential for salvation, and seeking the impress of the Spirit from on high, were unthought of and untaught in the household where it was my privilege to be reared."
I trust that the words of the hymn I have read in your hearing will arouse you with gladness and joy, and will awaken in your souls the thought that the battle is on, that the banner of our Christ has been thrown to the breeze; that it is our mission and ministry to preach repentance in our own homes, in our own neighborhoods, among the men and women with whom we mingle, as well as carrying the seeds of the Gospel to the children of the world, and pleading with them to turn from the evils that stalk abroad, and learn the way of life and salvation. My brothers and sisters, I ask you to remember these words:
Wake, awake, 'tis the warder's deep cry.
For the season of slumber hath ended,
And the spoiler is watchful and nigh.
I have nothing in the world but blessings for every one of you who honor God and the truth. I have naught but blessing for every Christian man and woman who is discharging the duties and obligations of a Christian according to the best light and knowledge he or she may possess. I have nothing but sympathy for the thoughtless, the wayward and the reckless. I love all the children of my heavenly Father. I feel that there is on our part a necessity for an awakening such as we have possibly never known before, in seeking to implant in the hearts of those whom God has entrusted to us an understanding of His great work, and such faith as was exhibited by the men and women who crossed the plains with hand-carts in 1856, amid the deep and falling snows, and who buried their loved ones in the drifts, determined upon doing the bidding of the Master. Is that spirit of heroism, of the love of right, and that determination to follow the commandments of God, being engendered in the souls of these sons and daughters that our Father has entrusted to us? Are they ready to rise up and say, I glorify God for the mother that bore me, and the faith she displayed in leaving her fatherland to have part in the establishment of God's work? Are they in the spirit to say, I will stand by the father that begot me, who ministered and labored midst tribulation and trial to provide the blessings and comforts of life, and I will! see that his last days shall be honored in an upright son, in a consistent, virtuous and true daughter, and in the fulfillment of my mission for the betterment and blessing of the people with whom I mingle? Or shall we forget ourselves to the extent that the drunkard, the whoremaster, the villain that plots and schemes the destruction and overthrow of honest men, shall be the companions of our children and seek to lead them to destruction?' Shall not our voices be heard declaring God's word, proclaiming His truth, pointing the way of life, seeking to establish in men that fortitude that shall enable them to resist the evils that are leading to destruction so many of our fellows in various parts of the world?
May heaven's peace attend every good man and woman in every land' who are following the propositions involved in the religious faith they have espoused, and are seeking to better themselves and their fellow creatures. May heaven's blessing be upon those who are oppressed in all lands, that the opportunity may come to them to find a home under the starry flag we love. May the principles involved in that government under which most of us, possibly, have been born and reared' be established and written in our souls,—the love of God, of country, of liberty, of justice and mercy, of purity and truth, and a detestation and hatred of the immorality, crime and wickedness that stalk abroad. May the God of heaven write it in your souls, you "Mormon" boys and girls, that He has called you to repentance, has pointed to you the way of life, has given to you fathers and mothers whose hearts have been in His keeping. I trust that, though storms shall beat and tempests come, you will honor the father and mother that survived the dreadful experiences on the plains in 1856, or the fathers and mothers of other years who left fatherland, or those upon our own land whose feet were blistered and frozen as they fled from the schemes and machinations of foul and cowardly wretches who sought to destroy their liberties.
My friends, I have this feeling in my soul today, and if I could write it in the minds of the "Mormon" boys and girls, I would write this motto there : "The flag that the Divine One permitted to be thrown to the breeze, as the stars and stripes, should never be lowered by human hand." The principles of liberty involved in the constitution of this country of ours should never be trampled beneath the feet of any man; but every principle of honor, of justice, of purity, mercy and right, should be guarded by the men and women reared in some understanding of the principles of that faith which we ourselves have become acquainted with.
A few years ago the President of the United States made an appeal to the descendants of that old Norse stock found in the Northwest. He said: "Your fathers and mothers located on these little farms; they built their cabins, they opened up and made prosperous the land they had adopted as their home. What are you, their descendants, doing in connection with this matter? Are you better citizens, more sturdy and true than your fathers and mothers were? Have you fulfilled and are you fulfilling your part in the citizenship of this land with the same industry, the same perseverance and the same determination that characterized them?" This was the question put by the Chief Executive of our nation to the descendants of those people who had come from another land. It is a question that well might be asked of the descendants of the French Huguenots, and the descendants of those who fled from the oppressions and tribulations of England, or other parts of the earth, and found a home under this flag we love. It is a question that I might ask the boys and girls of the Latter-day Saints today. For, while the Norsemen in coming from the old world to establish homes in the Northwest were led under the inspiration of a spirit and desire for greater liberty, and for better opportunities than could possibly be found in fatherland, such was not altogether the inspiration that led your parents to adopt this flag of ours and decide to live beneath its folds. To them this was God's own land — the land of Zion. It was their hope and ambition that upon this soil no tongue would wag to their hurt; that they would be secure here in every human right, so long as they interfered not with the rights and liberties of others. They loved it as a land of liberty, and desired its citizenship. They loved the prospects of the latter-day Zion, and looked to it as the only place where the great work they had become associated with, looking to the blessing of our heavenly Father's children, could be fully accomplished. Their ideals were ideals of honor; their course of conduct in keeping with the highest moral principles. No matter what the world may say or think, your father and mine, when they planted their feet upon the soil of the United States, adopted this nation as their own, and the land as the Zion of God, where the liberties of the human race were assured, where men could bow in reverence and respect to the Supreme Being, and where no man need ask whether they prayed to Buddha, or to Christ Jesus, or to the Unknown God, or to a stick or stone. Here under the flag of this country the great God of heaven had guaranteed, in the blood of the sons of the soil, the rights of liberty and conscience, and the privilege to perform their duties and discharge their obligations unto Him.
Young men and maidens, it is the joy of my heart that I can look back over the past and note from the record that my first ancestor u])on the soil of the United States loved this country and loved liberty. It is the pride of my heart chat his descendants, as they have come down the line of citizenship, have stood upon that fair ground of liberty; and one by one, as the conditions have arisen and the o])opportunities have been theirs, they have maintained and stood by the propositions involving human rights, showing that they would worship God and obey His commandments as they pleased, and not bow and cringe, or ask their fellows what they should believe.
I believe in God the Eternal Father. I believe in His Son Jesus Christ as the Redeemer of the world. I believe in the doctrine of burial in the water as typical of the grave, and the coming forth to a newness of life. I believe in the baptism of fire and the Holy Ghost. I believe in the moral doctrines as presented by the Redeemer of the world. I believe in the keys and rights essential to the establishment, beyond the peradventure of a doubt, of the Father's children in His grace, and in the enjoyment of His gifts. I believe in the heavenly covenant, in the turning of the key of knowledge, in the announcement of the Patriarch of the past that he would turn the hearts of the fathers to the children and the hearts of the children to the fathers, that the earth might not be smitten with a curse. I believe in the fulfillment of the prophecies. I believe in the instance recently recorded in the experience of this nation, when our sister city to the west of us was destroyed by earthquake and flame, that it was a warning to the children of men. I believe that when Valparaiso was shaken and many people lost their lives, it was the fulfillment of the Master's announcement to this people that, after their warning went forth to the world and the way of life was pointed out, if they rejected the message, then He would teach the world lessons that they would remember, I trust that an awakening may come among our fellowmen everywhere, that they may love righteousness more than unrighteousness, justice more than injustice, morality more than- immorality, charity and forbearance more than harshness and intolerance : that they may seek to implant within themselves that which makes the noblest manhood and the purest womanhood to be found in all the world, I say to this body of people, without fear of successful contradiction, that the man who will obey God's law as revealed in this dispensation will stand before his Maker accepted : while the men who become its arch-enemies and whose lives are devoted to its hurt will be condemned. Look into their inner lives and you will find written in their souls the blackness of hell, the evidence of immorality, a rejoicing- in the overthrow and destruction of pure womanhood, while vaunting their love for the gentler sex. Oh! I wish that every man in the world could say what I heard a Lutheran gentleman once say to me in conversation with him. As he stood by his mother's side, impressed with the nature of true womanhood and the principles of faith, she extorted from him the pledge that under no circumstances would he dishonor one of her sex. O my Father, let it be written in the hearts of these mothers of ours that, as their sons shall go into the world to preach Christ and Him crucified, the\' shall go with the same admonition and prayer. No son of a Latter-day Saint should fail to have impressed upon his soul the feeling that women should be sacred to him. They are in the likeness of their mothers, and motherhood should be esteemed and honored by every man. No girl is likely to be cast down in sin and crime, and have wrong written upon her brow, by a man whose mother had fully done her duty.
Now, my brothers and my sisters, I am happy to be with you. Thank God for "Mormonism," as the world calls it. Thank the Lord for a father and a mother who believed in the Redeemer of the world, and in the moral rules that purpose the best development of mankind. Thank Heaven for the faith that points out the possibilities of men and women standing in the presence of the Divine One, if they will be true to themselves and the laws Pie has revealed. Thank Heaven for a land where liberty exists, where the rights of men can be guarded. May we be preserved from the attacks of the vicious and the impure. May just and honorable men, of all creeds and classes, be chosen as the governing powers in the world, and be honored and esteemed in the discharge of the civic duties of life, that this land may be glorious in its development and growth; and that the people of all lands who find a home here shall bow in respect and reverence, and regard with honor and esteem, the propositions involved in the Constitution which gives to them the right of conscience.
May heaven's blessing attend you. The faith that has been delivered to you has come from the Lord Himself. It was the Father and the Son that ushered in this dispensation of the fulness of times. It was the leather and the Son that turned the key of knowledge, the light of heaven let in on the human race. And the charge laid upon you was to see to it that in your homes this faith was taught, that at your own firesides the principles of morality should be fully established, that from those homes the sons and daughters who went forth should go as soldiers of the cross, without fear of the frowns or the favors of mankind, declaring the truth, pointing out the possibilities within the reach of every repentant sinner—that his sins might be forgiven, and that he should thereby be led to walk in the way that would bring him back into the presence of his Maker. The Gospel, my brothers and sisters, is true in its entirety. May heaven bless you. May the spirit of cowardice, fear and trembling never come to you. May you stand up in the majesty of the cleanest, sweetest manhood, not blushing in the presence of your mothers, sisters or wives, nor even in the presence of the Lord, but be confident of His mercy.
Again I say to you young men, be not afraid of the enemies of Zion, bow not in fear and trembling before any hand that may be raised. Accept the responsibilities that may be imposed upon you by' the Divine Master, and preach His Gospel in the world. Stand for right, not only for your own house hold and those of your own faith, but see to it that the Catholic, the Jew, the Methodist, the Presbyterian, the atheist and the pagan shall enjoy that right of conscience which you yourself wish to enjoy, and that you with them shall stand up and maintain it with your lives, if necessary. May the spirit of heroism, faith, love, charity, forbearance, kindness and consideration, without fear or trembling, characterize the lives of all of you, that wherever you go you may mingle among men as honorable men or women, understanding yourselves, resolved upon the maintenance of purity of life, that the finger of God, if it should touch you, would not cause you to shrink with fear because of wrongdoing. May the Divine One bless our President with the health and strength necessary to the discharge of the arduous duties resting upon him, and his associates also that their hearts may be united and that they may continue to hold the keys of the eternal Priesthood which the Lord himself has given them; and that the same noble manhood which characterized the men of the past may be theirs even to death itself, that the love of right may abide in them, that all needful blessings may come to them, as well as to you and to every right-thinking man and woman within the confines of this great Republic, and throughout the world. This is my prayer, in the name of Jesus. Amen.
An inspirational hymn —Necessity for inculcating faith and love of the Gospel in the children.—Blessings invoked upon the good and oppressed of all creeds and lands.—Admonitions to the young.—Gratitude for the freedom guaranteed by American institutions.
I picked up the hymn book and opened to a hymn that has strongly impressed my mind, and although I am not a very good reader, I believe I will endeavor to read it. It is found on page 127:
Up ! arouse thee, O beautiful Zion,
Wake, awake, hear the warder's deep cry.
For the season of slumber hath ended. .
And the spoiler is watchful and nigh.
With courage elate, and heart to be great,
All deadly incumbrance cast down.
Gird on for the fight, your armor so bright.
For the prize is a glorious crown.
Up ! arouse thee, O beautiful Zion,
Give the mammon care-clouds to the wind,
When the bugle's shrill summons is — Rally!
They are cowards that linger behind.
You’ve foes to o'ercome in each heart and home.
Then fixed lie your purpose, and high,
With God at our head, O feel not dismayed,
But go forward to conquer, or die.
Who would shrink from the glorious battle.
With so dazzling a guerdon in view?
If so base as to herd with the traitor.
It is dastard ! not sparkling for you.
With nerve strong as steel, and soul that can feel.
Stand firm for the pure and the brave;
Be foremost in right, and trust in God's might --
'Tis such heroes that heaven will save.
Lo ! destruction hangs over the nations.
Though not seen by the unholy throng;
And death will be heard in the echoes
Of the gathering, ominous storm!
Then arouse thee, O beautiful Zion,
Wake, awake, 'tis the warder's deep cry,
For the season of slumber hath ended.
And the spoiler is watchful and nigh.
My brothers and sisters, it is a joy indeed for me to be with you in this conference today, and to have listened to the good words that have fallen from the lips of our brethren who have spoken unto us. We live in the day and time when the word of the Lord is to be carried to every nation, kindred, tongue and people, before the coming of that great and dreadful day when the judgments of our God are to be poured out upon the nations of the earth. What a sacred mission is ours in fulfillment of the obligation that he who has been warned is to warn his neighbor; that upon his shoulders rests in great degree the salvation of his fellowmen, at least to the extent of his ability to herald the Gospel among the children of men and declare its restoration. Not one of us, to whom the glad message of eternal truth has come, should fail to remember that upon us rests the responsibility of calling to repentance the children of our Father, our brothers and sisters in every land and clime. We cannot escape the effects of this requirement, only by discharging it to the best of our ability; not alone in carrying the glad tidings of great joy to the world, or in entering the sacred temples of God and opening the doorway of salvation to the human race who have gone behind the veil, through the administration of the ordinances of the Lord's house, but also in the character of that sacred guardianship that we should throw around our sons and daughters, flow shall we feel, as we stand in the presence of the Great Judge of the quick and the dead, when our ministry in life is done, if any of our children shall say to the Father, "In our household the moral obligations of the Gospel of Jesus Christ were unknown and untaught; the principles and doctrines essential for salvation, and seeking the impress of the Spirit from on high, were unthought of and untaught in the household where it was my privilege to be reared."
I trust that the words of the hymn I have read in your hearing will arouse you with gladness and joy, and will awaken in your souls the thought that the battle is on, that the banner of our Christ has been thrown to the breeze; that it is our mission and ministry to preach repentance in our own homes, in our own neighborhoods, among the men and women with whom we mingle, as well as carrying the seeds of the Gospel to the children of the world, and pleading with them to turn from the evils that stalk abroad, and learn the way of life and salvation. My brothers and sisters, I ask you to remember these words:
Wake, awake, 'tis the warder's deep cry.
For the season of slumber hath ended,
And the spoiler is watchful and nigh.
I have nothing in the world but blessings for every one of you who honor God and the truth. I have naught but blessing for every Christian man and woman who is discharging the duties and obligations of a Christian according to the best light and knowledge he or she may possess. I have nothing but sympathy for the thoughtless, the wayward and the reckless. I love all the children of my heavenly Father. I feel that there is on our part a necessity for an awakening such as we have possibly never known before, in seeking to implant in the hearts of those whom God has entrusted to us an understanding of His great work, and such faith as was exhibited by the men and women who crossed the plains with hand-carts in 1856, amid the deep and falling snows, and who buried their loved ones in the drifts, determined upon doing the bidding of the Master. Is that spirit of heroism, of the love of right, and that determination to follow the commandments of God, being engendered in the souls of these sons and daughters that our Father has entrusted to us? Are they ready to rise up and say, I glorify God for the mother that bore me, and the faith she displayed in leaving her fatherland to have part in the establishment of God's work? Are they in the spirit to say, I will stand by the father that begot me, who ministered and labored midst tribulation and trial to provide the blessings and comforts of life, and I will! see that his last days shall be honored in an upright son, in a consistent, virtuous and true daughter, and in the fulfillment of my mission for the betterment and blessing of the people with whom I mingle? Or shall we forget ourselves to the extent that the drunkard, the whoremaster, the villain that plots and schemes the destruction and overthrow of honest men, shall be the companions of our children and seek to lead them to destruction?' Shall not our voices be heard declaring God's word, proclaiming His truth, pointing the way of life, seeking to establish in men that fortitude that shall enable them to resist the evils that are leading to destruction so many of our fellows in various parts of the world?
May heaven's peace attend every good man and woman in every land' who are following the propositions involved in the religious faith they have espoused, and are seeking to better themselves and their fellow creatures. May heaven's blessing be upon those who are oppressed in all lands, that the opportunity may come to them to find a home under the starry flag we love. May the principles involved in that government under which most of us, possibly, have been born and reared' be established and written in our souls,—the love of God, of country, of liberty, of justice and mercy, of purity and truth, and a detestation and hatred of the immorality, crime and wickedness that stalk abroad. May the God of heaven write it in your souls, you "Mormon" boys and girls, that He has called you to repentance, has pointed to you the way of life, has given to you fathers and mothers whose hearts have been in His keeping. I trust that, though storms shall beat and tempests come, you will honor the father and mother that survived the dreadful experiences on the plains in 1856, or the fathers and mothers of other years who left fatherland, or those upon our own land whose feet were blistered and frozen as they fled from the schemes and machinations of foul and cowardly wretches who sought to destroy their liberties.
My friends, I have this feeling in my soul today, and if I could write it in the minds of the "Mormon" boys and girls, I would write this motto there : "The flag that the Divine One permitted to be thrown to the breeze, as the stars and stripes, should never be lowered by human hand." The principles of liberty involved in the constitution of this country of ours should never be trampled beneath the feet of any man; but every principle of honor, of justice, of purity, mercy and right, should be guarded by the men and women reared in some understanding of the principles of that faith which we ourselves have become acquainted with.
A few years ago the President of the United States made an appeal to the descendants of that old Norse stock found in the Northwest. He said: "Your fathers and mothers located on these little farms; they built their cabins, they opened up and made prosperous the land they had adopted as their home. What are you, their descendants, doing in connection with this matter? Are you better citizens, more sturdy and true than your fathers and mothers were? Have you fulfilled and are you fulfilling your part in the citizenship of this land with the same industry, the same perseverance and the same determination that characterized them?" This was the question put by the Chief Executive of our nation to the descendants of those people who had come from another land. It is a question that well might be asked of the descendants of the French Huguenots, and the descendants of those who fled from the oppressions and tribulations of England, or other parts of the earth, and found a home under this flag we love. It is a question that I might ask the boys and girls of the Latter-day Saints today. For, while the Norsemen in coming from the old world to establish homes in the Northwest were led under the inspiration of a spirit and desire for greater liberty, and for better opportunities than could possibly be found in fatherland, such was not altogether the inspiration that led your parents to adopt this flag of ours and decide to live beneath its folds. To them this was God's own land — the land of Zion. It was their hope and ambition that upon this soil no tongue would wag to their hurt; that they would be secure here in every human right, so long as they interfered not with the rights and liberties of others. They loved it as a land of liberty, and desired its citizenship. They loved the prospects of the latter-day Zion, and looked to it as the only place where the great work they had become associated with, looking to the blessing of our heavenly Father's children, could be fully accomplished. Their ideals were ideals of honor; their course of conduct in keeping with the highest moral principles. No matter what the world may say or think, your father and mine, when they planted their feet upon the soil of the United States, adopted this nation as their own, and the land as the Zion of God, where the liberties of the human race were assured, where men could bow in reverence and respect to the Supreme Being, and where no man need ask whether they prayed to Buddha, or to Christ Jesus, or to the Unknown God, or to a stick or stone. Here under the flag of this country the great God of heaven had guaranteed, in the blood of the sons of the soil, the rights of liberty and conscience, and the privilege to perform their duties and discharge their obligations unto Him.
Young men and maidens, it is the joy of my heart that I can look back over the past and note from the record that my first ancestor u])on the soil of the United States loved this country and loved liberty. It is the pride of my heart chat his descendants, as they have come down the line of citizenship, have stood upon that fair ground of liberty; and one by one, as the conditions have arisen and the o])opportunities have been theirs, they have maintained and stood by the propositions involving human rights, showing that they would worship God and obey His commandments as they pleased, and not bow and cringe, or ask their fellows what they should believe.
I believe in God the Eternal Father. I believe in His Son Jesus Christ as the Redeemer of the world. I believe in the doctrine of burial in the water as typical of the grave, and the coming forth to a newness of life. I believe in the baptism of fire and the Holy Ghost. I believe in the moral doctrines as presented by the Redeemer of the world. I believe in the keys and rights essential to the establishment, beyond the peradventure of a doubt, of the Father's children in His grace, and in the enjoyment of His gifts. I believe in the heavenly covenant, in the turning of the key of knowledge, in the announcement of the Patriarch of the past that he would turn the hearts of the fathers to the children and the hearts of the children to the fathers, that the earth might not be smitten with a curse. I believe in the fulfillment of the prophecies. I believe in the instance recently recorded in the experience of this nation, when our sister city to the west of us was destroyed by earthquake and flame, that it was a warning to the children of men. I believe that when Valparaiso was shaken and many people lost their lives, it was the fulfillment of the Master's announcement to this people that, after their warning went forth to the world and the way of life was pointed out, if they rejected the message, then He would teach the world lessons that they would remember, I trust that an awakening may come among our fellowmen everywhere, that they may love righteousness more than unrighteousness, justice more than injustice, morality more than- immorality, charity and forbearance more than harshness and intolerance : that they may seek to implant within themselves that which makes the noblest manhood and the purest womanhood to be found in all the world, I say to this body of people, without fear of successful contradiction, that the man who will obey God's law as revealed in this dispensation will stand before his Maker accepted : while the men who become its arch-enemies and whose lives are devoted to its hurt will be condemned. Look into their inner lives and you will find written in their souls the blackness of hell, the evidence of immorality, a rejoicing- in the overthrow and destruction of pure womanhood, while vaunting their love for the gentler sex. Oh! I wish that every man in the world could say what I heard a Lutheran gentleman once say to me in conversation with him. As he stood by his mother's side, impressed with the nature of true womanhood and the principles of faith, she extorted from him the pledge that under no circumstances would he dishonor one of her sex. O my Father, let it be written in the hearts of these mothers of ours that, as their sons shall go into the world to preach Christ and Him crucified, the\' shall go with the same admonition and prayer. No son of a Latter-day Saint should fail to have impressed upon his soul the feeling that women should be sacred to him. They are in the likeness of their mothers, and motherhood should be esteemed and honored by every man. No girl is likely to be cast down in sin and crime, and have wrong written upon her brow, by a man whose mother had fully done her duty.
Now, my brothers and my sisters, I am happy to be with you. Thank God for "Mormonism," as the world calls it. Thank the Lord for a father and a mother who believed in the Redeemer of the world, and in the moral rules that purpose the best development of mankind. Thank Heaven for the faith that points out the possibilities of men and women standing in the presence of the Divine One, if they will be true to themselves and the laws Pie has revealed. Thank Heaven for a land where liberty exists, where the rights of men can be guarded. May we be preserved from the attacks of the vicious and the impure. May just and honorable men, of all creeds and classes, be chosen as the governing powers in the world, and be honored and esteemed in the discharge of the civic duties of life, that this land may be glorious in its development and growth; and that the people of all lands who find a home here shall bow in respect and reverence, and regard with honor and esteem, the propositions involved in the Constitution which gives to them the right of conscience.
May heaven's blessing attend you. The faith that has been delivered to you has come from the Lord Himself. It was the Father and the Son that ushered in this dispensation of the fulness of times. It was the leather and the Son that turned the key of knowledge, the light of heaven let in on the human race. And the charge laid upon you was to see to it that in your homes this faith was taught, that at your own firesides the principles of morality should be fully established, that from those homes the sons and daughters who went forth should go as soldiers of the cross, without fear of the frowns or the favors of mankind, declaring the truth, pointing out the possibilities within the reach of every repentant sinner—that his sins might be forgiven, and that he should thereby be led to walk in the way that would bring him back into the presence of his Maker. The Gospel, my brothers and sisters, is true in its entirety. May heaven bless you. May the spirit of cowardice, fear and trembling never come to you. May you stand up in the majesty of the cleanest, sweetest manhood, not blushing in the presence of your mothers, sisters or wives, nor even in the presence of the Lord, but be confident of His mercy.
Again I say to you young men, be not afraid of the enemies of Zion, bow not in fear and trembling before any hand that may be raised. Accept the responsibilities that may be imposed upon you by' the Divine Master, and preach His Gospel in the world. Stand for right, not only for your own house hold and those of your own faith, but see to it that the Catholic, the Jew, the Methodist, the Presbyterian, the atheist and the pagan shall enjoy that right of conscience which you yourself wish to enjoy, and that you with them shall stand up and maintain it with your lives, if necessary. May the spirit of heroism, faith, love, charity, forbearance, kindness and consideration, without fear or trembling, characterize the lives of all of you, that wherever you go you may mingle among men as honorable men or women, understanding yourselves, resolved upon the maintenance of purity of life, that the finger of God, if it should touch you, would not cause you to shrink with fear because of wrongdoing. May the Divine One bless our President with the health and strength necessary to the discharge of the arduous duties resting upon him, and his associates also that their hearts may be united and that they may continue to hold the keys of the eternal Priesthood which the Lord himself has given them; and that the same noble manhood which characterized the men of the past may be theirs even to death itself, that the love of right may abide in them, that all needful blessings may come to them, as well as to you and to every right-thinking man and woman within the confines of this great Republic, and throughout the world. This is my prayer, in the name of Jesus. Amen.
PRESIDENT JOSEPH F. SMITH.
The reading of the hymn by Brother John Henry Smith brought to my mind another hymn, which is something of a sermon in itself; and although I fear I am not as good a reader of hymns as he is, I thought I would take the liberty of reading this one and commending it to the Latter-day Saints, that when they return home, if they are not familiar with it, they may turn to their hymn books and read it well You will find it in the Latter-day Saints hymn book, on page 434.
Uphold the right, though fierce the fight,
And pow'rful is the foe;
As freedom's friend, her cause defend,
Nor fear nor favor show.
No coward can be called a man --
No friend will friends betray;
''Who would be free" alert must be;
Indifference will not pay.
Note how they toil whose aim is spoil,
Who plundering plots devise;
Yet time will teach, that fools o'erreach
The mark and lose the prize.
Can justice deign to wrong maintain,
Whoever wills it so?
Can honor mate with treach'rous hate?
Can figs on thistles grow?
Dare to be true, and hopeful, too;
Be watchful, brave and shrewd;
Weigh every act be wise, in fact,
To serve the general good.
Nor basely yield, nor quit a field--
Important is the fray;
Scorn to recede, there is no need
To give our rights away.
Left-handed fraud let those applaud
Who would by fraud prevail;
In freedom's name, contest their claim,
Use no such word as fail;
Honor we must each sacred trust,
And rightful zeal display;
Our part fulfil, then, come what will.
High heaven will clear the way.
The choir and congregation sang the hymn beginning:
Our God, we raise to Thee,
Thanks for Thy blessings free.
We here enjoy;
In this far western land,
A true and chosen band.
Led hither by Thy hand.
We sing for joy.
Benediction was pronounced by Elder Charles F. Middleton.
Conference adjourned till Saturday morning.
The reading of the hymn by Brother John Henry Smith brought to my mind another hymn, which is something of a sermon in itself; and although I fear I am not as good a reader of hymns as he is, I thought I would take the liberty of reading this one and commending it to the Latter-day Saints, that when they return home, if they are not familiar with it, they may turn to their hymn books and read it well You will find it in the Latter-day Saints hymn book, on page 434.
Uphold the right, though fierce the fight,
And pow'rful is the foe;
As freedom's friend, her cause defend,
Nor fear nor favor show.
No coward can be called a man --
No friend will friends betray;
''Who would be free" alert must be;
Indifference will not pay.
Note how they toil whose aim is spoil,
Who plundering plots devise;
Yet time will teach, that fools o'erreach
The mark and lose the prize.
Can justice deign to wrong maintain,
Whoever wills it so?
Can honor mate with treach'rous hate?
Can figs on thistles grow?
Dare to be true, and hopeful, too;
Be watchful, brave and shrewd;
Weigh every act be wise, in fact,
To serve the general good.
Nor basely yield, nor quit a field--
Important is the fray;
Scorn to recede, there is no need
To give our rights away.
Left-handed fraud let those applaud
Who would by fraud prevail;
In freedom's name, contest their claim,
Use no such word as fail;
Honor we must each sacred trust,
And rightful zeal display;
Our part fulfil, then, come what will.
High heaven will clear the way.
The choir and congregation sang the hymn beginning:
Our God, we raise to Thee,
Thanks for Thy blessings free.
We here enjoy;
In this far western land,
A true and chosen band.
Led hither by Thy hand.
We sing for joy.
Benediction was pronounced by Elder Charles F. Middleton.
Conference adjourned till Saturday morning.
SECOND DAY. Saturday, October 6, 10 a. m.
Conference was called to order by President Joseph F. Smith.
The choir and congregation sang the hymn:
How firm a foundation, ye Saints of the Lord,
Is laid for your faith in His excellent word!
What more can He say than to you He hath said.
You who unto Jesus for refuge have fled?
Prayer was offered by Patriarch David McKay.
The choir and congregation sang the hymn commencing:
Praise to the man who communed with Jehovah!
Jesus anointed that Prophet and Seer --
Blessed to open the last dispensation;
Kings shall extol him and nations revere.
Conference was called to order by President Joseph F. Smith.
The choir and congregation sang the hymn:
How firm a foundation, ye Saints of the Lord,
Is laid for your faith in His excellent word!
What more can He say than to you He hath said.
You who unto Jesus for refuge have fled?
Prayer was offered by Patriarch David McKay.
The choir and congregation sang the hymn commencing:
Praise to the man who communed with Jehovah!
Jesus anointed that Prophet and Seer --
Blessed to open the last dispensation;
Kings shall extol him and nations revere.
ELDER GEORGE TEASDALE.
"A marvelous work and a wonder." — Integrity and heroism of the 19th century martyrs.—Possibility of communion with Heaven.—Rewards for faithfulness.—"Who's on the Lord's side?"
In looking upon this vast congregation, my soul is filled with thanksgiving and praise to Almighty God that I have the privilege of being numbered among you, my beloved brethren and sisters,— members of the Church of Jesus Christ of Latter-day Saints, which He, in His wonderful providence, has established upon the earth in these last days.
I do not know that I can express the feelings of joy that are in my bosom occasioned by having this privilege of gazing upon the features of my beloved fellow laborers. I realize the truth of the saying of the Apostle : "We know that we have passed from death unto life, because we love the brethren." I have an inexpressible affection for you, my brethren and sisters, especially those who have been through the tribulations and difficulties that have been endured by so many of this people. After over fifty-three years’ experience in this Church, I can solemnly bear my testimony that this work in which we are engaged is indeed the "marvelous work and a wonder" that was spoken of by the prophet Isaiah in these words: Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their hearts far from me, and their fear toward me is taught by the precept of men; therefore, behold I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid." I bear my testimony that we are engaged in that wonderful work, that marvelous work. It has come to us in our individual lives and history. It commenced with the Prophet Joseph and Oliver Cowdery, the two first Apostles of this last dispensation. And now to see this vast congregation and to think of the numbers that are in the world who have been brought into covenant with God, through the waters of baptism, to serve Him and keep His commandments, we realize what a glorious blessing this everlasting Gospel is to us individually. The Lord has gathered us from the various nations where we were born; He sent the Gospel to us, and by His power we were converted. He brought us into His Church; He opened up the way for our gathering to Zion; and He has taught us the principles of everlasting life. He gave us a living testimony; and has sustained us by His matchless love. Individually we can say this, and praise the Lou I for His goodness unto the children of men. I thank God for the Prophet Joseph, and for the Patriarch Hyrum. When I think of their integrity, their nobility of character, how true and faithful they were to the principles of eternal life, and how true to each other, I say in my heart: thank God for such men. In my mind's eye I can; see the glorious benefits that have been brought to pass through these servants of God. They were filled with integrity, and although they preached an unpopular doctrine, were persecuted on every hand, were found fault with, ridiculed and derided, and were looked upon as deceivers of the people, yet the truth really is that God raised them up to usher in the dispensation of the fulness of times. I think of the time when they were cruelly martyred because of their love for God and the principles of eternal life. I think of them as their spirits left their bodies, clasped in each other's arms in the holy and pure affection of everlasting brotherhood. They attained the highest honor which man can secure in this life, for they had been true and faithful to God, and finally laid down their lives for their testimony, and hence was insured to them eternal life and happiness, even the highest degree of glory possible for man to attain. They stood by every principle that the Lord had revealed from the Heavens, and were true and faithful at all times. But their murderers, what of them? While they had exalted the martyrs to an endless crown, they had consigned themselves to an everlasting hell, for they had shed the blood of innocence, for which there is no forgiveness.
I am thanked that I have had the privilege of being acquainted with some of the prophets. I have enjoyed the acquaintance of Brigham Young. John Taylor, Wilford Woodruff. Lorenzo Snow, and our present beloved President, Joseph F. Smith. I have had the privilege of being associated with these men, and I know most assuredly that they were and are men of God; that they were chosen by the Lord before the foundation of the earth for the fulfilment of His purposes for known unto God are all things from the beginning. He is doing His own work and accomplishing His own purposes in our redemption. Lie has given us the privilege of worshiping Him according to the. dictates of our conscience. Under the government established through the most glorious constitution that was ever given to mortal man, we have the privilege and right to worship God according to the dictates of our own conscience, allowing everyone else to do the same.
I often think how highly I am favored as an individual in being a member of the Church of Christ r that I am called by His name, and that I have taken up my cross to work out my salvation, in connection with those who are gathered together at this conference and throughout the world. I wish I could express my feelings fully this morning, but it has not been given unto me to have power to express my gratitude to God for the schooling and experience He has given me since I was born in the flesh. I am deeply grateful for that schooling and experience, for it has delivered me from the enemy, it has given me eyes to see and ears to hear, and an understanding heart. I do know most assuredly that the promise of the Son of God is true, wherein He says; "He who will do the will of the Father shall know of the doctrine." I know of the doctrine, for the Lord has revealed it unto me, and I also know that when he said; "Ask and you shall receive, seek and ye shall find, knock and it shall be opened unto you" He declared true and correct principles.
It is possible for us to commune with the Heavens. You who are faithful know that God lives, because you have communed with Him; you know that He hears your prayers and petitions; you know that He sustains you and that He overrules things for your benefit. I prize this testimony because it has delivered me from the darkness that covers the earth, and the gross darkness that characterizes the minds of the people generally. My eyes have been opened to see the glory of the principles of eternal life, and likewise to see the falsehood, the superstition and vain traditions of man-made systems. Why I should have been chosen out of my father's house, and been permitted to enjoy the experiences and blessings that have come to me, I can hardly understand. I believe. however, that I am one of the descendants of the patriarchs of the house of Israel, unto whom promises were made. A promise was given unto the ancient servants of God that the word of the Lord shall ever be given unto them and to their seed and their seed's seed. This promise is given unto all who are faithful in magnifying the Melchisedek and Aaronic Priesthoods. In the restoration of the Aaronic Priesthood we have the opportunity of magnifying our callings as Deacons, Teachers, Priests, Bishops, or Bishops' Counselors. In the restoration of the higher Priesthood, we have the privilege of magnifying the Melchisedek Priesthood, as Elders, Seventies, High Priests, Patriarchs, or Apostles, as the case may be. This is what the Lord has done for us, and for all the world if they will accept of His doctrine as we have done. We have come out of the world, however, and accepted the doctrine of the Father, and the efficacy of the precious blood of Christ; we believe that the observance of these principles of the everlasting Gospel will sanctify us and give us fellowship with God.
I am thankful that I have the privilege of being a member of the church of Christ. I live in a certain ward and I am subject to my Bishop, like all other members of the ward; and I trust that I am in good standing, in full fellowship. I realize that if T am in good standing and full fellowship in the Church of Christ, I am entitled to certain privileges that those who are not in good standing do not have. If we are not, then it is time that we repent and turn unto the Lord with full purpose of heart, and love Him, our Creator, with all our might, mind and strength. I understand there are two vital principles in the everlasting Gospel, one is faith and the other is love. I believe that if we will live Tip to the principles of the Gospel V will increase and develop our affection, and that we will grow in grace, in 'faith, and in the knowledge of God, whom to know is eternal life. Now all may attain to this. As a member of the Church I have this privilege, and if I accept of His doctrine I belong to Him, and I will be one of the Lord's own because I have accepted His message. What is His message? His message to all the world is to worship the living and true God and Jesus Christ whom He has sent. We should repent and turn from the error of our ways, overcome our weaknesses, cease to do evil and learn to do well. Then we have the privilege of baptism by immersion for the remission of sins, for the fulfilment of all righteousness, that we may "be born of the water; and having submitted to this principle we are sanctified through the precious "blood of Christ; and having become thus sanctified our bodies are temples for the Holy Ghost. It is a curious thing to me that the inhabitants of the world reject these principles. Is there anything better under the Heavens? These principles, however, should be manifest in our faithfulness in performing every duty devolving upon us. We should always attend our sacrament meetings, our quorum meetings, etc. We should strive to work out our own salvation and] make our calling and election sure. That is how I understand it, and it seems to me that it is very simple. It is a straight and narrow path that leads to eternal life, and it is made plain to the comprehension of every son and daughter of God who desires to walk therein. The question is : Do we want these principles? Do we want the establishment of righteousness on the earth? Do we want to be filled with the love of God ? Do we want to make a record that shall give us satisfaction when we have passed through this probationary stage?
My beloved brethren and sisters, I rejoice in these principles because I know they are true; they are simple and easy to be understood. The Lord has given us understanding, and we hear from this pulpit the reason why we should love God and keep His commandments is that we may attain to a glorious resurrection and eternal life; that when the Lord Jesus Christ shall appear we shall be prepared to meet Him, and associate with Him. I would say to my beloved brethren and sisters, let us repent of all our evil doing, and fault finding; let us mind our own business; let us seek to work out our own salvation; let us be very careful of this precious soul that God is striving to redeem. He has given us our agency, and we can accept just what we please; if we choose to accept righteousness it is open for us; if we choose to accept unrighteousness, we can do so. Now, my brethren and sisters, whose side are we on? You know we sing sometimes : "Who's on the Lord's side?" As a member of this Church I hope I am, and I hope I have sense enough to perform my duty. I hope to have the fellowship of the Spirit to instruct me, to show me what is necessary for me to do and accomplish in all the affairs of life, whether spiritual or temporal.
There is to be a certain routine in which the Kingdom will be established. We are preaching the Gospel of the Kingdom, and preparing the people for the coming of the Lord Jesus Christ, our glorious King in Zion. I hope that, during the few remaining years I have to live to fill up the days of my probation, that I may possess the same Spirit and blessings I have enjoyed ever since I embraced this Gospel. The Lord has blessed me, arid filled my soul with unspeakable joy. He has blessed me in the opportunities that I have of being associated with the highest order of intelligences that dwell upon His footstool, men who are devoted to the establishment of His Kingdom on the earth. The Lord knows their hearts, and He will bless and protect them. He has set His hand to establish His Church and Kingdom upon the earth, and He is going to do it. His work is rolling on in its majesty, accomplishing the purposes for which it was instituted, and it will continue to do so until the wicked are overthrown, and the righteous shall dwell upon the earth in that glorious Millennium of a thousand years. Amen.
"A marvelous work and a wonder." — Integrity and heroism of the 19th century martyrs.—Possibility of communion with Heaven.—Rewards for faithfulness.—"Who's on the Lord's side?"
In looking upon this vast congregation, my soul is filled with thanksgiving and praise to Almighty God that I have the privilege of being numbered among you, my beloved brethren and sisters,— members of the Church of Jesus Christ of Latter-day Saints, which He, in His wonderful providence, has established upon the earth in these last days.
I do not know that I can express the feelings of joy that are in my bosom occasioned by having this privilege of gazing upon the features of my beloved fellow laborers. I realize the truth of the saying of the Apostle : "We know that we have passed from death unto life, because we love the brethren." I have an inexpressible affection for you, my brethren and sisters, especially those who have been through the tribulations and difficulties that have been endured by so many of this people. After over fifty-three years’ experience in this Church, I can solemnly bear my testimony that this work in which we are engaged is indeed the "marvelous work and a wonder" that was spoken of by the prophet Isaiah in these words: Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their hearts far from me, and their fear toward me is taught by the precept of men; therefore, behold I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid." I bear my testimony that we are engaged in that wonderful work, that marvelous work. It has come to us in our individual lives and history. It commenced with the Prophet Joseph and Oliver Cowdery, the two first Apostles of this last dispensation. And now to see this vast congregation and to think of the numbers that are in the world who have been brought into covenant with God, through the waters of baptism, to serve Him and keep His commandments, we realize what a glorious blessing this everlasting Gospel is to us individually. The Lord has gathered us from the various nations where we were born; He sent the Gospel to us, and by His power we were converted. He brought us into His Church; He opened up the way for our gathering to Zion; and He has taught us the principles of everlasting life. He gave us a living testimony; and has sustained us by His matchless love. Individually we can say this, and praise the Lou I for His goodness unto the children of men. I thank God for the Prophet Joseph, and for the Patriarch Hyrum. When I think of their integrity, their nobility of character, how true and faithful they were to the principles of eternal life, and how true to each other, I say in my heart: thank God for such men. In my mind's eye I can; see the glorious benefits that have been brought to pass through these servants of God. They were filled with integrity, and although they preached an unpopular doctrine, were persecuted on every hand, were found fault with, ridiculed and derided, and were looked upon as deceivers of the people, yet the truth really is that God raised them up to usher in the dispensation of the fulness of times. I think of the time when they were cruelly martyred because of their love for God and the principles of eternal life. I think of them as their spirits left their bodies, clasped in each other's arms in the holy and pure affection of everlasting brotherhood. They attained the highest honor which man can secure in this life, for they had been true and faithful to God, and finally laid down their lives for their testimony, and hence was insured to them eternal life and happiness, even the highest degree of glory possible for man to attain. They stood by every principle that the Lord had revealed from the Heavens, and were true and faithful at all times. But their murderers, what of them? While they had exalted the martyrs to an endless crown, they had consigned themselves to an everlasting hell, for they had shed the blood of innocence, for which there is no forgiveness.
I am thanked that I have had the privilege of being acquainted with some of the prophets. I have enjoyed the acquaintance of Brigham Young. John Taylor, Wilford Woodruff. Lorenzo Snow, and our present beloved President, Joseph F. Smith. I have had the privilege of being associated with these men, and I know most assuredly that they were and are men of God; that they were chosen by the Lord before the foundation of the earth for the fulfilment of His purposes for known unto God are all things from the beginning. He is doing His own work and accomplishing His own purposes in our redemption. Lie has given us the privilege of worshiping Him according to the. dictates of our conscience. Under the government established through the most glorious constitution that was ever given to mortal man, we have the privilege and right to worship God according to the dictates of our own conscience, allowing everyone else to do the same.
I often think how highly I am favored as an individual in being a member of the Church of Christ r that I am called by His name, and that I have taken up my cross to work out my salvation, in connection with those who are gathered together at this conference and throughout the world. I wish I could express my feelings fully this morning, but it has not been given unto me to have power to express my gratitude to God for the schooling and experience He has given me since I was born in the flesh. I am deeply grateful for that schooling and experience, for it has delivered me from the enemy, it has given me eyes to see and ears to hear, and an understanding heart. I do know most assuredly that the promise of the Son of God is true, wherein He says; "He who will do the will of the Father shall know of the doctrine." I know of the doctrine, for the Lord has revealed it unto me, and I also know that when he said; "Ask and you shall receive, seek and ye shall find, knock and it shall be opened unto you" He declared true and correct principles.
It is possible for us to commune with the Heavens. You who are faithful know that God lives, because you have communed with Him; you know that He hears your prayers and petitions; you know that He sustains you and that He overrules things for your benefit. I prize this testimony because it has delivered me from the darkness that covers the earth, and the gross darkness that characterizes the minds of the people generally. My eyes have been opened to see the glory of the principles of eternal life, and likewise to see the falsehood, the superstition and vain traditions of man-made systems. Why I should have been chosen out of my father's house, and been permitted to enjoy the experiences and blessings that have come to me, I can hardly understand. I believe. however, that I am one of the descendants of the patriarchs of the house of Israel, unto whom promises were made. A promise was given unto the ancient servants of God that the word of the Lord shall ever be given unto them and to their seed and their seed's seed. This promise is given unto all who are faithful in magnifying the Melchisedek and Aaronic Priesthoods. In the restoration of the Aaronic Priesthood we have the opportunity of magnifying our callings as Deacons, Teachers, Priests, Bishops, or Bishops' Counselors. In the restoration of the higher Priesthood, we have the privilege of magnifying the Melchisedek Priesthood, as Elders, Seventies, High Priests, Patriarchs, or Apostles, as the case may be. This is what the Lord has done for us, and for all the world if they will accept of His doctrine as we have done. We have come out of the world, however, and accepted the doctrine of the Father, and the efficacy of the precious blood of Christ; we believe that the observance of these principles of the everlasting Gospel will sanctify us and give us fellowship with God.
I am thankful that I have the privilege of being a member of the church of Christ. I live in a certain ward and I am subject to my Bishop, like all other members of the ward; and I trust that I am in good standing, in full fellowship. I realize that if T am in good standing and full fellowship in the Church of Christ, I am entitled to certain privileges that those who are not in good standing do not have. If we are not, then it is time that we repent and turn unto the Lord with full purpose of heart, and love Him, our Creator, with all our might, mind and strength. I understand there are two vital principles in the everlasting Gospel, one is faith and the other is love. I believe that if we will live Tip to the principles of the Gospel V will increase and develop our affection, and that we will grow in grace, in 'faith, and in the knowledge of God, whom to know is eternal life. Now all may attain to this. As a member of the Church I have this privilege, and if I accept of His doctrine I belong to Him, and I will be one of the Lord's own because I have accepted His message. What is His message? His message to all the world is to worship the living and true God and Jesus Christ whom He has sent. We should repent and turn from the error of our ways, overcome our weaknesses, cease to do evil and learn to do well. Then we have the privilege of baptism by immersion for the remission of sins, for the fulfilment of all righteousness, that we may "be born of the water; and having submitted to this principle we are sanctified through the precious "blood of Christ; and having become thus sanctified our bodies are temples for the Holy Ghost. It is a curious thing to me that the inhabitants of the world reject these principles. Is there anything better under the Heavens? These principles, however, should be manifest in our faithfulness in performing every duty devolving upon us. We should always attend our sacrament meetings, our quorum meetings, etc. We should strive to work out our own salvation and] make our calling and election sure. That is how I understand it, and it seems to me that it is very simple. It is a straight and narrow path that leads to eternal life, and it is made plain to the comprehension of every son and daughter of God who desires to walk therein. The question is : Do we want these principles? Do we want the establishment of righteousness on the earth? Do we want to be filled with the love of God ? Do we want to make a record that shall give us satisfaction when we have passed through this probationary stage?
My beloved brethren and sisters, I rejoice in these principles because I know they are true; they are simple and easy to be understood. The Lord has given us understanding, and we hear from this pulpit the reason why we should love God and keep His commandments is that we may attain to a glorious resurrection and eternal life; that when the Lord Jesus Christ shall appear we shall be prepared to meet Him, and associate with Him. I would say to my beloved brethren and sisters, let us repent of all our evil doing, and fault finding; let us mind our own business; let us seek to work out our own salvation; let us be very careful of this precious soul that God is striving to redeem. He has given us our agency, and we can accept just what we please; if we choose to accept righteousness it is open for us; if we choose to accept unrighteousness, we can do so. Now, my brethren and sisters, whose side are we on? You know we sing sometimes : "Who's on the Lord's side?" As a member of this Church I hope I am, and I hope I have sense enough to perform my duty. I hope to have the fellowship of the Spirit to instruct me, to show me what is necessary for me to do and accomplish in all the affairs of life, whether spiritual or temporal.
There is to be a certain routine in which the Kingdom will be established. We are preaching the Gospel of the Kingdom, and preparing the people for the coming of the Lord Jesus Christ, our glorious King in Zion. I hope that, during the few remaining years I have to live to fill up the days of my probation, that I may possess the same Spirit and blessings I have enjoyed ever since I embraced this Gospel. The Lord has blessed me, arid filled my soul with unspeakable joy. He has blessed me in the opportunities that I have of being associated with the highest order of intelligences that dwell upon His footstool, men who are devoted to the establishment of His Kingdom on the earth. The Lord knows their hearts, and He will bless and protect them. He has set His hand to establish His Church and Kingdom upon the earth, and He is going to do it. His work is rolling on in its majesty, accomplishing the purposes for which it was instituted, and it will continue to do so until the wicked are overthrown, and the righteous shall dwell upon the earth in that glorious Millennium of a thousand years. Amen.
ELDER RUDGER CLAWSON.
Utah fulfills the prophecy of Isaiah. — A. striking example of transformation. —Zion will continue to flourish.—The Lord's favored people should be faithful
Brethren and Sisters: I desire to make myself heard by this large congregation and to increase the volume of ray voice, possibly, as I progress in my remarks.
Are we not a blessed people. and is there any member of the Church that is so blind as not to be able to recognize the providences of the Lord in His hand-dealing with this people ? What do we witness this morning? Why, the hosts of Israel have come up to worship the Lord. For this purpose they have come from the most distant corners and recesses of Zion,—that beautiful Zion of which we have heard during this conference, and of which we hear at all our conferences. You will remember, brethren and sisters, that Isaiah, that mighty prophet of Israel, looking down through the centuries twenty-six hundred years, makes use of language something like this: (speaking of Zion) "And the wilderness and the solitary place shall be glad for them; and the desert shall .rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing. . . for in the wilderness shall waters break out, and streams in the desert; and the parched ground shall become a pool, and the thirsty land springs of water." Speaking of the same thing in a little different language, he says: "For the Lord shall comfort Zion: He will comfort her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving and the voice of melody." Now, I submit that anybody who is looking for Zion must expect to find at least two very essential features : first, he must look for a wilderness and a solitary place, which shall afterwards become like the garden of Eden, and shall blossom as the rose. In the year 1847, small band of pilgrims, headed by Brigham Young and consisting of 143 men, three women, and two children, entered the Salt Lake valley. They stood at that time upon the soil of Mexico, but they took possession of the country for and in the name of the United States; and later the "Stars and Stripes" were unfurled upon Ensign Peak, as an expression of their loyalty to the government, notwithstanding the fact that they had recently been driven out of three states of the republic, by mobs inspired by the spirit of persecution. This land was designated as the land of Zion, and as they increased in numbers and spread out over the land, it was divided into ecclesiastical districts, which were called '"Stakes of Zion," but the great central stake of Zion was located in the Salt Lake Valley, including Salt Lake City, and was known as Salt Lake Stake for many years, but afterwards it was divided into other stakes—into four great central stakes of Zion : the Salt Lake, Ensign, Liberty, and Pioneer stakes, — all very suggestive names. As the people grew stronger in population and branched out, the number of stakes increased until at present there are fifty-five stakes of Zion. One member of that little band of pioneers wrote his impressions of the surrounding country at that time, and he used language something like this: "The first impressions of the Salt Lake valley were very disheartening, and but for two or three cotton-wood trees, not a green thing was in sight, and there was nothing to vary the scenery except rugged mountains, the sage brush and the sunflower." He further states that the whole country was covered with millions of black crickets which the Indians were gathering and harvesting for their winter food. Here was a feat-t of fat things, but it was a feast of crickets for the Indians, nothing whatever for the Pioneers. And as it was in the Salt Lake valley so it was in all this mountain country. Perhaps I can give you an example: Away back in the year 1851, a few people settled on Box Elder creek, a little stream of water that came out of the mountains, and threaded its way through the canyon down into the valleys. The soil, it was said, was of the poorest quality.
There were two or three spots of meadow and farming land which by irrigation could be made to yield a fair crop but otherwise it was a desert place. Two years later another site was laid out at Box Elder, under the direction of Apostle Lorenzo Snow, who went there with about fifty families, and the new town as laid out was afterwards known as Brigham City, named after the great Prophet and pioneer of this people. Now, when the new colony came in, the older colonists were very much disturbed in their feelings, claiming that there was not sufficient water there to furnish the new-comers, and that they would go short; and so there was some dissatisfaction and some discontent and complaint upon this score. That was about fifty-five years ago. An effort was made at once to establish orchards at Brigham City, but it was a failure. They planted the peach tree, but it would not grow; the early and late frosts came and cut it down, their fruit trees were destroyed. But how changed is the scene after fifty-five years. Today that city and the surrounding country is covered with orchards and beautiful farms, sustaining in the city a population of about seven hundred families or 3,500 souls.
Let me give you an idea, my brethren and sisters, of what was accomplished during the past season in Brigham City; and when I speak of Brigham City I speak of other places—other cities and settlements of the Saints in the mountains, this is only a sample you might say. There was shipped out of Brigham City, during the past summer, small fruit, such as strawberries, raspberries, dewberries, etc., amounting to about $50,000. There were shipped 95 full carloads of peaches; and then there were sold, in small orders, at least ten carloads of peaches, making 105 carloads, representing 140 thousand cases of peaches shipped from that little town to large cities of the East, to Minneapolis, Chicago, New York, and Boston; to Winnipeg, Canada, on the North, and to many cities in the South. As many as fifteen carloads of peaches were shipped out in one day. This you can readily see would furnish work as well as revenue for the people of the city. They realized about $50,000 for their peaches, making $100,000 for their crops of fruit. There were about one hundred children, between the ages of fourteen and sixteen, employed to wrap the peaches for shipment. The peaches were put up sixty in a box, and they were paid one cent a box for wrapping. These children earned on an average $1 a day. One little fellow, fourteen years of age, wrapped 240 boxes in a single day, earning $2.40, and wrapping something like 14,400 peaches. Thus employment was furnished not only to the growers and shippers, but also to the little children of the people who' were employed and their time was well paid for. Altogether, the children of Brigham City earned, during the short season of gathering and shipping fruit, something like $1,200.00, which of course is a very creditable showing.
And all this, brethren and sisters, in fulfilment of prophecy. Are not the words of Isaiah fulfilled literally? Did not that band of pioneers find a "wilderness" and a "solitary place?" and later on, as the years rolled by, did not this wilderness blossom as the rose ? Take Salt Lake City and the Salt Lake valley, Provo and the Utah valley, Ogden and the Weber valley, Logan and the Cache valley, and Brigham City and the Bear River valley. Are not these places like Eden ? Are they not fruitful as the garden of the Lord? Again, think of Davis County. Is it not: the very garden spot of the world ? Is there any soil anywhere that produces more abundantly and richly than the soil of our neighboring county? And never upon Mother Earth has there been raised and matured such beautiful, such luscious fruit as will be found on exhibition today at the Davis County Fair,—this very day! At the litigation Congress, which was held at Boise, when the fruits of Utah, Idaho, Washington, and Ohio western states, were brought into competition, the fruits from Utah, the fruits of Zion, took the first prize and justly so.
Brethren and sisters, Zion is here and Zion will continue to stand. No power under Heaven will overthrow this mighty work; it may not be, it cannot be. Think of the wonderful progress of this work: Joseph Smith, the prophet, who organized the church, presided over a few thousand souls. Think of it. In his lifetime he presided over a few thousand while today our present leader. President Joseph F. Smith, presides over about 400,000, who are scattered over the waste places of Zion, which waste places have become a fruitful garden, and are blossoming as the rose. My brethren and sisters, since the Lord has so greatly and abundantly blessed us, and since we can recognize the fulfilment of prophecies to the very letter, concerning this latter-day work, shall we not be faithful? Shall we not honor the Lord, and remember our covenants that we have made with Him? Shall we not pay our tithes and offerings, and remember our prayers ? Shall we not remember the Word of Wisdom which has been given for our deliverance and for our escape from many evils? Shall we not stand together as one united band, honoring the Lord and keeping His commandments? Shall we not be true to Him and true to every righteous cause upon the earth? And, in the words of Isaiah, shall we not "cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow ?" Shall we not seek to establish justice in the earth, and be charitable to the widows and fatherless? Shall we not maintain just and righteous laws, and uphold and support and sustain righteous and good men in our midst?
We stand for Zion; we stand for the cause of righteousness. May the Lord bless us and guide us , may His spirit abound in our hearts, and may it be poured out abundantly upon the congregations of Israel, is my prayer in the name of Jesus, Amen.
Utah fulfills the prophecy of Isaiah. — A. striking example of transformation. —Zion will continue to flourish.—The Lord's favored people should be faithful
Brethren and Sisters: I desire to make myself heard by this large congregation and to increase the volume of ray voice, possibly, as I progress in my remarks.
Are we not a blessed people. and is there any member of the Church that is so blind as not to be able to recognize the providences of the Lord in His hand-dealing with this people ? What do we witness this morning? Why, the hosts of Israel have come up to worship the Lord. For this purpose they have come from the most distant corners and recesses of Zion,—that beautiful Zion of which we have heard during this conference, and of which we hear at all our conferences. You will remember, brethren and sisters, that Isaiah, that mighty prophet of Israel, looking down through the centuries twenty-six hundred years, makes use of language something like this: (speaking of Zion) "And the wilderness and the solitary place shall be glad for them; and the desert shall .rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing. . . for in the wilderness shall waters break out, and streams in the desert; and the parched ground shall become a pool, and the thirsty land springs of water." Speaking of the same thing in a little different language, he says: "For the Lord shall comfort Zion: He will comfort her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving and the voice of melody." Now, I submit that anybody who is looking for Zion must expect to find at least two very essential features : first, he must look for a wilderness and a solitary place, which shall afterwards become like the garden of Eden, and shall blossom as the rose. In the year 1847, small band of pilgrims, headed by Brigham Young and consisting of 143 men, three women, and two children, entered the Salt Lake valley. They stood at that time upon the soil of Mexico, but they took possession of the country for and in the name of the United States; and later the "Stars and Stripes" were unfurled upon Ensign Peak, as an expression of their loyalty to the government, notwithstanding the fact that they had recently been driven out of three states of the republic, by mobs inspired by the spirit of persecution. This land was designated as the land of Zion, and as they increased in numbers and spread out over the land, it was divided into ecclesiastical districts, which were called '"Stakes of Zion," but the great central stake of Zion was located in the Salt Lake Valley, including Salt Lake City, and was known as Salt Lake Stake for many years, but afterwards it was divided into other stakes—into four great central stakes of Zion : the Salt Lake, Ensign, Liberty, and Pioneer stakes, — all very suggestive names. As the people grew stronger in population and branched out, the number of stakes increased until at present there are fifty-five stakes of Zion. One member of that little band of pioneers wrote his impressions of the surrounding country at that time, and he used language something like this: "The first impressions of the Salt Lake valley were very disheartening, and but for two or three cotton-wood trees, not a green thing was in sight, and there was nothing to vary the scenery except rugged mountains, the sage brush and the sunflower." He further states that the whole country was covered with millions of black crickets which the Indians were gathering and harvesting for their winter food. Here was a feat-t of fat things, but it was a feast of crickets for the Indians, nothing whatever for the Pioneers. And as it was in the Salt Lake valley so it was in all this mountain country. Perhaps I can give you an example: Away back in the year 1851, a few people settled on Box Elder creek, a little stream of water that came out of the mountains, and threaded its way through the canyon down into the valleys. The soil, it was said, was of the poorest quality.
There were two or three spots of meadow and farming land which by irrigation could be made to yield a fair crop but otherwise it was a desert place. Two years later another site was laid out at Box Elder, under the direction of Apostle Lorenzo Snow, who went there with about fifty families, and the new town as laid out was afterwards known as Brigham City, named after the great Prophet and pioneer of this people. Now, when the new colony came in, the older colonists were very much disturbed in their feelings, claiming that there was not sufficient water there to furnish the new-comers, and that they would go short; and so there was some dissatisfaction and some discontent and complaint upon this score. That was about fifty-five years ago. An effort was made at once to establish orchards at Brigham City, but it was a failure. They planted the peach tree, but it would not grow; the early and late frosts came and cut it down, their fruit trees were destroyed. But how changed is the scene after fifty-five years. Today that city and the surrounding country is covered with orchards and beautiful farms, sustaining in the city a population of about seven hundred families or 3,500 souls.
Let me give you an idea, my brethren and sisters, of what was accomplished during the past season in Brigham City; and when I speak of Brigham City I speak of other places—other cities and settlements of the Saints in the mountains, this is only a sample you might say. There was shipped out of Brigham City, during the past summer, small fruit, such as strawberries, raspberries, dewberries, etc., amounting to about $50,000. There were shipped 95 full carloads of peaches; and then there were sold, in small orders, at least ten carloads of peaches, making 105 carloads, representing 140 thousand cases of peaches shipped from that little town to large cities of the East, to Minneapolis, Chicago, New York, and Boston; to Winnipeg, Canada, on the North, and to many cities in the South. As many as fifteen carloads of peaches were shipped out in one day. This you can readily see would furnish work as well as revenue for the people of the city. They realized about $50,000 for their peaches, making $100,000 for their crops of fruit. There were about one hundred children, between the ages of fourteen and sixteen, employed to wrap the peaches for shipment. The peaches were put up sixty in a box, and they were paid one cent a box for wrapping. These children earned on an average $1 a day. One little fellow, fourteen years of age, wrapped 240 boxes in a single day, earning $2.40, and wrapping something like 14,400 peaches. Thus employment was furnished not only to the growers and shippers, but also to the little children of the people who' were employed and their time was well paid for. Altogether, the children of Brigham City earned, during the short season of gathering and shipping fruit, something like $1,200.00, which of course is a very creditable showing.
And all this, brethren and sisters, in fulfilment of prophecy. Are not the words of Isaiah fulfilled literally? Did not that band of pioneers find a "wilderness" and a "solitary place?" and later on, as the years rolled by, did not this wilderness blossom as the rose ? Take Salt Lake City and the Salt Lake valley, Provo and the Utah valley, Ogden and the Weber valley, Logan and the Cache valley, and Brigham City and the Bear River valley. Are not these places like Eden ? Are they not fruitful as the garden of the Lord? Again, think of Davis County. Is it not: the very garden spot of the world ? Is there any soil anywhere that produces more abundantly and richly than the soil of our neighboring county? And never upon Mother Earth has there been raised and matured such beautiful, such luscious fruit as will be found on exhibition today at the Davis County Fair,—this very day! At the litigation Congress, which was held at Boise, when the fruits of Utah, Idaho, Washington, and Ohio western states, were brought into competition, the fruits from Utah, the fruits of Zion, took the first prize and justly so.
Brethren and sisters, Zion is here and Zion will continue to stand. No power under Heaven will overthrow this mighty work; it may not be, it cannot be. Think of the wonderful progress of this work: Joseph Smith, the prophet, who organized the church, presided over a few thousand souls. Think of it. In his lifetime he presided over a few thousand while today our present leader. President Joseph F. Smith, presides over about 400,000, who are scattered over the waste places of Zion, which waste places have become a fruitful garden, and are blossoming as the rose. My brethren and sisters, since the Lord has so greatly and abundantly blessed us, and since we can recognize the fulfilment of prophecies to the very letter, concerning this latter-day work, shall we not be faithful? Shall we not honor the Lord, and remember our covenants that we have made with Him? Shall we not pay our tithes and offerings, and remember our prayers ? Shall we not remember the Word of Wisdom which has been given for our deliverance and for our escape from many evils? Shall we not stand together as one united band, honoring the Lord and keeping His commandments? Shall we not be true to Him and true to every righteous cause upon the earth? And, in the words of Isaiah, shall we not "cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow ?" Shall we not seek to establish justice in the earth, and be charitable to the widows and fatherless? Shall we not maintain just and righteous laws, and uphold and support and sustain righteous and good men in our midst?
We stand for Zion; we stand for the cause of righteousness. May the Lord bless us and guide us , may His spirit abound in our hearts, and may it be poured out abundantly upon the congregations of Israel, is my prayer in the name of Jesus, Amen.
ELDER REED SMOOT.
Allegiance to God, to country, and to the state.—Importance of instruction and proper example at home. — Folly and sin of indulgence in smoking and drinking.—Prosperity and abundant employment. — Possess homes and become landowners.—Dry farming advocated.—Practice economy in prosperous times.—Bad men greatest enemies of the Church.
My dear brethren and sisters : The feeling that is in my heart at the present time I fear I cannot express to you just as I would like to do. I have partaken of the spirit of this conference; I have enjoyed every word that has been uttered; I endorse the testimonies of the faithful brothers who have spoken; and I hope and trust that the same spirit may guide my remarks that attended them.
"I am not ashamed of the Gospel of the Lord Jesus Christ, for it is the power of God unto salvation." I am not ashamed of my brethren and sisters, and I am proud of the achievements of this people in the past, in establishing themselves here and building up this commonwealth. I am not ashamed of my country, nor her institutions, and I love the Stars and Stripes. I am not ashamed of dear Utah, nor of Salt Lake City. I am not ashamed of the principles that have been revealed by God to His people in this dispensation. I hope and trust that so long as I have breath I never shall do ought to bring reproach either upon the people of God or the state in which I was born. While I acknowledge that my first duty is to God, I also acknowledge that my allegiance and duty to my country and to my State is paramount over all earthly affairs. I wish to say that my duty to God, my love for Him, does not conflict with my love for and duty to my country. It does not conflict with the love I have for the brethren here; nor with the love that is in my heart for the people of God. It only gives me greater power, strength, and a desire to love all mankind. I have no desire in my heart other than to do the will of God, keep His commandments, uphold, and sustain my country and her institutions.
My brethren and sisters, it seems to me that this is a time when we should place our homes in order. We cannot, by public speaking, always reach the boys and girls. Those who preach and teach in the Sunday School, in the wards and stakes, or even at the general conferences, reach but a limited number of them; and I plead with you, you fathers and mothers who are here, to watch closely the children God has given you. Commence at home and be yourselves their instructors. You have a power over your children for good, I hope. I assure you that if you do not teach your children properly yourselves, others will teach them, and more than likely it will be by an influence that will bring sorrow to them and disgrace to you.
In the early history of the Church, when it had been organized scarcely two years, God gave a revelation to His prophet Joseph Smith, to which I desire to call special attention. It was given to the Latter-day Saints, and is commonly known as the Word of Wisdom. It has been referred to here by Brothers Lyman and Clawson, and I wish to add some comments on the same subject. It is a simple law, revealed for the temporal welfare of the people, given for the weakest as well as the strongest of God's children. I want to read it to the people here today, and then perhaps submit some remarks. It is found in Section 89 of the Doctrine and Covenants:
"A Word of Wisdom for the benefit of the Council of High Priests, assembled in Kirtland, and Church; and also the saints in Zion. To be sent greeting —not by commandment or constraint, but by revelation and the word of wisdom, showing forth the order and will of God in the temporal salvation of all saints in the last days.
"Given for a principle with promise,, adapted to the capacity of the weak and the weakest of all saints, who are or can be called saints.
"Behold verily, thus saith the Lord unto you, in consequence of evils and designs which do and will exist in the hearts of conspiring men in the last days, I have warned you, and forewarn you, by giving unto you this word of wisdom by revelation.
"That inasmuch as any man drinketh wine or strong: drink among you, behold it is not good, neither meet in the sight of your Father, only in assembling yourselves together to offer up your sacraments before Him.
"And behold, this should be wine, yea, pure wine of the grape of the vine, of your own make.
"And again, strong drinks are not for the belly, but for the washing of your bodies.
"And again, tobacco is not for the body, neither for the belly, and is not good for man, but is an herb for bruises and all sick cattle, to be used' with judgment and skill.
"And again, hot drinks are not for the body or belly.
"And again, verily I say unto you, all wholesome herbs God hath ordained for the constitution, nature, and use of man.
"Every herb in the season thereof,, and every fruit in the season thereof; all these to be used with prudence and thanksgiving.
"Yea, flesh also of beasts and of the fowls of the air, I, the Lord, have ordained for the use of man with thanksgiving; nevertheless they are to be used sparingly.
"And it is pleasing unto me that they should not be used only in times of winter, or of cold, or famine.
"All grain is ordained for the use of man and of beasts, to be the staff of life, not only for man, but for the beasts of the field, and the fowls of heaven, and for wild animals that run or creep on the earth.
"And these hath God made for the use of man only in times of famine and excess of hunger.
"All grain is good for the food of man, as also the fruit of the vine, that which yieldeth fruit, whether in the ground or above the ground.
"Nevertheless, wheat for man, and corn for the ox, and oats for the horse, ;and rye for the fowls and for swine, .and for all beasts of the field, and barley for all useful animals, and for mild drinks, as also other grain.
"And all saints who remember to keep and do these sayings, walking in obedience to the commandments, shall receive health in their navel, and marrow in their bones.
"And shall find wisdom and great treasures of knowledge, even hidden treasures;
"And shall run and not be weary, and shall walk and not faint;
"And I, the Lord, give unto them a promise, that the destroying angel shall pass by them, as the children of Israel, and not slay them. Amen."
My brethren and sisters, I have been traveling in many parts of our state during- the last few months, and I have listened to reports made at our quarterly conferences that indicate to me that this simple law, which was given as a means of temporal salvation to the people—for the very weakest of the saints—is certainly not being obeyed as fully as it should be. It is reported that some of the men in our communities indulge in smoking and drinking. If a man visits saloons, how can he expect to exert an influence that will keep boys, who may be a little wayward perhaps, from such places. I think it is very foolish indeed, and shows great weakness of character, for men to say that they are induced to go to those degrading places; men generally go where they want to, and where they feel at home. If a man wants to attend conference and has a desire in his heart to do so, he generally finds some way to accomplish it, and attends because he feels that it is the proper place; the instructions and influences are what he enjoys. On the other hand, a man who goes to a saloon and spends any of the means God has provided him with for the support of his wife and children, wrongs himself and them. The man who follows such a course cannot retain the confidence and respect of the people.
My brethren and sisters, I hope and trust that every one of you will watch over the children that God has given you, teach them to love their home. Make it truly a home and not simply a stopping place, and see that the influence therein is such that your children would rather spend their leisure time at home than anywhere else on earth. Make it so pleasant that their companions are anxious to come there, because when they do come they feel an influence of love and peace, and consequently have a desire to return and associate with the children who live in such agreeable surroundings. Teach your children how to pray, and urge them to never neglect their prayers.
Teach them to be kind and considerate. Find out whether or not they are truthful, and if they are trying to live according to the laws of God. It is difficult for the mother or father to do these things unless they themselves are living up to the principles they advocate. Therefore, my brethren and sisters, I pray you that you will begin immediately— if you have not done so in the past—to exert such an influence over your children, and all the youth of Zion, that they will become honorable, truthful and God-fearing men and women. While attending a conference in Box Elder County, the other day, I heard a report from one of the bishops that gave me a great deal of joy, and I heard a similar report in one of our southern counties. It was this : that not a boy between the ages of twelve and twenty-one used tobacco or liquor in any form. I would to God that such a report could be made concerning every boy and man in every ward in all the Church!
I had a man come to me, the other day, and complain of how hard it was for him to maintain his family. When Brother Clawson was speaking of the bounteous harvest in Box Elder County, I did not know but we would all feel like moving to Brigham City, to share in the wonderful prosperity attending the people there. Brigham City is only one of the many prosperous communities in the State. The other night, going home on the train, I met the man who supplies boxes for the packing of fruit, and I did not realize, until then, that Provo was shipping more fruit than Brigham City. He told me he had just sold four car-loads of boxes, making a total of twenty- five car-loads for Provo alone. I asked him how many car-loads of fruit is represented by a car-load of boxes, and he said ten, which would make 250 car-loads of fruit shipped from that point alone. Again, in the same County, nearly one hundred thousand tons of beets are ready to be harvested and shipped to the sugar factory. Most of these great productions of orchard and farm are raised by the people and the children of the Latter- day Saints. As I thought of these conditions, I could not understand how it was that this man, whom I mentioned first, could complain that it was hard for him to get along. Why, there is work on all sides. But, I soon learned the reason of his difficulty in supporting his family; and I said to him : "John, you will never get along while you spend the time and money that you do in sucking cigarettes," for this was his pastime, from morning until night. I asked him how much he smoked each day. He said he smoked a number of cigarettes, not mentioning the number, and a few cigars, and told me it cost him twenty-five cents each day. Here was a poor man smoking, and wasting the money that should go to provide for his family; aye. worse, he was also wasting and weakening his physical strength. I advised him to stop smoking, and take that 23 cents daily and use it for the benefit of his wife and children. Twenty- five cents a day means $1.75 a week, enough to buy a pair of * shoes for a child each week in the year. I went on and figured with him what it would amount to each year if he would save it, and what the interest would be, and how easy it would be for him, or anyone else, while the prosperous times are on, to put a little money away for a rainy day.
I want every Latter-day Saint to own and keep his home. If you have no home, get one; have a roof over your head, and then don't mortgage it; don't sell it. You brethren who live in the southern section of the State, where there are large tracts of arid land unappropriated— called the waste lands of the State—secure what you can of this land. If you own a farm of this character now, hold it; the time will come when the granary of our State will be in locations now uncultivated. Today dry farming is only just begun. What was the condition, a few years ago, in Juab county. I see Brother Grace of Nephi before me; ask him what success he has had with dry farming. There is no one in Juab County today but would say that God has blessed them, and blessed that soil; yet it was only a few years ago that the people were trying to get away from there. They wanted to sell their homes because there were not sufficient irrigated farming lands to sustain them and their families; but today what do we find? Fields of hundreds of acres of the very choicest kinds of grain, yielding last year — one of the driest seasons—35 bushels to the acre, and this year almost the same amount, all grown on dry farm land. Scientific dry farming, with the different modes of properly treating the soil, and the various processes that are being adopted, will make the waste places of today blossom and bring forth grain to feed the people of this State hereafter. Now, brethren, I want you to go home and tell your people to hold their land. Don't sell your inheritance in Zion.
I wish to say that while the good times are here, and men can obtain good wages, save some of your earnings; for good times are like the ebb and flow of the ocean—they come and go. You mark my word, just as sure as the Lord lives there will be a change, and I hope and trust that the people of the Latter-day Saints will be prepared for the change when it comes. Prosperous times are when the foundation of failures are laid. During prosperous times men reach out further than they ought to; they go beyond safe investments, and borrow money for all kinds of wildcat ventures. I say to you, now that money is plentiful, and your credit is so good that you can borrow money on your own signature, or with the signature of a friend added, I hope and trust you will use judgment and not go beyond your ability to pay. Keep out of debt. Don't go into debt at all, unless you have absolute security back of it, and unless it is for the purpose of controlling some land purchase, or some business that you know you are absolutely safe in going into. I wanted to say that much, my brethren and sisters, in relation to debt. I desire to say also that one very good way to save and keep out of debt—for the Latter-day Saints at least—is to obey that simple law of God before alluded to, the Word of Wisdom.
I have been reading lately some statistics showing the amount of tobacco, cigars, and liquors of all kinds, that came into this State last year, and I was dumbfounded to note the amount. I have not the time this morning to read them to you; but think of fifty carloads of tobacco coming into the State of Utah in one year! Of course, the great bulk of it is consumed by other people; but I hope and trust that I may live to see the day when it will all be consumed by others than the Latter-day Saints. I have heard men say : "Well, it doesn't hurt me to smoke, and I have plenty of money to pay for it." There is not a man in the world that ever did use it who was not hurt physically, and, do you know, I have an idea that it weakens a man morally. Yield to the violation of this simple law, and it will be easier to yield to the violation of other laws. The first step taken in the path of error is not generally serious, and is commonly called folly; but if you take the first steps, you are liable to go farther and be overtaken in greater wrongs. That is not all, think of the example you set. Even if you have no children yourselves, you should not set a bad example before the children of the Latter-day Saints. I ask of you, my brethren and sisters, to think of this, study it.
Now, my brethren and sisters, I pray you to guard and teach your children, and while all the influences from the outside are trying to win them away from the Gospel of Jesus Christ, let your loving care and example be exercised to keep them steadfast in the faith. There are men whose hearts are filled with hatred, who try to influence our children, and embitter them against the leaders of the Church. If they are successful in getting even a doubt implanted in their minds, if you fathers and mothers do not bring an influence to bear that will overcome it, it will bring sorrow to you and a spiritual death and sorrow to them. Hut, I have faith in the children of the Latter-day Saints; in the boys and girls who have been born under the everlasting covenant. I feel confident they will tread the path that has been followed by their fathers and their mothers. I love the father and mother that gave me life, and I marvel at times at the sacrifices they made for the sake of the Gospel of Jesus Christ. I pray God that He will give me strength, and that He will give every boy and girl, born of mothers and fathers who have been true and loyal members of the Church, the strength to stand nobly by them and by the Gospel of Jesus Christ, and I have faith that they will do so. If you will call the attention of your boys and girls to the character of the men who are sustained as the authorities of this Church, how they live, what their aims are, and the love they have for mankind, and then direct their attention to the lives of those who are trying to bring disgrace upon this people. they cannot help but note the contrast; I know that if our young people were informed of the true character and lives of many of those who are striving to tear down this work, they would not follow them. It seems to be the rule that, when a man becomes immoral and corrupt, he also becomes a bitter enemy of the Church, and the lower he gets the more bitterness he develops.
My brethren and sisters, let us be loyal and true to the covenants we have made with God, and to His Church. Let us uphold and sustain the men who preside over the Church, and be loyal and true to them. In like manner let us be loyal and true to our State, and her interests, to our country and its institutions, and, above all, to God who gave us life; it is He whose hand is steadying the ark of Zion. God bless you, in the name of Jesus Christ. Amen.
The choir and congregation sang.
We thank Thee, O God, for a Prophet,
To guide us in these latter days;
We thank Thee for sending the Gospel
To lighten our minds with its rays.
Benediction was pronounced by Elder Lewis W. Shurtliff, and conference adjourned till 2 p. m.
Allegiance to God, to country, and to the state.—Importance of instruction and proper example at home. — Folly and sin of indulgence in smoking and drinking.—Prosperity and abundant employment. — Possess homes and become landowners.—Dry farming advocated.—Practice economy in prosperous times.—Bad men greatest enemies of the Church.
My dear brethren and sisters : The feeling that is in my heart at the present time I fear I cannot express to you just as I would like to do. I have partaken of the spirit of this conference; I have enjoyed every word that has been uttered; I endorse the testimonies of the faithful brothers who have spoken; and I hope and trust that the same spirit may guide my remarks that attended them.
"I am not ashamed of the Gospel of the Lord Jesus Christ, for it is the power of God unto salvation." I am not ashamed of my brethren and sisters, and I am proud of the achievements of this people in the past, in establishing themselves here and building up this commonwealth. I am not ashamed of my country, nor her institutions, and I love the Stars and Stripes. I am not ashamed of dear Utah, nor of Salt Lake City. I am not ashamed of the principles that have been revealed by God to His people in this dispensation. I hope and trust that so long as I have breath I never shall do ought to bring reproach either upon the people of God or the state in which I was born. While I acknowledge that my first duty is to God, I also acknowledge that my allegiance and duty to my country and to my State is paramount over all earthly affairs. I wish to say that my duty to God, my love for Him, does not conflict with my love for and duty to my country. It does not conflict with the love I have for the brethren here; nor with the love that is in my heart for the people of God. It only gives me greater power, strength, and a desire to love all mankind. I have no desire in my heart other than to do the will of God, keep His commandments, uphold, and sustain my country and her institutions.
My brethren and sisters, it seems to me that this is a time when we should place our homes in order. We cannot, by public speaking, always reach the boys and girls. Those who preach and teach in the Sunday School, in the wards and stakes, or even at the general conferences, reach but a limited number of them; and I plead with you, you fathers and mothers who are here, to watch closely the children God has given you. Commence at home and be yourselves their instructors. You have a power over your children for good, I hope. I assure you that if you do not teach your children properly yourselves, others will teach them, and more than likely it will be by an influence that will bring sorrow to them and disgrace to you.
In the early history of the Church, when it had been organized scarcely two years, God gave a revelation to His prophet Joseph Smith, to which I desire to call special attention. It was given to the Latter-day Saints, and is commonly known as the Word of Wisdom. It has been referred to here by Brothers Lyman and Clawson, and I wish to add some comments on the same subject. It is a simple law, revealed for the temporal welfare of the people, given for the weakest as well as the strongest of God's children. I want to read it to the people here today, and then perhaps submit some remarks. It is found in Section 89 of the Doctrine and Covenants:
"A Word of Wisdom for the benefit of the Council of High Priests, assembled in Kirtland, and Church; and also the saints in Zion. To be sent greeting —not by commandment or constraint, but by revelation and the word of wisdom, showing forth the order and will of God in the temporal salvation of all saints in the last days.
"Given for a principle with promise,, adapted to the capacity of the weak and the weakest of all saints, who are or can be called saints.
"Behold verily, thus saith the Lord unto you, in consequence of evils and designs which do and will exist in the hearts of conspiring men in the last days, I have warned you, and forewarn you, by giving unto you this word of wisdom by revelation.
"That inasmuch as any man drinketh wine or strong: drink among you, behold it is not good, neither meet in the sight of your Father, only in assembling yourselves together to offer up your sacraments before Him.
"And behold, this should be wine, yea, pure wine of the grape of the vine, of your own make.
"And again, strong drinks are not for the belly, but for the washing of your bodies.
"And again, tobacco is not for the body, neither for the belly, and is not good for man, but is an herb for bruises and all sick cattle, to be used' with judgment and skill.
"And again, hot drinks are not for the body or belly.
"And again, verily I say unto you, all wholesome herbs God hath ordained for the constitution, nature, and use of man.
"Every herb in the season thereof,, and every fruit in the season thereof; all these to be used with prudence and thanksgiving.
"Yea, flesh also of beasts and of the fowls of the air, I, the Lord, have ordained for the use of man with thanksgiving; nevertheless they are to be used sparingly.
"And it is pleasing unto me that they should not be used only in times of winter, or of cold, or famine.
"All grain is ordained for the use of man and of beasts, to be the staff of life, not only for man, but for the beasts of the field, and the fowls of heaven, and for wild animals that run or creep on the earth.
"And these hath God made for the use of man only in times of famine and excess of hunger.
"All grain is good for the food of man, as also the fruit of the vine, that which yieldeth fruit, whether in the ground or above the ground.
"Nevertheless, wheat for man, and corn for the ox, and oats for the horse, ;and rye for the fowls and for swine, .and for all beasts of the field, and barley for all useful animals, and for mild drinks, as also other grain.
"And all saints who remember to keep and do these sayings, walking in obedience to the commandments, shall receive health in their navel, and marrow in their bones.
"And shall find wisdom and great treasures of knowledge, even hidden treasures;
"And shall run and not be weary, and shall walk and not faint;
"And I, the Lord, give unto them a promise, that the destroying angel shall pass by them, as the children of Israel, and not slay them. Amen."
My brethren and sisters, I have been traveling in many parts of our state during- the last few months, and I have listened to reports made at our quarterly conferences that indicate to me that this simple law, which was given as a means of temporal salvation to the people—for the very weakest of the saints—is certainly not being obeyed as fully as it should be. It is reported that some of the men in our communities indulge in smoking and drinking. If a man visits saloons, how can he expect to exert an influence that will keep boys, who may be a little wayward perhaps, from such places. I think it is very foolish indeed, and shows great weakness of character, for men to say that they are induced to go to those degrading places; men generally go where they want to, and where they feel at home. If a man wants to attend conference and has a desire in his heart to do so, he generally finds some way to accomplish it, and attends because he feels that it is the proper place; the instructions and influences are what he enjoys. On the other hand, a man who goes to a saloon and spends any of the means God has provided him with for the support of his wife and children, wrongs himself and them. The man who follows such a course cannot retain the confidence and respect of the people.
My brethren and sisters, I hope and trust that every one of you will watch over the children that God has given you, teach them to love their home. Make it truly a home and not simply a stopping place, and see that the influence therein is such that your children would rather spend their leisure time at home than anywhere else on earth. Make it so pleasant that their companions are anxious to come there, because when they do come they feel an influence of love and peace, and consequently have a desire to return and associate with the children who live in such agreeable surroundings. Teach your children how to pray, and urge them to never neglect their prayers.
Teach them to be kind and considerate. Find out whether or not they are truthful, and if they are trying to live according to the laws of God. It is difficult for the mother or father to do these things unless they themselves are living up to the principles they advocate. Therefore, my brethren and sisters, I pray you that you will begin immediately— if you have not done so in the past—to exert such an influence over your children, and all the youth of Zion, that they will become honorable, truthful and God-fearing men and women. While attending a conference in Box Elder County, the other day, I heard a report from one of the bishops that gave me a great deal of joy, and I heard a similar report in one of our southern counties. It was this : that not a boy between the ages of twelve and twenty-one used tobacco or liquor in any form. I would to God that such a report could be made concerning every boy and man in every ward in all the Church!
I had a man come to me, the other day, and complain of how hard it was for him to maintain his family. When Brother Clawson was speaking of the bounteous harvest in Box Elder County, I did not know but we would all feel like moving to Brigham City, to share in the wonderful prosperity attending the people there. Brigham City is only one of the many prosperous communities in the State. The other night, going home on the train, I met the man who supplies boxes for the packing of fruit, and I did not realize, until then, that Provo was shipping more fruit than Brigham City. He told me he had just sold four car-loads of boxes, making a total of twenty- five car-loads for Provo alone. I asked him how many car-loads of fruit is represented by a car-load of boxes, and he said ten, which would make 250 car-loads of fruit shipped from that point alone. Again, in the same County, nearly one hundred thousand tons of beets are ready to be harvested and shipped to the sugar factory. Most of these great productions of orchard and farm are raised by the people and the children of the Latter- day Saints. As I thought of these conditions, I could not understand how it was that this man, whom I mentioned first, could complain that it was hard for him to get along. Why, there is work on all sides. But, I soon learned the reason of his difficulty in supporting his family; and I said to him : "John, you will never get along while you spend the time and money that you do in sucking cigarettes," for this was his pastime, from morning until night. I asked him how much he smoked each day. He said he smoked a number of cigarettes, not mentioning the number, and a few cigars, and told me it cost him twenty-five cents each day. Here was a poor man smoking, and wasting the money that should go to provide for his family; aye. worse, he was also wasting and weakening his physical strength. I advised him to stop smoking, and take that 23 cents daily and use it for the benefit of his wife and children. Twenty- five cents a day means $1.75 a week, enough to buy a pair of * shoes for a child each week in the year. I went on and figured with him what it would amount to each year if he would save it, and what the interest would be, and how easy it would be for him, or anyone else, while the prosperous times are on, to put a little money away for a rainy day.
I want every Latter-day Saint to own and keep his home. If you have no home, get one; have a roof over your head, and then don't mortgage it; don't sell it. You brethren who live in the southern section of the State, where there are large tracts of arid land unappropriated— called the waste lands of the State—secure what you can of this land. If you own a farm of this character now, hold it; the time will come when the granary of our State will be in locations now uncultivated. Today dry farming is only just begun. What was the condition, a few years ago, in Juab county. I see Brother Grace of Nephi before me; ask him what success he has had with dry farming. There is no one in Juab County today but would say that God has blessed them, and blessed that soil; yet it was only a few years ago that the people were trying to get away from there. They wanted to sell their homes because there were not sufficient irrigated farming lands to sustain them and their families; but today what do we find? Fields of hundreds of acres of the very choicest kinds of grain, yielding last year — one of the driest seasons—35 bushels to the acre, and this year almost the same amount, all grown on dry farm land. Scientific dry farming, with the different modes of properly treating the soil, and the various processes that are being adopted, will make the waste places of today blossom and bring forth grain to feed the people of this State hereafter. Now, brethren, I want you to go home and tell your people to hold their land. Don't sell your inheritance in Zion.
I wish to say that while the good times are here, and men can obtain good wages, save some of your earnings; for good times are like the ebb and flow of the ocean—they come and go. You mark my word, just as sure as the Lord lives there will be a change, and I hope and trust that the people of the Latter-day Saints will be prepared for the change when it comes. Prosperous times are when the foundation of failures are laid. During prosperous times men reach out further than they ought to; they go beyond safe investments, and borrow money for all kinds of wildcat ventures. I say to you, now that money is plentiful, and your credit is so good that you can borrow money on your own signature, or with the signature of a friend added, I hope and trust you will use judgment and not go beyond your ability to pay. Keep out of debt. Don't go into debt at all, unless you have absolute security back of it, and unless it is for the purpose of controlling some land purchase, or some business that you know you are absolutely safe in going into. I wanted to say that much, my brethren and sisters, in relation to debt. I desire to say also that one very good way to save and keep out of debt—for the Latter-day Saints at least—is to obey that simple law of God before alluded to, the Word of Wisdom.
I have been reading lately some statistics showing the amount of tobacco, cigars, and liquors of all kinds, that came into this State last year, and I was dumbfounded to note the amount. I have not the time this morning to read them to you; but think of fifty carloads of tobacco coming into the State of Utah in one year! Of course, the great bulk of it is consumed by other people; but I hope and trust that I may live to see the day when it will all be consumed by others than the Latter-day Saints. I have heard men say : "Well, it doesn't hurt me to smoke, and I have plenty of money to pay for it." There is not a man in the world that ever did use it who was not hurt physically, and, do you know, I have an idea that it weakens a man morally. Yield to the violation of this simple law, and it will be easier to yield to the violation of other laws. The first step taken in the path of error is not generally serious, and is commonly called folly; but if you take the first steps, you are liable to go farther and be overtaken in greater wrongs. That is not all, think of the example you set. Even if you have no children yourselves, you should not set a bad example before the children of the Latter-day Saints. I ask of you, my brethren and sisters, to think of this, study it.
Now, my brethren and sisters, I pray you to guard and teach your children, and while all the influences from the outside are trying to win them away from the Gospel of Jesus Christ, let your loving care and example be exercised to keep them steadfast in the faith. There are men whose hearts are filled with hatred, who try to influence our children, and embitter them against the leaders of the Church. If they are successful in getting even a doubt implanted in their minds, if you fathers and mothers do not bring an influence to bear that will overcome it, it will bring sorrow to you and a spiritual death and sorrow to them. Hut, I have faith in the children of the Latter-day Saints; in the boys and girls who have been born under the everlasting covenant. I feel confident they will tread the path that has been followed by their fathers and their mothers. I love the father and mother that gave me life, and I marvel at times at the sacrifices they made for the sake of the Gospel of Jesus Christ. I pray God that He will give me strength, and that He will give every boy and girl, born of mothers and fathers who have been true and loyal members of the Church, the strength to stand nobly by them and by the Gospel of Jesus Christ, and I have faith that they will do so. If you will call the attention of your boys and girls to the character of the men who are sustained as the authorities of this Church, how they live, what their aims are, and the love they have for mankind, and then direct their attention to the lives of those who are trying to bring disgrace upon this people. they cannot help but note the contrast; I know that if our young people were informed of the true character and lives of many of those who are striving to tear down this work, they would not follow them. It seems to be the rule that, when a man becomes immoral and corrupt, he also becomes a bitter enemy of the Church, and the lower he gets the more bitterness he develops.
My brethren and sisters, let us be loyal and true to the covenants we have made with God, and to His Church. Let us uphold and sustain the men who preside over the Church, and be loyal and true to them. In like manner let us be loyal and true to our State, and her interests, to our country and its institutions, and, above all, to God who gave us life; it is He whose hand is steadying the ark of Zion. God bless you, in the name of Jesus Christ. Amen.
The choir and congregation sang.
We thank Thee, O God, for a Prophet,
To guide us in these latter days;
We thank Thee for sending the Gospel
To lighten our minds with its rays.
Benediction was pronounced by Elder Lewis W. Shurtliff, and conference adjourned till 2 p. m.
AFTERNOON SESSION.
The meeting was called to order at 2 o'clock.
The choir and congregation sang the hymn beginning:
Now let us rejoice in the day of salvation;
No longer as strangers on earth need we roam,
Good tidings are sounding to us and each nation,
And shortly the hour of redemption will come.
Prayer was offered by Patriarch Lorin Farr.
The choir and congregation sang,
Come, let us anew our journey pursue,
Roll round with the year,
And never stand still till the Master appear.
His adorable will, let us gladly fulfil,
And our talents improve,
By the patience of hope and the labor of love.
The meeting was called to order at 2 o'clock.
The choir and congregation sang the hymn beginning:
Now let us rejoice in the day of salvation;
No longer as strangers on earth need we roam,
Good tidings are sounding to us and each nation,
And shortly the hour of redemption will come.
Prayer was offered by Patriarch Lorin Farr.
The choir and congregation sang,
Come, let us anew our journey pursue,
Roll round with the year,
And never stand still till the Master appear.
His adorable will, let us gladly fulfil,
And our talents improve,
By the patience of hope and the labor of love.
ELDER HYRUM M. SMITH.
The Ten Commandments applicable to the Latter-day Saints.
I am under considerable anxiety this afternoon in regard to what I shall be led to say, as there appears to be, on the part of some, a fear that I might say something not entirely complimentary to the traducers of the brethren and of our people. But I desire to be conservative, if possible, and in order to be so I will read a little scripture, judging that by reading the scriptures no one will take offense; and I will endeavor to studiously avoid reading the 23rd chapter of Matthew. I was reading a little while ago a story which contained a certain sentence put, by the author, into the mouth of one of the characters of the story, by which it would seem he endeavored to justify himself in wrongdoing. The sentence was as follows: "Everybody knows the Ten Commandments, but nobody keeps them." Now, that sentence impressed me with considerable force, and I could not instantly dismiss it. I thought over it considerably, and I wondered in my heart how true it was, or if it were true^ at all or not. The more I thought of it the more I 'became convinced that, if it were not true, still it approached very nearly to being the truth; and I have in mind this afternoon to read the Ten Commandments, as delivered by the Lord to Moses, in the mountain, and which were written by the Lord upon the tablets of stone:
"Thou shalt have no other gods before me." I reviewed that commandment and applied it to the Latter-day Saints. I felt in my heart that most of the Latter-day Saints kept that commandment; that there were no other gods that the Latter-day Saints worshiped, but that they worshiped the true and the living God, the God of Abraham, of Isaac; and Jacob — the Creator of the heavens and the earth, and all things that in them are. We, as Latter-day Saints, worship God, and we have no other god if we worship at all, it is our Father in Heaven whom we worship.
"Thou shalt not make unto thee any graven image or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth." That also, I am constrained to believe, is a commandment kept by the Latter-day Saints. They have not bowed down to other gods; they have not raised up to themselves gods of stone or of brass they have not worshiped anything in the heavens or in the earth, or which is under the earth but this same God, the Father of our spirits, do we worship, and none other. I believe we are not guilty of the charge of not keeping this commandment. "Thou shalt not bow down thyself to them, nor serve them; for I the Lord thy God, am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me, and showing mercy unto thousands of them that love me. and keep my commandments." The Lord has manifested Himself very plainly to the Latter-day Saints. In our day He has manifested Himself in person, in as great or greater plainness than He was manifest to Moses in the mountain, during the time that these commandments were given; and therefore we know Him. We have received His Spirit: we have become acquainted with some of His works and also with some of His purposes concerning us, and concerning all men who have inhabited this earth, as well as those who now inhabit it or shall do so in the future. Him do we worship, and we love Him; and here we might couple that other commandment, or that emphasis of this commandment, which was given by the Lord Jesus Christ, when He was asked which was the greatest commandment, and He replied that we should love the Lord with all our might, mind, and strength, for that was the greatest commandment. I believe as a general thing the Latter-day Saints observe this law, that they do love the Lord with all their might, mind, and strength; yet I know there are some who do not love Him as fully as they should. A man who spends nine-tenths of his working time, striving to accumulate wealth, to store up and hoard money, and spends but little of his time in worshiping the true and living God, does not give full evidence that he loves the Lord, first and foremost, but he does evidence that his love is devoted, to a greater extent, to the material wealth and accumulations he is striving to gain, which are perishing things. Such individuals have learned to worship other gods, I fear—the god of gold, the god of money—at least they have grown to forget, in a great degree, the Father of all. In their craving after the things of this world, they^ overlook the things of eternal worth. Brethren and sisters, I hope very few of us belong to that class, five minutes prayer a day, and all the rest of our thoughts centered on the things of the world is not what should characterize our lives. We should more fully observe the commandments of the Lord, wherein we are told to pray always, without ceasing, for this is the law of God in Christ Jesus, concerning us. We should cry, in prayer, over all things pertaining to our welfare, and the welfare of our fellowmen, and the welfare of the Kingdom of God and the work of the Lord. When not engaged in crying aloud in prayer, we are taught to have in our hearts always a prayer of remembrance to our heather in heaven, petitioning Him for the continuation of His mercies and blessings, day after day.
"Thou shalt not take the name of the Lord thy God in vain." When I read this commandment, I am instantly aware of the fact that there are some in our own midst, who know this commandment, yet who do not keep it; but it is not a frequent thing to hear from the mouths of men professing to be members of the Church and believers in God, the profanation of the Lord's name — blasphemy in the midst of Israel, taking lightly and in a profane way, the name of God the eternal Father. It ought not to be; and wherever it is, it should be corrected— corrected by the individuals themselves; and a strong effort should be made by all the leading brethren in the Church, and sisters, and presiding officers therein, to stamp out of the midst of Zion this terrible sin. It ought not to be among- us; it is a polluting crime that befouls a man and shows the condition of his heart when such evil proceeds from it. We know it is wrong; we know this commandment; we know the Lord has said that He will not hold a man guiltless when, in his thoughtlessness or willful disobedience, he breaks that commandment. We know this, yet some men and boys in the midst of Zion disregard this commandment—thoughtlessly perhaps, not realizing the extent of the punishment that shall be meted out to the guilty—nevertheless conscious of the fact that it is a sin and ought not to be done.
"Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work; but the seventh day is the Sabbath of the Lord thy God : in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates; for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested on the seventh day; wherefore the Lord blessed the Sabbath day, and hallowed it." I am fully aware that this glorious day, which the Lord had set apart and hallowed, was desecrated by many in Israel. There are those among us who do not heed it as a holy day, but instead the Sabbath is turned by' them into an unholy day, a day of recreation, of sinful pleasure, a day of desecration, of following after their own wills, a day wherein they strive as far as possible to forget God rather than to remember Him, a day in which they wend their way from the house of the Lord rather than towards it; seeking pleasure and forgetting God; and this ought not to be. Brethren and sisters, we ought to keep this law. While written by the finger of God many centuries ago, and given to the people, it has never been repealed. It was given by the same God who in later times, on the mount, delivered to the people the glorious beatitudes, and has never been rescinded, but is of force today; and those who desecrate the Sabbath, and do not heed this commandment will not be held guiltless before the Father, any more than the breaking of the other law, in the profanation of the name of the Lord. It is said that our sacrament meetings and Sabbath meetings are not as well attended as they should be. We always have a fair congregation of faithful saints in attendance, but there are many who, seemingly, have forgotten the Sabbath day, who know the commandment but do not keep it. We should correct this. Fathers and mothers are held responsible in this commandment. They are not only commanded to keep the Sabbath day holy themselves, and do no work therein, but to see to it that their sons and their daughters, the men servants and women servants, and, even their cattle, shall not do any work on this holy day. If we have forgotten this, brethren and sisters, we should repent and turn unto the Loid. I find it is very easy to find things to preach about which should be a benefit to the saints; which apply and have to do with them more particularly; and now we exhort you to keep the Sabbath day holy and cease to desecrate it.
"Honor thy father and thy mother : that thy days may be long upon the land which the Lord thy God giveth thee." Another commandment with which we are familiar, and have heard frequent!)'. How closely do we, sons and daughters of faithful fathers and mothers, observe this commandment; Do we return unto them the homage that is their due, the honor they are entitled to? Do we heed their counsel, and take their advice ? When they tell us : "Thy son, honor the Sabbath day and keep it holy; go to the meeting house and worship God, and partake of the sacrament," do we honor that counsel, or do we treat it as something pertaining to fogyism— something for the aged, something good for the old but not for the young? Do we dishonor our fathers and mothers by disobeying them in this case ? If we do disobey them, do we realize that we are cutting ourselves off from the ])promise of long life in the land, this glorious land, of which so much has been spoken in this conference— the land which the Lord our God has given us ? How many of us speak lightly and disrespectfully of father and mother, or any aged man or woman ? There may be some among- us who do this, perhaps only thoughtlessly, but nevertheless it is a violation of one of the commandments of the Lord, for which, of course, all men must answer, if they will not repent. On the other hand, fathers and mothers ought to live such lives that they will be worthy of honor from sons and daughters. The man, the father, who breaks the commandments of God, the man who violates this and other commandments, is he worthy of honor? Can he reasonably expect that his children will honor him, if he himself is a lawbreaker, violating the commandments of God yet expecting his sons and daughters to honor him? Is there a dishonorable mother who can reasonably expect a daughter to honor her? Let fathers and mothers throughout Israel set an example before their families; let them keep the commandments of the Lord, observe the Word of Wisdom, remember their prayers, remember God and love Him with all their heart, might, mind and strength, so that the children, all the days of their lives, shall look upon father and mother with love and respect, and say in their hearts : We have the noblest father and the grandest mother that ever lived in the world; they are honorable, truthful, faithful — fearing God and serving Him all their days, and how glad I am to honor such parents. Fathers and mothers, be worthy, so that your sons and daughters may devotedly keep this commandment.
"Thou shalt not kill." There is a commandment we may say is universally observed by the saints. They not only do not kill, but they have no desire in their hearts to kill their fellowmen or shed blood; that is far from them; they know the sinfulness of it; they know, as has been said, that it is a crime for which there is no forgiveness, and the uttermost farthing must be paid. We keep that commandment as a people.
"Thou shalt not commit adultery." Another soul destroying crime which is very rare among the Latter-day Saints. There is no other sin, save murder only, that will so soon destroy the spiritual and moral life of men—why, it is spiritual suicide to participate in any such deadly crime. We do not sustain it; we do not suffer it; we do not tolerate it; and we do not commit it, as a people. So far as I am concerned I will not support any man or any set of men who are seducers and who commit this deadly sin, be they whom they may, within or without the Church of God; neither will I sustain the men, or the publications, or the party that protect or sustain such corruption.
"Thou shalt not steal." I hope none of us are given to this sin — the taking of that which does not belong to us, but which belongs to another. We should preserve every man in the possession of his own; we should not take that which belongs to him, neither appropriate to ourselves any of his goods or property. My brethren and sisters, it is written by the poet: "He that steals my purse steals trash." This commandment may be carried further than the stealing of the material or temporal possessions of men. We can carry it, as did the poet, to the good name of one another. We must not filch from men their good names; we must not steal from them reputation, but in all things we should be honest, truthful, upright, never stealing or taking that which does not belong to us.
"Thou shalt not bear false witness against thy neighbor." Always speak the truth. We know that commandment, but there are some who apparently cannot keep it; who have grown accustomed to back-biting occasionally, speaking evil of one another, or accusing one another falsely. As Latter-day Saints, it seems to me that, of all persons in the world, we should be most free from that sin. By reason of what we have had to suffer because of the false witness that has been borne against us by our enemies, all the days of our lives — from the beginning until now have we suffered because our enemies have been guilty of the sin of bearing false witness against us —we should not indulge in the same crime, even towards our enemies, to say nothing of indulging in it, in relation to one another.
"Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is thy neighbor's." There is no need to covet, if we will get the spirit of charity, and of industry and labor. There is no need to covet if we are willing to work, for we can then surround ourselves with the blessings of life, as we were told by Brother Smoot this morning. All these things are within our reach; all we need to' do is to wisely proceed to surround ourselves with them, honestly. We do not need to covet that which is another's, for we may go forward and acquire these blessings for ourselves—honor, reputation, - character, wives, children, homes houses, lands, and all the blessings and gifts of the Holy Ghost; the glorious principles of the everlasting gospel, and in the end eternal life; all may be ours, and therefore we ought not to covet that which others possess. All things shall be given to the man and the woman who will faithfully keep the commandments of God.
May the Lord bless you, and may it not be said of us, that we know the Ten Commandments or any other commandments, given by God or His servants, in early or later times, but we do not keep them; but let it be said that the Latter-day Saints know God and know His commandments : that they know the truth, and they are keeping all these things sacredly. God sanctify this condition to His people, in the name of Jesus Christ. Amen.
The Ten Commandments applicable to the Latter-day Saints.
I am under considerable anxiety this afternoon in regard to what I shall be led to say, as there appears to be, on the part of some, a fear that I might say something not entirely complimentary to the traducers of the brethren and of our people. But I desire to be conservative, if possible, and in order to be so I will read a little scripture, judging that by reading the scriptures no one will take offense; and I will endeavor to studiously avoid reading the 23rd chapter of Matthew. I was reading a little while ago a story which contained a certain sentence put, by the author, into the mouth of one of the characters of the story, by which it would seem he endeavored to justify himself in wrongdoing. The sentence was as follows: "Everybody knows the Ten Commandments, but nobody keeps them." Now, that sentence impressed me with considerable force, and I could not instantly dismiss it. I thought over it considerably, and I wondered in my heart how true it was, or if it were true^ at all or not. The more I thought of it the more I 'became convinced that, if it were not true, still it approached very nearly to being the truth; and I have in mind this afternoon to read the Ten Commandments, as delivered by the Lord to Moses, in the mountain, and which were written by the Lord upon the tablets of stone:
"Thou shalt have no other gods before me." I reviewed that commandment and applied it to the Latter-day Saints. I felt in my heart that most of the Latter-day Saints kept that commandment; that there were no other gods that the Latter-day Saints worshiped, but that they worshiped the true and the living God, the God of Abraham, of Isaac; and Jacob — the Creator of the heavens and the earth, and all things that in them are. We, as Latter-day Saints, worship God, and we have no other god if we worship at all, it is our Father in Heaven whom we worship.
"Thou shalt not make unto thee any graven image or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth." That also, I am constrained to believe, is a commandment kept by the Latter-day Saints. They have not bowed down to other gods; they have not raised up to themselves gods of stone or of brass they have not worshiped anything in the heavens or in the earth, or which is under the earth but this same God, the Father of our spirits, do we worship, and none other. I believe we are not guilty of the charge of not keeping this commandment. "Thou shalt not bow down thyself to them, nor serve them; for I the Lord thy God, am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me, and showing mercy unto thousands of them that love me. and keep my commandments." The Lord has manifested Himself very plainly to the Latter-day Saints. In our day He has manifested Himself in person, in as great or greater plainness than He was manifest to Moses in the mountain, during the time that these commandments were given; and therefore we know Him. We have received His Spirit: we have become acquainted with some of His works and also with some of His purposes concerning us, and concerning all men who have inhabited this earth, as well as those who now inhabit it or shall do so in the future. Him do we worship, and we love Him; and here we might couple that other commandment, or that emphasis of this commandment, which was given by the Lord Jesus Christ, when He was asked which was the greatest commandment, and He replied that we should love the Lord with all our might, mind, and strength, for that was the greatest commandment. I believe as a general thing the Latter-day Saints observe this law, that they do love the Lord with all their might, mind, and strength; yet I know there are some who do not love Him as fully as they should. A man who spends nine-tenths of his working time, striving to accumulate wealth, to store up and hoard money, and spends but little of his time in worshiping the true and living God, does not give full evidence that he loves the Lord, first and foremost, but he does evidence that his love is devoted, to a greater extent, to the material wealth and accumulations he is striving to gain, which are perishing things. Such individuals have learned to worship other gods, I fear—the god of gold, the god of money—at least they have grown to forget, in a great degree, the Father of all. In their craving after the things of this world, they^ overlook the things of eternal worth. Brethren and sisters, I hope very few of us belong to that class, five minutes prayer a day, and all the rest of our thoughts centered on the things of the world is not what should characterize our lives. We should more fully observe the commandments of the Lord, wherein we are told to pray always, without ceasing, for this is the law of God in Christ Jesus, concerning us. We should cry, in prayer, over all things pertaining to our welfare, and the welfare of our fellowmen, and the welfare of the Kingdom of God and the work of the Lord. When not engaged in crying aloud in prayer, we are taught to have in our hearts always a prayer of remembrance to our heather in heaven, petitioning Him for the continuation of His mercies and blessings, day after day.
"Thou shalt not take the name of the Lord thy God in vain." When I read this commandment, I am instantly aware of the fact that there are some in our own midst, who know this commandment, yet who do not keep it; but it is not a frequent thing to hear from the mouths of men professing to be members of the Church and believers in God, the profanation of the Lord's name — blasphemy in the midst of Israel, taking lightly and in a profane way, the name of God the eternal Father. It ought not to be; and wherever it is, it should be corrected— corrected by the individuals themselves; and a strong effort should be made by all the leading brethren in the Church, and sisters, and presiding officers therein, to stamp out of the midst of Zion this terrible sin. It ought not to be among- us; it is a polluting crime that befouls a man and shows the condition of his heart when such evil proceeds from it. We know it is wrong; we know this commandment; we know the Lord has said that He will not hold a man guiltless when, in his thoughtlessness or willful disobedience, he breaks that commandment. We know this, yet some men and boys in the midst of Zion disregard this commandment—thoughtlessly perhaps, not realizing the extent of the punishment that shall be meted out to the guilty—nevertheless conscious of the fact that it is a sin and ought not to be done.
"Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work; but the seventh day is the Sabbath of the Lord thy God : in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates; for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested on the seventh day; wherefore the Lord blessed the Sabbath day, and hallowed it." I am fully aware that this glorious day, which the Lord had set apart and hallowed, was desecrated by many in Israel. There are those among us who do not heed it as a holy day, but instead the Sabbath is turned by' them into an unholy day, a day of recreation, of sinful pleasure, a day of desecration, of following after their own wills, a day wherein they strive as far as possible to forget God rather than to remember Him, a day in which they wend their way from the house of the Lord rather than towards it; seeking pleasure and forgetting God; and this ought not to be. Brethren and sisters, we ought to keep this law. While written by the finger of God many centuries ago, and given to the people, it has never been repealed. It was given by the same God who in later times, on the mount, delivered to the people the glorious beatitudes, and has never been rescinded, but is of force today; and those who desecrate the Sabbath, and do not heed this commandment will not be held guiltless before the Father, any more than the breaking of the other law, in the profanation of the name of the Lord. It is said that our sacrament meetings and Sabbath meetings are not as well attended as they should be. We always have a fair congregation of faithful saints in attendance, but there are many who, seemingly, have forgotten the Sabbath day, who know the commandment but do not keep it. We should correct this. Fathers and mothers are held responsible in this commandment. They are not only commanded to keep the Sabbath day holy themselves, and do no work therein, but to see to it that their sons and their daughters, the men servants and women servants, and, even their cattle, shall not do any work on this holy day. If we have forgotten this, brethren and sisters, we should repent and turn unto the Loid. I find it is very easy to find things to preach about which should be a benefit to the saints; which apply and have to do with them more particularly; and now we exhort you to keep the Sabbath day holy and cease to desecrate it.
"Honor thy father and thy mother : that thy days may be long upon the land which the Lord thy God giveth thee." Another commandment with which we are familiar, and have heard frequent!)'. How closely do we, sons and daughters of faithful fathers and mothers, observe this commandment; Do we return unto them the homage that is their due, the honor they are entitled to? Do we heed their counsel, and take their advice ? When they tell us : "Thy son, honor the Sabbath day and keep it holy; go to the meeting house and worship God, and partake of the sacrament," do we honor that counsel, or do we treat it as something pertaining to fogyism— something for the aged, something good for the old but not for the young? Do we dishonor our fathers and mothers by disobeying them in this case ? If we do disobey them, do we realize that we are cutting ourselves off from the ])promise of long life in the land, this glorious land, of which so much has been spoken in this conference— the land which the Lord our God has given us ? How many of us speak lightly and disrespectfully of father and mother, or any aged man or woman ? There may be some among- us who do this, perhaps only thoughtlessly, but nevertheless it is a violation of one of the commandments of the Lord, for which, of course, all men must answer, if they will not repent. On the other hand, fathers and mothers ought to live such lives that they will be worthy of honor from sons and daughters. The man, the father, who breaks the commandments of God, the man who violates this and other commandments, is he worthy of honor? Can he reasonably expect that his children will honor him, if he himself is a lawbreaker, violating the commandments of God yet expecting his sons and daughters to honor him? Is there a dishonorable mother who can reasonably expect a daughter to honor her? Let fathers and mothers throughout Israel set an example before their families; let them keep the commandments of the Lord, observe the Word of Wisdom, remember their prayers, remember God and love Him with all their heart, might, mind and strength, so that the children, all the days of their lives, shall look upon father and mother with love and respect, and say in their hearts : We have the noblest father and the grandest mother that ever lived in the world; they are honorable, truthful, faithful — fearing God and serving Him all their days, and how glad I am to honor such parents. Fathers and mothers, be worthy, so that your sons and daughters may devotedly keep this commandment.
"Thou shalt not kill." There is a commandment we may say is universally observed by the saints. They not only do not kill, but they have no desire in their hearts to kill their fellowmen or shed blood; that is far from them; they know the sinfulness of it; they know, as has been said, that it is a crime for which there is no forgiveness, and the uttermost farthing must be paid. We keep that commandment as a people.
"Thou shalt not commit adultery." Another soul destroying crime which is very rare among the Latter-day Saints. There is no other sin, save murder only, that will so soon destroy the spiritual and moral life of men—why, it is spiritual suicide to participate in any such deadly crime. We do not sustain it; we do not suffer it; we do not tolerate it; and we do not commit it, as a people. So far as I am concerned I will not support any man or any set of men who are seducers and who commit this deadly sin, be they whom they may, within or without the Church of God; neither will I sustain the men, or the publications, or the party that protect or sustain such corruption.
"Thou shalt not steal." I hope none of us are given to this sin — the taking of that which does not belong to us, but which belongs to another. We should preserve every man in the possession of his own; we should not take that which belongs to him, neither appropriate to ourselves any of his goods or property. My brethren and sisters, it is written by the poet: "He that steals my purse steals trash." This commandment may be carried further than the stealing of the material or temporal possessions of men. We can carry it, as did the poet, to the good name of one another. We must not filch from men their good names; we must not steal from them reputation, but in all things we should be honest, truthful, upright, never stealing or taking that which does not belong to us.
"Thou shalt not bear false witness against thy neighbor." Always speak the truth. We know that commandment, but there are some who apparently cannot keep it; who have grown accustomed to back-biting occasionally, speaking evil of one another, or accusing one another falsely. As Latter-day Saints, it seems to me that, of all persons in the world, we should be most free from that sin. By reason of what we have had to suffer because of the false witness that has been borne against us by our enemies, all the days of our lives — from the beginning until now have we suffered because our enemies have been guilty of the sin of bearing false witness against us —we should not indulge in the same crime, even towards our enemies, to say nothing of indulging in it, in relation to one another.
"Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is thy neighbor's." There is no need to covet, if we will get the spirit of charity, and of industry and labor. There is no need to covet if we are willing to work, for we can then surround ourselves with the blessings of life, as we were told by Brother Smoot this morning. All these things are within our reach; all we need to' do is to wisely proceed to surround ourselves with them, honestly. We do not need to covet that which is another's, for we may go forward and acquire these blessings for ourselves—honor, reputation, - character, wives, children, homes houses, lands, and all the blessings and gifts of the Holy Ghost; the glorious principles of the everlasting gospel, and in the end eternal life; all may be ours, and therefore we ought not to covet that which others possess. All things shall be given to the man and the woman who will faithfully keep the commandments of God.
May the Lord bless you, and may it not be said of us, that we know the Ten Commandments or any other commandments, given by God or His servants, in early or later times, but we do not keep them; but let it be said that the Latter-day Saints know God and know His commandments : that they know the truth, and they are keeping all these things sacredly. God sanctify this condition to His people, in the name of Jesus Christ. Amen.
ELDER GEORGE ALBERT SMITH.
The fruits of Mormonism.—Evil men the greatest opponents of the Church.—Obligations of parents. — Faith of Latter-day Saint children.
I feel to praise my Maker this day for the blessing of being permitted to meet with you in this conference of the Church. I have been edified and rejoiced in the remarks that have been made by our brethren, and I crave the same Spirit that they have had to direct my utterance, that what I say may be inspired of our Father and that we may be profited. I am reminded that we are a people who receive much instruction, and I rejoice, as I visit among the Stakes of Zion, to see the improvement that is made along many lines. From this stand I have heard the servants of the Lord advise us to patronize home industries, and I am constrained to ask myself the question. How many Latter-day Saints have remembered that wise counsel? We have been taught to keep the Word of Wisdom. How many of us who are here today are fulfilling that law of our Heavenly Father? I take pleasure in one thing I will name. It has only "been a few years since the sisters were invited to uncover their heads in public worship, and I see there are only a few today who have forgotten it. So I think we are making some progress along that line, and I desire to commend our sisters who remember this admonition, very much to the comfort of those who are around them and to the blessing of themselves because of their obedience.
Our Father in heaven has blessed us as a people in a remarkable way. We have been gathered out from the nations of the earth, and have been brought to dwell in this section of His vineyard. As one of those who have been born of Latter-day Saint parentage, I rejoice that I can look all men in the face and say that the teachings of Mormonism have produced blessing to me in this life, and given me promise of eternal life. There are many in the world who misunderstand the mission of the Church of Christ. To such I desire to say that, as far as I am concerned, if there is anything good in life, any virtue, honesty, integrity, fearlessness to do right; if there is a disposition in me to honor my father and my mother, and a desire to sustain the Priesthood of the living God : if I am disposed to sustain the constitution of this great country that we live in; if there is in my heart a desire to uphold the great man whom God has honored to preside over the destinies of this nation; if there is within me love for my fellowmen, and a desire to serve God and keep His commandments, these characteristics have come to mc, my friends, by reason of "Mormonism." From childhood, I have never been taught to do anything improper, or that would harm one of my heavenly Father's children; but from infancy I have been taught to acquire industry, sobriety, honesty, integrity, and all virtues possessed by men and women whom God delights to honor and bless. I thank my heavenly Father this day that these teachings have come to me from Him through His faithful servants.
We have listened to instructions from our brethren, and I wonder how many of us will remember to put them into practice. Referring to the 7th chapter of Matthew and the 24th verse, I find the following:
"Therefore, whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
"And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not; for it was founded upon a rock.
"And everyone that heareth these sayings of mine and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
"And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell : and great was the fall of it."
How many of us, learning the will of the Father, are doing it? How many of us day by day are laying a foundation and building a structure that shall conform to the dignity of the stature of our Master? "Yea, man is the tabernacle of God, even temples; and whatsoever temple is defiled, God shall destroy that temple." He has given us intelligence and wisdom above our fellowmen. A knowledge of pre-existence has been given to the Latter-day Saints; a knowledge that we are here because we kept our first estate, and that we have been given the opportunity of gaining eternal life in the presence of our heavenly leather, by keeping our second estate. We will not be judged as our brothers and sisters of the world are judged, but according to the greater opportunities -placed in our keeping. We will be among those who have received the word of the Lord, who have heard His sayings, and if we do them it will be to us eternal life, but if we fail condemnation will result.
Speaking of the virtues that the Church of Jesus Christ is endeavoring to inculcate in its devotees, I am reminded that up to this moment I have never known any really good man or woman in my day to lead a vicious crusade against the followers of our Lord and Master. The Church of Christ is not usually assailed from without by those who are moral in their lives. One of the best evidences to me of the lack of morality in men and women is that the adversary is able to put into their hearts a disposition to tear down the work of our heavenly Father. I say to the boys and girls .of Israel, keep yourselves pure and unspotted from the sins of the world. Be an example of what the Master desired we should be in the midst of the children of men. Magnify the opportunities that our Father has placed in your keeping. If men among us shall try to lead you from the faith of your fathers, examine their lives and you will find mistakes they have made whereby they have been led captive by the evil one. To my mind this is one of the strongest testimonies of the divinity of this work, that evil men constantly oppose it. Good men, and truly great men, possess the Spirit of our Father wherever they may be in the world. They are desirous to build up, and not to tear down, and that should be our mission and labor while we remain upon the earth. Let us so conduct ourselves that men, seeing our good works, may be constrained to glorify our Father which is in heaven. Our missionaries labor day by day among the people of the world. They receive the contumely and hatred of those who misunderstand their mission, and many good people mistakenly drive them from their doors; but when it comes to outside oppression, vindictiveness and maliciousness, and to wicked, unrelenting persecution of the Latter-day Saints, from the beginning it has been by those who serve the devil, and not those who seek to serve the Lord. So, I raise my warning voice this day to the youth of Zion. Be not deceived when storms of persecution break over your heads. There will be unkind things said in the future as there have been in the past. See that your feet are planted upon the rock. See that you learn the desires of the Master toward you, and, knowing those desires, see to it that you keep His laws and commands. See to it that the purity of your lives shall entitle you to the companionship of the Holy Spirit, because if you are pure and virtuous and upright, the evil one will have no power to destroy you. Bear in mind, my young friends, that this is a serious matter. This life is not given to us as a pastime. There was a solemn purpose in our creation, in the life that God has given to us. Let us study what that purpose is, that we may progress and obtain eternal life.
I find much in the 93rd section of the Doctrine and Covenants that gives me joy, and I believe I will read a portion of it. It shows how generous our Father in heaven is to the children of men, that there are no favorites. It indicates that every man and woman who will strive to do the will of the Lord may receive His blessing, whether he be in one portion of our Father's vineyard or another. I read as follows:
"Verily, thus saith the Lord, it shall come to pass that every sou! who forsaketh their sins and cometh unto me and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that. I am."
This is the word of our Father in heaven to His children in the world. Your mission and mine, my brethren and sisters, is to so teach that doctrine, that our brothers and sisters of the world may be induced to depart from the mistakes they are making, and accept the pure Gospel of our Lord and. Master. We find in the same section the information that the Savior did not receive a fulness at once,, but grace was given Him for grace. As He overcame He developed and progressed. We ascertain that not only was the Savior in the beginning with the Father, but also that you and I were there. We dwelt there, and by reason of faithfulness, having kept our first estate, we have been permitted to come into this world and receive tabernacles of flesh. The fact that we are living in the flesh is evidence that we did keep our first; estate. Now, realizing , that there is a great purpose in life, let us learn our duty and do it. Our boys and girls go out among the people of the world, and they labor in kindness and in love to teach the Gospel of Jesus Christ. We have not striven to force it upon the human family, but upon us is laid the obligation to teach it in sincerity and in devotion.
Fathers and mothers, are you teaching your children this Gospel? Or do you wait until they grow ta manhood and womanhood, only to find that they do not comprehend it? Are you preparing the sons and daughters God has blessed you with to become messengers of life and salvation among the children of men? Or are you neglecting that sacred opportunity, and permitting them to grow up thoughtless and indifferent regarding these things? I am persuaded that, if there are any children of Latter-day Saint parentage who depart from the faith, they are those who have not understood the meaning of the doctrines of Christ, who have not had instilled into their hearts faith in our heavenly Father, and who do not comprehend that it means eternal life to them to keep His commandments. So I Say we should be imbued with the desire to labor and teach our sons and daughters those things that will save them in the presence of our Father. We need not feel anxious about the progress of Zion, for the good old ship will sail proudly on, and those who are faithful and true will land with her safely in the harbor of God, crowned with glory, immortality and eternal life. I have no fear for these aged men and women that have kept the faith. I have no fear for the boys and girls who are walking in obedience to the commandments of the Lord. I have no fear for those not of our faith who are living up to the light that God has blessed them with, because according to the law received so will we be judged and held accountable; but the Latter-day Saints who knowing the will of our Father have not done it, those who hear the teachings of the Lord from time to time and turn their backs upon them, I fear they will not reach the goal unless they turn and repent with all their hearts.
I feel this afternoon that I look into the faces of a body of men and women who are devoted to the cause of the Master. The question has been asked. Is it possible that the boys and girls that have been reared in these valleys of the mountains would be willing to suffer the hardships, privations and trials that their fathers and mothers endured for the Gospel's sake? Would they leave their homes of comfort to people a new country in the interest of their faith? I say unto you that if our Father has planted in their hearts a knowledge of the divinity of this work as you know it; if faith has been given them by reason of patience and devotion in keeping the commandments of the Lord; if they have been educated to know that Jesus is the Christ and that Joseph Smith was a prophet of the Lord, then I say unto you, Yes ! they would do what their fathers and mothers have done, take their place in the ranks of latter-day Israel, and if it means privation, if it means sickness and distress, or even expatriation from home, there are hundreds and thousands of your sons and daughters who, knowing that this is the Gospel of Christ, would, if need be, seal their testimony with their blood. I am grateful that I have this belief and feeling in regard to the sons and daughters of the Latter-day Saints. President Smith, who stands at our head, is an example to us. All the days of his life he has been faithful and true. No one can put his finger upon an instance where he has wronged any man. The Lord has blessed him, and he has been exalted among men. We would do well to watch his life, and emulate the splendid traits of character that have been manifest in him to so large a degree. He need not feel that the youth are recreant; for I say, as one of the sons of Zion, one of the weakest among you, I believe we stand ready at any time with our faith, our devotion, and all that God has blessed us with, to do His will and keep His commandments, and to sustain those whom He calls to preside over His Church. My belief is strengthened in this by the fact that, as a rule, the boys and girls of the Latter-day Saints go willingly to the mission field. They leave comfortable homes, father and mother, and all that is near and dear to them; they turn their backs upon creature comforts, and go out into the world to preach Christ and Him crucified. They are ready whenever the call comes, if they have been taught the principles of the Gospel. Are your sons and daughters among those who are thus ready? If they are not, then it behooves you to begin at once the teaching of your children, that they may be willing to magnify this call when it shall come to them.
The Lord is abundantly blessing us in these mountain fastnesses. Our cattle and sheep are upon a thousand hills. The grain crop this year has been bounteous. Our sons and daughters live in more comfortable homes than did their parents. All over this land the good word goes out that Zion prospers, all is well ! But let us not be lulled to sleep, let us not be deceived by the abundance of good things of this world; for what doth it profit a man though he should gain the whole world and lose his own soul ? Let not the object of our creation be overlooked; but let us labor for the salvation of our souls while we are blessed with creature comforts. Let us put forth our energy to save those who do not understand the truth. Let us live together in an undivided bond of love and union, that those who live in the world may look to Zion and see there men and women who serve the Lord and keep His commandments. While we have weaknesses, and make mistakes, while some transgress the laws of the Lord from time to time, I have never seen a people (and I have traveled through the world considerably) that I thought lived so near to our heavenly Father as the Latter-day Saints do. I have never seen a people willing to make so many sacrifices for the Gospel's sake. So I am grateful to my heavenly Father that I was born of Latter-day Saint parentage. I am thankful that my ancestors were honored of the Lord by being inspired to accept the Gospel of Jesus Christ. I am grateful that your ancestors also received light and blessings from our Father ;for it is indeed a blessing to receive that inspiration.
Now while we live and labor let us magnify our calling. Let no man be found recreant to his opportunities. Let us not turn our backs upon the blessings of the Lord, but day by day go faithfully on blessing our father's children. We have no hard feelings toward any of our fellowmen; we have no occasion to. If they misunderstand us, misquote us, and persecute us, we should remember they are in the hands of the Lord, who has said, “Vengeance is mine, I will repay," and who further has said, "I will forgive whom I will forgive, but of you it is expected to forgive all men." So when we partake of the sacrament of the Lord's supper, as we do from time to time, let us purge from our hearts all feeling of unkindness toward one another and toward our brothers and sisters who are not of our faith. Let us labor day by day that our Father may bless us. If we have His Holy Spirit, the people with whom we come in contact will feel it, because it will permeate the atmosphere in which we live, and they will partake of it and drink it in, even though they may not desire so to do. Let us magnify the Lord by keeping His commandments. Let us popularize His work by laboring to build it up and extend it among the children of men. Let us magnify one another by speaking good only, and by strengthening the hands of those who are weak, and assisting those who are less patient than ourselves.
I rejoice this day that there are so many of the general authorities here, and that our Father has poured out His blessings upon us so abundantly in this conference. I pray that the influence and spirit of this gathering may go to the furthermost stakes of Zion, that it may be from one end of the land to the other, that there may be an awakening among the Latter-day Saints; that we may not take it for granted that those who live among us understand the Gospel of Jesus Christ, but that we may teach it to them, and teaching it, that we ourselves may receive a strengthening of our testimony.
I know this is the work of the Lord, that Jesus was indeed our Savior, and that Joseph Smith was a Prophet of the Lord. I know those who have succeeded him have been men of God, who have honored the calling placed upon them. I know that our Father is blessing Zion at this time, and the man who holds the keys today is honored by all good men and women, wherever they may be in the wide world, who understand him. I feel this day to say to you, my brethren and sisters, that we will do well to live so that other men and women seeing us may feel to compliment the work of our Father, realizing by our conduct that we are members of the Church of Christ, they may feel to say, there is a good people. If we live up to the teachings of the Church, if we will keep all the commandments of our Father, men and women can say nothing else of us, because we will be the best people that live upon the earth. I believe we are that already, but there is room for improvement. Let us make this improvement; let us honor the Lord, honor the principles and opportunities He has granted us, and be a blessing to His children wheresoever they may be. I pray that His blessing may be in your hearts and in your homes, that your sons and daughters may be worshipers of the living God, that they may keep His commandments, and grow up to bear the names you have given them in honor among the children of men; that wherever they may go the light of the Spirit of the Lord may beam from their faces, bearing evidence of their integrity, their virtue and their worth. That this may be your privilege and mine, that we may work here to prepare for that great future life, and receive in the end from our heavenly Father that welcome plaudit, "Well done, good and faithful servant," is the prayer of your co-laborer, in the name of Jesus Christ. Amen.
The fruits of Mormonism.—Evil men the greatest opponents of the Church.—Obligations of parents. — Faith of Latter-day Saint children.
I feel to praise my Maker this day for the blessing of being permitted to meet with you in this conference of the Church. I have been edified and rejoiced in the remarks that have been made by our brethren, and I crave the same Spirit that they have had to direct my utterance, that what I say may be inspired of our Father and that we may be profited. I am reminded that we are a people who receive much instruction, and I rejoice, as I visit among the Stakes of Zion, to see the improvement that is made along many lines. From this stand I have heard the servants of the Lord advise us to patronize home industries, and I am constrained to ask myself the question. How many Latter-day Saints have remembered that wise counsel? We have been taught to keep the Word of Wisdom. How many of us who are here today are fulfilling that law of our Heavenly Father? I take pleasure in one thing I will name. It has only "been a few years since the sisters were invited to uncover their heads in public worship, and I see there are only a few today who have forgotten it. So I think we are making some progress along that line, and I desire to commend our sisters who remember this admonition, very much to the comfort of those who are around them and to the blessing of themselves because of their obedience.
Our Father in heaven has blessed us as a people in a remarkable way. We have been gathered out from the nations of the earth, and have been brought to dwell in this section of His vineyard. As one of those who have been born of Latter-day Saint parentage, I rejoice that I can look all men in the face and say that the teachings of Mormonism have produced blessing to me in this life, and given me promise of eternal life. There are many in the world who misunderstand the mission of the Church of Christ. To such I desire to say that, as far as I am concerned, if there is anything good in life, any virtue, honesty, integrity, fearlessness to do right; if there is a disposition in me to honor my father and my mother, and a desire to sustain the Priesthood of the living God : if I am disposed to sustain the constitution of this great country that we live in; if there is in my heart a desire to uphold the great man whom God has honored to preside over the destinies of this nation; if there is within me love for my fellowmen, and a desire to serve God and keep His commandments, these characteristics have come to mc, my friends, by reason of "Mormonism." From childhood, I have never been taught to do anything improper, or that would harm one of my heavenly Father's children; but from infancy I have been taught to acquire industry, sobriety, honesty, integrity, and all virtues possessed by men and women whom God delights to honor and bless. I thank my heavenly Father this day that these teachings have come to me from Him through His faithful servants.
We have listened to instructions from our brethren, and I wonder how many of us will remember to put them into practice. Referring to the 7th chapter of Matthew and the 24th verse, I find the following:
"Therefore, whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
"And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not; for it was founded upon a rock.
"And everyone that heareth these sayings of mine and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
"And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell : and great was the fall of it."
How many of us, learning the will of the Father, are doing it? How many of us day by day are laying a foundation and building a structure that shall conform to the dignity of the stature of our Master? "Yea, man is the tabernacle of God, even temples; and whatsoever temple is defiled, God shall destroy that temple." He has given us intelligence and wisdom above our fellowmen. A knowledge of pre-existence has been given to the Latter-day Saints; a knowledge that we are here because we kept our first estate, and that we have been given the opportunity of gaining eternal life in the presence of our heavenly leather, by keeping our second estate. We will not be judged as our brothers and sisters of the world are judged, but according to the greater opportunities -placed in our keeping. We will be among those who have received the word of the Lord, who have heard His sayings, and if we do them it will be to us eternal life, but if we fail condemnation will result.
Speaking of the virtues that the Church of Jesus Christ is endeavoring to inculcate in its devotees, I am reminded that up to this moment I have never known any really good man or woman in my day to lead a vicious crusade against the followers of our Lord and Master. The Church of Christ is not usually assailed from without by those who are moral in their lives. One of the best evidences to me of the lack of morality in men and women is that the adversary is able to put into their hearts a disposition to tear down the work of our heavenly Father. I say to the boys and girls .of Israel, keep yourselves pure and unspotted from the sins of the world. Be an example of what the Master desired we should be in the midst of the children of men. Magnify the opportunities that our Father has placed in your keeping. If men among us shall try to lead you from the faith of your fathers, examine their lives and you will find mistakes they have made whereby they have been led captive by the evil one. To my mind this is one of the strongest testimonies of the divinity of this work, that evil men constantly oppose it. Good men, and truly great men, possess the Spirit of our Father wherever they may be in the world. They are desirous to build up, and not to tear down, and that should be our mission and labor while we remain upon the earth. Let us so conduct ourselves that men, seeing our good works, may be constrained to glorify our Father which is in heaven. Our missionaries labor day by day among the people of the world. They receive the contumely and hatred of those who misunderstand their mission, and many good people mistakenly drive them from their doors; but when it comes to outside oppression, vindictiveness and maliciousness, and to wicked, unrelenting persecution of the Latter-day Saints, from the beginning it has been by those who serve the devil, and not those who seek to serve the Lord. So, I raise my warning voice this day to the youth of Zion. Be not deceived when storms of persecution break over your heads. There will be unkind things said in the future as there have been in the past. See that your feet are planted upon the rock. See that you learn the desires of the Master toward you, and, knowing those desires, see to it that you keep His laws and commands. See to it that the purity of your lives shall entitle you to the companionship of the Holy Spirit, because if you are pure and virtuous and upright, the evil one will have no power to destroy you. Bear in mind, my young friends, that this is a serious matter. This life is not given to us as a pastime. There was a solemn purpose in our creation, in the life that God has given to us. Let us study what that purpose is, that we may progress and obtain eternal life.
I find much in the 93rd section of the Doctrine and Covenants that gives me joy, and I believe I will read a portion of it. It shows how generous our Father in heaven is to the children of men, that there are no favorites. It indicates that every man and woman who will strive to do the will of the Lord may receive His blessing, whether he be in one portion of our Father's vineyard or another. I read as follows:
"Verily, thus saith the Lord, it shall come to pass that every sou! who forsaketh their sins and cometh unto me and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that. I am."
This is the word of our Father in heaven to His children in the world. Your mission and mine, my brethren and sisters, is to so teach that doctrine, that our brothers and sisters of the world may be induced to depart from the mistakes they are making, and accept the pure Gospel of our Lord and. Master. We find in the same section the information that the Savior did not receive a fulness at once,, but grace was given Him for grace. As He overcame He developed and progressed. We ascertain that not only was the Savior in the beginning with the Father, but also that you and I were there. We dwelt there, and by reason of faithfulness, having kept our first estate, we have been permitted to come into this world and receive tabernacles of flesh. The fact that we are living in the flesh is evidence that we did keep our first; estate. Now, realizing , that there is a great purpose in life, let us learn our duty and do it. Our boys and girls go out among the people of the world, and they labor in kindness and in love to teach the Gospel of Jesus Christ. We have not striven to force it upon the human family, but upon us is laid the obligation to teach it in sincerity and in devotion.
Fathers and mothers, are you teaching your children this Gospel? Or do you wait until they grow ta manhood and womanhood, only to find that they do not comprehend it? Are you preparing the sons and daughters God has blessed you with to become messengers of life and salvation among the children of men? Or are you neglecting that sacred opportunity, and permitting them to grow up thoughtless and indifferent regarding these things? I am persuaded that, if there are any children of Latter-day Saint parentage who depart from the faith, they are those who have not understood the meaning of the doctrines of Christ, who have not had instilled into their hearts faith in our heavenly Father, and who do not comprehend that it means eternal life to them to keep His commandments. So I Say we should be imbued with the desire to labor and teach our sons and daughters those things that will save them in the presence of our Father. We need not feel anxious about the progress of Zion, for the good old ship will sail proudly on, and those who are faithful and true will land with her safely in the harbor of God, crowned with glory, immortality and eternal life. I have no fear for these aged men and women that have kept the faith. I have no fear for the boys and girls who are walking in obedience to the commandments of the Lord. I have no fear for those not of our faith who are living up to the light that God has blessed them with, because according to the law received so will we be judged and held accountable; but the Latter-day Saints who knowing the will of our Father have not done it, those who hear the teachings of the Lord from time to time and turn their backs upon them, I fear they will not reach the goal unless they turn and repent with all their hearts.
I feel this afternoon that I look into the faces of a body of men and women who are devoted to the cause of the Master. The question has been asked. Is it possible that the boys and girls that have been reared in these valleys of the mountains would be willing to suffer the hardships, privations and trials that their fathers and mothers endured for the Gospel's sake? Would they leave their homes of comfort to people a new country in the interest of their faith? I say unto you that if our Father has planted in their hearts a knowledge of the divinity of this work as you know it; if faith has been given them by reason of patience and devotion in keeping the commandments of the Lord; if they have been educated to know that Jesus is the Christ and that Joseph Smith was a prophet of the Lord, then I say unto you, Yes ! they would do what their fathers and mothers have done, take their place in the ranks of latter-day Israel, and if it means privation, if it means sickness and distress, or even expatriation from home, there are hundreds and thousands of your sons and daughters who, knowing that this is the Gospel of Christ, would, if need be, seal their testimony with their blood. I am grateful that I have this belief and feeling in regard to the sons and daughters of the Latter-day Saints. President Smith, who stands at our head, is an example to us. All the days of his life he has been faithful and true. No one can put his finger upon an instance where he has wronged any man. The Lord has blessed him, and he has been exalted among men. We would do well to watch his life, and emulate the splendid traits of character that have been manifest in him to so large a degree. He need not feel that the youth are recreant; for I say, as one of the sons of Zion, one of the weakest among you, I believe we stand ready at any time with our faith, our devotion, and all that God has blessed us with, to do His will and keep His commandments, and to sustain those whom He calls to preside over His Church. My belief is strengthened in this by the fact that, as a rule, the boys and girls of the Latter-day Saints go willingly to the mission field. They leave comfortable homes, father and mother, and all that is near and dear to them; they turn their backs upon creature comforts, and go out into the world to preach Christ and Him crucified. They are ready whenever the call comes, if they have been taught the principles of the Gospel. Are your sons and daughters among those who are thus ready? If they are not, then it behooves you to begin at once the teaching of your children, that they may be willing to magnify this call when it shall come to them.
The Lord is abundantly blessing us in these mountain fastnesses. Our cattle and sheep are upon a thousand hills. The grain crop this year has been bounteous. Our sons and daughters live in more comfortable homes than did their parents. All over this land the good word goes out that Zion prospers, all is well ! But let us not be lulled to sleep, let us not be deceived by the abundance of good things of this world; for what doth it profit a man though he should gain the whole world and lose his own soul ? Let not the object of our creation be overlooked; but let us labor for the salvation of our souls while we are blessed with creature comforts. Let us put forth our energy to save those who do not understand the truth. Let us live together in an undivided bond of love and union, that those who live in the world may look to Zion and see there men and women who serve the Lord and keep His commandments. While we have weaknesses, and make mistakes, while some transgress the laws of the Lord from time to time, I have never seen a people (and I have traveled through the world considerably) that I thought lived so near to our heavenly Father as the Latter-day Saints do. I have never seen a people willing to make so many sacrifices for the Gospel's sake. So I am grateful to my heavenly Father that I was born of Latter-day Saint parentage. I am thankful that my ancestors were honored of the Lord by being inspired to accept the Gospel of Jesus Christ. I am grateful that your ancestors also received light and blessings from our Father ;for it is indeed a blessing to receive that inspiration.
Now while we live and labor let us magnify our calling. Let no man be found recreant to his opportunities. Let us not turn our backs upon the blessings of the Lord, but day by day go faithfully on blessing our father's children. We have no hard feelings toward any of our fellowmen; we have no occasion to. If they misunderstand us, misquote us, and persecute us, we should remember they are in the hands of the Lord, who has said, “Vengeance is mine, I will repay," and who further has said, "I will forgive whom I will forgive, but of you it is expected to forgive all men." So when we partake of the sacrament of the Lord's supper, as we do from time to time, let us purge from our hearts all feeling of unkindness toward one another and toward our brothers and sisters who are not of our faith. Let us labor day by day that our Father may bless us. If we have His Holy Spirit, the people with whom we come in contact will feel it, because it will permeate the atmosphere in which we live, and they will partake of it and drink it in, even though they may not desire so to do. Let us magnify the Lord by keeping His commandments. Let us popularize His work by laboring to build it up and extend it among the children of men. Let us magnify one another by speaking good only, and by strengthening the hands of those who are weak, and assisting those who are less patient than ourselves.
I rejoice this day that there are so many of the general authorities here, and that our Father has poured out His blessings upon us so abundantly in this conference. I pray that the influence and spirit of this gathering may go to the furthermost stakes of Zion, that it may be from one end of the land to the other, that there may be an awakening among the Latter-day Saints; that we may not take it for granted that those who live among us understand the Gospel of Jesus Christ, but that we may teach it to them, and teaching it, that we ourselves may receive a strengthening of our testimony.
I know this is the work of the Lord, that Jesus was indeed our Savior, and that Joseph Smith was a Prophet of the Lord. I know those who have succeeded him have been men of God, who have honored the calling placed upon them. I know that our Father is blessing Zion at this time, and the man who holds the keys today is honored by all good men and women, wherever they may be in the wide world, who understand him. I feel this day to say to you, my brethren and sisters, that we will do well to live so that other men and women seeing us may feel to compliment the work of our Father, realizing by our conduct that we are members of the Church of Christ, they may feel to say, there is a good people. If we live up to the teachings of the Church, if we will keep all the commandments of our Father, men and women can say nothing else of us, because we will be the best people that live upon the earth. I believe we are that already, but there is room for improvement. Let us make this improvement; let us honor the Lord, honor the principles and opportunities He has granted us, and be a blessing to His children wheresoever they may be. I pray that His blessing may be in your hearts and in your homes, that your sons and daughters may be worshipers of the living God, that they may keep His commandments, and grow up to bear the names you have given them in honor among the children of men; that wherever they may go the light of the Spirit of the Lord may beam from their faces, bearing evidence of their integrity, their virtue and their worth. That this may be your privilege and mine, that we may work here to prepare for that great future life, and receive in the end from our heavenly Father that welcome plaudit, "Well done, good and faithful servant," is the prayer of your co-laborer, in the name of Jesus Christ. Amen.
ELDER CHARLES W. PENROSE.
Duties of parents in Zion.—Wrong spirit in some young people.—The warfare of the Saints not carnal. — The Powers of darkness.—Mission of the Saints.—Jesus, not Lucifer, the Firstborn.—Pre-existence of all mankind.— Civil rights equal to all citizens.— Shall we stand the great test. —Final victory of light and truth.
I hope, my brethren and sisters, that I shall obtain the same attention and be led by the same good spirit which the brethren who have preceded me have enjoyed, not only this afternoon, but in all the meetings of this conference. I have seen it in print that the attendance at this conference was not so large as on some former occasions. I could not help marveling at that statement; for from the first meeting of the conference we have had a most splendid attendance. Not only has the lower part of this tabernacle been filled, with the exception of a few seats in the northeastern part, but the galleries also have been crowded with attentive Latter-day Saints, desiring to worship God and to be instructed in the things of His kingdom. The Spirit of the Lord has been poured out upon those who have spoken to us, from the opening remarks by President Joseph F. Smith down to the present time. I have enjoyed the sessions of this conference exceedingly. I have been pleased to see the desire manifest by the Latter-day Saints in their attendance and in their attention, and in the spirit which surrounds them and which they breathe. I have seen in this a token of the spread of the work of God and of the growth of His kingdom—His spiritual kingdom—in the hearts of the people, as well as the spreading forth of the visible Church of Christ among the nations of the earth.
I hope that our children have been taught to learn the Ten Commandments, read to us this afternoon by Brother Hyrum M. Smith, also the precepts of the New Testament, that they may be familiar with them. I notice that our children in the Sunday schools are taught these precepts and these commandments, and they will grow up with a knowledge of them if they do not merely learn by rote the lessons that are given to them,, and if they are also instructed in their homes in relation to these important things. I remember a story told of a man who made a bet that a friend of his did not know the Lord's Prayer, and the bet was taken up, the money was deposited, and the man who laid the money down was very confident. When he was asked to repeat the Lord's Prayer he said:
"Now I lay me down to sleep,
I pray the Lord my soul to keep;
And if I die before I wake,
I pray the Lord my soul to take."
The other man said, "Well, the money is yours; but I didn't believe you could do it." (Laughter). It is alleged that this was a United States senator, but I consider that scandal. It may be true, however. What we need, my brethren and sisters, is to have these principles and precepts impressed upon our own minds, and also upon the minds of the rising generation. There is a spirit prevailing among a portion of the Latter-day Saints —young men—not the young ladies very much, but some of our young men, who are being led astray by a spirit and influence which does not proceed from God,, but from the Evil One, and I am: afraid that they have not been sufficiently indoctrinated in the principles and precepts of the Gospel of Jesus Christ so that they have grown up with them implanted in their souls. This part of the work "devolves upon the parents in Zion. The Lord revealed in the beginning that inasmuch as parents having children in Zion did not teach them to understand the doctrines of faith in the Lord Jesus Christ, repentance and baptism for the remission of sins, and the laying on of hands for the gift of the Holy Ghost, when eight years old, the sin should be on the heads of the parents; and the inhabitants of Zion were to teach their children to pray, to observe the Sabbath day, and to walk in all holiness before the Lord. They should teach them the precepts that we have heard taught in this conference. I do not believe that so many of our young men would run wild, and drink into the spirit of the world, are intoxicants, and befoul their systems with tobacco and other things that the Lord has said are not good for man, if a proper example had been always set before them in the home and these principles had been instilled into their minds by their parents. They may learn these things in the Sunday school and easily forget them; but the force of example in the home and the impressions made upon little children by their mothers are lasting, and will be upon their souls as long as they live in the flesh, and throughout all eternity.
We have heard today that the Latter-day Saints do not desire to do evil to anyone. They do not seek to bring injury upon anyone. They do not attack the creeds of men. They do not go forth to fight. They do not wish to take up carnal weapons. But they have had to stand on the defensive from the beginning of this work. From the rise of the Church of Jesus Christ of Latter-day Saints it has been assailed. Generally speaking, the movements against it have originated among people of different religious faiths. It has been from persons professing to hold the Christian religion and to be teachers of it that the falsehoods and misrepresentations concerning us, our acts, our motives, our principles, have emanated; and they have been taken up by corrupt, wicked and evil-minded persons. And so the warfare has continued. We have stood in self-defense. Sometimes we have been a little vigorous in taking up these weapons, not the weapons that are called carnal, but polemics, arguments, statements of the truth, references to the scripture and to the lives and works of our leaders, whom we have held up as honorable men who desired to keep the commandments of God and to live in peace with their fellowmen. But a mission has been entrusted to the people of this Church, and that is, to publish the gospel of peace to the ends of the earth, to declare the truth, to bear witness that God has spoken again from the heavens, that He has restored the authority of the holy Apostleship and Priesthood, that He has placed the power and authority upon men on the earth, to represent Him and to act for Him, and that what they do by His authority and in the way He has appointed will not only be sealed and recorded on earth, but will be sealed and recorded in the heavens, and that this Gospel is "a savor of life unto life or of death unto death" to all that hear it. This mission is given to us. We are required to bear this Gospel abroad, or help to send it, until every nation, and kindred, and tongue and people under the whole heavens shall hear the sound of the Gospel and shall have an opportunity of receiving or rejecting it; and the consequences will be on their own heads.
Now, in this great work in which we are engaged, as I have said, we do not expect to use carnal weapons. God has declared that He will fight our battles. He has told us not to be afraid of our enemies. I do not believe that the spirit of fear is among the Latter-day Saints. I know it is not among their leaders. We are not to be afraid of our enemies; for God has declared that He will fight our battles. It is true. He has permitted the Church to be driven from place to place. He has allowed the wicked to rise in their anger and wrath and slay some of the saints of God; and Joseph and Hyrum, those two noble brothers who lived together in love and who died at the same time and went into the presence of their Maker, were martyrs for the word of God and for the testimony of Jesus. But so it was of old; so it has been from the beginning. And while the Lord may permit these things to occur, out of all these seeming evils He will bring out good. The work of God has rolled forth, the principles of the Gospel have been preached, and the world has been roused up by the light that the Lord has sent into it, which has scintillated from the teachings of His servants. But the spirit and power of darkness are here, too, and there will be a great struggle until they are overcome.
I want to read two or three verses which have occurred to me while our brethren have been reading scripture. They are from the epistle of Paul to the Ephesians in the 6th chapter, commencing at the 12th verse:
"For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
"Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand."
This is a real warfare that is taking place on this planet where you and I live. It commenced in the beginning. It was made possible through transgression. Our parents in the Garden broke a law that God gave them, and by the breaking of that law the power of evil entered into this world. It is stated that in the beginning Satan entered the serpent, and Satan was the serpent;" that he was more subtle than any of the beasts of the field. That is his character. We learn a little about his character by that which he did before this globe was framed as a dwelling place for the children of the Lord. He was in the beginning with the Father, as Jesus was. Jesus said, "I also was in the beginning with the Father, and am the firstborn." I know that some of our people have obtained a notion that Lucifer was the firstborn, and that he lost his place and birthright through transgression. But Jesus is the Christ, the firstborn among the sons of God, ''the firstborn of every creature." In that 93rd section of the Doctrine and Covenants, from which Brother George Albert Smith read just now, Jesus Christ, who was crucified on Mount Calvary, and who rose from the dead, and who sat at the right hand of the Father, and who in these last days has appeared with the Father and revealed the everlasting Gospel, makes the declaration that He was in the beginning with the Father, and was the firstborn. "Ye also," He says, "were in the beginning with the Father." "Man was in the beginning with the Father." We are the sons and daughters of God, and were in the beginning with Christ. When we speak about "the beginning" we mean the beginning as it relates to this earth on which we live. When the plan was formed for the formation of this globe, to go into its right place at the right time and in the right way, that it might revolve in its orbit and not interfere with the revolutions of any of the planets and stars that God our Father had made, that was "the beginning" spoken of in scripture. But with God there is no beginning, and there is no end. With intelligence which is the light of truth, there is no beginning, and there can be no end. The nature of our spiritual existence is on a par with that. But in our beginning as the sons and daughters of God we were there with the Father and with the Savior; and according to the revelations that God has given in these last days, the being who is called Lucifer, or Satan, or Beelzebub, or the serpent, or the adversary, or the accuser of the brethren, he also was there and led away "a third part of the hosts of heaven, because of their agency," and was indeed a subtle intelligence, but he prostituted the intelligence he had to an evil purpose. Through the transgressions of our first parents he obtained power on this globe, and he has held it from that time to the present. He has aided in setting up kings ana casting down kings. He is "the prince of the power of the air." He is that Evil One whom Christ will bind at His coming, that he may not any more have .power upon the face of this earth. But he is here now, and his hosts are here; and they have been from the beginning.
I have not time to take up the scriptures and show the influences, that he and his associates have exercised over nations and kingdoms, princes and peoples; but suffice it to say that when Christ Jesus our Lord was baptized of John in the River Jordan, when He was thirty years of age. He was led by the Spirit into the wilderness that He might be confronted with that evil power which has been on the earth from the beginning. Light came upon the world, and there was also darkness. The conditions of this globe are typical of this spiritual condition. Light is here, and men may receive light. Darkness is here, and men may go into the deeds of darkness. When light comes into the world and they reject it, they do so because their deeds are evil, as Christ pointed out. Jesus was taken up into the mount that the spirit and power of darkness might be confronted with Him. He was shown the kingdoms of this world, with all their pomp and might, riches and glory and strength. That Evil One tempted Him, and said. If you will bow down and worship me, I will give you these; for they are mine. Of course, when he works he generally has a little truth mixed up with a great deal of falsehood. That is the way with that wicked one. There was this much truth in what he said to Jesus; he had obtained control, temporarily, over the nations of the earth, he influenced them and their rulers, and they were under his dominion, but that dominion was only for a time. Still he promised Jesus that if He would worship him, he would give Him all these kingdoms and their glories. But Jesus told him to get behind. He understood better; He comprehended that that was the spirit of darkness. So it was when the same being confronted Moses, as we read in the Pearl of Great Price.
I merely refer to that to show the attitude of this being. According to the Book of Mormon, he is an individual. According to the Doctrine and Covenants, he is a personage. According to the Bible, he is a spiritual person. He is here on the earth, as Paul says, going about "like a roaring lion, seeking whom he may devour," or as a serpent, trying to tempt and lead mankind from God. Now, that spirit is in the world—the spirit of the power of darkness, the spirit of that wicked one. After Jesus Christ had been in His ministry for some time He declared, "The prince of this world cometh, but he hath nothing in me." Jesus had been tried and tempted by him; all kinds of arts had been brought to bear upon our Savior; but they utterly and completely failed, and Jesus was without blemish or spot. He knew no sin. Guile was not found in His mouth. He kept every commandment; and He came, not to do His own will, but the will of Him that sent Him. So when the prince of this world came along, there was nothing in Christ that he could touch; for He was sinless and spotless.
Now, if we will keep the commandments of Christ and walk in the spirit of our Redeemer, there will be no place for Satan in our hearts nor in our homes. But these powers of evil are on the earth, and they have come down, as John saw them in the vision, just before the time of the end, "having great wrath; for they know that their time is short." How do they work? Why, if they can, they work through the children of the kingdom. If they can, they move upon you, upon me, upon every man and woman in the Church that can be tempted or drawn aside. But after we have resisted, again, and again, the time will come when they will cease their personal efforts upon us; but they will attack us through our children, or our companions in the home—the man or the woman in the home who does not keep the commandments of God. Snares are laid particularly for the rising generation. These spirits are here in this city. They are throughout the land. They are measurably over all the earth; but they are concentrated in their efforts to a large degree right here where we live. Now, we have no personal warfare against even our enemies. Those who slander and abuse, who try to irritate us to make us respond and retaliate, let them do that and fail. Let them go on with their evil works. Daniel saw in the vision of the last times, that "the wicked should do wickedly, and none of the wicked should understand;" but the wise shall understand, he says, "and they that turn many unto righteousness shall shine like the stars and like the sun forever and ever." Let them go on, therefore, with their evil work. But let us do our work of light and truth and righteousness.
I am sorry to hear remarks that come sometimes from some of our young men, showing that they have drunk into this evil spirit of slander and reproach against men who are pure in their lives, who are serving God, who are serving their country, and who are doing their duty. I will say here for myself, that I think every man in this Church, no matter what authority he may have in the priesthood, has just as many civil rights as any other American citizen. I do not claim for him anymore, and I do not concede that he has any less. Every man who is an American citizen stands, according to the theory, equal before the law. It is not true that we are all born equal in size or in physical stature or strength, or in wealth, or in intellect, or in some opportunities; but very person born in the United States, or legally naturalized, is a citizen on an equal plane with other citizens, so far as the rights and privileges of a citizen are concerned. I have heard some of our young men talk in a way that shows they do not appreciate that, and they are drinking into the spirit of opposition which comes from that Evil One. I have no doubt that there are some people opposing this Church who are mistaken, and who are not corrupt or wicked in their intentions, but their eyes are blinded by the powers of darkness. But the root of this opposition is in iniquity, in darkness, in corruption, in evil. Scan the lives of many of those who speak, and particularly fight, against the Church of God and against His Zion, and you will find that they are of the character that has been mentioned here today. But we do not want to bring that up against them. We are not fighting against them as individuals. Our warfare is with these powers that are behind the veil; and the only way to fight them effectually is to bar them from our souls, and to teach -our children the principles of eternal life, that they may not become subject to these evil powers. If we yield to them, they will become the masters. Satan cannot obtain the mastery over any human being, except by yielding to him. We are his whom we list to obey. "Resist the devil and he will flee from you," the Lord says.
Now, my brethren and sisters, we are in one of those tests that have occurred frequently—one of those trials that come upon this Church; and it remains to be seen what we will do. The Lord allows these periods to come upon us that we may be tested, tried and proved, to see if we will stand firm, as we are exhorted to do in what I have read to you. Shall we stand firm, or shall we yield? Shall we give place to the devil and his works, or shall we stand as a united body of the saints of the living God, to serve our heavenly Father, keep His commandments, and preserve the rights and privileges which we should enjoy in common with all other people upon this goodly land ? We love the Constitution of our country, as we have heard today. We love the institutions which secure to mankind that liberty which all the sons and daughters of God should enjoy; and we hope to see the principles of liberty spread throughout the world, and the flag of liberty floating in every breeze, and that the time will soon come when all people shall be free to serve God and keep His commandments, or to take that course which pleases them, the consequences being in the hands of the Lord, and will be dealt out to them according to justice and mercy. But we do not want to fight with any carnal weapons. We do not want to descend to the measures and plans and methods of the ungodly and the wicked and corrupt. We do not want to be brought under their dominion, either. And I will tell you that if we will stand firm in the liberty with which God has made us free—in the Gospel, which is the perfect law of liberty—God will take care that out of all the seeming evil good will come, as He brought light out of darkness in the beginning of this globe. He is above all; He is over all. His power and dominion stretch out through the vast domains of space, on this earth and all others that He has created. He has purposes in regard to us as well as to them, and He has sent us down here on the earth for a time and a season, that we may be proven, tested and tried, to see what we are worthy of, so that in the future we may be placed where we belong, and have glory, immortality and endless increase, with dominions, and kingdoms, and principalities and powers forever, if we are fit to have them; and if not, that we may go to our own place, receive the judgment which we ought to have, and enter into that degree of glory for which we fit ourselves.
Now, shall we stand firm in the Gospel of Christ? Shall we resist the powers of evil? Shall we take care that in our own personal conduct and lives we shall be worthy of the Spirit of the Lord, that Satan can have no dominion over us, in body or in spirit? Shall we stand by the servants of the living God whom He has called and appointed to lead His people in the last days ? Shall our hearts go out to them? Shall we stand by them under every circumstance, in every condition? Shall we be true to the Priesthood that God has restored? Shall we be true to the Gospel which He has revealed? Shall we teach our children the things of the kingdom, and train them up in the fear of the Lord? Shall we check our boys and our girls when they would depart from the right and from the straight and narrow way? Teach them to keep the Sabbath holy. Teach them to come out from the wicked, and be not unclean as they are. Teach them to shun the very appearance of evil. Teach them to be pure in heart, in spirit, in word, and in act,, as well as in body. Teach them to observe the precepts that are continually being presented. Then the blessing of God will be upon Zion, and she will arise and shine; and though the wicked may look upon her and say, Let her be defiled, God shall deliver her out of all her afflictions in the future as He has done in the past, and bring her off more than conqueror. Christ Jesus, our King, shall come and bind Satan with the chain of the Holy Priesthood, that he may be banished from the earth, and the earth delivered from his influence and his bondage, and prepared for the coming of our Eternal Father, whose tabernacle will be with men, and He will dwell with them and be their Father and their God, wipe away all tears from their eyes, and there shall be no more sorrow and no more pain and no more death. God hasten The day, through Jesus Christ. Amen.
Duties of parents in Zion.—Wrong spirit in some young people.—The warfare of the Saints not carnal. — The Powers of darkness.—Mission of the Saints.—Jesus, not Lucifer, the Firstborn.—Pre-existence of all mankind.— Civil rights equal to all citizens.— Shall we stand the great test. —Final victory of light and truth.
I hope, my brethren and sisters, that I shall obtain the same attention and be led by the same good spirit which the brethren who have preceded me have enjoyed, not only this afternoon, but in all the meetings of this conference. I have seen it in print that the attendance at this conference was not so large as on some former occasions. I could not help marveling at that statement; for from the first meeting of the conference we have had a most splendid attendance. Not only has the lower part of this tabernacle been filled, with the exception of a few seats in the northeastern part, but the galleries also have been crowded with attentive Latter-day Saints, desiring to worship God and to be instructed in the things of His kingdom. The Spirit of the Lord has been poured out upon those who have spoken to us, from the opening remarks by President Joseph F. Smith down to the present time. I have enjoyed the sessions of this conference exceedingly. I have been pleased to see the desire manifest by the Latter-day Saints in their attendance and in their attention, and in the spirit which surrounds them and which they breathe. I have seen in this a token of the spread of the work of God and of the growth of His kingdom—His spiritual kingdom—in the hearts of the people, as well as the spreading forth of the visible Church of Christ among the nations of the earth.
I hope that our children have been taught to learn the Ten Commandments, read to us this afternoon by Brother Hyrum M. Smith, also the precepts of the New Testament, that they may be familiar with them. I notice that our children in the Sunday schools are taught these precepts and these commandments, and they will grow up with a knowledge of them if they do not merely learn by rote the lessons that are given to them,, and if they are also instructed in their homes in relation to these important things. I remember a story told of a man who made a bet that a friend of his did not know the Lord's Prayer, and the bet was taken up, the money was deposited, and the man who laid the money down was very confident. When he was asked to repeat the Lord's Prayer he said:
"Now I lay me down to sleep,
I pray the Lord my soul to keep;
And if I die before I wake,
I pray the Lord my soul to take."
The other man said, "Well, the money is yours; but I didn't believe you could do it." (Laughter). It is alleged that this was a United States senator, but I consider that scandal. It may be true, however. What we need, my brethren and sisters, is to have these principles and precepts impressed upon our own minds, and also upon the minds of the rising generation. There is a spirit prevailing among a portion of the Latter-day Saints —young men—not the young ladies very much, but some of our young men, who are being led astray by a spirit and influence which does not proceed from God,, but from the Evil One, and I am: afraid that they have not been sufficiently indoctrinated in the principles and precepts of the Gospel of Jesus Christ so that they have grown up with them implanted in their souls. This part of the work "devolves upon the parents in Zion. The Lord revealed in the beginning that inasmuch as parents having children in Zion did not teach them to understand the doctrines of faith in the Lord Jesus Christ, repentance and baptism for the remission of sins, and the laying on of hands for the gift of the Holy Ghost, when eight years old, the sin should be on the heads of the parents; and the inhabitants of Zion were to teach their children to pray, to observe the Sabbath day, and to walk in all holiness before the Lord. They should teach them the precepts that we have heard taught in this conference. I do not believe that so many of our young men would run wild, and drink into the spirit of the world, are intoxicants, and befoul their systems with tobacco and other things that the Lord has said are not good for man, if a proper example had been always set before them in the home and these principles had been instilled into their minds by their parents. They may learn these things in the Sunday school and easily forget them; but the force of example in the home and the impressions made upon little children by their mothers are lasting, and will be upon their souls as long as they live in the flesh, and throughout all eternity.
We have heard today that the Latter-day Saints do not desire to do evil to anyone. They do not seek to bring injury upon anyone. They do not attack the creeds of men. They do not go forth to fight. They do not wish to take up carnal weapons. But they have had to stand on the defensive from the beginning of this work. From the rise of the Church of Jesus Christ of Latter-day Saints it has been assailed. Generally speaking, the movements against it have originated among people of different religious faiths. It has been from persons professing to hold the Christian religion and to be teachers of it that the falsehoods and misrepresentations concerning us, our acts, our motives, our principles, have emanated; and they have been taken up by corrupt, wicked and evil-minded persons. And so the warfare has continued. We have stood in self-defense. Sometimes we have been a little vigorous in taking up these weapons, not the weapons that are called carnal, but polemics, arguments, statements of the truth, references to the scripture and to the lives and works of our leaders, whom we have held up as honorable men who desired to keep the commandments of God and to live in peace with their fellowmen. But a mission has been entrusted to the people of this Church, and that is, to publish the gospel of peace to the ends of the earth, to declare the truth, to bear witness that God has spoken again from the heavens, that He has restored the authority of the holy Apostleship and Priesthood, that He has placed the power and authority upon men on the earth, to represent Him and to act for Him, and that what they do by His authority and in the way He has appointed will not only be sealed and recorded on earth, but will be sealed and recorded in the heavens, and that this Gospel is "a savor of life unto life or of death unto death" to all that hear it. This mission is given to us. We are required to bear this Gospel abroad, or help to send it, until every nation, and kindred, and tongue and people under the whole heavens shall hear the sound of the Gospel and shall have an opportunity of receiving or rejecting it; and the consequences will be on their own heads.
Now, in this great work in which we are engaged, as I have said, we do not expect to use carnal weapons. God has declared that He will fight our battles. He has told us not to be afraid of our enemies. I do not believe that the spirit of fear is among the Latter-day Saints. I know it is not among their leaders. We are not to be afraid of our enemies; for God has declared that He will fight our battles. It is true. He has permitted the Church to be driven from place to place. He has allowed the wicked to rise in their anger and wrath and slay some of the saints of God; and Joseph and Hyrum, those two noble brothers who lived together in love and who died at the same time and went into the presence of their Maker, were martyrs for the word of God and for the testimony of Jesus. But so it was of old; so it has been from the beginning. And while the Lord may permit these things to occur, out of all these seeming evils He will bring out good. The work of God has rolled forth, the principles of the Gospel have been preached, and the world has been roused up by the light that the Lord has sent into it, which has scintillated from the teachings of His servants. But the spirit and power of darkness are here, too, and there will be a great struggle until they are overcome.
I want to read two or three verses which have occurred to me while our brethren have been reading scripture. They are from the epistle of Paul to the Ephesians in the 6th chapter, commencing at the 12th verse:
"For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
"Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand."
This is a real warfare that is taking place on this planet where you and I live. It commenced in the beginning. It was made possible through transgression. Our parents in the Garden broke a law that God gave them, and by the breaking of that law the power of evil entered into this world. It is stated that in the beginning Satan entered the serpent, and Satan was the serpent;" that he was more subtle than any of the beasts of the field. That is his character. We learn a little about his character by that which he did before this globe was framed as a dwelling place for the children of the Lord. He was in the beginning with the Father, as Jesus was. Jesus said, "I also was in the beginning with the Father, and am the firstborn." I know that some of our people have obtained a notion that Lucifer was the firstborn, and that he lost his place and birthright through transgression. But Jesus is the Christ, the firstborn among the sons of God, ''the firstborn of every creature." In that 93rd section of the Doctrine and Covenants, from which Brother George Albert Smith read just now, Jesus Christ, who was crucified on Mount Calvary, and who rose from the dead, and who sat at the right hand of the Father, and who in these last days has appeared with the Father and revealed the everlasting Gospel, makes the declaration that He was in the beginning with the Father, and was the firstborn. "Ye also," He says, "were in the beginning with the Father." "Man was in the beginning with the Father." We are the sons and daughters of God, and were in the beginning with Christ. When we speak about "the beginning" we mean the beginning as it relates to this earth on which we live. When the plan was formed for the formation of this globe, to go into its right place at the right time and in the right way, that it might revolve in its orbit and not interfere with the revolutions of any of the planets and stars that God our Father had made, that was "the beginning" spoken of in scripture. But with God there is no beginning, and there is no end. With intelligence which is the light of truth, there is no beginning, and there can be no end. The nature of our spiritual existence is on a par with that. But in our beginning as the sons and daughters of God we were there with the Father and with the Savior; and according to the revelations that God has given in these last days, the being who is called Lucifer, or Satan, or Beelzebub, or the serpent, or the adversary, or the accuser of the brethren, he also was there and led away "a third part of the hosts of heaven, because of their agency," and was indeed a subtle intelligence, but he prostituted the intelligence he had to an evil purpose. Through the transgressions of our first parents he obtained power on this globe, and he has held it from that time to the present. He has aided in setting up kings ana casting down kings. He is "the prince of the power of the air." He is that Evil One whom Christ will bind at His coming, that he may not any more have .power upon the face of this earth. But he is here now, and his hosts are here; and they have been from the beginning.
I have not time to take up the scriptures and show the influences, that he and his associates have exercised over nations and kingdoms, princes and peoples; but suffice it to say that when Christ Jesus our Lord was baptized of John in the River Jordan, when He was thirty years of age. He was led by the Spirit into the wilderness that He might be confronted with that evil power which has been on the earth from the beginning. Light came upon the world, and there was also darkness. The conditions of this globe are typical of this spiritual condition. Light is here, and men may receive light. Darkness is here, and men may go into the deeds of darkness. When light comes into the world and they reject it, they do so because their deeds are evil, as Christ pointed out. Jesus was taken up into the mount that the spirit and power of darkness might be confronted with Him. He was shown the kingdoms of this world, with all their pomp and might, riches and glory and strength. That Evil One tempted Him, and said. If you will bow down and worship me, I will give you these; for they are mine. Of course, when he works he generally has a little truth mixed up with a great deal of falsehood. That is the way with that wicked one. There was this much truth in what he said to Jesus; he had obtained control, temporarily, over the nations of the earth, he influenced them and their rulers, and they were under his dominion, but that dominion was only for a time. Still he promised Jesus that if He would worship him, he would give Him all these kingdoms and their glories. But Jesus told him to get behind. He understood better; He comprehended that that was the spirit of darkness. So it was when the same being confronted Moses, as we read in the Pearl of Great Price.
I merely refer to that to show the attitude of this being. According to the Book of Mormon, he is an individual. According to the Doctrine and Covenants, he is a personage. According to the Bible, he is a spiritual person. He is here on the earth, as Paul says, going about "like a roaring lion, seeking whom he may devour," or as a serpent, trying to tempt and lead mankind from God. Now, that spirit is in the world—the spirit of the power of darkness, the spirit of that wicked one. After Jesus Christ had been in His ministry for some time He declared, "The prince of this world cometh, but he hath nothing in me." Jesus had been tried and tempted by him; all kinds of arts had been brought to bear upon our Savior; but they utterly and completely failed, and Jesus was without blemish or spot. He knew no sin. Guile was not found in His mouth. He kept every commandment; and He came, not to do His own will, but the will of Him that sent Him. So when the prince of this world came along, there was nothing in Christ that he could touch; for He was sinless and spotless.
Now, if we will keep the commandments of Christ and walk in the spirit of our Redeemer, there will be no place for Satan in our hearts nor in our homes. But these powers of evil are on the earth, and they have come down, as John saw them in the vision, just before the time of the end, "having great wrath; for they know that their time is short." How do they work? Why, if they can, they work through the children of the kingdom. If they can, they move upon you, upon me, upon every man and woman in the Church that can be tempted or drawn aside. But after we have resisted, again, and again, the time will come when they will cease their personal efforts upon us; but they will attack us through our children, or our companions in the home—the man or the woman in the home who does not keep the commandments of God. Snares are laid particularly for the rising generation. These spirits are here in this city. They are throughout the land. They are measurably over all the earth; but they are concentrated in their efforts to a large degree right here where we live. Now, we have no personal warfare against even our enemies. Those who slander and abuse, who try to irritate us to make us respond and retaliate, let them do that and fail. Let them go on with their evil works. Daniel saw in the vision of the last times, that "the wicked should do wickedly, and none of the wicked should understand;" but the wise shall understand, he says, "and they that turn many unto righteousness shall shine like the stars and like the sun forever and ever." Let them go on, therefore, with their evil work. But let us do our work of light and truth and righteousness.
I am sorry to hear remarks that come sometimes from some of our young men, showing that they have drunk into this evil spirit of slander and reproach against men who are pure in their lives, who are serving God, who are serving their country, and who are doing their duty. I will say here for myself, that I think every man in this Church, no matter what authority he may have in the priesthood, has just as many civil rights as any other American citizen. I do not claim for him anymore, and I do not concede that he has any less. Every man who is an American citizen stands, according to the theory, equal before the law. It is not true that we are all born equal in size or in physical stature or strength, or in wealth, or in intellect, or in some opportunities; but very person born in the United States, or legally naturalized, is a citizen on an equal plane with other citizens, so far as the rights and privileges of a citizen are concerned. I have heard some of our young men talk in a way that shows they do not appreciate that, and they are drinking into the spirit of opposition which comes from that Evil One. I have no doubt that there are some people opposing this Church who are mistaken, and who are not corrupt or wicked in their intentions, but their eyes are blinded by the powers of darkness. But the root of this opposition is in iniquity, in darkness, in corruption, in evil. Scan the lives of many of those who speak, and particularly fight, against the Church of God and against His Zion, and you will find that they are of the character that has been mentioned here today. But we do not want to bring that up against them. We are not fighting against them as individuals. Our warfare is with these powers that are behind the veil; and the only way to fight them effectually is to bar them from our souls, and to teach -our children the principles of eternal life, that they may not become subject to these evil powers. If we yield to them, they will become the masters. Satan cannot obtain the mastery over any human being, except by yielding to him. We are his whom we list to obey. "Resist the devil and he will flee from you," the Lord says.
Now, my brethren and sisters, we are in one of those tests that have occurred frequently—one of those trials that come upon this Church; and it remains to be seen what we will do. The Lord allows these periods to come upon us that we may be tested, tried and proved, to see if we will stand firm, as we are exhorted to do in what I have read to you. Shall we stand firm, or shall we yield? Shall we give place to the devil and his works, or shall we stand as a united body of the saints of the living God, to serve our heavenly Father, keep His commandments, and preserve the rights and privileges which we should enjoy in common with all other people upon this goodly land ? We love the Constitution of our country, as we have heard today. We love the institutions which secure to mankind that liberty which all the sons and daughters of God should enjoy; and we hope to see the principles of liberty spread throughout the world, and the flag of liberty floating in every breeze, and that the time will soon come when all people shall be free to serve God and keep His commandments, or to take that course which pleases them, the consequences being in the hands of the Lord, and will be dealt out to them according to justice and mercy. But we do not want to fight with any carnal weapons. We do not want to descend to the measures and plans and methods of the ungodly and the wicked and corrupt. We do not want to be brought under their dominion, either. And I will tell you that if we will stand firm in the liberty with which God has made us free—in the Gospel, which is the perfect law of liberty—God will take care that out of all the seeming evil good will come, as He brought light out of darkness in the beginning of this globe. He is above all; He is over all. His power and dominion stretch out through the vast domains of space, on this earth and all others that He has created. He has purposes in regard to us as well as to them, and He has sent us down here on the earth for a time and a season, that we may be proven, tested and tried, to see what we are worthy of, so that in the future we may be placed where we belong, and have glory, immortality and endless increase, with dominions, and kingdoms, and principalities and powers forever, if we are fit to have them; and if not, that we may go to our own place, receive the judgment which we ought to have, and enter into that degree of glory for which we fit ourselves.
Now, shall we stand firm in the Gospel of Christ? Shall we resist the powers of evil? Shall we take care that in our own personal conduct and lives we shall be worthy of the Spirit of the Lord, that Satan can have no dominion over us, in body or in spirit? Shall we stand by the servants of the living God whom He has called and appointed to lead His people in the last days ? Shall our hearts go out to them? Shall we stand by them under every circumstance, in every condition? Shall we be true to the Priesthood that God has restored? Shall we be true to the Gospel which He has revealed? Shall we teach our children the things of the kingdom, and train them up in the fear of the Lord? Shall we check our boys and our girls when they would depart from the right and from the straight and narrow way? Teach them to keep the Sabbath holy. Teach them to come out from the wicked, and be not unclean as they are. Teach them to shun the very appearance of evil. Teach them to be pure in heart, in spirit, in word, and in act,, as well as in body. Teach them to observe the precepts that are continually being presented. Then the blessing of God will be upon Zion, and she will arise and shine; and though the wicked may look upon her and say, Let her be defiled, God shall deliver her out of all her afflictions in the future as He has done in the past, and bring her off more than conqueror. Christ Jesus, our King, shall come and bind Satan with the chain of the Holy Priesthood, that he may be banished from the earth, and the earth delivered from his influence and his bondage, and prepared for the coming of our Eternal Father, whose tabernacle will be with men, and He will dwell with them and be their Father and their God, wipe away all tears from their eyes, and there shall be no more sorrow and no more pain and no more death. God hasten The day, through Jesus Christ. Amen.
AUTHORITIES SUSTAINED.
President Joseph F. Smith presented the General Authorities of the Church, to be voted upon by the assembly, as follows:
Joseph F. Smith, as Prophet, Seer and Revelator and President of the Church of Jesus Christ of Latter-day Saints.
John R. Winder, as first counselor in the First Presidency.
Anthon H. Lund, as second counselor in the First Presidency.
Francis M. Lyman, as President of the Twelve Apostles.
As members of the council of Twelve Apostles: Francis M. Lyman, John Henry Smith, George Teasdale, Heber J. Grant, Rudger Clawson, Reed Smoot, Hyrum M. Smith, George Albert Smith, Charles W. Penrose, George F. Richards, Orson F. Whitney and David O. McKay.
John Smith, as Presiding Patriarch of the Church.
The counselors in the first presidency and the Twelve Apostles and the Presiding Patriarch as Prophets, Seers and Revelators.
First Seven Presidents of Seventies: Seymour B. Young, Brigham H. Roberts, George Reynolds, Jonathan G. Kimball, Rulon S. Wells, Joseph W. McMurrin and Charles H. Hart.
William B. Preston, as Presiding Bishop, with Robert T. Burton and Orrin P. Miller as his first and second counselors.
Joseph F. Smith as trustee-in-trust for the body of religious worshipers known as the Church of Jesus Christ of Latter-day Saints.
Anthon H. Lund, as Church Historian and General Church Recorder.
Andrew Jenson, A. Milton Musser, Brigham H. Roberts and Joseph F. Smith, Jr., assistant historians.
Horace H. Cummings, General Superintendent of Church Schools.
As members of the General Church Board of Education : Joseph F. Smith, Willard Young, Anthon H. Lund, George H. Brimhall, Rudger Clawson, John R. Winder, Charles W. Penrose, Horace H. Cummings and Orson F. Whitney.
Arthur Winter, Secretary and Treasurer to the General Church Board of Education.
Duncan M. McAllister as Clerk of the Conference.
(Elder John Nicholson was honorably released, because of failing health.)
RELIEF SOCIETY OFFICERS AND BOARD OF DIRECTORS.
Bathsheba W. B. Smith, President; Annie Taylor Hyde, First Counselor; Ida Smoot Dusenberry, Second Counselor; Emmeline B. Wells, Secretary; Clarissa S. Williams, Treasurer; Jane S. Richards, Sarah Jenne Cannon, Romania B. Penrose, Susan Grant, Emma S. Woodruff, Julina L. Smith, Emily S. Richards, Ellis R. Shipp, Julia P. M. Farnsworth, Phebe Y. Beatie, Carrie S. Thomas, Alice Merrill Home, Annie Wells Cannon, Priscilla P. Jennings, Margaret A. M. Caine, Rebecca E. Little, Elizabeth S. Wilcox.
Missionaries' General Society — Harriet Ann Badger, Sophia T. Nuttall, Mary A. C. Lambert, Mary T. Smith, Hattie B. Harker, Priscilla Smith, Leila Merrill Allen, Marian Y. Hardy, Isabel M. Whitney Sears.
RELIEF SOCIETY NURSES' DEPARTMENT.
Emma A. Empey, Superintendent; Phebe Y. Beatie, Secretary and Treasurer; Dr. Margaret C. Roberts, Dr. Romania B. Penrose, Dr. Ellis R. Shipp, instructors.
DESERET SUNDAY SCHOOL UNION.
Joseph F. Smith, General Superintendent; George Reynolds, First Assistant General Superintendent; David O. McKay, Second Assistant General Superintendent.
Members of the Board—Joseph F. Smith, George Reynolds, David O. McKay, Joseph W. Summerhays, Levi W. Richards, Francis M. Lyman, Heber J. Grant, George Teasdale, Hugh J. Cannon, Andrew Kimball, James W. Ure, John F. Bennett, John M. Mills, William D. Owen, Seymour B. Young, George D. Pyper, Henry Peterson, Anthon H. Lund, John R. Winder, James E. Talmage, George M. Cannon, Horace H. Cummings, Josiah Burrows, William A. Morton, Horace S. Ensign.
George D. Pyper, General Secretary; George Reynolds, Treasurer; John A. Burt, Business Manager.
GENERAL BOARD YOUNG MEN's MUTUAL IMPROVEMENT ASSOCIATIONS.
Joseph F. Smith, General Superintendent; Heber J. Grant, Assistant General Superintendent; B. H. Roberts, Assistant General Superintendent; Edward H. Anderson, Secretary and Treasurer; Evan Stephens, Musical Director; Horace S. Ensign, Assistant Music Director.
Aids—Francis M. Lyman, John Henry Smith, J. Golden Kimball, Junius F. Wells, Rodney C. Badger, George H. Brimhall, Edward H. Anderson, Douglas M. Todd, Thomas Hull, Nephi L. Morris, Willard Done, Le Roi C. Snow, Frank Y. Taylor, Rudger Clawson, Rulon S. Wells, Joseph W. Mc- Murrin, Reed Smoot, Bryant S. Hinckley, Moses W. Taylor, B. F. Grant, Henry S. Tanner, Hyrum M. Smith, Joseph F. Smith, Jr., Orlando C. Beebe, Lewis T. Cannon, Philip S. Maycock, Benjamin Goddard, George Albert Smith, Thomas A. Clawson, Louis A. Kelsch, Lyman R. Martineau, Charles H. Hart, John A. Widtsoe.
GENERAL BOARD YOUNG LADIES' MUTUAL IMPROVEMENT ASSOCIATIONS.
Martha Home Tingey, President; Ruth May Fox, First Counselor; Mae Taylor Nystrom, Second Counselor; Ann M. Cannon, Secretary; Agnes Campbell, Assistant Secretary; Alice K. Smith, Treasurer; Maria Y. Dougall, Honorary Member; Alice Calder Tuddenham. Music Director; Mattie Read, Organist; Lizzie Thomas Sardoni, Assistant Organist.
Aids—Adella W. Eardley, Sarah Eddington, Agnes Campbell, Susa Y. Gates, Minnie J. Snow, May Booth Talmage, Joan Campbell, Emma Goddard, Rose W. Bennett, Elizabeth ' C. McCune, Julia M. Brixen, Augusta W. Grant, Mary A. Freeze, Estelle Neff Caldwell, Nellie C. Taylor, Emily C. Adams, Mary E. Connelly, Elen Wallace.
GENERAL BOARD OF PRIMARY ASSOCIATIONS.
Louie B. Felt, President; May Anderson, and Clara W. Beebe, Counselors; Olive D. Christensen, Secretary; Margaret C. Hull, Asst. Secretary; Emeline McMaster, Treasurer; Veri L Felt, Recording Secretary; Ida B. Smith, Librarian; Norma Fenton, Organist; Lillie T. Freeze and Josephine R. West, honorary members.
Aids—Aurelia S. Rogers, Lulu L. Greene Richards, Isabelle S. Ross, Camilla C. Cobb, Eliza Slade Bennion, Edna L. Smith, Edna Harker, Grace F. Folland, Alice L. Howarth, Anne Wallace, Emma Romney, Rebecca Nibley, Lucy Stringham, Zina Y. Card, Vilate Peart, Maria B. Winder.
RELIGION CLASSES.
Anthon H. Lund, General Superintendent; Rudger Clawson, First Assistant General Superintendent; Hyrum M. Smith, Second Assistant General Superintendent; Joseph J. Cannon, Secretary.
Members of the Board—Anthon H. Lund, Rudger Clawson, Hyrum M. Smith, Henry Peterson, Horace H. Cummings, Joseph W. Summerhays, Rulon S. Wells, Orson F. Whitney, Joseph W. McMurrin, Louis A. Kelsch, John Henry Evans, William A. Morton, Joseph J. Cannon, George Albert Smith, Charles W. Penrose.
BOARD OF EXAMINERS FOR CHURCH SCHOOLS.
Horace H. Cummings, Chairman; George H. Brimhall, James H. Linford, Willard Young.
TABERNACLE CHOIR.
Evan Stephens, Conductor and Manager; Horace S. Ensign, Assistant Conductor; John J. McClellan. Organist; Edward P. Kimball, Assistant Organist; Noel S. Pratt, Secretary; Joseph F. Smith, Jr., Treasurer and Librarian, and all the members.
AUDITING COMMITTEE.
Rudger Clawson, Reed Smoot, William W. Riter, Charles W. Nibley, August W. Carlson.
All were sustained by unanimous vote of the conference.
The choir and congregation sang the hymn commencing:
Guide us, O Thou great Jehovah,
Lead us to the promised land,
We are weak, but Thou art able,
Hold us with Thy powerful hand.
Benediction was pronounced by Patriarch John Smith, and conference was adjourned till Sunday morning at 10 o'clock.
President Joseph F. Smith presented the General Authorities of the Church, to be voted upon by the assembly, as follows:
Joseph F. Smith, as Prophet, Seer and Revelator and President of the Church of Jesus Christ of Latter-day Saints.
John R. Winder, as first counselor in the First Presidency.
Anthon H. Lund, as second counselor in the First Presidency.
Francis M. Lyman, as President of the Twelve Apostles.
As members of the council of Twelve Apostles: Francis M. Lyman, John Henry Smith, George Teasdale, Heber J. Grant, Rudger Clawson, Reed Smoot, Hyrum M. Smith, George Albert Smith, Charles W. Penrose, George F. Richards, Orson F. Whitney and David O. McKay.
John Smith, as Presiding Patriarch of the Church.
The counselors in the first presidency and the Twelve Apostles and the Presiding Patriarch as Prophets, Seers and Revelators.
First Seven Presidents of Seventies: Seymour B. Young, Brigham H. Roberts, George Reynolds, Jonathan G. Kimball, Rulon S. Wells, Joseph W. McMurrin and Charles H. Hart.
William B. Preston, as Presiding Bishop, with Robert T. Burton and Orrin P. Miller as his first and second counselors.
Joseph F. Smith as trustee-in-trust for the body of religious worshipers known as the Church of Jesus Christ of Latter-day Saints.
Anthon H. Lund, as Church Historian and General Church Recorder.
Andrew Jenson, A. Milton Musser, Brigham H. Roberts and Joseph F. Smith, Jr., assistant historians.
Horace H. Cummings, General Superintendent of Church Schools.
As members of the General Church Board of Education : Joseph F. Smith, Willard Young, Anthon H. Lund, George H. Brimhall, Rudger Clawson, John R. Winder, Charles W. Penrose, Horace H. Cummings and Orson F. Whitney.
Arthur Winter, Secretary and Treasurer to the General Church Board of Education.
Duncan M. McAllister as Clerk of the Conference.
(Elder John Nicholson was honorably released, because of failing health.)
RELIEF SOCIETY OFFICERS AND BOARD OF DIRECTORS.
Bathsheba W. B. Smith, President; Annie Taylor Hyde, First Counselor; Ida Smoot Dusenberry, Second Counselor; Emmeline B. Wells, Secretary; Clarissa S. Williams, Treasurer; Jane S. Richards, Sarah Jenne Cannon, Romania B. Penrose, Susan Grant, Emma S. Woodruff, Julina L. Smith, Emily S. Richards, Ellis R. Shipp, Julia P. M. Farnsworth, Phebe Y. Beatie, Carrie S. Thomas, Alice Merrill Home, Annie Wells Cannon, Priscilla P. Jennings, Margaret A. M. Caine, Rebecca E. Little, Elizabeth S. Wilcox.
Missionaries' General Society — Harriet Ann Badger, Sophia T. Nuttall, Mary A. C. Lambert, Mary T. Smith, Hattie B. Harker, Priscilla Smith, Leila Merrill Allen, Marian Y. Hardy, Isabel M. Whitney Sears.
RELIEF SOCIETY NURSES' DEPARTMENT.
Emma A. Empey, Superintendent; Phebe Y. Beatie, Secretary and Treasurer; Dr. Margaret C. Roberts, Dr. Romania B. Penrose, Dr. Ellis R. Shipp, instructors.
DESERET SUNDAY SCHOOL UNION.
Joseph F. Smith, General Superintendent; George Reynolds, First Assistant General Superintendent; David O. McKay, Second Assistant General Superintendent.
Members of the Board—Joseph F. Smith, George Reynolds, David O. McKay, Joseph W. Summerhays, Levi W. Richards, Francis M. Lyman, Heber J. Grant, George Teasdale, Hugh J. Cannon, Andrew Kimball, James W. Ure, John F. Bennett, John M. Mills, William D. Owen, Seymour B. Young, George D. Pyper, Henry Peterson, Anthon H. Lund, John R. Winder, James E. Talmage, George M. Cannon, Horace H. Cummings, Josiah Burrows, William A. Morton, Horace S. Ensign.
George D. Pyper, General Secretary; George Reynolds, Treasurer; John A. Burt, Business Manager.
GENERAL BOARD YOUNG MEN's MUTUAL IMPROVEMENT ASSOCIATIONS.
Joseph F. Smith, General Superintendent; Heber J. Grant, Assistant General Superintendent; B. H. Roberts, Assistant General Superintendent; Edward H. Anderson, Secretary and Treasurer; Evan Stephens, Musical Director; Horace S. Ensign, Assistant Music Director.
Aids—Francis M. Lyman, John Henry Smith, J. Golden Kimball, Junius F. Wells, Rodney C. Badger, George H. Brimhall, Edward H. Anderson, Douglas M. Todd, Thomas Hull, Nephi L. Morris, Willard Done, Le Roi C. Snow, Frank Y. Taylor, Rudger Clawson, Rulon S. Wells, Joseph W. Mc- Murrin, Reed Smoot, Bryant S. Hinckley, Moses W. Taylor, B. F. Grant, Henry S. Tanner, Hyrum M. Smith, Joseph F. Smith, Jr., Orlando C. Beebe, Lewis T. Cannon, Philip S. Maycock, Benjamin Goddard, George Albert Smith, Thomas A. Clawson, Louis A. Kelsch, Lyman R. Martineau, Charles H. Hart, John A. Widtsoe.
GENERAL BOARD YOUNG LADIES' MUTUAL IMPROVEMENT ASSOCIATIONS.
Martha Home Tingey, President; Ruth May Fox, First Counselor; Mae Taylor Nystrom, Second Counselor; Ann M. Cannon, Secretary; Agnes Campbell, Assistant Secretary; Alice K. Smith, Treasurer; Maria Y. Dougall, Honorary Member; Alice Calder Tuddenham. Music Director; Mattie Read, Organist; Lizzie Thomas Sardoni, Assistant Organist.
Aids—Adella W. Eardley, Sarah Eddington, Agnes Campbell, Susa Y. Gates, Minnie J. Snow, May Booth Talmage, Joan Campbell, Emma Goddard, Rose W. Bennett, Elizabeth ' C. McCune, Julia M. Brixen, Augusta W. Grant, Mary A. Freeze, Estelle Neff Caldwell, Nellie C. Taylor, Emily C. Adams, Mary E. Connelly, Elen Wallace.
GENERAL BOARD OF PRIMARY ASSOCIATIONS.
Louie B. Felt, President; May Anderson, and Clara W. Beebe, Counselors; Olive D. Christensen, Secretary; Margaret C. Hull, Asst. Secretary; Emeline McMaster, Treasurer; Veri L Felt, Recording Secretary; Ida B. Smith, Librarian; Norma Fenton, Organist; Lillie T. Freeze and Josephine R. West, honorary members.
Aids—Aurelia S. Rogers, Lulu L. Greene Richards, Isabelle S. Ross, Camilla C. Cobb, Eliza Slade Bennion, Edna L. Smith, Edna Harker, Grace F. Folland, Alice L. Howarth, Anne Wallace, Emma Romney, Rebecca Nibley, Lucy Stringham, Zina Y. Card, Vilate Peart, Maria B. Winder.
RELIGION CLASSES.
Anthon H. Lund, General Superintendent; Rudger Clawson, First Assistant General Superintendent; Hyrum M. Smith, Second Assistant General Superintendent; Joseph J. Cannon, Secretary.
Members of the Board—Anthon H. Lund, Rudger Clawson, Hyrum M. Smith, Henry Peterson, Horace H. Cummings, Joseph W. Summerhays, Rulon S. Wells, Orson F. Whitney, Joseph W. McMurrin, Louis A. Kelsch, John Henry Evans, William A. Morton, Joseph J. Cannon, George Albert Smith, Charles W. Penrose.
BOARD OF EXAMINERS FOR CHURCH SCHOOLS.
Horace H. Cummings, Chairman; George H. Brimhall, James H. Linford, Willard Young.
TABERNACLE CHOIR.
Evan Stephens, Conductor and Manager; Horace S. Ensign, Assistant Conductor; John J. McClellan. Organist; Edward P. Kimball, Assistant Organist; Noel S. Pratt, Secretary; Joseph F. Smith, Jr., Treasurer and Librarian, and all the members.
AUDITING COMMITTEE.
Rudger Clawson, Reed Smoot, William W. Riter, Charles W. Nibley, August W. Carlson.
All were sustained by unanimous vote of the conference.
The choir and congregation sang the hymn commencing:
Guide us, O Thou great Jehovah,
Lead us to the promised land,
We are weak, but Thou art able,
Hold us with Thy powerful hand.
Benediction was pronounced by Patriarch John Smith, and conference was adjourned till Sunday morning at 10 o'clock.
THIRD DAY. Sunday, October 7, 10 a. m.
The Tabernacle was excessively crowded, and it was announced that an overflow meeting, would be held in the Assembly Hall.
Conference was called to order by President Joseph F. Smith.
The choir sang the hymn,
Glorious things of thee are spoken,
Zion, city of our God!
He whose word cannot be broken,
Chose thee for His own abode.
Prayer was offered by Elder Byron Sessions.
The choir sang the anthem,
From afar, gracious Lord,
Thou didst gather Thy flock.
The Tabernacle was excessively crowded, and it was announced that an overflow meeting, would be held in the Assembly Hall.
Conference was called to order by President Joseph F. Smith.
The choir sang the hymn,
Glorious things of thee are spoken,
Zion, city of our God!
He whose word cannot be broken,
Chose thee for His own abode.
Prayer was offered by Elder Byron Sessions.
The choir sang the anthem,
From afar, gracious Lord,
Thou didst gather Thy flock.
ELDER CHARLES W. NIBLEY.
It is an inspiring sight, my brethren and sisters, to face a congregation such as this. I rejoice with you, this morning, in assembling for worship. I am thankful and I am sure you all are, for the excellent weather with which we are favored. I think that is one thing that all classes of people in Salt Lake can unite in praising. Surely we can all agree that we are having fine conference weather.
I rejoice in being connected with this great work, the work of the Lord. I was born of parents who belonged to this Church; I may say I was born in the Church; I have grown, so far as I have grown, in it in every way. I am, home, a part of it; it is to me the choicest thing in life. I know that the Lord established this work, that He raised up the prophet Joseph Smith to lay the foundations of this great cause, an institution which is destined to work a revolution in the world, a revolution in the interests of peace and blessings, good order, good government, good citizenship, and all that will tend to the uplifting of humanity. That is the mission of "Mormonism." I rejoice to be connected with such a Church. True, it is small now in comparison, but it will p-row and continue to extend until it becomes world-wide in its effects. The effects are to be seen on every hand where the believing soul accepts and devotes itself to the work and the will of the Lord.
The Latter-day Saints are much misunderstood in the world, and even at home. Our mission is a mission of love. The world that the Lord has inaugurated is one that will tend to make poverty become extinct in the world. Ail that men .struggle for in socialism —that is, all that is best in what they call socialism—is to be found here, a perfect equality, the same ordinances, blessings, and gifts of the Gospel for rich and poor alike. Men and women are equal in it. It has a tendency, therefore, to make us a brotherhood, acknowledging, at all times, our common Father. We are—as the children of the world are—children of God. They are our brothers and sisters; and there is that spirit In Mormonism which teaches us to love and to help them. When the Savior was on the cross, in the midst of His agony, He said, "Father, forgive them, for they know not what they do." Saint Paul's sentiment was: "Alexander, the coppersmith, did me much evil; I hope the Lord will reward him according to his deeds." I like the Savior's sentiment the better, to return good for evil, and exalt our souls in the spirit of forgiveness, love and mercy. I know that there is in this religion that which makes for salvation in every respect, temporal as well as spiritual.
There is a feeling of safety, of peace, in this community that I find nowhere else in the world. Not only do we who are Latter-day Saints find it so, but others who are not of us appreciate to some extent this feeling of security and safety. There is a greater respect for law and order in this community than, I believe, there is among the same number of people anywhere else in the world; and a respect for the rights of men, not only for those who are members of our Church, but for every man and woman. I believe firmly that men who have large interests here, men who own railroads, mines, smelters, and other property of extensive and valuable character, they feel, and know to a very considerable extent, that their interests are more secure, and better safeguarded in this community of Latter-day Saints than the same would be anywhere else in the world today. There is not the danger of disorder among this people that there is elsewhere; not the likelihood of mob-law, nor the evils arising from strikes. This Church takes the position that every man is free, in the proper sense of the word; he is free to labor, and he ought to labor, of course, for "the idler," the Lord says, "shall not eat the bread of the laborer." Every man and woman, every boy and girl ought to be proud to labor. This Church and people declares that every man is free; he can work or quit work, or he can go on strike if he chooses; he can join one association or another, ana he has the right to persuade others to join with him, if he can persuade them peaceably; but, when he undertakes to kill the man who wants to work, then there is a sentiment in this community which steps m and says—and "Mormonism" teaches it—"Thus far shalt thou go and no farther. You must not interfere with the man who wants to work, even though you may not want to work yourself."
We had an experience here a year or two ago, and it is to our credit that I recall it. I refer to the strike which occurred in the coal regions of eastern Utah. Through the influence and efforts of strong, good, and righteous men in this community, and to a very great extent through their efforts alone—I do not think I need to mince words—largely, I will say, through the efforts of the presiding officers of this Church, peace was maintained here, and anarchy was averted, while across the line, in the neighboring state of Colorado, there was a labor war carried on for two years, that all but wrecked the business interests of the people of that state. I say again that men who have made large investments here, (some of them, I regret to say, are using their money today to assail the very people who constitute this safeguard to their interests), feel and know that they are safer right here among the Latter-day Saints, than their money would be invested anywhere else in the world. You know this; every thinking man knows it. Because of the teachings of "Mormonism," this feeling will grow and increase among men who are not of our faith, and your good works in this direction will be known and appreciated.
I wish we could get from those capitalists a reciprocity of like spirit. In settling that coal strike, the then governor of the State, Heber M. Wells, and those who aided him, with the assistance of moral force, righteously exercised by the Presidency of the Church, order was restored and maintained. The only return, that I ever heard of, that was made for this good work done in that connection by the people, was that the price of coal was raised 25 cents a ton. I wish that those who are in control of these large interests would manifest that they appreciate, a little bit, that which is done in their behalf. Perhaps I ought not to complain, and I do not complain, but I call your attention to the facts.
I rejoice in the prosperity of our country and our Church. This part of the country, it would seem, is almost too prosperous; it is difficult to hire men anywhere to labor; there seems to be four or five opportunities to work where there is one man for the job.
This Church, my brethren and sisters, is growing, and becoming a little better understood. Every day when the sun goes down, this work called "Mormonism" is a little expanded, a little greater, a little stronger than it was when the sun rose in the morning. It is improving every day; it does not take a back seat; it is developing, and increasing. The Elders are abroad in the world doing a good work; they are faithful, devoted, self-sacrificing young men, as you heard from President Smith at the opening of our conference; they are a credit to you. Everywhere I find there is a call for more laborers in the missionary field; they need more. As you know, I had the privilege—the great privilege, as I esteem it—of traveling with President Smith on his trip to Europe, and everywhere we went there was the same cry, "We could use more young men, more Elders." I returned from that trip with this conviction strongly impressed on my soul, that the noblest work, the greatest and best work to which I could devote myself and my means—and my sons, if they would listen to me—would be the preaching of this Gospel, the scattering of this seed, furthering in that way the interests of the cause of God, for is it not written that "he that will turn many to righteousness shall shine as the stars forever and ever." This missionary work certainly is one of the most important that we can be engaged in.
I have returned impressed with the feeling that the Lord, having determined to call the attention of the world to His work. He will not fail; and if the people will not give heed unto Him, as the prophets of old have declared, they will have to hearken to the voice of "clouds, and fire, and vapors of smoke." Said the old prophet, speaking for the Lord, "They that will not hearken unto me shall hearken unto the whirlwind, unto the earthquake, clouds, and fire, and vapors of smoke." I am not pessimistic; on the contrary, I am naturally sanguine and optimistic, but I assert that, just as sure as we are here, the Lord will not be mocked. Evidences of His displeasure will come upon the people. Probably you have wished sometimes that there might come upon your own sons and daughters who were wayward, who though not entirely evil, would not listen to your counsel concerning what you know is best for them; something that would turn them from their waywardness, that would incline their hearts to the Lord, even though it brought suffering and sorrow upon them, for the time being. So also the great Father, in His kindness and mercy to His earthly children, will bring to pass those providences, whether it be by fire and cloud, and vapor of smoke, or by earthquakes, or by the sea heaving itself beyond its bounds, by tornados, or other calamities of various descriptions,—or what are seeming calamities, but which in reality may turn to be blessings. He will call attention to His Gospel, and will turn the hearts of the people, more and more, to this great work. I believe it will increase more rapidly from this time forward, in fact, I feel sure of that.
I rejoice in the testimony of the truth, and the knowledge that God lives. I know that Joseph Smith was raised up a Prophet of the Lord to lay the foundations of this work, and that it is being carried on by the power of God. Never in the history of this Church was there a more united feeling than there is today among the members, a feeling that they will sustain their leaders, the First Presidency, the Apostles, the Seventies, and all the presiding authorities. There is more stability today in the souls of the Latter-day Saints the world over, than has been the case before in the history of the Church. I believe, from all the information I can get, that the people are as well satisfied, if not better satisfied— many of them, I will say, are better satisfied—with the administration of the affairs of the Church today than ever before in our history. We know these men whom the Lord has called to preside over the Church; we know their devotion, their self-sacrifice, and that their only aim, object and interest is to further the work of God. I sustain them, I believe you sustain them; and I propose, my brethren and sisters, that we continue to stand by them. God bless you, one and all, through Jesus Christ, Amen.
It is an inspiring sight, my brethren and sisters, to face a congregation such as this. I rejoice with you, this morning, in assembling for worship. I am thankful and I am sure you all are, for the excellent weather with which we are favored. I think that is one thing that all classes of people in Salt Lake can unite in praising. Surely we can all agree that we are having fine conference weather.
I rejoice in being connected with this great work, the work of the Lord. I was born of parents who belonged to this Church; I may say I was born in the Church; I have grown, so far as I have grown, in it in every way. I am, home, a part of it; it is to me the choicest thing in life. I know that the Lord established this work, that He raised up the prophet Joseph Smith to lay the foundations of this great cause, an institution which is destined to work a revolution in the world, a revolution in the interests of peace and blessings, good order, good government, good citizenship, and all that will tend to the uplifting of humanity. That is the mission of "Mormonism." I rejoice to be connected with such a Church. True, it is small now in comparison, but it will p-row and continue to extend until it becomes world-wide in its effects. The effects are to be seen on every hand where the believing soul accepts and devotes itself to the work and the will of the Lord.
The Latter-day Saints are much misunderstood in the world, and even at home. Our mission is a mission of love. The world that the Lord has inaugurated is one that will tend to make poverty become extinct in the world. Ail that men .struggle for in socialism —that is, all that is best in what they call socialism—is to be found here, a perfect equality, the same ordinances, blessings, and gifts of the Gospel for rich and poor alike. Men and women are equal in it. It has a tendency, therefore, to make us a brotherhood, acknowledging, at all times, our common Father. We are—as the children of the world are—children of God. They are our brothers and sisters; and there is that spirit In Mormonism which teaches us to love and to help them. When the Savior was on the cross, in the midst of His agony, He said, "Father, forgive them, for they know not what they do." Saint Paul's sentiment was: "Alexander, the coppersmith, did me much evil; I hope the Lord will reward him according to his deeds." I like the Savior's sentiment the better, to return good for evil, and exalt our souls in the spirit of forgiveness, love and mercy. I know that there is in this religion that which makes for salvation in every respect, temporal as well as spiritual.
There is a feeling of safety, of peace, in this community that I find nowhere else in the world. Not only do we who are Latter-day Saints find it so, but others who are not of us appreciate to some extent this feeling of security and safety. There is a greater respect for law and order in this community than, I believe, there is among the same number of people anywhere else in the world; and a respect for the rights of men, not only for those who are members of our Church, but for every man and woman. I believe firmly that men who have large interests here, men who own railroads, mines, smelters, and other property of extensive and valuable character, they feel, and know to a very considerable extent, that their interests are more secure, and better safeguarded in this community of Latter-day Saints than the same would be anywhere else in the world today. There is not the danger of disorder among this people that there is elsewhere; not the likelihood of mob-law, nor the evils arising from strikes. This Church takes the position that every man is free, in the proper sense of the word; he is free to labor, and he ought to labor, of course, for "the idler," the Lord says, "shall not eat the bread of the laborer." Every man and woman, every boy and girl ought to be proud to labor. This Church and people declares that every man is free; he can work or quit work, or he can go on strike if he chooses; he can join one association or another, ana he has the right to persuade others to join with him, if he can persuade them peaceably; but, when he undertakes to kill the man who wants to work, then there is a sentiment in this community which steps m and says—and "Mormonism" teaches it—"Thus far shalt thou go and no farther. You must not interfere with the man who wants to work, even though you may not want to work yourself."
We had an experience here a year or two ago, and it is to our credit that I recall it. I refer to the strike which occurred in the coal regions of eastern Utah. Through the influence and efforts of strong, good, and righteous men in this community, and to a very great extent through their efforts alone—I do not think I need to mince words—largely, I will say, through the efforts of the presiding officers of this Church, peace was maintained here, and anarchy was averted, while across the line, in the neighboring state of Colorado, there was a labor war carried on for two years, that all but wrecked the business interests of the people of that state. I say again that men who have made large investments here, (some of them, I regret to say, are using their money today to assail the very people who constitute this safeguard to their interests), feel and know that they are safer right here among the Latter-day Saints, than their money would be invested anywhere else in the world. You know this; every thinking man knows it. Because of the teachings of "Mormonism," this feeling will grow and increase among men who are not of our faith, and your good works in this direction will be known and appreciated.
I wish we could get from those capitalists a reciprocity of like spirit. In settling that coal strike, the then governor of the State, Heber M. Wells, and those who aided him, with the assistance of moral force, righteously exercised by the Presidency of the Church, order was restored and maintained. The only return, that I ever heard of, that was made for this good work done in that connection by the people, was that the price of coal was raised 25 cents a ton. I wish that those who are in control of these large interests would manifest that they appreciate, a little bit, that which is done in their behalf. Perhaps I ought not to complain, and I do not complain, but I call your attention to the facts.
I rejoice in the prosperity of our country and our Church. This part of the country, it would seem, is almost too prosperous; it is difficult to hire men anywhere to labor; there seems to be four or five opportunities to work where there is one man for the job.
This Church, my brethren and sisters, is growing, and becoming a little better understood. Every day when the sun goes down, this work called "Mormonism" is a little expanded, a little greater, a little stronger than it was when the sun rose in the morning. It is improving every day; it does not take a back seat; it is developing, and increasing. The Elders are abroad in the world doing a good work; they are faithful, devoted, self-sacrificing young men, as you heard from President Smith at the opening of our conference; they are a credit to you. Everywhere I find there is a call for more laborers in the missionary field; they need more. As you know, I had the privilege—the great privilege, as I esteem it—of traveling with President Smith on his trip to Europe, and everywhere we went there was the same cry, "We could use more young men, more Elders." I returned from that trip with this conviction strongly impressed on my soul, that the noblest work, the greatest and best work to which I could devote myself and my means—and my sons, if they would listen to me—would be the preaching of this Gospel, the scattering of this seed, furthering in that way the interests of the cause of God, for is it not written that "he that will turn many to righteousness shall shine as the stars forever and ever." This missionary work certainly is one of the most important that we can be engaged in.
I have returned impressed with the feeling that the Lord, having determined to call the attention of the world to His work. He will not fail; and if the people will not give heed unto Him, as the prophets of old have declared, they will have to hearken to the voice of "clouds, and fire, and vapors of smoke." Said the old prophet, speaking for the Lord, "They that will not hearken unto me shall hearken unto the whirlwind, unto the earthquake, clouds, and fire, and vapors of smoke." I am not pessimistic; on the contrary, I am naturally sanguine and optimistic, but I assert that, just as sure as we are here, the Lord will not be mocked. Evidences of His displeasure will come upon the people. Probably you have wished sometimes that there might come upon your own sons and daughters who were wayward, who though not entirely evil, would not listen to your counsel concerning what you know is best for them; something that would turn them from their waywardness, that would incline their hearts to the Lord, even though it brought suffering and sorrow upon them, for the time being. So also the great Father, in His kindness and mercy to His earthly children, will bring to pass those providences, whether it be by fire and cloud, and vapor of smoke, or by earthquakes, or by the sea heaving itself beyond its bounds, by tornados, or other calamities of various descriptions,—or what are seeming calamities, but which in reality may turn to be blessings. He will call attention to His Gospel, and will turn the hearts of the people, more and more, to this great work. I believe it will increase more rapidly from this time forward, in fact, I feel sure of that.
I rejoice in the testimony of the truth, and the knowledge that God lives. I know that Joseph Smith was raised up a Prophet of the Lord to lay the foundations of this work, and that it is being carried on by the power of God. Never in the history of this Church was there a more united feeling than there is today among the members, a feeling that they will sustain their leaders, the First Presidency, the Apostles, the Seventies, and all the presiding authorities. There is more stability today in the souls of the Latter-day Saints the world over, than has been the case before in the history of the Church. I believe, from all the information I can get, that the people are as well satisfied, if not better satisfied— many of them, I will say, are better satisfied—with the administration of the affairs of the Church today than ever before in our history. We know these men whom the Lord has called to preside over the Church; we know their devotion, their self-sacrifice, and that their only aim, object and interest is to further the work of God. I sustain them, I believe you sustain them; and I propose, my brethren and sisters, that we continue to stand by them. God bless you, one and all, through Jesus Christ, Amen.
ELDER GEORGE F. RICHARDS.
The Gospel a perfect plan of salvation, when its precepts are obeyed.—A perfect condition made possible in this life by obedience to Gospel laws, Evil-doing denounced.
I rejoice with you, my beloved brethren and sisters, in the privileges and blessings of this conference. I rejoice in seeing the multitude of Latter-day Saints gathered together this beautiful Sabbath morning, in conference capacity, to worship the Lord. While it is somewhat embarrassing' to stand here, the object of the gaze of ten or twelve thousand people, I am pleased to have this opportunity, as it affords a means of introduction to the Latter-day Saints.
During the past six months I have had the privilege of visiting eighteen stakes of Zion, and attending their quarterly conferences; some of those stakes I have visited a second time. I have thus formed the acquaintance of many valiant Latter-day Saints, and have learned somewhat of their faithfulness. I love the people as I learn to know their true character. It is my desire and hope that I may, in the near future, have the privilege of visiting the other stakes of Zion. I want to increase my acquaintances among the faithful Latter-day Saints, for I love the men and the women who worship God, and love the religion we have mutually embraced. I desire to know the Latter-day Saints better and more extensively than hitherto, and I wish the Latter-day Saints to know me. I desire to have their confidence, their prayers, and their support, so that if, by the help of the Lord, I may be able to give them some good counsel occasionally they will not hesitate to accept it.
The Lord has very generously blessed us during the meetings of this conference; His Spirit has been poured out upon us in great abundance, in great richness and power; and those who have spoken have been led by Its influence. We have been edified, comforted and encouraged by what we have heard, and the Spirit of the Lord has impressed upon our minds and hearts the truths which have been spoken. We have also been edified by the thoughts which have arisen in our minds, as a result of what we have heard from those who have spoken under the promptings of the Spirit of the Lord. I firmly believe that one of the most fruitful sources of spiritual education lies in the thoughts which arise in our own hearts, perhaps apart and independent of that which we are listening to. We are fed upon the bread of life by the Spirit of the Lord, and I feel that we have been so fed at this conference.
The Gospel presents to us a most beautiful picture, and it seems to me that the picture was never quite so beautiful before, as it has presented itself to my mind during the meetings of this conference. The moral and religious code embraced in the Gospel of the Lord Jesus Christ, as taught by the Latter- day Saints, is of the highest character; it emanated from God Himself, from the heavens above, and Jesus Christ our Savior was the Great Exponent. The Gospel is without defect, it is a perfect plan; it is God's own guide to a perfect life; and there is infinite power within it, the power to save those who will yield obedience to its precepts, ordinances, laws and doctrines. It is the plan by which our Savior lived, by which He reached perfection, through which He ascended to the Father, and is now enjoying the glories of His kingdom. It is the plan that through obedience thereto, will bring us back into His presence, and crown us heirs to His glory. This is what it can do for every one of our Heavenly Father's children. It is offered for our salvation, but it is left with us to accept or reject it. The law is given; the plan is offered, but it will profit us nothing unless we accept it. The great mission work of our Savior, His atonement, will not profit us anything if we do not live the law, except that we are brought forth from the grave, as are all our Father's children, for "as in Adam all die, so in Christ are all made alive." We cannot hope to be benefited in any other way; neither can we hope to be benefited by what we hear from the servants of the Lord, if we do not practice the precepts in our lives, that is the only way we can be profited by what we hear. We are not now so much in need of being taught the Gospel, and our duties as members of the Church of Jesus Christ of Latter-day Saints, as we are in need of being impressed with the necessity of living the law, according to the light and knowledge we have already received. Some of us may be disposed to be hearers of the word alone, and not doers of it; and in this we are deceiving ourselves. When the Savior preached that famous sermon upon the mount, the greatest ever preached upon the earth, He thought it necessary to warn the people, that those who hear those sayings and do them not, are like unto a foolish man who built his house upon the sand, and when the rains descended, and the winds blew, and the floods came, and beat upon the house, it fell because it was built upon sand; but all those who hear those sayings and do them, are like unto a wise man who built his house upon a rock, and when the storms came, and the winds blew, and the floods beat upon the house it fell not, for it was built upon a firm foundation. The Savior could see the weakness of the people, that they were disposed lo imagine it proper for their neighbors to live according to the doctrine that was taught, but considered that it was not applicable to themselves.
It is a fact today, that many are not living according to the light which God has imparted. If all were living up to the light which the Gospel gives there would be a great change; a great reformation would be wrought. Those who would do this would become stronger and more vigorous in body and mind; their intelligence would be quickened, their minds enlightened to comprehend the truth; and they would transmit to their children qualities and virtues that would tend to regenerate the race, restoring former conditions, when the life of a man was as the life of a tree. If all were living up to that standard today, there would be no grog-shops and saloons in our cities. They would be forced to close their doors for want of patronage. There would be no sale for tobacco, for tea, or coffee, and all the evil effects that result from using these obnoxious things would be eliminated. The summer resorts would have to close on the Sabbath day, for the people would be found in houses of worship, and the meeting houses would be too small to accommodate them.
If all who profess to be Latter-day Saints would live in conformity to the Gospel, in all respects, we would have to build larger stake tabernacles, to accommodate the people who would come to attend the stake conferences to hear the word of the Lord, to worship Him in His appointed way, to partake of the sacrament, the emblems of the body and blood of Christ who died for us. The temples, also, would be too small to accommodate the people who would gather there to work vicariously for the redemption of their kindred dead. If all were living up to the high standard of the Gospel of Jesus Christ, we would have to build more temples; and our people would be going to the ends of the earth, spending their means liberally to gather the genealogies of their kindred. There would be less difficulty in getting Elders to go abroad and preach the gospel, under these conditions, for the love that men would have in their hearts for their fellow men would lead them, in greater numbers, to volunteer their services. We love the God we worship, and give evidence of that love by assembling in our meeting houses and worshiping Him with full Purpose of heart. We evidence our love by keeping His commandments, and by loving one another, indulging in no back-biting, nor evil speaking of each other, no bearing of false witness against our neighbors.
If all of us were living up to the high standard of the Gospel, even our enemies—those who fight against us—would have our love and prayers, for the Gospel of Jesus Christ teaches us to love our enemies, to pray for those who hate us and who despitefully use us. Though they were to persecute, rob and plunder, mob and drive, bind us in chains and cast us into dungeons, we would not feel to curse them, but under the Gospel law, we would pity them, realizing that, when the judgment of God is poured out, they will indeed need our pity. Even if they should put us to death for the Gospel's sake, if we were living up to this high standard our last words would be, as with the Savior: "Father forgive them, for they know not what they do."
God has been most gracious and generous to us; He has borne testimony to us, through His Spirit, that this Gospel is true. We have learned, and know for a surety, that the promises which the Lord has made us will never fail. If we were to call upon this congregation and ask those who have received this testimony to rise to their feet and say so, there would be a host who could rise and respond. There are some, however, I am sorry to say, who profess to know these things, who do not live up to them as they ought. In their lives there is a degree of inconsistency, and when the enemies of this work declare that among us there is hypocrisy and deceit, lying and wrong-doing, that we are not true to what we profess, there is perhaps a grain of truth in the charge. The lives of everyone enrolled on the records of the Church should be such that every act would give the lie to all such calumnies; but reproach rests upon the Church today because of infirmities, inconsistency, lack of faith and integrity to the truth, manifest by some; this to their shame. May the Lord be merciful unto those whom He has so abundantly blessed, and who are yet so ungrateful for His mercies and blessings.
It is a source of much regret that among the stakes of Zion we occasionally find a man of experience, who has lived years in the Church, and seen the trials through which this people has passed, how the arm of Jehovah has been made bare in their behalf, yet who will stoop to the taste of tobacco, and indulge in habits that are unclean, that render him impure before the Lord, and his tabernacle, consequently, an unfit receptacle for the Spirit of God. Our heavenly Father has designed that His Spirit should dwell in us to comfort and cheer us in our onward march through life, in times of adversity, to give us strength and courage to bear up faithfully under all trials that may be brought upon us, that we may maintain our integrity to the end. This is the purpose of the Lord, who desires our salvation. He would lead us unto eternal life, but there are some rebellious, and will not be led, who break His commandments, disregard His wishes; and render themselves unfit receptacles for the Spirit of God. They plod along through life in darkness, subject to the powers of evil which are about us, subject to the influences of those who would lead us astray.
What a responsibility rests upon parents in Israel, whose duty it is to train and teach their children the principles of eternal life, and set before them examples worthy of imitation, to be as watchmen over their homes—as shepherds watch their flocks—to see that the evil one does not enter and poison the minds of those whom God has given them. These responsibilities weigh heavily upon us, and if we disregard them it will prove to our sorrow. If we lose these children whom the Lord has given us, we lose one by one the jewels from the crown the Lord has prepared for us if we are faithful and true. If we neglect our duties we deprive ourselves of blessings in this life and in the life to come.
We should be on guard against the influences that come among us, from Babylon. The Lord has said : "Come out of her my people, that ye be not partakers of her sins, that ye receive not of her plagues." Notwithstanding this requirement and the knowledge that in coming out of Babylon we acquire her enmity, that those who are not of us are constantly fighting against us, yet there is danger if too closely affiliated with them, some may be induced to accept their theories, and adopt their fashions. There are foolish ones eagerly looking forward to ascertain what Babylon —"the mother of harlots, the whore of all the earth"—is going to introduce next among us, and they want to be the first to adopt it. The Latter-day Saints should remember they are to be the salt of the earth, the leaven with which the whole lump is to be leavened — the whole lump of humanity; that is the design and purpose of the Lord concerning us. We should adopt proper fashions for ourselves, and not follow the fashions that are brought among us from Babylon.
Some of the Babylonish fashions of today are of a most deadly nature, and are aiding Lucifer in his purpose to thwart the purposes of the Almighty. When you go into the homes of some fashionable people of the world today, instead of finding children there, as you find in the homes of Latter-day Saints you see poodle dogs, pussy cats, canary birds, things which can be tethered to a string and left in a corner. Not having children to care for, the ladies are at liberty to attend clubs and society meetings, and go to the resorts and public places of pleasure as often as they wish. Such people ignore the great commandment that we should unite in honorable wedlock for time and for eternity, that we should multiply and increase in the land, and replenish the earth. There is no greater commandment—a disregard of it would thwart the whole plan and purpose of Jehovah. I regard with horror the thought of falling into this fashion, or adopting any of the customs which are set before us by Babylon, and which would result in our overthrow and destruction. Oh surely we cannot be so unwise, so indifferent to the counsels of the Holy Priesthood. I testify to you today, my brethren and sisters, that this Gospel is true, that it is the saving power and that those who will yield obedience to its principles will be saved and exalted in the presence of God. There is nothing truer, there can be nothing truer. This Gospel is as true as the stars of heaven, as true as the sun which shines in midday, as enduring as the everlasting hills, and is without defect; it is suited to the conditions of all men in all ages, in all circumstances and conditions of life, and it needs not to be modified, amended or changed.
I testify that Joseph Smith was a Prophet of God; I know that, although I never saw him. I know it as Peter knew that Jesus was the Christ—because God revealed it unto him. Who can see the mighty results of the proclamation of Gospel truths, the fruits that have come forth from the tree and then condemn the tree? He is a disbeliever in the word of God who can do so. I pray the blessings of the Lord to be with you, my brethren and sisters. May His peace abide with you in your homes. May God's blessings attend us in the continuance of this conference, I humbly pray, in the name of Jesus Christ. Amen.
The choir sang the anthem, "Rouse, O ye Mortals."
The Gospel a perfect plan of salvation, when its precepts are obeyed.—A perfect condition made possible in this life by obedience to Gospel laws, Evil-doing denounced.
I rejoice with you, my beloved brethren and sisters, in the privileges and blessings of this conference. I rejoice in seeing the multitude of Latter-day Saints gathered together this beautiful Sabbath morning, in conference capacity, to worship the Lord. While it is somewhat embarrassing' to stand here, the object of the gaze of ten or twelve thousand people, I am pleased to have this opportunity, as it affords a means of introduction to the Latter-day Saints.
During the past six months I have had the privilege of visiting eighteen stakes of Zion, and attending their quarterly conferences; some of those stakes I have visited a second time. I have thus formed the acquaintance of many valiant Latter-day Saints, and have learned somewhat of their faithfulness. I love the people as I learn to know their true character. It is my desire and hope that I may, in the near future, have the privilege of visiting the other stakes of Zion. I want to increase my acquaintances among the faithful Latter-day Saints, for I love the men and the women who worship God, and love the religion we have mutually embraced. I desire to know the Latter-day Saints better and more extensively than hitherto, and I wish the Latter-day Saints to know me. I desire to have their confidence, their prayers, and their support, so that if, by the help of the Lord, I may be able to give them some good counsel occasionally they will not hesitate to accept it.
The Lord has very generously blessed us during the meetings of this conference; His Spirit has been poured out upon us in great abundance, in great richness and power; and those who have spoken have been led by Its influence. We have been edified, comforted and encouraged by what we have heard, and the Spirit of the Lord has impressed upon our minds and hearts the truths which have been spoken. We have also been edified by the thoughts which have arisen in our minds, as a result of what we have heard from those who have spoken under the promptings of the Spirit of the Lord. I firmly believe that one of the most fruitful sources of spiritual education lies in the thoughts which arise in our own hearts, perhaps apart and independent of that which we are listening to. We are fed upon the bread of life by the Spirit of the Lord, and I feel that we have been so fed at this conference.
The Gospel presents to us a most beautiful picture, and it seems to me that the picture was never quite so beautiful before, as it has presented itself to my mind during the meetings of this conference. The moral and religious code embraced in the Gospel of the Lord Jesus Christ, as taught by the Latter- day Saints, is of the highest character; it emanated from God Himself, from the heavens above, and Jesus Christ our Savior was the Great Exponent. The Gospel is without defect, it is a perfect plan; it is God's own guide to a perfect life; and there is infinite power within it, the power to save those who will yield obedience to its precepts, ordinances, laws and doctrines. It is the plan by which our Savior lived, by which He reached perfection, through which He ascended to the Father, and is now enjoying the glories of His kingdom. It is the plan that through obedience thereto, will bring us back into His presence, and crown us heirs to His glory. This is what it can do for every one of our Heavenly Father's children. It is offered for our salvation, but it is left with us to accept or reject it. The law is given; the plan is offered, but it will profit us nothing unless we accept it. The great mission work of our Savior, His atonement, will not profit us anything if we do not live the law, except that we are brought forth from the grave, as are all our Father's children, for "as in Adam all die, so in Christ are all made alive." We cannot hope to be benefited in any other way; neither can we hope to be benefited by what we hear from the servants of the Lord, if we do not practice the precepts in our lives, that is the only way we can be profited by what we hear. We are not now so much in need of being taught the Gospel, and our duties as members of the Church of Jesus Christ of Latter-day Saints, as we are in need of being impressed with the necessity of living the law, according to the light and knowledge we have already received. Some of us may be disposed to be hearers of the word alone, and not doers of it; and in this we are deceiving ourselves. When the Savior preached that famous sermon upon the mount, the greatest ever preached upon the earth, He thought it necessary to warn the people, that those who hear those sayings and do them not, are like unto a foolish man who built his house upon the sand, and when the rains descended, and the winds blew, and the floods came, and beat upon the house, it fell because it was built upon sand; but all those who hear those sayings and do them, are like unto a wise man who built his house upon a rock, and when the storms came, and the winds blew, and the floods beat upon the house it fell not, for it was built upon a firm foundation. The Savior could see the weakness of the people, that they were disposed lo imagine it proper for their neighbors to live according to the doctrine that was taught, but considered that it was not applicable to themselves.
It is a fact today, that many are not living according to the light which God has imparted. If all were living up to the light which the Gospel gives there would be a great change; a great reformation would be wrought. Those who would do this would become stronger and more vigorous in body and mind; their intelligence would be quickened, their minds enlightened to comprehend the truth; and they would transmit to their children qualities and virtues that would tend to regenerate the race, restoring former conditions, when the life of a man was as the life of a tree. If all were living up to that standard today, there would be no grog-shops and saloons in our cities. They would be forced to close their doors for want of patronage. There would be no sale for tobacco, for tea, or coffee, and all the evil effects that result from using these obnoxious things would be eliminated. The summer resorts would have to close on the Sabbath day, for the people would be found in houses of worship, and the meeting houses would be too small to accommodate them.
If all who profess to be Latter-day Saints would live in conformity to the Gospel, in all respects, we would have to build larger stake tabernacles, to accommodate the people who would come to attend the stake conferences to hear the word of the Lord, to worship Him in His appointed way, to partake of the sacrament, the emblems of the body and blood of Christ who died for us. The temples, also, would be too small to accommodate the people who would gather there to work vicariously for the redemption of their kindred dead. If all were living up to the high standard of the Gospel of Jesus Christ, we would have to build more temples; and our people would be going to the ends of the earth, spending their means liberally to gather the genealogies of their kindred. There would be less difficulty in getting Elders to go abroad and preach the gospel, under these conditions, for the love that men would have in their hearts for their fellow men would lead them, in greater numbers, to volunteer their services. We love the God we worship, and give evidence of that love by assembling in our meeting houses and worshiping Him with full Purpose of heart. We evidence our love by keeping His commandments, and by loving one another, indulging in no back-biting, nor evil speaking of each other, no bearing of false witness against our neighbors.
If all of us were living up to the high standard of the Gospel, even our enemies—those who fight against us—would have our love and prayers, for the Gospel of Jesus Christ teaches us to love our enemies, to pray for those who hate us and who despitefully use us. Though they were to persecute, rob and plunder, mob and drive, bind us in chains and cast us into dungeons, we would not feel to curse them, but under the Gospel law, we would pity them, realizing that, when the judgment of God is poured out, they will indeed need our pity. Even if they should put us to death for the Gospel's sake, if we were living up to this high standard our last words would be, as with the Savior: "Father forgive them, for they know not what they do."
God has been most gracious and generous to us; He has borne testimony to us, through His Spirit, that this Gospel is true. We have learned, and know for a surety, that the promises which the Lord has made us will never fail. If we were to call upon this congregation and ask those who have received this testimony to rise to their feet and say so, there would be a host who could rise and respond. There are some, however, I am sorry to say, who profess to know these things, who do not live up to them as they ought. In their lives there is a degree of inconsistency, and when the enemies of this work declare that among us there is hypocrisy and deceit, lying and wrong-doing, that we are not true to what we profess, there is perhaps a grain of truth in the charge. The lives of everyone enrolled on the records of the Church should be such that every act would give the lie to all such calumnies; but reproach rests upon the Church today because of infirmities, inconsistency, lack of faith and integrity to the truth, manifest by some; this to their shame. May the Lord be merciful unto those whom He has so abundantly blessed, and who are yet so ungrateful for His mercies and blessings.
It is a source of much regret that among the stakes of Zion we occasionally find a man of experience, who has lived years in the Church, and seen the trials through which this people has passed, how the arm of Jehovah has been made bare in their behalf, yet who will stoop to the taste of tobacco, and indulge in habits that are unclean, that render him impure before the Lord, and his tabernacle, consequently, an unfit receptacle for the Spirit of God. Our heavenly Father has designed that His Spirit should dwell in us to comfort and cheer us in our onward march through life, in times of adversity, to give us strength and courage to bear up faithfully under all trials that may be brought upon us, that we may maintain our integrity to the end. This is the purpose of the Lord, who desires our salvation. He would lead us unto eternal life, but there are some rebellious, and will not be led, who break His commandments, disregard His wishes; and render themselves unfit receptacles for the Spirit of God. They plod along through life in darkness, subject to the powers of evil which are about us, subject to the influences of those who would lead us astray.
What a responsibility rests upon parents in Israel, whose duty it is to train and teach their children the principles of eternal life, and set before them examples worthy of imitation, to be as watchmen over their homes—as shepherds watch their flocks—to see that the evil one does not enter and poison the minds of those whom God has given them. These responsibilities weigh heavily upon us, and if we disregard them it will prove to our sorrow. If we lose these children whom the Lord has given us, we lose one by one the jewels from the crown the Lord has prepared for us if we are faithful and true. If we neglect our duties we deprive ourselves of blessings in this life and in the life to come.
We should be on guard against the influences that come among us, from Babylon. The Lord has said : "Come out of her my people, that ye be not partakers of her sins, that ye receive not of her plagues." Notwithstanding this requirement and the knowledge that in coming out of Babylon we acquire her enmity, that those who are not of us are constantly fighting against us, yet there is danger if too closely affiliated with them, some may be induced to accept their theories, and adopt their fashions. There are foolish ones eagerly looking forward to ascertain what Babylon —"the mother of harlots, the whore of all the earth"—is going to introduce next among us, and they want to be the first to adopt it. The Latter-day Saints should remember they are to be the salt of the earth, the leaven with which the whole lump is to be leavened — the whole lump of humanity; that is the design and purpose of the Lord concerning us. We should adopt proper fashions for ourselves, and not follow the fashions that are brought among us from Babylon.
Some of the Babylonish fashions of today are of a most deadly nature, and are aiding Lucifer in his purpose to thwart the purposes of the Almighty. When you go into the homes of some fashionable people of the world today, instead of finding children there, as you find in the homes of Latter-day Saints you see poodle dogs, pussy cats, canary birds, things which can be tethered to a string and left in a corner. Not having children to care for, the ladies are at liberty to attend clubs and society meetings, and go to the resorts and public places of pleasure as often as they wish. Such people ignore the great commandment that we should unite in honorable wedlock for time and for eternity, that we should multiply and increase in the land, and replenish the earth. There is no greater commandment—a disregard of it would thwart the whole plan and purpose of Jehovah. I regard with horror the thought of falling into this fashion, or adopting any of the customs which are set before us by Babylon, and which would result in our overthrow and destruction. Oh surely we cannot be so unwise, so indifferent to the counsels of the Holy Priesthood. I testify to you today, my brethren and sisters, that this Gospel is true, that it is the saving power and that those who will yield obedience to its principles will be saved and exalted in the presence of God. There is nothing truer, there can be nothing truer. This Gospel is as true as the stars of heaven, as true as the sun which shines in midday, as enduring as the everlasting hills, and is without defect; it is suited to the conditions of all men in all ages, in all circumstances and conditions of life, and it needs not to be modified, amended or changed.
I testify that Joseph Smith was a Prophet of God; I know that, although I never saw him. I know it as Peter knew that Jesus was the Christ—because God revealed it unto him. Who can see the mighty results of the proclamation of Gospel truths, the fruits that have come forth from the tree and then condemn the tree? He is a disbeliever in the word of God who can do so. I pray the blessings of the Lord to be with you, my brethren and sisters. May His peace abide with you in your homes. May God's blessings attend us in the continuance of this conference, I humbly pray, in the name of Jesus Christ. Amen.
The choir sang the anthem, "Rouse, O ye Mortals."
ELDER ORSON F. WHITNEY.
Liberty's perfect law.—Charges against Joseph Smith and "Mormonism" refuted.— Eternal origin of the Gospel. — Review of the dispensations.—Freedom and her champions.—Joseph Smith an American patriot.—His views on unrighteous dominion. — "Mormonism" versus tyranny.—No king till Christ comes.—How the world will be compelled.—God watches over His own.
The spirit of poesy seems to have pervaded this conference to some extent, and perhaps that will account for a little stanza that is now floating through my mind:
"Break! Break! Break!
On thy cold gray stones, O sea!
And I would that my heart could utter
The thoughts that arise in me."
Many good things have been said by the various speakers who have addressed the congregations, and it would be difficult indeed to decide which are the most important or the most edifying. The main difficulty with a speaker at conference time is not to find a subject, but rather to select one from the many that are presented to the mind, and to so condense his thoughts and his words as to come within the allotted time. I hope that I may have the good Spirit to inspire me, that I may speak the things most needful to be spoken. I have no other desire than to declare the truth, as God shall give me utterance.
I was very much impressed, upon the opening day, with the address of President Joseph F. Smith, and particularly with what he said in relation to the kingdom whose king is Jesus Christ. I have also been impressed with what Brother Nibley has said regarding the purpose, spirit, and mission of what the world terms "Mormonism ;" and I marvel, in the light of such utterances, and in the light of what I know to be true concerning this people and this religion, that the grossest of misunderstandings and misconceptions can and do exist in relation to them. It was alleged during the life-time of the Prophet Joseph Smith, that he wished to make himself a king, to possess himself of the properties of both Mormons and Gentiles, as his subjects, and to ride roughshod over their liberties. It has been asserted from the beginning that "Mormonism" seeks to overthrow free institutions, to overturn the government of the United States, and to set up, in this land of the free, an Asiatic despotism. I marvel at such charges as these. It is difficult for me—anxious as I am to credit all men with honesty and sincerity, wherever I can—to believe that such charges are made in sincerity.
What is this thing called "Mormonism ?" You have heard during this conference that it is what Paul, the apostle, declared the Gospel of Christ to be: "the power of God unto salvation." Paul also maintained that the Gospel is "the perfect law of liberty." What he said of the gospel of Christ is true of "Mormonism," for they are one and the same thing under different names. Hence, "Mormonism" is "the perfect law of liberty," and is itself a free institution. Why then should it be charged with seeking its own overthrow?
Joseph Smith taught that the Gospel was of heavenly origin. He said that God, in the beginning, finding Himself in the midst of spirits and glory, and being the most intelligent of them all, saw fit to institute laws whereby the rest might advance like Himself. Here was the first exhibition of tyranny, of despotism, in the history of "Mormonism," when God decreed that laws should be instituted whereby the blessings enjoyed by Him might be extended to and enjoyed by those around Him—the lesser intelligences who looked up to Him for guidance. He, as their God, ordained a way whereby they might advance and become like Him, making possible the final attainment of a glory described as the fullness of the presence of the Father, where He makes us equal with Himself, and places in our hands the possession of all things. Joseph Smith taught that before the world was, this plan of salvation, known as the Gospel — and now nick-named "Mormonism"—was instituted and ordained as the means of saving the world, of' doing for man that which he could not do for himself, redeeming him from the bondage of sin and death, and restoring him to the presence of God, from which he fell through transgression. Does this look like tyranny? Does it bear any semblance of despotism? Is there apparent in this great plan, having such an object, any design to overthrow the freedom of man ? No ! My brethren and sisters, you know, as I know, that Jesus Christ is the author of liberty, that He is the great champion of human freedom, and that He laid down His life that the world might be free.
It is Lucifer, on the other hand who seeks the overthrow of free institutions, free churches, free government, and who saps wherever he can the foundation of the rights of man. That same fallen being, once called the Morning Star, presented himself before the Father, at the beginning, and offered himself as a candidate for the saviorship of this world. He declared— had the audacity to declare— that his purpose was to save man in his sins. "Not one soul shall be lost." He proposed to compel all to be saved, and sought to destroy the free agency of man. But his plan was rejected, and he and all who followed him were cast out of heaven, because they were the enemies of freedom and sought the overthrow of that freest of institutions, the Gospel of salvation. Therefore they were rejected, and one was chosen -as the Redeemer who avowed it to be His purpose to maintain the free agency of man. This One sought not His own honor, his own glory, as Lucifer had done—who demanded as a reward for his proposed service that he might dethrone the Father and reign as God in his stead, but that other Being said : "Father, let me be thy Son; I will go down; I will die for the world, and thine be the honor and the glory." He proposed to save man from his sins to make salvation a free gift to leave all men at liberty to accept or reject the Gospel, and the purpose of his mission was to break the bands of death, to redeem man from bondage, and therefore His plan is known, and truly known, as the perfect law of liberty.
The Gospel was revealed first to our father Adam, whom it redeemed from the fall and restored to the presence of God. After his descendants became degenerate, it was revealed to Enoch, whose city was taken into the heavens. Later in another dispensation, it came to Noah, who preached it to the world and succeeded in saving eight souls, including his own. After his day, Abraham had the Gospel; Abraham, the head of the house of Israel, through whom the Savior came in the flesh, and by means of whose descendants the blood of faith was sprinkled over many nations; a scattering of Israel preparatory to the great gathering of Israel in the last days. Then Moses had the Gospel, and sought by means of it and the powers of the Holy Priesthood, to bring his people into a condition where they could look, as he had looked, upon the face of God; but they would not have it. That generation would not accept the Gospel, and it was taken away, as it had been taken many times before, and the powers of the Melchisedek priesthood went back into the heavens, and Israel was left with the Aaronic priesthood and the law of carnal commandments, to whip him as a schoolmaster until the days of Christ. Then came our Savior, restoring the ancient faith, the everlasting and unchangeable plan of salvation, framed in the heavens, Himself being the author of it; for He was no other than the king of heaven, Jehovah, the God of Israel. He came as a babe into the world, and grew to manhood without sin, unto salvation, showing what man can 'do if he will, even in this mortal state. He laid down His life to break the bands of death, to redeem man from the effects of the fall of Adam and Eve. He chose twelve apostles to establish his Church upon the eastern hemisphere, and then came in His resurrected body to the western hemisphere, where He also selected twelve disciples to establish his Church upon this chosen land. But the world again departed from the faith, and in the last days God raised up another prophet, another champion of truth and liberty, and he, standing at the head of the greatest and last of the gospel dispensations, preaching no new doctrine, but proclaiming the old-time principles, the eternal principles of freedom; he, Joseph Smith, was accused of seeking to make himself a king.
I say of all these prophets, these apostles, these patriarchs, who have stood at the head of or figured in the dispensations of the past, that they are the friends of freedom, the champions of liberty, reflecting the light and power of Jesus Christ. And I say also that a measure of that same light and power, has rested upon other men, upon poets and philosophers, upon warriors and reformers, upon scientists, inventors and discoverers; who have played their parts according to the light given them, and have helped to prepare the way for the great consummation of the latter-days, when the restitution of all things is in prospect and in progress when God has decreed to pour out His spirit upon all flesh, and gather into one all things in Christ, things in the heavens and things upon the earth.
Luther had a portion of this spirit when he stood before the Diet of Worms, and being asked to recant what he had uttered, laid his hand upon the open Bible, faced a frowning tyrant, and exclaimed: "Here I stand; I cannot do otherwise; God help me!" Cromwell and his Ironsides were animated by a portion of this spirit when they arrayed themselves against a despot king, and ended by cutting off his head. William of Orange was inspired by it, when he successfully met the encroachments of the Spanish invader, and battled for the freedom of the Netherlands. Columbus had this spirit when he "pushed his prows into the setting sun, made west east," and uncovered this long hidden hemisphere, the land of Zion, the land of Joseph, where the house of Joseph is to assemble and the New Jerusalem to rise. Washington had this spirit when he carved out with the sword of patriotism the independence of his country; "the embattled farmers" had it when they poured their patriot volleys into the ranks of the British regulars on the slopes of Bunker Hill. Jefferson had this spirit when he wrote with pen of flame, "All men are created equal, and to secure the rights of life, liberty and the pursuit of happiness, governments are instituted among men, deriving their just powers from the consent of the governed." Joseph Smith, in far greater measure, possessed this spirit of liberty, this love of freedom, and there is nothing in his life, in his character, nor in the whole history of the Mormon people that is contrary thereto.
Who was this man Joseph Smith? He was a native American; a descendant of the pilgrims, and of the patriots whom God inspired to found this nation. He loved his country; drank in the spirit of liberty with his mother's milk, and was taught its principles at his mother's knee. Why should he seek to be a king, to overthrow free institutions, to plot for the ruin of his country? On the contrary, he sought the glory of his country. The last and crowning act of his life, politically, was an endeavor to become president of the United States; and in the platform of principles by him enunciated, he favored the extension of the Union, with the consent of the red man—yes, he even thought of the poor Indian and his rights — with the consent of the red man, he favored the extension of the Union from sea to sea. He also favored the annexation of Texas, of Mexico, of Canada, whenever they should desire it—so anxious was he to spread the benefits and blessings of free government. And yet this man could be falsely accused of seeking to make himself a king.
The institutions of the Church that Joseph founded breathe the same spirit of liberty, the same respect for the rights of man, that characterize the government of the United States, also God-inspired. You saw an exhibition of this fact yesterday. You saw submitted the names of men who bear the Holy Priesthood, who have held sacred positions in the midst of this people for a lifetime; you saw their names submitted here, for the people to manifest whether or not they would still accept them as their leaders, their spiritual teachers. That practice has prevailed in this Church from the beginning. Joseph Smith, who had looked upon the face of God; Oliver Cowdery, who with Joseph had seen angels and been ordained by them to the Aaronic and Melchisedek priesthoods—they, after all, were required by the will and the word of God to submit their names to the little flock which they had converted, to see whether or not they would sustain them as the first and second Elders of the Church. The doctrine of common consent, "the consent of the governed," which Thomas Jefferson proclaimed in the Declaration of Independence, and which is practiced in all the electoral concerns of the American people—this same doctrine is practiced in the Church of Jesus Christ of Latter-day Saints; and yet this Church is charged with seeking the overthrow of free institutions.
Joseph Smith wrote with his own hand the Articles of Faith for this Church, and the 11th and 12th articles read as follows:
"We claim the privilege of worshiping Almighty God according to the dictates of our conscience, and allow all men the same privilege, let them worship how, where, or what they may."
"We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring and sustaining the law."
Let me now read a notable utterance of Joseph Smith's, showing what he thought of tyranny and unrighteous dominion:
"Behold, there are many called, but few are chosen. And why are they not chosen?
"Because their hearts are set so much upon the things of this world, and aspire to the honors of men, that they do not learn this one lesson --
"That the rights of the Priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness.
"That they may be conferred upon us, it is true; but when we undertake to cover our sins, or to gratify our pride, our vain ambition, or to exercise control, or dominion, or compulsion, upon the souls of the children of men, in any degree of unrighteousness, behold, the heavens withdraw themselves; the Spirit of the Lord is grieved; and when it is withdrawn. Amen to the Priesthood, or the authority of that man.
"Behold! ere he is aware, he is left unto himself, to kick against the pricks; to persecute the saints, and to fight against God.
"We have learned, by sad experience, that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion.
"Hence many are called, but few are chosen.
"No power or influence can or ought to be maintained by virtue of the Priesthood, only by persuasion, by long suffering, by gentleness, and meekness, and by love unfeigned;
"By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile,
"Reproving betimes with sharpness, when moved upon by the Holy Ghost, and then showing forth afterwards an increase of love toward him whom thou hast reproved, lest he esteem thee to be his enemy;
"That he may know that thy faithfulness is stronger than the cords of death;
"Let thy bowels also be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly, then shall thy confidence wax strong in the presence of God, and the doctrine of the Priesthood shall distil upon thy soul as the dews from heaven.
"The Holy Ghost shall be thy constant companion, and thy sceptre an unchanging sceptre of righteousness and truth, and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee for ever and ever."—Doctrine and Covenants, 121; 34-46.
Another brief selection from the same book:
"Therefore, it is not right that any man should be in bondage one to another.
"And for this purpose have I established the constitution of this land, by the hands of wise men whom I raised up unto this very purpose, and redeemed the land by the shedding of blood." —Doctrine and Covenants, 101: 79, 80.
These are among the principles taught by Joseph Smith. The Doctrine and Covenants, the Book of Mormon, every record that emanated from the mind of that great man, bears testimony to the divinity of the principle of liberty and declares for the free agency of man. From the Book of Mormon I will read one paragraph, to show the spirit of that ancient record, and the spirit of the man who translated it. I will say here that the entire Book of Mormon is one great plea for liberty, one mighty protest against tyranny and wrong. Here is a promise of the Lord to an ancient prophet among the Nephites, regarding this land, North and South America, which Joseph Smith declared to be the land of Zion:
"And this land shall be a land of liberty unto the Gentiles, and there shall be no kings upon this land, who shall raise up unto the Gentiles;
"And I will fortify this land against all other nations;
"And he that fighteth against Zion shall perish, saith God,
"For he that raiseth up a king against me shall perish, for the Lord, the King of Heaven, will be their king, and I will be a light unto them forever, that hear my words."—II Nephi, 10: 11-14.
Does any sane man believe that Joseph Smith would have sent forth such a proclamation, would have published it to the world, and then have sought in this land of liberty to make himself a king?
Perhaps this is sufficient. President Smith was speaking by the record when he declared that Jesus Christ is the king of this kingdom; it is not Joseph the Prophet, it is not Brigham Young, nor John Taylor, nor Wilford Woodruff, nor Lorenzo Snow; it is not Joseph F. Smith; it is not any man. There shall come no king upon this land until Christ, the king of heaven, comes in power and glory to reign over the earth. He is our king, the only king we recognize, the only king we serve, and these men are servants of the King, for whose coming we are here to prepare.
This theme is interminable; I could go on for hours and tell you of the feelings and sentiments that animated Brigham Young and his successors, but let this one fact suffice; that all who have led this Church from the days of Joseph Smith down to this day, have only built upon Joseph's foundation and reiterated the principles that were near and dear to his heart, principles revealed to him by the God of Heaven, Jesus Christ, the King.
There is only one element of compulsion in the dealings of God with man, and it will never coerce the human mind. It is illustrated in the word of God spoken to the early Elders of this Church, in fulfilment of a parable of our Savior, the one in which He likened the kingdom of heaven unto a feast:
"A certain man made a great supper, and bade many;
"And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
"And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
"And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
"And another said, I have married a wife, and therefore I cannot come.
"So that servant came, and showed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
"And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
"And the lord said unto the servant. Go out into the highways and hedges, and compel them to come in, that any house may be filled."—Luke, 14: 16-2.3.
What! Compel men to be saved ? God coerce the human mind? Never ! And yet they were compelled to come. The literal meaning of this parable is embodied in a commandment to the Elders of the Church in these days, repeating the great command of our Lord to His servants two thousand years ago.
"Go ye into all the world and preach the gospel to every creature.
"He that believeth and is baptized shall be saved, but he that believeth not shall be damned.
"And these signs shall follow them that believe: In my name shall they cast out devils; they shall speak with new tongues;
"They shall take up serpents; and if they drink any deadly thing it shall not hurt them; they shall lay hands on the sick and they shall recover."—Mark, 16: 15-18.
These words were repeated through Joseph the Seer, and then followed other words, not spoken aforetime, but reserved unto the latter days, when the judgments of God should supplement the testimony of the Elders. "And after your testimony cometh the testimony of earthquakes, and tempests, and wars, and famines, and pestilences, and the voice of the waves of the sea heaving themselves beyond their bounds." "All things shall be in commotion," and "not only the earth shall shake, but the starry heavens shall tremble."
That is how God will compel men to listen to Him, if they turn a deaf ear to the voice of kind persuasion. Tie will not coerce the mind, but will create conditions and shape circumstances that will induce men to come unto Him and of their own accord bow in obedience to His holy will. Meanwhile, it is for this people to abide in the liberty wherewith they are made free, to lift up an ensign of peace to all nations, to return good for evil, blessings for cursings, and leave their cause in the hands of that God who inspired an American poet to write:
"Truth forever on the scaffold;
Wrong forever on the throne;
Yet that scaffold sways the future,
And behind the dim unknown
Standeth God within the shadow.
Keeping watch above His own."
The choir sang the anthem, "In Our Redeemer's Name."
Benediction was pronounced by Eider Thomas E. Bassett.
Conference adjourned till 2 p. m.
Liberty's perfect law.—Charges against Joseph Smith and "Mormonism" refuted.— Eternal origin of the Gospel. — Review of the dispensations.—Freedom and her champions.—Joseph Smith an American patriot.—His views on unrighteous dominion. — "Mormonism" versus tyranny.—No king till Christ comes.—How the world will be compelled.—God watches over His own.
The spirit of poesy seems to have pervaded this conference to some extent, and perhaps that will account for a little stanza that is now floating through my mind:
"Break! Break! Break!
On thy cold gray stones, O sea!
And I would that my heart could utter
The thoughts that arise in me."
Many good things have been said by the various speakers who have addressed the congregations, and it would be difficult indeed to decide which are the most important or the most edifying. The main difficulty with a speaker at conference time is not to find a subject, but rather to select one from the many that are presented to the mind, and to so condense his thoughts and his words as to come within the allotted time. I hope that I may have the good Spirit to inspire me, that I may speak the things most needful to be spoken. I have no other desire than to declare the truth, as God shall give me utterance.
I was very much impressed, upon the opening day, with the address of President Joseph F. Smith, and particularly with what he said in relation to the kingdom whose king is Jesus Christ. I have also been impressed with what Brother Nibley has said regarding the purpose, spirit, and mission of what the world terms "Mormonism ;" and I marvel, in the light of such utterances, and in the light of what I know to be true concerning this people and this religion, that the grossest of misunderstandings and misconceptions can and do exist in relation to them. It was alleged during the life-time of the Prophet Joseph Smith, that he wished to make himself a king, to possess himself of the properties of both Mormons and Gentiles, as his subjects, and to ride roughshod over their liberties. It has been asserted from the beginning that "Mormonism" seeks to overthrow free institutions, to overturn the government of the United States, and to set up, in this land of the free, an Asiatic despotism. I marvel at such charges as these. It is difficult for me—anxious as I am to credit all men with honesty and sincerity, wherever I can—to believe that such charges are made in sincerity.
What is this thing called "Mormonism ?" You have heard during this conference that it is what Paul, the apostle, declared the Gospel of Christ to be: "the power of God unto salvation." Paul also maintained that the Gospel is "the perfect law of liberty." What he said of the gospel of Christ is true of "Mormonism," for they are one and the same thing under different names. Hence, "Mormonism" is "the perfect law of liberty," and is itself a free institution. Why then should it be charged with seeking its own overthrow?
Joseph Smith taught that the Gospel was of heavenly origin. He said that God, in the beginning, finding Himself in the midst of spirits and glory, and being the most intelligent of them all, saw fit to institute laws whereby the rest might advance like Himself. Here was the first exhibition of tyranny, of despotism, in the history of "Mormonism," when God decreed that laws should be instituted whereby the blessings enjoyed by Him might be extended to and enjoyed by those around Him—the lesser intelligences who looked up to Him for guidance. He, as their God, ordained a way whereby they might advance and become like Him, making possible the final attainment of a glory described as the fullness of the presence of the Father, where He makes us equal with Himself, and places in our hands the possession of all things. Joseph Smith taught that before the world was, this plan of salvation, known as the Gospel — and now nick-named "Mormonism"—was instituted and ordained as the means of saving the world, of' doing for man that which he could not do for himself, redeeming him from the bondage of sin and death, and restoring him to the presence of God, from which he fell through transgression. Does this look like tyranny? Does it bear any semblance of despotism? Is there apparent in this great plan, having such an object, any design to overthrow the freedom of man ? No ! My brethren and sisters, you know, as I know, that Jesus Christ is the author of liberty, that He is the great champion of human freedom, and that He laid down His life that the world might be free.
It is Lucifer, on the other hand who seeks the overthrow of free institutions, free churches, free government, and who saps wherever he can the foundation of the rights of man. That same fallen being, once called the Morning Star, presented himself before the Father, at the beginning, and offered himself as a candidate for the saviorship of this world. He declared— had the audacity to declare— that his purpose was to save man in his sins. "Not one soul shall be lost." He proposed to compel all to be saved, and sought to destroy the free agency of man. But his plan was rejected, and he and all who followed him were cast out of heaven, because they were the enemies of freedom and sought the overthrow of that freest of institutions, the Gospel of salvation. Therefore they were rejected, and one was chosen -as the Redeemer who avowed it to be His purpose to maintain the free agency of man. This One sought not His own honor, his own glory, as Lucifer had done—who demanded as a reward for his proposed service that he might dethrone the Father and reign as God in his stead, but that other Being said : "Father, let me be thy Son; I will go down; I will die for the world, and thine be the honor and the glory." He proposed to save man from his sins to make salvation a free gift to leave all men at liberty to accept or reject the Gospel, and the purpose of his mission was to break the bands of death, to redeem man from bondage, and therefore His plan is known, and truly known, as the perfect law of liberty.
The Gospel was revealed first to our father Adam, whom it redeemed from the fall and restored to the presence of God. After his descendants became degenerate, it was revealed to Enoch, whose city was taken into the heavens. Later in another dispensation, it came to Noah, who preached it to the world and succeeded in saving eight souls, including his own. After his day, Abraham had the Gospel; Abraham, the head of the house of Israel, through whom the Savior came in the flesh, and by means of whose descendants the blood of faith was sprinkled over many nations; a scattering of Israel preparatory to the great gathering of Israel in the last days. Then Moses had the Gospel, and sought by means of it and the powers of the Holy Priesthood, to bring his people into a condition where they could look, as he had looked, upon the face of God; but they would not have it. That generation would not accept the Gospel, and it was taken away, as it had been taken many times before, and the powers of the Melchisedek priesthood went back into the heavens, and Israel was left with the Aaronic priesthood and the law of carnal commandments, to whip him as a schoolmaster until the days of Christ. Then came our Savior, restoring the ancient faith, the everlasting and unchangeable plan of salvation, framed in the heavens, Himself being the author of it; for He was no other than the king of heaven, Jehovah, the God of Israel. He came as a babe into the world, and grew to manhood without sin, unto salvation, showing what man can 'do if he will, even in this mortal state. He laid down His life to break the bands of death, to redeem man from the effects of the fall of Adam and Eve. He chose twelve apostles to establish his Church upon the eastern hemisphere, and then came in His resurrected body to the western hemisphere, where He also selected twelve disciples to establish his Church upon this chosen land. But the world again departed from the faith, and in the last days God raised up another prophet, another champion of truth and liberty, and he, standing at the head of the greatest and last of the gospel dispensations, preaching no new doctrine, but proclaiming the old-time principles, the eternal principles of freedom; he, Joseph Smith, was accused of seeking to make himself a king.
I say of all these prophets, these apostles, these patriarchs, who have stood at the head of or figured in the dispensations of the past, that they are the friends of freedom, the champions of liberty, reflecting the light and power of Jesus Christ. And I say also that a measure of that same light and power, has rested upon other men, upon poets and philosophers, upon warriors and reformers, upon scientists, inventors and discoverers; who have played their parts according to the light given them, and have helped to prepare the way for the great consummation of the latter-days, when the restitution of all things is in prospect and in progress when God has decreed to pour out His spirit upon all flesh, and gather into one all things in Christ, things in the heavens and things upon the earth.
Luther had a portion of this spirit when he stood before the Diet of Worms, and being asked to recant what he had uttered, laid his hand upon the open Bible, faced a frowning tyrant, and exclaimed: "Here I stand; I cannot do otherwise; God help me!" Cromwell and his Ironsides were animated by a portion of this spirit when they arrayed themselves against a despot king, and ended by cutting off his head. William of Orange was inspired by it, when he successfully met the encroachments of the Spanish invader, and battled for the freedom of the Netherlands. Columbus had this spirit when he "pushed his prows into the setting sun, made west east," and uncovered this long hidden hemisphere, the land of Zion, the land of Joseph, where the house of Joseph is to assemble and the New Jerusalem to rise. Washington had this spirit when he carved out with the sword of patriotism the independence of his country; "the embattled farmers" had it when they poured their patriot volleys into the ranks of the British regulars on the slopes of Bunker Hill. Jefferson had this spirit when he wrote with pen of flame, "All men are created equal, and to secure the rights of life, liberty and the pursuit of happiness, governments are instituted among men, deriving their just powers from the consent of the governed." Joseph Smith, in far greater measure, possessed this spirit of liberty, this love of freedom, and there is nothing in his life, in his character, nor in the whole history of the Mormon people that is contrary thereto.
Who was this man Joseph Smith? He was a native American; a descendant of the pilgrims, and of the patriots whom God inspired to found this nation. He loved his country; drank in the spirit of liberty with his mother's milk, and was taught its principles at his mother's knee. Why should he seek to be a king, to overthrow free institutions, to plot for the ruin of his country? On the contrary, he sought the glory of his country. The last and crowning act of his life, politically, was an endeavor to become president of the United States; and in the platform of principles by him enunciated, he favored the extension of the Union, with the consent of the red man—yes, he even thought of the poor Indian and his rights — with the consent of the red man, he favored the extension of the Union from sea to sea. He also favored the annexation of Texas, of Mexico, of Canada, whenever they should desire it—so anxious was he to spread the benefits and blessings of free government. And yet this man could be falsely accused of seeking to make himself a king.
The institutions of the Church that Joseph founded breathe the same spirit of liberty, the same respect for the rights of man, that characterize the government of the United States, also God-inspired. You saw an exhibition of this fact yesterday. You saw submitted the names of men who bear the Holy Priesthood, who have held sacred positions in the midst of this people for a lifetime; you saw their names submitted here, for the people to manifest whether or not they would still accept them as their leaders, their spiritual teachers. That practice has prevailed in this Church from the beginning. Joseph Smith, who had looked upon the face of God; Oliver Cowdery, who with Joseph had seen angels and been ordained by them to the Aaronic and Melchisedek priesthoods—they, after all, were required by the will and the word of God to submit their names to the little flock which they had converted, to see whether or not they would sustain them as the first and second Elders of the Church. The doctrine of common consent, "the consent of the governed," which Thomas Jefferson proclaimed in the Declaration of Independence, and which is practiced in all the electoral concerns of the American people—this same doctrine is practiced in the Church of Jesus Christ of Latter-day Saints; and yet this Church is charged with seeking the overthrow of free institutions.
Joseph Smith wrote with his own hand the Articles of Faith for this Church, and the 11th and 12th articles read as follows:
"We claim the privilege of worshiping Almighty God according to the dictates of our conscience, and allow all men the same privilege, let them worship how, where, or what they may."
"We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring and sustaining the law."
Let me now read a notable utterance of Joseph Smith's, showing what he thought of tyranny and unrighteous dominion:
"Behold, there are many called, but few are chosen. And why are they not chosen?
"Because their hearts are set so much upon the things of this world, and aspire to the honors of men, that they do not learn this one lesson --
"That the rights of the Priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness.
"That they may be conferred upon us, it is true; but when we undertake to cover our sins, or to gratify our pride, our vain ambition, or to exercise control, or dominion, or compulsion, upon the souls of the children of men, in any degree of unrighteousness, behold, the heavens withdraw themselves; the Spirit of the Lord is grieved; and when it is withdrawn. Amen to the Priesthood, or the authority of that man.
"Behold! ere he is aware, he is left unto himself, to kick against the pricks; to persecute the saints, and to fight against God.
"We have learned, by sad experience, that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion.
"Hence many are called, but few are chosen.
"No power or influence can or ought to be maintained by virtue of the Priesthood, only by persuasion, by long suffering, by gentleness, and meekness, and by love unfeigned;
"By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile,
"Reproving betimes with sharpness, when moved upon by the Holy Ghost, and then showing forth afterwards an increase of love toward him whom thou hast reproved, lest he esteem thee to be his enemy;
"That he may know that thy faithfulness is stronger than the cords of death;
"Let thy bowels also be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly, then shall thy confidence wax strong in the presence of God, and the doctrine of the Priesthood shall distil upon thy soul as the dews from heaven.
"The Holy Ghost shall be thy constant companion, and thy sceptre an unchanging sceptre of righteousness and truth, and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee for ever and ever."—Doctrine and Covenants, 121; 34-46.
Another brief selection from the same book:
"Therefore, it is not right that any man should be in bondage one to another.
"And for this purpose have I established the constitution of this land, by the hands of wise men whom I raised up unto this very purpose, and redeemed the land by the shedding of blood." —Doctrine and Covenants, 101: 79, 80.
These are among the principles taught by Joseph Smith. The Doctrine and Covenants, the Book of Mormon, every record that emanated from the mind of that great man, bears testimony to the divinity of the principle of liberty and declares for the free agency of man. From the Book of Mormon I will read one paragraph, to show the spirit of that ancient record, and the spirit of the man who translated it. I will say here that the entire Book of Mormon is one great plea for liberty, one mighty protest against tyranny and wrong. Here is a promise of the Lord to an ancient prophet among the Nephites, regarding this land, North and South America, which Joseph Smith declared to be the land of Zion:
"And this land shall be a land of liberty unto the Gentiles, and there shall be no kings upon this land, who shall raise up unto the Gentiles;
"And I will fortify this land against all other nations;
"And he that fighteth against Zion shall perish, saith God,
"For he that raiseth up a king against me shall perish, for the Lord, the King of Heaven, will be their king, and I will be a light unto them forever, that hear my words."—II Nephi, 10: 11-14.
Does any sane man believe that Joseph Smith would have sent forth such a proclamation, would have published it to the world, and then have sought in this land of liberty to make himself a king?
Perhaps this is sufficient. President Smith was speaking by the record when he declared that Jesus Christ is the king of this kingdom; it is not Joseph the Prophet, it is not Brigham Young, nor John Taylor, nor Wilford Woodruff, nor Lorenzo Snow; it is not Joseph F. Smith; it is not any man. There shall come no king upon this land until Christ, the king of heaven, comes in power and glory to reign over the earth. He is our king, the only king we recognize, the only king we serve, and these men are servants of the King, for whose coming we are here to prepare.
This theme is interminable; I could go on for hours and tell you of the feelings and sentiments that animated Brigham Young and his successors, but let this one fact suffice; that all who have led this Church from the days of Joseph Smith down to this day, have only built upon Joseph's foundation and reiterated the principles that were near and dear to his heart, principles revealed to him by the God of Heaven, Jesus Christ, the King.
There is only one element of compulsion in the dealings of God with man, and it will never coerce the human mind. It is illustrated in the word of God spoken to the early Elders of this Church, in fulfilment of a parable of our Savior, the one in which He likened the kingdom of heaven unto a feast:
"A certain man made a great supper, and bade many;
"And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
"And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
"And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
"And another said, I have married a wife, and therefore I cannot come.
"So that servant came, and showed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
"And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
"And the lord said unto the servant. Go out into the highways and hedges, and compel them to come in, that any house may be filled."—Luke, 14: 16-2.3.
What! Compel men to be saved ? God coerce the human mind? Never ! And yet they were compelled to come. The literal meaning of this parable is embodied in a commandment to the Elders of the Church in these days, repeating the great command of our Lord to His servants two thousand years ago.
"Go ye into all the world and preach the gospel to every creature.
"He that believeth and is baptized shall be saved, but he that believeth not shall be damned.
"And these signs shall follow them that believe: In my name shall they cast out devils; they shall speak with new tongues;
"They shall take up serpents; and if they drink any deadly thing it shall not hurt them; they shall lay hands on the sick and they shall recover."—Mark, 16: 15-18.
These words were repeated through Joseph the Seer, and then followed other words, not spoken aforetime, but reserved unto the latter days, when the judgments of God should supplement the testimony of the Elders. "And after your testimony cometh the testimony of earthquakes, and tempests, and wars, and famines, and pestilences, and the voice of the waves of the sea heaving themselves beyond their bounds." "All things shall be in commotion," and "not only the earth shall shake, but the starry heavens shall tremble."
That is how God will compel men to listen to Him, if they turn a deaf ear to the voice of kind persuasion. Tie will not coerce the mind, but will create conditions and shape circumstances that will induce men to come unto Him and of their own accord bow in obedience to His holy will. Meanwhile, it is for this people to abide in the liberty wherewith they are made free, to lift up an ensign of peace to all nations, to return good for evil, blessings for cursings, and leave their cause in the hands of that God who inspired an American poet to write:
"Truth forever on the scaffold;
Wrong forever on the throne;
Yet that scaffold sways the future,
And behind the dim unknown
Standeth God within the shadow.
Keeping watch above His own."
The choir sang the anthem, "In Our Redeemer's Name."
Benediction was pronounced by Eider Thomas E. Bassett.
Conference adjourned till 2 p. m.
OVERFLOW MEETING.
An overflow session was held in the Assembly Hall at 10 a. m. Apostle George Teasdale presided.
Prof. Charles J. Thomas conducted the singing.
The congregation sang the hymn,
On the mountain's top appearing,
Lo, the sacred herald stands!
Welcome news to Zion bearing,
Zion, long in hostile lands.
Prayer was offered by Elder Hyrum W. Lemmon.
The congregation sang the hymn,
Do what is right; the day-dawn is breaking.
Hailing a future of freedom and light;
Angels above us are silent notes taking
Of every action; do what is right!
An overflow session was held in the Assembly Hall at 10 a. m. Apostle George Teasdale presided.
Prof. Charles J. Thomas conducted the singing.
The congregation sang the hymn,
On the mountain's top appearing,
Lo, the sacred herald stands!
Welcome news to Zion bearing,
Zion, long in hostile lands.
Prayer was offered by Elder Hyrum W. Lemmon.
The congregation sang the hymn,
Do what is right; the day-dawn is breaking.
Hailing a future of freedom and light;
Angels above us are silent notes taking
Of every action; do what is right!
ELDER JAMES G. DUFFIN.
(President of Central States Mission.)
I feel grateful, my brothers and sisters, for the blessings I have enjoyed during this conference, in meeting with you in Zion, and in listening to the words of counsel, instruction and inspiration, as they have fallen from the lips of the servants of the Lord. We, who have spent many years in the world as missionaries, separated from the body of the Church, can fully appreciate, I believe, the association of our brethren and sisters, when we come to attend these general conferences of the Church. The words that were uttered by our beloved President, Joseph F. Smith, at the beginning of this conference, certainly must have inspired the souls of everyone who loves the work of the Lord, with a determination that they will be more true, if possible, and more devoted to the eternal principles that God has revealed for the salvation of His children. I felt, this morning that I should like to read to you a few words from a revelation given to Isaiah the Prophet concerning this great latter-day work, and the joy and satisfaction that it would bring into the souls of those who .would receive God's word, humble themselves before Him, and render obedience unto the sacred ordinances Pie has revealed from heaven. I read from the twenty-ninth chapter of Isaiah : "And in that day," (speaking of the time when God was to do a marvelous work and a wonder among the people of the world) "shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel. For the terrible one is brought to naught, and the scorner is consumed, and all that watch for iniquity are cut off : That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of naught."
Upon those who would receive the Gospel that God was to establish upon this earth, to them it was to bring joy and peace. They were to rejoice in the Holy One of Israel, their minds should be enlightened, their ears unstopped to hear, so that they might understand the principles God should reveal, and because of this, joy and peace should enter into their souls. To those who love lies rather than the truth, because their deeds are evil, it should bring hatred into their hearts, their voices and their hands should be raised against the doctrines of righteousness and against God's anointed. But He left on record the prediction that they would not prosper in their evil ways, neither should the wickedness of their hearts prevail over these eternal principles of truth, which He had revealed, nor should they prevail over those who render obedience unto those principles.
Now, I want to call your attention to another promise that the Lord made through another one of His servants, who lived many hundreds of years after the time that He gave this revelation unto His servant Isaiah. I will not stop to read it to you, but will quote from the revelation given to the beloved disciple of our Lord and Master while a prisoner upon the Isle of Patmos. He says, "And I saw another angel flying in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God and give glory to him; for the hour of His judgment is come; and worship Him that made heaven, and earth, and the sea, and the fountains of waters."
Now, my brothers and sisters, here are two promises that our Father in heaven authorized His servant to record concerning the great work that He was to do in the latter days. It was to be restored to the earth by an angel—a messenger sent from the courts of glory. When this message should come to the earth, it was to bring joy and peace unto the souls of those who would receive it. Our Father in heaven has always sent His messengers to men whom He has chosen, because of their preexistent faithfulness, and they come to the earth in the time that God had appointed for them to be here. These messengers had to come to the chosen instruments of the Lord, to deliver their messages and bestow authority from heaven, and by this authority has this message gone forth among the nations of the earth, in these latter days. In fulfillment of these promises God has sent messengers in these days, first preceded by His own glorious appearance, and that of His beloved Son, Jesus Christ. These messengers have brought the Gospel of eternal life. They appeared unto Joseph Smith, the Prophet, and his fellow-servant, Oliver Cowdery, laid, their hands upon the heads of those men and conferred upon them the authority of the Holy Priesthood. Thus endowed with power from on high, these men went out among the people; they taught the ways of life; they administered sacred ordinances unto those who would receive this glorious blessing, by which they were brought into the Church and became members of the kingdom of God. And others were called to the work of the ministry, and they also went out with this message of a restored Gospel; and from that day to this, the work of proclaiming the truth has never ceased. But it has not yet been fully accomplished, for He said it should go "to every nation, and kindred and tongue, and people," and the principles of eternal life should be taught to them, and they should be warned of the judgments to come.
Now, my brethren and sisters, since I was twenty-six years of age, I have spent nine years as a missionary unto the people of this country in which we live. The Lord has seen fit to call me to preside during the past seven years, and I thought perhaps it might be of interest if I should give you statistics of some of the work we have been doing in the Central States Mission, where I am now laboring. These statistics that I shall quote cover a period of six years and a half, beginning with January 1, 1900, and ending with July 1, 1906. During this time there have been laboring in that mission 515 Elders, and nine sisters, choice spirits whom God has sent to assist in this work of the latter days. During this six years and a half the missionaries have visited 709,314 families of strangers; about 15 times the number of families that there are in the state of Utah. They have re-visited 55,226 of those families. They have paid visits to members of the Church, 65,994; have had 738,879 Gospel conversations, and distributed 1,146,848 tracts. These humble servants of God, and pure sisters assisting them, have sold 54,349 books, and loaned 14,807; and have held 43,- 036 meetings with an attendance of 944,798, nearly one million of people to whom they have preached the Gospel in public meetings, and in the street and cottage meetings. They have performed during this period of time 1,808 baptisms, and blessed 1,576 children. Now I want to call attention to the number of pages of literature that this represents. Of tracts we have used none of less than 16 pages. One of them was written by Apostle Charles W. Penrose, entitled, "What the Mormons Believe," of which we have distributed about 50,000. The other tracts we have used have been mostly 32 and 44 pages. Multiplying the number of tracts by the number of pages contained in each, we find a total of 35,949,000 pages of reading matter that have been distributed in this form during the period referred to. There were 24,500,000 pages of reading matter in the books that have been sold and loaned, making a grand total of sixty millions, four hundred and forty-nine thousand pages of reading matter distributed in that one mission during six years and a half.
My brothers and sisters, the Lord said that this Gospel should go to every nation, kindred, tongue and people, and here is a specimen of the work that is being done by the servants of the Lord, and by our lady missionaries, in fulfilling the promise that God made when He gave a revelation to His servant John, upon the Isle of Patmos. If you will go among these missionaries and ask them what the effect of this labor has been upon themselves they will say that it has brought peace into our families, it has given us joy, it has brought satisfaction to our souls, and we do indeed rejoice in the Holy One of Israel. You see then that, through the work that your sons, husbands, and daughters arc doing, the promises left on record by our Father in heaven are being fulfilled in this great latter-day work.
I want to say a word about the integrity of these young brethren among whom I have labored with so much satisfaction. This will tell the whole tale that I am going to read to you now: "Of the 515 missionaries over whom I have presided during this period of time, two remained in the mission one month; one remained two months; three served three months; three others six months; two, four months; and three, ten months; all the other missionaries remained in the field from sixteen to thirty months each. Out of the whole number, there were only two who deserted the cause of the Master. They came to us and expressed their intention to abandon the mission work assigned to them, and returned home without being released. Twelve others had good cause for returning home after they had been only one to ten months’ time in the mission, because of sickness contracted in their mission' work, or death, or extreme illness of near relatives at home, therefore they were given honorable releases, by request of the Priesthood at home or for other good reasons. Think of these missionaries serving without any hope of earthly recompense, looking only to their Father in heaven for reward, paying their own expenses, most of them traveling without purse or scrip, leaving home and business affairs, going out and cheerfully doing this arduous labor! When you consider that only two of them deserted the cause of the Master, can you find such a record anywhere on the pages of history outside the work of our Father in heaven?
Another thing I want to say : not one of these young men has defiled himself; not one of them. They retained their virtue. When they came home, and the arms of beloved wives, mothers and fathers, and sisters clasped them, they knew that those husbands, sons and brothers came into their arms pure: as they left the fireside at home.
My brothers and sisters, the time is nearing when I shall leave that mission, and I want to say to you that there never has been a moment of time since I went into the Central States Mission, seven years ago this fall, that I have not enjoyed my labor, every day and moment has been a joy and satisfaction to me. When I leave there it will be with gratitude in my heart to my leather in heaven that He gave me the privilege of going into that mission and remaining there these many years. Death has come into my family during that time. A sweet little child, two years and a. half old, died; and my dear mother laid down her worn out body while I was there. I want to say one word concerning that noble mother of mine. Though her body was racked with pain, though she would have loved to see her son ere her body was laid in the grave, yet, what was her message? '"My boy, stay at your post of duty." The same sentiment has been expressed by my noble wife and each of my children. Three or four years ago, when m)' home was in southern Utah, my eldest boy, who had been faithful and true during this missionary work, wanted to go to school. He desired to get an education in one of the higher institutions of learning, but he said, writing to me about some of his companions who were going, "I feel badly that I cannot go with them," but, said he, "I have made up my mind that I am going to stay here at home until we have finished this mission that God has given unto us." He is now twenty-four years of age, and is still at home, faithful and true to this work that God has given us to do, and so has every child I have, and every member of my family. Inasmuch as I shall, in a few weeks, return to my home permanently, and a man of God has been chosen to take my place, I felt it was proper that I should present some of these matters to you Latter- day Saints, that you might know what has been done by your sons and daughters in that mission.
Another point before I close. We have published in that mission 11,500 copies of the Book of Mormon, which have all been disposed of except about 200. We have published 20,000 of the Voice of Warning; also 6,980 Cowley's Talks, and nearly 2,000,000 of tracts. Many of these have been sent to other missions, and have been purchased by the Saints. This is a little more of the work that is being done in fulfillment of the promises and prophecies of God, left on record through the writings and utterances of His servants in former as well as in later times.
May the peace of heaven be with you, my brethren and sisters. May the Holy Spirit be in your souls. May you be faithful and true unto this work of God and the Holy Priesthood. I rejoice that your sons and daughters have returned from that mission true and faithful. While there they have been instructed in the truth and encouraged to maintain virtue, and they have been admonished that they should continue true and diligent when they return home. I feel it is my desire to continue to work in the service of my Master all the days of my life. God bless you. Amen.
(President of Central States Mission.)
I feel grateful, my brothers and sisters, for the blessings I have enjoyed during this conference, in meeting with you in Zion, and in listening to the words of counsel, instruction and inspiration, as they have fallen from the lips of the servants of the Lord. We, who have spent many years in the world as missionaries, separated from the body of the Church, can fully appreciate, I believe, the association of our brethren and sisters, when we come to attend these general conferences of the Church. The words that were uttered by our beloved President, Joseph F. Smith, at the beginning of this conference, certainly must have inspired the souls of everyone who loves the work of the Lord, with a determination that they will be more true, if possible, and more devoted to the eternal principles that God has revealed for the salvation of His children. I felt, this morning that I should like to read to you a few words from a revelation given to Isaiah the Prophet concerning this great latter-day work, and the joy and satisfaction that it would bring into the souls of those who .would receive God's word, humble themselves before Him, and render obedience unto the sacred ordinances Pie has revealed from heaven. I read from the twenty-ninth chapter of Isaiah : "And in that day," (speaking of the time when God was to do a marvelous work and a wonder among the people of the world) "shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel. For the terrible one is brought to naught, and the scorner is consumed, and all that watch for iniquity are cut off : That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of naught."
Upon those who would receive the Gospel that God was to establish upon this earth, to them it was to bring joy and peace. They were to rejoice in the Holy One of Israel, their minds should be enlightened, their ears unstopped to hear, so that they might understand the principles God should reveal, and because of this, joy and peace should enter into their souls. To those who love lies rather than the truth, because their deeds are evil, it should bring hatred into their hearts, their voices and their hands should be raised against the doctrines of righteousness and against God's anointed. But He left on record the prediction that they would not prosper in their evil ways, neither should the wickedness of their hearts prevail over these eternal principles of truth, which He had revealed, nor should they prevail over those who render obedience unto those principles.
Now, I want to call your attention to another promise that the Lord made through another one of His servants, who lived many hundreds of years after the time that He gave this revelation unto His servant Isaiah. I will not stop to read it to you, but will quote from the revelation given to the beloved disciple of our Lord and Master while a prisoner upon the Isle of Patmos. He says, "And I saw another angel flying in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God and give glory to him; for the hour of His judgment is come; and worship Him that made heaven, and earth, and the sea, and the fountains of waters."
Now, my brothers and sisters, here are two promises that our Father in heaven authorized His servant to record concerning the great work that He was to do in the latter days. It was to be restored to the earth by an angel—a messenger sent from the courts of glory. When this message should come to the earth, it was to bring joy and peace unto the souls of those who would receive it. Our Father in heaven has always sent His messengers to men whom He has chosen, because of their preexistent faithfulness, and they come to the earth in the time that God had appointed for them to be here. These messengers had to come to the chosen instruments of the Lord, to deliver their messages and bestow authority from heaven, and by this authority has this message gone forth among the nations of the earth, in these latter days. In fulfillment of these promises God has sent messengers in these days, first preceded by His own glorious appearance, and that of His beloved Son, Jesus Christ. These messengers have brought the Gospel of eternal life. They appeared unto Joseph Smith, the Prophet, and his fellow-servant, Oliver Cowdery, laid, their hands upon the heads of those men and conferred upon them the authority of the Holy Priesthood. Thus endowed with power from on high, these men went out among the people; they taught the ways of life; they administered sacred ordinances unto those who would receive this glorious blessing, by which they were brought into the Church and became members of the kingdom of God. And others were called to the work of the ministry, and they also went out with this message of a restored Gospel; and from that day to this, the work of proclaiming the truth has never ceased. But it has not yet been fully accomplished, for He said it should go "to every nation, and kindred and tongue, and people," and the principles of eternal life should be taught to them, and they should be warned of the judgments to come.
Now, my brethren and sisters, since I was twenty-six years of age, I have spent nine years as a missionary unto the people of this country in which we live. The Lord has seen fit to call me to preside during the past seven years, and I thought perhaps it might be of interest if I should give you statistics of some of the work we have been doing in the Central States Mission, where I am now laboring. These statistics that I shall quote cover a period of six years and a half, beginning with January 1, 1900, and ending with July 1, 1906. During this time there have been laboring in that mission 515 Elders, and nine sisters, choice spirits whom God has sent to assist in this work of the latter days. During this six years and a half the missionaries have visited 709,314 families of strangers; about 15 times the number of families that there are in the state of Utah. They have re-visited 55,226 of those families. They have paid visits to members of the Church, 65,994; have had 738,879 Gospel conversations, and distributed 1,146,848 tracts. These humble servants of God, and pure sisters assisting them, have sold 54,349 books, and loaned 14,807; and have held 43,- 036 meetings with an attendance of 944,798, nearly one million of people to whom they have preached the Gospel in public meetings, and in the street and cottage meetings. They have performed during this period of time 1,808 baptisms, and blessed 1,576 children. Now I want to call attention to the number of pages of literature that this represents. Of tracts we have used none of less than 16 pages. One of them was written by Apostle Charles W. Penrose, entitled, "What the Mormons Believe," of which we have distributed about 50,000. The other tracts we have used have been mostly 32 and 44 pages. Multiplying the number of tracts by the number of pages contained in each, we find a total of 35,949,000 pages of reading matter that have been distributed in this form during the period referred to. There were 24,500,000 pages of reading matter in the books that have been sold and loaned, making a grand total of sixty millions, four hundred and forty-nine thousand pages of reading matter distributed in that one mission during six years and a half.
My brothers and sisters, the Lord said that this Gospel should go to every nation, kindred, tongue and people, and here is a specimen of the work that is being done by the servants of the Lord, and by our lady missionaries, in fulfilling the promise that God made when He gave a revelation to His servant John, upon the Isle of Patmos. If you will go among these missionaries and ask them what the effect of this labor has been upon themselves they will say that it has brought peace into our families, it has given us joy, it has brought satisfaction to our souls, and we do indeed rejoice in the Holy One of Israel. You see then that, through the work that your sons, husbands, and daughters arc doing, the promises left on record by our Father in heaven are being fulfilled in this great latter-day work.
I want to say a word about the integrity of these young brethren among whom I have labored with so much satisfaction. This will tell the whole tale that I am going to read to you now: "Of the 515 missionaries over whom I have presided during this period of time, two remained in the mission one month; one remained two months; three served three months; three others six months; two, four months; and three, ten months; all the other missionaries remained in the field from sixteen to thirty months each. Out of the whole number, there were only two who deserted the cause of the Master. They came to us and expressed their intention to abandon the mission work assigned to them, and returned home without being released. Twelve others had good cause for returning home after they had been only one to ten months’ time in the mission, because of sickness contracted in their mission' work, or death, or extreme illness of near relatives at home, therefore they were given honorable releases, by request of the Priesthood at home or for other good reasons. Think of these missionaries serving without any hope of earthly recompense, looking only to their Father in heaven for reward, paying their own expenses, most of them traveling without purse or scrip, leaving home and business affairs, going out and cheerfully doing this arduous labor! When you consider that only two of them deserted the cause of the Master, can you find such a record anywhere on the pages of history outside the work of our Father in heaven?
Another thing I want to say : not one of these young men has defiled himself; not one of them. They retained their virtue. When they came home, and the arms of beloved wives, mothers and fathers, and sisters clasped them, they knew that those husbands, sons and brothers came into their arms pure: as they left the fireside at home.
My brothers and sisters, the time is nearing when I shall leave that mission, and I want to say to you that there never has been a moment of time since I went into the Central States Mission, seven years ago this fall, that I have not enjoyed my labor, every day and moment has been a joy and satisfaction to me. When I leave there it will be with gratitude in my heart to my leather in heaven that He gave me the privilege of going into that mission and remaining there these many years. Death has come into my family during that time. A sweet little child, two years and a. half old, died; and my dear mother laid down her worn out body while I was there. I want to say one word concerning that noble mother of mine. Though her body was racked with pain, though she would have loved to see her son ere her body was laid in the grave, yet, what was her message? '"My boy, stay at your post of duty." The same sentiment has been expressed by my noble wife and each of my children. Three or four years ago, when m)' home was in southern Utah, my eldest boy, who had been faithful and true during this missionary work, wanted to go to school. He desired to get an education in one of the higher institutions of learning, but he said, writing to me about some of his companions who were going, "I feel badly that I cannot go with them," but, said he, "I have made up my mind that I am going to stay here at home until we have finished this mission that God has given unto us." He is now twenty-four years of age, and is still at home, faithful and true to this work that God has given us to do, and so has every child I have, and every member of my family. Inasmuch as I shall, in a few weeks, return to my home permanently, and a man of God has been chosen to take my place, I felt it was proper that I should present some of these matters to you Latter- day Saints, that you might know what has been done by your sons and daughters in that mission.
Another point before I close. We have published in that mission 11,500 copies of the Book of Mormon, which have all been disposed of except about 200. We have published 20,000 of the Voice of Warning; also 6,980 Cowley's Talks, and nearly 2,000,000 of tracts. Many of these have been sent to other missions, and have been purchased by the Saints. This is a little more of the work that is being done in fulfillment of the promises and prophecies of God, left on record through the writings and utterances of His servants in former as well as in later times.
May the peace of heaven be with you, my brethren and sisters. May the Holy Spirit be in your souls. May you be faithful and true unto this work of God and the Holy Priesthood. I rejoice that your sons and daughters have returned from that mission true and faithful. While there they have been instructed in the truth and encouraged to maintain virtue, and they have been admonished that they should continue true and diligent when they return home. I feel it is my desire to continue to work in the service of my Master all the days of my life. God bless you. Amen.
ELDER JAMES DUCKWORTH.
(Late President of Australian Mission.)
My brethren and sisters, I am deeply grateful for the privilege which I enjoy of meeting with you upon this occasion. During the short time that I speak, I sincerely trust that the Good Spirit which has been with us during conference may direct my remarks, that they may be of such a character that all may be instructed and benefited by our meeting together upon this occasion. This is the first general conference of the Church which it has been my privilege to attend during the past five years, for nearly the whole of that period I have been away from home, presiding over our work in Australia. When you realize the length of time I have been deprived of the privileges that we are enjoying today you may understand, to a certain extent, at least, how much I appreciate this opportunity of meeting with the Saints in general conference. I have enjoyed the spirit of this conference just as much as the remarks which that spirit has actuated.
No doubt all the Latter-day Saints who have been present during the sessions which have passed have enjoyed the conference, the remarks and the spirit thereof, quite as much as I have done, and doubtless great good will result therefrom. There are no other people in the world today who are blessed as are the Latter-day Saints. They have received the truth, and by reason of that fact they ought to be the best people upon the face of the earth. Our lives should be in keeping with the good instructions imparted, for only so far as these instructions are exemplified in our lives are they of lasting benefit to us. If our lives do not conform to the instructions, then, instead of their being a benefit to us, they will result in sorrow, for in the great day of the Lord we shall all be judged by the light which has been extended unto us. The question all Latter-day Saints should ask at the close of this conference should be this, How much of the instructions which have been imparted unto me will I carry out in my life? We are blessed in listening to the words of the inspired servants of God. There is no people in the world today who are blessed with the presence of Prophets, Seers and Revelators except the Latter-day Saints, and this privilege should he fully appreciated by us. But, in carrying out the instructions which these good men have given us, the Lord leaves us free to exercise our agency. There has never been any compulsion exercised upon the Latter-day Saints regarding obedience to the counsels which are given unto them. We are asked to abide by these counsels, but we are not compelled. No other people in the world are more free in this respect than are the Latter-day Saints, whatever may be said to the contrary.
I remember upon more than one occasion, while I have been away from home, in speaking of the calls which are made upon our missionaries to go to the nations of the earth, the question was asked, "Are your young men compelled to go upon these missions upon which they are called?" I have said to those who have asked me that question that we are just as free to accent that call, and discharge the responsibilities pertaining thereto, as we are to remain at home. There is no need of compulsion to be exercised upon the minds of the Latter- day Saints to induce them to do right. We have good and evil presented unto us, but whether we accept the good and refuse the evil, or follow the opposite course, is left to ourselves. The Lord will assist us to do good; He will assist us to refrain from that which is evil, but He compels no man to do good, or to refrain from that which is evil. This has been the course pursued by the Lord in every age of the world even before the world upon which you and I live was created, and we enjoy that freedom of agency just as well today as we did before we came upon the earth.
I find a few words recorded in the Book of Mormon that I will read. They are found on page 164, 27th verse, chapter 2, second book of Nephi:
"Wherefore men are created free according to the flesh, and all things are given which are expedient unto men. and they are free to choose Liberty and eternal life through the great mediation of all men, or to choose captivity and death according to the captivity and power of the devil, for he seeketh that all men might be miserable like unto himself."
You will observe that in the age when these words were penned the principle of free agency was extant, and men were just as free to choose the path which led to death as they were to choose that which leads to life eternal. The same principle is taught in other pages of the Book of Mormon. I will read now from page 319 of the Book of Alma:
"I ought not to harrow up in my desires the firm decrees of a just God, for I know that He granteth unto men according to their desire, whether it be unto death or unto life. Yea, I know that He alloweth unto men according to their wills, whether they be unto salvation or unto destruction. Yea, and I know that good and evil have come before all men, for he that knoweth not good from evil is blameless, but he that knoweth good from evil, it is given according to his desires, whether he desireth good or evil or death and remorse of conscience."
Now that is the status of the Latter-day Saints today. They are free to choose that path which leads down to destruction and death, and become miserable like unto Satan himself. We, as Latter- day Saints, can exercise our agency to pursue that course which is pleasing in the eyes of our heavenly Father; when this conference shall be closed, therefore, let us carry with us to our homes, to our firesides, the grand instructions which have been given unto us, and let us carry the spirit by which they have been imparted, and then indeed may we expect them to be effective in our lives. We may rest assured of this fact that, if we want to enjoy true happiness in this life and in the life to come, there is but one course for us to pursue, and that is the path of righteousness, for the path of righteousness has in every age of the world been the path of happiness; on the other hand, the path of wickedness has, in all ages of the world, led to misery and wretchedness. No man, nor woman, can live a life of unrighteousness and enjoy happiness, for happiness and unrighteousness never did go together, and they never will.
We may think at times that the counsels given by the servants of the Lord run counter to our happiness in life, but that is entirely a false idea, and wrong impression. If you want to be happy in this life and in the life to come, live in harmony with the counsels of the Lord as they are given to us by His servants, then indeed shall we enjoy the greatest measure of happiness possible in mortality. Our Savior said upon one occasion, "Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven, but he that doeth the will of my Father which is in heaven." In this respect the Latter-day Saints are exactly upon the same level as are the people of the world. It is not what we profess that will save us in the kingdom of God; it is what we do that will insure us the salvation which God desires to give unto all of His sons and daughters. We should show our faith by our works. The religion we have espoused is the grandest of all religions, and the organization to which we belong is the greatest, therefore, we ought to be the best people upon the face of the earth, and we are. But even for the Latter- day Saints there is much room for improvement. I believe that all of the Latter-day Saints are more or less in this condition, therefore we have need to put into practice the grand teachings which have been delivered to us during this conference.
We have with us a Prophet of the living God, just as much endowed with authority as any man that ever lived upon the face of the earth, having just as much of the Priesthood of God as had Moses, Paul or Isaiah. We have the Twelve Apostles also, as well as the First Presidency, men endowed with power from on high, with all the rights pertaining to the Melchisedek priesthood, and the words of these men should be prized by the Latter-day Saints. Their inspired utterances should be above the price of jewels, and we should endeavor to profit by their teachings in our daily walk and conversation. The measure of our happiness, as I have said, depends upon our allegiance to the laws and commandments of God. Speaking of the missionaries who have gone abroad, in nearly every instance— I know of no exceptions — they will tell you that the happiest years of their lives have been when they were in the nations of the earth proclaiming the principles of life and salvation. And why is this. Because they were then living closer to God than they have been at home.
My missionary experiences have been the grandest I have yet enjoyed upon the earth. Twelve years and a half ago I went on my first mission, and during those twelve years and a half, I have been absent from home eight and a half years, laboring in the ministry, and that time has been the happiest of my life. When I have been released it has been with feelings of regret that I have taken my departure for home. I believe that this is, almost without exception, the experience of all our missionaries. But, need we go abroad to experience that feeling of happiness? God is no respecter of persons, and He is just as willing to bless us at home as in the nations of the earth; His blessings are not confined to any particular locality. It is true that there are blessings which can be obtained only in the land of Zion, but that happiness which comes from doing good is within the reach of every man, whether in Zion or in the nations of the earth. There is no reason why we may not enjoy the same Good Spirit at home, around our firesides, in our wards and stakes throughout the whole Church, that the missionaries enjoy in the nations of the earth. There should be no happier people upon the face of the earth than the Latter-day Saints. We should be the most satisfied people in the world, because we know that we have the truth. The people in the world generally are not in that enviable condition. They hope they are on the right road to salvation, but I have talked with many of them, and they cannot say they know they are right. Whereas, of the Latter-day Saints, there is hardly one amongst them who is devoid of the testimony of the divinity of the great latter-day work, they know this is not the work of man. We have had great men in the Church, and we have today as grand men as ever lived upon the face of the earth, but this is not the work of any man, it is the work of Jesus Christ, and I know it, and all Latter-day Saints may know it for themselves. There need be no dubiety upon this Question in the minds and hearts of the Latter-day Saints. The Lord is willing to bless all of us with that testimony, and without it we can never feel absolutely secure. Trials will come, trouble will overshadow us, and the time will come, sooner or later, when that testimony will be needed by every Latter-day Saint; and when trials come it will be an anchor to them in the hour of darkness and adversity. So long as they remain true to that testimony, to that knowledge, they will never be shaken from the Church, never if they are faithful because their testimony will enable them to endure, and we are not safe without it. As I said, we can all have that testimony, and we may know for ourselves that this is indeed the Church of Jesus Christ, that Being who came in the meridian of time, the Savior of the world, the Redeemer; it is His Church and net the church of any man, and we should have faith in Him and live in harmony with His laws and commandments.
I pray God to bless you. I know that Joseph Smith was a Prophet of God, and that all of his successors have been equally Prophets of God. May the Lord bless us, may we serve Him and keep His commandments during our lives, that we may have happiness in this life and increased joy in the world to come, is my prayer in the name of Jesus. Amen.
(Late President of Australian Mission.)
My brethren and sisters, I am deeply grateful for the privilege which I enjoy of meeting with you upon this occasion. During the short time that I speak, I sincerely trust that the Good Spirit which has been with us during conference may direct my remarks, that they may be of such a character that all may be instructed and benefited by our meeting together upon this occasion. This is the first general conference of the Church which it has been my privilege to attend during the past five years, for nearly the whole of that period I have been away from home, presiding over our work in Australia. When you realize the length of time I have been deprived of the privileges that we are enjoying today you may understand, to a certain extent, at least, how much I appreciate this opportunity of meeting with the Saints in general conference. I have enjoyed the spirit of this conference just as much as the remarks which that spirit has actuated.
No doubt all the Latter-day Saints who have been present during the sessions which have passed have enjoyed the conference, the remarks and the spirit thereof, quite as much as I have done, and doubtless great good will result therefrom. There are no other people in the world today who are blessed as are the Latter-day Saints. They have received the truth, and by reason of that fact they ought to be the best people upon the face of the earth. Our lives should be in keeping with the good instructions imparted, for only so far as these instructions are exemplified in our lives are they of lasting benefit to us. If our lives do not conform to the instructions, then, instead of their being a benefit to us, they will result in sorrow, for in the great day of the Lord we shall all be judged by the light which has been extended unto us. The question all Latter-day Saints should ask at the close of this conference should be this, How much of the instructions which have been imparted unto me will I carry out in my life? We are blessed in listening to the words of the inspired servants of God. There is no people in the world today who are blessed with the presence of Prophets, Seers and Revelators except the Latter-day Saints, and this privilege should he fully appreciated by us. But, in carrying out the instructions which these good men have given us, the Lord leaves us free to exercise our agency. There has never been any compulsion exercised upon the Latter-day Saints regarding obedience to the counsels which are given unto them. We are asked to abide by these counsels, but we are not compelled. No other people in the world are more free in this respect than are the Latter-day Saints, whatever may be said to the contrary.
I remember upon more than one occasion, while I have been away from home, in speaking of the calls which are made upon our missionaries to go to the nations of the earth, the question was asked, "Are your young men compelled to go upon these missions upon which they are called?" I have said to those who have asked me that question that we are just as free to accent that call, and discharge the responsibilities pertaining thereto, as we are to remain at home. There is no need of compulsion to be exercised upon the minds of the Latter- day Saints to induce them to do right. We have good and evil presented unto us, but whether we accept the good and refuse the evil, or follow the opposite course, is left to ourselves. The Lord will assist us to do good; He will assist us to refrain from that which is evil, but He compels no man to do good, or to refrain from that which is evil. This has been the course pursued by the Lord in every age of the world even before the world upon which you and I live was created, and we enjoy that freedom of agency just as well today as we did before we came upon the earth.
I find a few words recorded in the Book of Mormon that I will read. They are found on page 164, 27th verse, chapter 2, second book of Nephi:
"Wherefore men are created free according to the flesh, and all things are given which are expedient unto men. and they are free to choose Liberty and eternal life through the great mediation of all men, or to choose captivity and death according to the captivity and power of the devil, for he seeketh that all men might be miserable like unto himself."
You will observe that in the age when these words were penned the principle of free agency was extant, and men were just as free to choose the path which led to death as they were to choose that which leads to life eternal. The same principle is taught in other pages of the Book of Mormon. I will read now from page 319 of the Book of Alma:
"I ought not to harrow up in my desires the firm decrees of a just God, for I know that He granteth unto men according to their desire, whether it be unto death or unto life. Yea, I know that He alloweth unto men according to their wills, whether they be unto salvation or unto destruction. Yea, and I know that good and evil have come before all men, for he that knoweth not good from evil is blameless, but he that knoweth good from evil, it is given according to his desires, whether he desireth good or evil or death and remorse of conscience."
Now that is the status of the Latter-day Saints today. They are free to choose that path which leads down to destruction and death, and become miserable like unto Satan himself. We, as Latter- day Saints, can exercise our agency to pursue that course which is pleasing in the eyes of our heavenly Father; when this conference shall be closed, therefore, let us carry with us to our homes, to our firesides, the grand instructions which have been given unto us, and let us carry the spirit by which they have been imparted, and then indeed may we expect them to be effective in our lives. We may rest assured of this fact that, if we want to enjoy true happiness in this life and in the life to come, there is but one course for us to pursue, and that is the path of righteousness, for the path of righteousness has in every age of the world been the path of happiness; on the other hand, the path of wickedness has, in all ages of the world, led to misery and wretchedness. No man, nor woman, can live a life of unrighteousness and enjoy happiness, for happiness and unrighteousness never did go together, and they never will.
We may think at times that the counsels given by the servants of the Lord run counter to our happiness in life, but that is entirely a false idea, and wrong impression. If you want to be happy in this life and in the life to come, live in harmony with the counsels of the Lord as they are given to us by His servants, then indeed shall we enjoy the greatest measure of happiness possible in mortality. Our Savior said upon one occasion, "Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven, but he that doeth the will of my Father which is in heaven." In this respect the Latter-day Saints are exactly upon the same level as are the people of the world. It is not what we profess that will save us in the kingdom of God; it is what we do that will insure us the salvation which God desires to give unto all of His sons and daughters. We should show our faith by our works. The religion we have espoused is the grandest of all religions, and the organization to which we belong is the greatest, therefore, we ought to be the best people upon the face of the earth, and we are. But even for the Latter- day Saints there is much room for improvement. I believe that all of the Latter-day Saints are more or less in this condition, therefore we have need to put into practice the grand teachings which have been delivered to us during this conference.
We have with us a Prophet of the living God, just as much endowed with authority as any man that ever lived upon the face of the earth, having just as much of the Priesthood of God as had Moses, Paul or Isaiah. We have the Twelve Apostles also, as well as the First Presidency, men endowed with power from on high, with all the rights pertaining to the Melchisedek priesthood, and the words of these men should be prized by the Latter-day Saints. Their inspired utterances should be above the price of jewels, and we should endeavor to profit by their teachings in our daily walk and conversation. The measure of our happiness, as I have said, depends upon our allegiance to the laws and commandments of God. Speaking of the missionaries who have gone abroad, in nearly every instance— I know of no exceptions — they will tell you that the happiest years of their lives have been when they were in the nations of the earth proclaiming the principles of life and salvation. And why is this. Because they were then living closer to God than they have been at home.
My missionary experiences have been the grandest I have yet enjoyed upon the earth. Twelve years and a half ago I went on my first mission, and during those twelve years and a half, I have been absent from home eight and a half years, laboring in the ministry, and that time has been the happiest of my life. When I have been released it has been with feelings of regret that I have taken my departure for home. I believe that this is, almost without exception, the experience of all our missionaries. But, need we go abroad to experience that feeling of happiness? God is no respecter of persons, and He is just as willing to bless us at home as in the nations of the earth; His blessings are not confined to any particular locality. It is true that there are blessings which can be obtained only in the land of Zion, but that happiness which comes from doing good is within the reach of every man, whether in Zion or in the nations of the earth. There is no reason why we may not enjoy the same Good Spirit at home, around our firesides, in our wards and stakes throughout the whole Church, that the missionaries enjoy in the nations of the earth. There should be no happier people upon the face of the earth than the Latter-day Saints. We should be the most satisfied people in the world, because we know that we have the truth. The people in the world generally are not in that enviable condition. They hope they are on the right road to salvation, but I have talked with many of them, and they cannot say they know they are right. Whereas, of the Latter-day Saints, there is hardly one amongst them who is devoid of the testimony of the divinity of the great latter-day work, they know this is not the work of man. We have had great men in the Church, and we have today as grand men as ever lived upon the face of the earth, but this is not the work of any man, it is the work of Jesus Christ, and I know it, and all Latter-day Saints may know it for themselves. There need be no dubiety upon this Question in the minds and hearts of the Latter-day Saints. The Lord is willing to bless all of us with that testimony, and without it we can never feel absolutely secure. Trials will come, trouble will overshadow us, and the time will come, sooner or later, when that testimony will be needed by every Latter-day Saint; and when trials come it will be an anchor to them in the hour of darkness and adversity. So long as they remain true to that testimony, to that knowledge, they will never be shaken from the Church, never if they are faithful because their testimony will enable them to endure, and we are not safe without it. As I said, we can all have that testimony, and we may know for ourselves that this is indeed the Church of Jesus Christ, that Being who came in the meridian of time, the Savior of the world, the Redeemer; it is His Church and net the church of any man, and we should have faith in Him and live in harmony with His laws and commandments.
I pray God to bless you. I know that Joseph Smith was a Prophet of God, and that all of his successors have been equally Prophets of God. May the Lord bless us, may we serve Him and keep His commandments during our lives, that we may have happiness in this life and increased joy in the world to come, is my prayer in the name of Jesus. Amen.
ELDER GERMAN E. ELLSWORTH.
(President of Northern States Mission.)
My brethren and sisters, I am very grateful for the opportunity of attending this conference, and partaking with you of the Spirit of the Lord that has been poured out upon the Latter-day Saints assembled. It has been my earnest prayer, and I feel it has been yours, that we may practice in our lives the .o-good instructions we have received, and make them part of our conduct; that our thoughts may be changed, if they have gone astray in any particular; that our words may be guided by inspiration, and our actions in life be in harmony with the Spirit of God, the spirit of the Gospel that has been restored in this day. Some man has said that "We sow in life a thought and for that thought we reap a word, and sowing a word, we reap an action, our actions make habits, our habits make our life and when this life is sown destiny or eternal life is our reward." In other words, our destiny in the world to come will depend upon the thoughts, words, actions, and habits that permeate our lives while we sojourn upon this earth. It is my earnest desire that my thoughts will be guided, that my actions resulting therefrom, and my words, shall aid in the establishing of righteousness, and in sustaining and upholding the Priesthood of God, which has been placed on the earth. I have learned that we cannot harbor feelings against those who preside over us in any position, from a block teacher to the highest in authority, without the risk of expressing some of these thoughts; and if we give utterance to evil sentiments that are in our hearts, our actions are likely to be correspondingly shaped, and we will reap a harvest of sin in this life, and sorrow in the life to come. Men magnifying positions in the Priesthood are honored of God, and as long as God honors them, you and I, if we desire the happiness for which we pray, must carefully guard our thoughts, words and actions.
I have had great joy in being a messenger of life and salvation to the children of men, and I have often thought, said and prayed that God would grant unto me the privilege of continuing in that good work throughout all my days on the earth. In my childhood I prayed many times for education, for lands, for riches, and other gifts of this earth; but, after thinking it all over, the last prayer in my soul is that my Father, above all the blessings of earth, would grant me the privilege of being a witness of the Gospel to the honest in heart. I have shaped my affairs twice to go away and study in the colleges of the land, but each time when I was ready to go a call had come from the authorities of God for me to go and preach the Gospel, and I have willingly gone, and acknowledged that God's overruling power has guided my life in a way that will bring the greatest happiness, and I have striven to do that to which God has called me.
It has given me happiness to have the privilege of laboring in the Northern States with the many that have been called there to preach and search out the honest in heart. I can say for those who labor there, that there are no better men on the earth than the young missionaries who have come to the Northern States, and there are none laboring any harder to advance the cause of truth, none praying more earnestly that God will give them His Spirit, that they may have power over the hearts of the honest, in righteousness; and that they may be led to those who are prepared to receive the Gospel. Most of the Elders who labor in the Northern States mission are boys only, but under the Spirit of God they have become powerful in bearing testimony of the Gospel of the Lord Jesus Christ, and fearless in their declaration that Joseph Smith is a Prophet of God, sent to establish righteousness in the earth. They tell the people that this Gospel will not be taken from the earth; that God has been with His servants from the time of the re-establishment and organization of His Church to the present day; that the proclamation of the truth of the Gospel plan of salvation will continue in the earth, and that the people who have received the truth and proven faithful have had their souls filled with the deepest happiness and strong assurance of eternal life. During the past two years we were very much impressed concerning the distribution of the Book of Mormon Scripture in the earth, feeling that God requires us in this age and generation to disseminate this book as another witness for the Lord Jesus Christ. The Bible has been pretty well received among the Christian world as the word of God; and upon the Latter-day Saints, from the days of the Prophet Joseph Smith until now, has been laid the responsibility of establishing the Book of Mormon also as the word of the Lord. We have felt that responsibility very keenly, and have endeavored with all the means that God has given us to put this work in the hands of the people, trusting that the Spirit of the Lord may move upon them, and that they will read and learn wisdom through this New Witness, which is as potent as the Bible in declaring the word of God in the earth. Through the Prophet Joseph Smith this record was given. It was translated by the gift and power of God, and as he translated it he acquired wisdom, and learned that this book contained the fulness of the Everlasting Gospel. He ascertained that it has in it a promise that all who would read it with a prayerful heart should know of its truthfulness.
Last year the Latter-day Saints missions in the United States combined and published in the city of Chicago, 10,000 copies of that work; the Northern States mission taking something over 3,000. This year, early in the spring, we began to urge the Elders to sell and distribute the Book of Mormon as much as possible, telling them that the first Elders of the Church were sent abroad with that Book, and no other except the Bible. There was no tracts written at that time, and the Voice of Warning was not yet published, so the first Elders of the Church were sent abroad with this new witness for God. It contained the fulness of the Everlasting Gospel, and in many of the homes where it was read, the fruits of the Gospel followed, and hundreds were enabled to bear testimony to the fact that Joseph Smith was a Prophet, and that the Book of Mormon was the word of God, the history of God's dealings with the people who lived upon this continent. The Elders in the Northern States mission commenced the active campaign of selling the Book of Mormon in April last, and increased their energy in this direction until in the month of June, they sold 1,232 copies, and at the end of that month we found ourselves without a Book of Mormon in the office. Another edition of 10,000 was published in August, and since then we have sold about 2,000.
I bear testimony that more of the Spirit of God has been enjoyed by the Elders who have striven to distribute that book than they have experienced in the distributing of any other literature that has been put into their hands. More people have inquired at our office concerning the Book of Mormon and the Prophet Joseph Smith than at any other period during the three and a half years we have had the privilege of laboring in that mission. We have found, too, that while selling large quantities of the Book of: Mormon at 50 cents a copy, we have also increased our distribution of Cowley's Talks, the Voice of Warning, and the Durrant pamphlet, all of which are disposed of at ten cents per copy. During this time baptisms have not decreased, neither the tithings of the people, nor have we diminished in any other mission work that has been carried on heretofore in that part of the earth. The Spirit of the Lord has increased in the hearts of the Elders and the people, and they have received additional testimony concerning the truth of the Book of Mormon and the mission of the Prophet Joseph Smith. Several Elders have stated that this book sells itself, that all they have to do is to get the people to read it. If on the street, or in a store, or an office, or in the home, they can get people to read a few passages, the Spirit of the Lord accompanies the reading, and in almost every instance where people read it they purchased a copy.
I believe President Brigham Young said that no man had ever heard the name of the Prophet Joseph Smith, but what the Spirit of the Lord whispered to him-, that he was a servant of God, and that no man ever heard the name of the Book of Mormon but what he was impressed that it was of the Lord. Evidences of the authenticity of the Book of Mormon are being discovered all the time, which lead the people of the world to inquire concerning it. In time it will be found in thousands of libraries, and prove a mighty witness for the Lord Jesus. We feel that we have been very successful, and that God has blessed our efforts.
We are privileged in the city of Chicago to have a large number of students who are members of the Church, and I am proud of every one of them. They are a strong support; the}' teach in our Sunday school, help administer the Sacrament, and do much of the preaching. They are willing- to help us on every hand to spread the Gospel, and hundreds of their fellow students have heard their testimony, because our students are not ashamed of God nor the revealed truth. They are entitled to praise from the Latter-day Saints for their support to the missionaries in that part of the earth.
Two of our Elders, two years ago this winter, were turned out of the settlement known as Zion City, forty miles north of Chicago, a place founded by John Alexander Dowie. When they were thus banished, we told the Elders to be of good cheer, for the time would come when we would have the privilege of preaching the Gospel to them. The people there believe in the doctrines of faith, repentance, baptism, and in many cases the laying on of hands for the gift of the Holy Ghost. They acknowledge the truth of the principles of tithing, offerings, fasting and the building of temples; in fact almost all the principles that are taught by the Latter-day Saints have been incorporated in the doctrines advocated by John Alexander Dowie. One exception is the principle of authority, or the restoration of the Priesthood of the Son of God. This summer that community has practically gone to pieces, and upon the streets of their city, everywhere, for the past two or three weeks, our Elders have been distributing tracts and preaching the Gospel, declaring the plan of life and salvation. We have found among that people a goodly number who have heard the Gospel from the Elders in years gone by, but who had not the courage to accept it because of persecution, but when the Dowie people came along preaching similar doctrines they accepted his counterfeit. Now they have had their lands and property taken from them, and in their poverty some are willing to receive the truth that came to them at first. One lady told me that fifteen years ago she heard the Elders in Germany, but she then lacked the courage to become a member of the Church. Three or four years ago the Dowieites came along preaching the same principles, and she gladly received them. She then moved to Zion City, and turned over her property to the corporation, and today she is a widow without anything in the world, but sad experience. She is glad to have the Mormon Elders come to her door and preach the Gospel to her again—the truth that she once turned her back upon.
We recently held another conference in Nauvoo, the city the memory of which is dear to the heart of every Latter-day Saint. The people there again gave us a warm welcome, displaying as much kindness as if they were Latter-day Saints. They are glad to open their houses to us, and bid us God-speed. We thank the Lord that He has moved upon that people, so that the Elders have been enabled to peacefully visit that country. The people sing our songs, and seem glad to have us come among them and teach them the truth. They believe we have the true Gospel, and say we have an influence that has never been experienced in their lives before. They give us the freedom of their city, and bid all the Elders of the Church of Jesus Christ welcome. Their children attend our Sunday school, sing our songs, and receive instruction just as if they were Latter-day Saint children. We are pleased with the success that has attended the labor that has been done in Hancock county, especially in Nauvoo, where we have a flourishing Sunday school. We have a congregation of honest people there who willingly come and listen to the Elders, and help us pay the rent, although they have not yet applied for baptism.
I am happy to have the privilege of attending this conference. I am thankful to have received, through the Spirit of God, an understanding of the instructions given by our brethren. I pray God that we may have His assistance to enable us to live by all the good counsel we have heard. I desire this for myself, and pray that these things may be instilled into my life, and that I may have the power to similarly inspire the young men I have the honor to labor among, that when they come home they may, in their thoughts, words and actions prove true to God, true to His people, true to His servants. I pray that not one of us will ever turn away from the truth, and that we may work righteousness in the earth throughout all our days, in the name of Jesus. Amen.
The congregation sang the hymn,
Redeemer of Israel, our only delight,
On whom for a blessing we call.
Our shadow by day, and our pillar by night,
Our King, our Deliv'rer, our all!
Benediction was pronounced by Elder Frank Y. Taylor.
(President of Northern States Mission.)
My brethren and sisters, I am very grateful for the opportunity of attending this conference, and partaking with you of the Spirit of the Lord that has been poured out upon the Latter-day Saints assembled. It has been my earnest prayer, and I feel it has been yours, that we may practice in our lives the .o-good instructions we have received, and make them part of our conduct; that our thoughts may be changed, if they have gone astray in any particular; that our words may be guided by inspiration, and our actions in life be in harmony with the Spirit of God, the spirit of the Gospel that has been restored in this day. Some man has said that "We sow in life a thought and for that thought we reap a word, and sowing a word, we reap an action, our actions make habits, our habits make our life and when this life is sown destiny or eternal life is our reward." In other words, our destiny in the world to come will depend upon the thoughts, words, actions, and habits that permeate our lives while we sojourn upon this earth. It is my earnest desire that my thoughts will be guided, that my actions resulting therefrom, and my words, shall aid in the establishing of righteousness, and in sustaining and upholding the Priesthood of God, which has been placed on the earth. I have learned that we cannot harbor feelings against those who preside over us in any position, from a block teacher to the highest in authority, without the risk of expressing some of these thoughts; and if we give utterance to evil sentiments that are in our hearts, our actions are likely to be correspondingly shaped, and we will reap a harvest of sin in this life, and sorrow in the life to come. Men magnifying positions in the Priesthood are honored of God, and as long as God honors them, you and I, if we desire the happiness for which we pray, must carefully guard our thoughts, words and actions.
I have had great joy in being a messenger of life and salvation to the children of men, and I have often thought, said and prayed that God would grant unto me the privilege of continuing in that good work throughout all my days on the earth. In my childhood I prayed many times for education, for lands, for riches, and other gifts of this earth; but, after thinking it all over, the last prayer in my soul is that my Father, above all the blessings of earth, would grant me the privilege of being a witness of the Gospel to the honest in heart. I have shaped my affairs twice to go away and study in the colleges of the land, but each time when I was ready to go a call had come from the authorities of God for me to go and preach the Gospel, and I have willingly gone, and acknowledged that God's overruling power has guided my life in a way that will bring the greatest happiness, and I have striven to do that to which God has called me.
It has given me happiness to have the privilege of laboring in the Northern States with the many that have been called there to preach and search out the honest in heart. I can say for those who labor there, that there are no better men on the earth than the young missionaries who have come to the Northern States, and there are none laboring any harder to advance the cause of truth, none praying more earnestly that God will give them His Spirit, that they may have power over the hearts of the honest, in righteousness; and that they may be led to those who are prepared to receive the Gospel. Most of the Elders who labor in the Northern States mission are boys only, but under the Spirit of God they have become powerful in bearing testimony of the Gospel of the Lord Jesus Christ, and fearless in their declaration that Joseph Smith is a Prophet of God, sent to establish righteousness in the earth. They tell the people that this Gospel will not be taken from the earth; that God has been with His servants from the time of the re-establishment and organization of His Church to the present day; that the proclamation of the truth of the Gospel plan of salvation will continue in the earth, and that the people who have received the truth and proven faithful have had their souls filled with the deepest happiness and strong assurance of eternal life. During the past two years we were very much impressed concerning the distribution of the Book of Mormon Scripture in the earth, feeling that God requires us in this age and generation to disseminate this book as another witness for the Lord Jesus Christ. The Bible has been pretty well received among the Christian world as the word of God; and upon the Latter-day Saints, from the days of the Prophet Joseph Smith until now, has been laid the responsibility of establishing the Book of Mormon also as the word of the Lord. We have felt that responsibility very keenly, and have endeavored with all the means that God has given us to put this work in the hands of the people, trusting that the Spirit of the Lord may move upon them, and that they will read and learn wisdom through this New Witness, which is as potent as the Bible in declaring the word of God in the earth. Through the Prophet Joseph Smith this record was given. It was translated by the gift and power of God, and as he translated it he acquired wisdom, and learned that this book contained the fulness of the Everlasting Gospel. He ascertained that it has in it a promise that all who would read it with a prayerful heart should know of its truthfulness.
Last year the Latter-day Saints missions in the United States combined and published in the city of Chicago, 10,000 copies of that work; the Northern States mission taking something over 3,000. This year, early in the spring, we began to urge the Elders to sell and distribute the Book of Mormon as much as possible, telling them that the first Elders of the Church were sent abroad with that Book, and no other except the Bible. There was no tracts written at that time, and the Voice of Warning was not yet published, so the first Elders of the Church were sent abroad with this new witness for God. It contained the fulness of the Everlasting Gospel, and in many of the homes where it was read, the fruits of the Gospel followed, and hundreds were enabled to bear testimony to the fact that Joseph Smith was a Prophet, and that the Book of Mormon was the word of God, the history of God's dealings with the people who lived upon this continent. The Elders in the Northern States mission commenced the active campaign of selling the Book of Mormon in April last, and increased their energy in this direction until in the month of June, they sold 1,232 copies, and at the end of that month we found ourselves without a Book of Mormon in the office. Another edition of 10,000 was published in August, and since then we have sold about 2,000.
I bear testimony that more of the Spirit of God has been enjoyed by the Elders who have striven to distribute that book than they have experienced in the distributing of any other literature that has been put into their hands. More people have inquired at our office concerning the Book of Mormon and the Prophet Joseph Smith than at any other period during the three and a half years we have had the privilege of laboring in that mission. We have found, too, that while selling large quantities of the Book of: Mormon at 50 cents a copy, we have also increased our distribution of Cowley's Talks, the Voice of Warning, and the Durrant pamphlet, all of which are disposed of at ten cents per copy. During this time baptisms have not decreased, neither the tithings of the people, nor have we diminished in any other mission work that has been carried on heretofore in that part of the earth. The Spirit of the Lord has increased in the hearts of the Elders and the people, and they have received additional testimony concerning the truth of the Book of Mormon and the mission of the Prophet Joseph Smith. Several Elders have stated that this book sells itself, that all they have to do is to get the people to read it. If on the street, or in a store, or an office, or in the home, they can get people to read a few passages, the Spirit of the Lord accompanies the reading, and in almost every instance where people read it they purchased a copy.
I believe President Brigham Young said that no man had ever heard the name of the Prophet Joseph Smith, but what the Spirit of the Lord whispered to him-, that he was a servant of God, and that no man ever heard the name of the Book of Mormon but what he was impressed that it was of the Lord. Evidences of the authenticity of the Book of Mormon are being discovered all the time, which lead the people of the world to inquire concerning it. In time it will be found in thousands of libraries, and prove a mighty witness for the Lord Jesus. We feel that we have been very successful, and that God has blessed our efforts.
We are privileged in the city of Chicago to have a large number of students who are members of the Church, and I am proud of every one of them. They are a strong support; the}' teach in our Sunday school, help administer the Sacrament, and do much of the preaching. They are willing- to help us on every hand to spread the Gospel, and hundreds of their fellow students have heard their testimony, because our students are not ashamed of God nor the revealed truth. They are entitled to praise from the Latter-day Saints for their support to the missionaries in that part of the earth.
Two of our Elders, two years ago this winter, were turned out of the settlement known as Zion City, forty miles north of Chicago, a place founded by John Alexander Dowie. When they were thus banished, we told the Elders to be of good cheer, for the time would come when we would have the privilege of preaching the Gospel to them. The people there believe in the doctrines of faith, repentance, baptism, and in many cases the laying on of hands for the gift of the Holy Ghost. They acknowledge the truth of the principles of tithing, offerings, fasting and the building of temples; in fact almost all the principles that are taught by the Latter-day Saints have been incorporated in the doctrines advocated by John Alexander Dowie. One exception is the principle of authority, or the restoration of the Priesthood of the Son of God. This summer that community has practically gone to pieces, and upon the streets of their city, everywhere, for the past two or three weeks, our Elders have been distributing tracts and preaching the Gospel, declaring the plan of life and salvation. We have found among that people a goodly number who have heard the Gospel from the Elders in years gone by, but who had not the courage to accept it because of persecution, but when the Dowie people came along preaching similar doctrines they accepted his counterfeit. Now they have had their lands and property taken from them, and in their poverty some are willing to receive the truth that came to them at first. One lady told me that fifteen years ago she heard the Elders in Germany, but she then lacked the courage to become a member of the Church. Three or four years ago the Dowieites came along preaching the same principles, and she gladly received them. She then moved to Zion City, and turned over her property to the corporation, and today she is a widow without anything in the world, but sad experience. She is glad to have the Mormon Elders come to her door and preach the Gospel to her again—the truth that she once turned her back upon.
We recently held another conference in Nauvoo, the city the memory of which is dear to the heart of every Latter-day Saint. The people there again gave us a warm welcome, displaying as much kindness as if they were Latter-day Saints. They are glad to open their houses to us, and bid us God-speed. We thank the Lord that He has moved upon that people, so that the Elders have been enabled to peacefully visit that country. The people sing our songs, and seem glad to have us come among them and teach them the truth. They believe we have the true Gospel, and say we have an influence that has never been experienced in their lives before. They give us the freedom of their city, and bid all the Elders of the Church of Jesus Christ welcome. Their children attend our Sunday school, sing our songs, and receive instruction just as if they were Latter-day Saint children. We are pleased with the success that has attended the labor that has been done in Hancock county, especially in Nauvoo, where we have a flourishing Sunday school. We have a congregation of honest people there who willingly come and listen to the Elders, and help us pay the rent, although they have not yet applied for baptism.
I am happy to have the privilege of attending this conference. I am thankful to have received, through the Spirit of God, an understanding of the instructions given by our brethren. I pray God that we may have His assistance to enable us to live by all the good counsel we have heard. I desire this for myself, and pray that these things may be instilled into my life, and that I may have the power to similarly inspire the young men I have the honor to labor among, that when they come home they may, in their thoughts, words and actions prove true to God, true to His people, true to His servants. I pray that not one of us will ever turn away from the truth, and that we may work righteousness in the earth throughout all our days, in the name of Jesus. Amen.
The congregation sang the hymn,
Redeemer of Israel, our only delight,
On whom for a blessing we call.
Our shadow by day, and our pillar by night,
Our King, our Deliv'rer, our all!
Benediction was pronounced by Elder Frank Y. Taylor.
SECOND OVERFLOW MEETING.
In the Assembly Hall at 2 p.m. Apostle Reed Smoot presiding.
The Temple choir and congregation sang:
Now let us rejoice in the day of salvation,
No longer as strangers on earth need we roam,
Good tidings are sounding to us and each nation,
And shortly the hour of redemption will come.
Prayer was offered by Elder John R. Barnes.
The choir sang a hymn, "Oh, what joy will be in heaven."
In the Assembly Hall at 2 p.m. Apostle Reed Smoot presiding.
The Temple choir and congregation sang:
Now let us rejoice in the day of salvation,
No longer as strangers on earth need we roam,
Good tidings are sounding to us and each nation,
And shortly the hour of redemption will come.
Prayer was offered by Elder John R. Barnes.
The choir sang a hymn, "Oh, what joy will be in heaven."
ELDER SEYMOUR B. YOUNG.
My dear friends and brethren: I have a very earnest desire that I wish to express, that is that I may have the aid of your faith and prayers, and your kindly attention, to assist me in what I shall say this afternoon. I deem it a high honor and a great privilege, to stand before you and see the goodly company, the large numbers that have assembled at this meeting of the conference, to hear the word of the Lord, and I trust that the speakers this afternoon will not disappoint you. The beautiful sacred song to which we have just listened is very inspiring, and touches a tender chord in my heart. It is of a character that draws our thoughts and hearts to our Heavenly Father, and leads us to think of him and unite in His praise in song and prayer, and will probably influence the utterances of those who speak unto us. A song of that character is a very good beginning, it opens the mind to sacred thoughts.
I will read a short revelation from the Doctrine and Covenants, found in section No. 4. This revelation was given in Susquehanna County, Pennsylvania, February, 1829, the year before the organization of the Church. The Lord said to the Prophet and Seer, Joseph Smith:
"Now behold, a marvelous work is about to come forth among the children of men; therefore, O ye that embark in the service of God, see that ye serve Him with all your heart, might, mind and strength, that ye may stand blameless before God at the last day; therefore, if ye have desires to serve God, ye are called to the work , for behold the field is white already to harvest, and lo, he that thrusteth in his sickle with his might, the same layeth up in store that he perish not, but bringeth salvation to his soul; and faith, hope, charity and love, with an eye single to the glory of God, qualify him for the work. Remember faith, virtue, knowledge, temperance, patience, brotherly kindness, godliness, charity, humility, diligence. Ask and ye shall receive, knock and it shall be opened unto you. Amen."
Such was the revelation given to the Prophet in the early history of the Church. Before its organization the Lord proclaimed unto him that He was about to do a marvelous work and a wonder, and that revelation has been emphasized and we are seeing the fulfillment thereof in our day, although the fulfillment began and our fathers saw it in the early days of the Church. The marvel among observing men and women at that time was that a poor farmer's boy, unlettered, unsophisticated, unlearned, could produce any wonderful impression upon the people among whom he dwelt, and upon others farther from his home. Such was the spirit of his message that it drew around him men like Brigham Young, the great Prophet-pioneer of this mountain region, whose inspiration and energy made it possible for the Saints to make homes here where they have been prospered and blessed. Such men also :.s the brothers of Brigham Young, together with Heber C. Kimball, John Taylor, Wilford Woodruff, Lorenzo Snow, and others of the Twelve who constituted the first organization of that quorum. Those stalwart men who remained true to the Prophet, to the Church, and to their convictions. Those leaders, and the hundreds and thousands of others that have followed in the same belief, under the same inspiration, have testified that the Lord has set His hand to bring to pass a marvelous work and a wonder. When we consider that, notwithstanding the opposition that was arrayed against this little handful of people, the Lord fulfilled this promise through them. In that day,, a few years after the organization of the Church, in the early history of Kirtland, where the Church was organized, there was a very small gathering of Latter-day Saints. They were in poverty and in want, compelled constantly to stand in defense of their rights, not only of their rights, but also their lives, to maintain the possibility of living and testifying to the truth. Despite all the adverse circumstances that our pioneer fathers had to meet, the work that the Lord decreed should come to pass, that should be a marvel and a wonder to the world, has indeed been a success; it has been established by the power of the Lord, through His faithful messengers and servants. When the Latter-day Saints, in their poverty and limited numbers, assumed to build a temple in the town of Kirtland, and dedicated that house to the Lord, and when it was declared by revelation that the Temple was accepted by Him, then there was more astonishment among those who were opposed to this work. The bitterness of their hatred increased as the work grew, and as it was demonstrated that the power of the Lord was with His Prophet and with those who stood shoulder to shoulder with him. But the "marvelous work and a wonder" could not be confined to the little town of Kirtland; it must have greater breadth and greater opportunities for its development, so the immigration or the movement into the State of Missouri was begun. The Lord designated a portion of that land to be the great central stake of Zion, where a Temple should be erected, which will have the glory of His presence resting upon it as a cloud by day, and a pillar of fire by night. But the time was not yet for the fulfillment of this grand purpose and promise, greater scope was still needed for the development of this marvelous work and wonder that the Lord was going to establish, so the Saints began to gather in the State of Illinois. After a while, the prejudices of the people of Illinois became too great. The surroundings there were not propitious for the spread of truth and the gathering of Israel. After the martyrdom of the Prophets Joseph and Hyrum, the Lord inspired Brigham Young, and those who stood faithful with him, to lead the people out from Nauvoo. This exodus was a fulfillment of a prediction made by the Prophet Joseph Smith about two years before his martyrdom, wherein he declared that the Saints would gather in the midst of the Rocky Mountains and become great and mighty there. So Brigham Young led the people into these valleys; and we have "grown some" since coming here.
I appeal to you today to say if you have not witnessed a growth and development here that has fulfilled in a great degree the prediction and word of the Lord that was given to the Prophet in 1829. The wonderful part of it is, to those who do not see as we do, from a religious standpoint, that the work has prospered, that it has grown and strengthened notwithstanding the opposition that has always been brought to bear upon it, I will not say by our enemies, but by those who have misunderstood us, by those who have not comprehended the mission of the Church, and have not believed in the divine calling of the Prophet Joseph Smith, or of those brethren who have stood at the head of the Church since his martyrdom. Those people who, in their ignorance, have lifted their arms and their voices against the Latter-day Saints have not understood our mission; nor the purposes of the Lord, for He declared that He would bring to pass this marvelous work and wonder. He also declared to the Prophet Joseph that this Church that He was about to establish should never again be taken from the earth, but that Apostles, Evangelists, and Teachers should continue their pleading with the people in the nations of the earth, asking them to forsake their sinful ways, arrive at a knowledge of 'the truth, and come to the gathering places of the Saints who were appointed to establish this marvelous work and wonder in the land of Zion. Today, my brothers and sisters, we see the grand results of the gathering, the building of homes and the organization of wards and stakes of Zion throughout this inter-mountain region, combining the wealth and spirit and power of a united people to bring to pass the purposes of the Almighty in establishing His work in the latter days.
I am reminded now of the wonderful prosperity that is attending this people, both financially and in other respects. Let me express my views as to their conditions, spiritually as well as temporally. I never have known the people to be so united, so strong, so firm in the faith as they are today. I never have known the membership of the Church numerically so high in unity, power and strength, and the hearts of the people so willing to receive the teachings of their leaders. I know there is a decided advancement over and above other years along the line of faith, diligence and good works. A few years ago. President Lorenzo Snow called a few of his brethren to go on a journey with him to St. George, and there the Lord showed to him, as he afterwards declared in our conferences, the reason for the journey. He said that the mission he was to perform among the people was to call them to repentance, and remind them of the duty that they owed to God in regard to tithes and offerings. These visits were continued throughout all the stakes of Zion, and the spirit of that mission and calling that rested upon the President of the Church was widespread; it had the effect to bring the people to a remembrance of an almost forgotten duty. The promise was made to the Saints that if they would respond to the call, earnestly and sincerely, that the windows of heaven would be opened, as predicted by Malachi, and there would hardly be found room to contain the blessings that the Lord would shower upon His people through their obedience to this commandment. Now we see the effects of that preaching and the inspiration which President Snow had. It has continued from that time to the present, and the people are more faithful in the line of this and other sacred duties than I have ever known them before; the results are apparent everywhere. The windows of- heaven have indeed been opened. From one end of the land to the other the cry comes. We cannot find men to harvest our grain and cereals, to put into our granaries and places of storage the bounties of earth that the Lord has showered upon us; the blessings of heaven and of earth are indeed ours. I believe we are advancing on spiritual lines, and there is a disposition to serve the Lord more faithfully than ever before. This is gratifying to me. When I see these great gatherings I want to say to my brethren and sisters, let us rejoice in the blessings we have received, in the testimonies that we have in our hearts. Let us not exult; in the very humility of our souls let us rejoice that we have a testimony of the truth.
I feel that we are dependent upon the mercies of our Father, and upon the blessings that the Lord will bestow upon us only through our faithfulness and humility, and our trust in Him.
In the 107th section of the Book of Doctrine and Covenants, I will read a few words that may impress upon you exactly what I mean:
"Verily I say unto you, concerning your brethren who have been afflicted and persecuted and cast out from the land of their inheritance, I, the Lord, have suffered the affliction to come upon them, wherewith they have been afflicted, in consequence of their transgression."
Now the Lord further declared, in section 119, in regard to the law of tithing, and in regard to other laws, that "If my people will keep my law and keep my commandments, this shall be a land of Zion unto them always; but if they keep not my law, and disobey my commands," then the other conditions would follow, and it will not be a land of Zion unto His people. Now, let us rejoice in the truth which has made us free, that we have had all doubts dispelled in regard to the truth of the Gospel, and in regard to the divine calling of the Prophet Joseph Smith and of those who preside over us today. Let us realize that through the blessings and mercy of our Father, we are permitted to have a testimony that this is indeed the work of the Lord, and that we are engaged in building" up and establishing His Church.
In the year 1887 a great Jubilee was held in old England, the British kingdom, on the 50th anniversary of the crowning of Queen Victoria. In that wonderful gathering history says that the chiefs of all the colonies, and the dukes, and lords, and nobles from every part of the British empire were present, and kings and rulers from other countries were also present, and great was the display of joy, rejoicing, and exultation by the people. The prosperity of that nation, I believe, is in part due to the fact of the British people being, largely descendants of Abraham, Isaac and Jacob; they are of Israel. Heber C. Kimball, in 1840, lifted up his hands on the streets of Manchester, when Queen Victoria was passing, and asked the blessings of heaven upon her, and upon her people. I am satisfied that from that time the spirit of faith in the Gospel began to increase in that nation. We have gathered strong representatives of Israel from Great Britain, equally as strong, and in greater numbers, than from any other nation. They are of Ephraim, and have accepted the Gospel and have been highly favored of the Lord. And so in the Scandinavian nations and missions abroad, where the Elders have gained a foothold, this Gospel is being preached and the leaven of it is being felt among scattered Israel everywhere. Israel is thus being gathered by the efforts of our humble Elders, who go abroad to the nations, taking their lives in their hands, sacrificing their time and giving the ability of their young manhood to disseminate the principles of the Gospel. While this is going on, this marvelous work and wonder is being established in the land. We humbly rejoice, and honor our Father and God, and the Priesthood, and love those who preside over us, unite in the faith, and assist to spread the Gospel in every way possible. We are indeed a prosperous people, and have become the wonder of the world, because we exist and increase in power and strength, notwithstanding the world is arrayed against us.
Now, my brethren and sisters, I rejoice today. I ask the blessing of the Lord to be upon you, that we may rely upon the promises of the Lord, in the future as in the past. When you go from this conference, may you go in peace, rejoicing, and may no accident befall you on the way. May the choicest blessings of heaven always be with 3'ou, is my earnest prayer in the name of Jesus Christ. Amen.
My dear friends and brethren: I have a very earnest desire that I wish to express, that is that I may have the aid of your faith and prayers, and your kindly attention, to assist me in what I shall say this afternoon. I deem it a high honor and a great privilege, to stand before you and see the goodly company, the large numbers that have assembled at this meeting of the conference, to hear the word of the Lord, and I trust that the speakers this afternoon will not disappoint you. The beautiful sacred song to which we have just listened is very inspiring, and touches a tender chord in my heart. It is of a character that draws our thoughts and hearts to our Heavenly Father, and leads us to think of him and unite in His praise in song and prayer, and will probably influence the utterances of those who speak unto us. A song of that character is a very good beginning, it opens the mind to sacred thoughts.
I will read a short revelation from the Doctrine and Covenants, found in section No. 4. This revelation was given in Susquehanna County, Pennsylvania, February, 1829, the year before the organization of the Church. The Lord said to the Prophet and Seer, Joseph Smith:
"Now behold, a marvelous work is about to come forth among the children of men; therefore, O ye that embark in the service of God, see that ye serve Him with all your heart, might, mind and strength, that ye may stand blameless before God at the last day; therefore, if ye have desires to serve God, ye are called to the work , for behold the field is white already to harvest, and lo, he that thrusteth in his sickle with his might, the same layeth up in store that he perish not, but bringeth salvation to his soul; and faith, hope, charity and love, with an eye single to the glory of God, qualify him for the work. Remember faith, virtue, knowledge, temperance, patience, brotherly kindness, godliness, charity, humility, diligence. Ask and ye shall receive, knock and it shall be opened unto you. Amen."
Such was the revelation given to the Prophet in the early history of the Church. Before its organization the Lord proclaimed unto him that He was about to do a marvelous work and a wonder, and that revelation has been emphasized and we are seeing the fulfillment thereof in our day, although the fulfillment began and our fathers saw it in the early days of the Church. The marvel among observing men and women at that time was that a poor farmer's boy, unlettered, unsophisticated, unlearned, could produce any wonderful impression upon the people among whom he dwelt, and upon others farther from his home. Such was the spirit of his message that it drew around him men like Brigham Young, the great Prophet-pioneer of this mountain region, whose inspiration and energy made it possible for the Saints to make homes here where they have been prospered and blessed. Such men also :.s the brothers of Brigham Young, together with Heber C. Kimball, John Taylor, Wilford Woodruff, Lorenzo Snow, and others of the Twelve who constituted the first organization of that quorum. Those stalwart men who remained true to the Prophet, to the Church, and to their convictions. Those leaders, and the hundreds and thousands of others that have followed in the same belief, under the same inspiration, have testified that the Lord has set His hand to bring to pass a marvelous work and a wonder. When we consider that, notwithstanding the opposition that was arrayed against this little handful of people, the Lord fulfilled this promise through them. In that day,, a few years after the organization of the Church, in the early history of Kirtland, where the Church was organized, there was a very small gathering of Latter-day Saints. They were in poverty and in want, compelled constantly to stand in defense of their rights, not only of their rights, but also their lives, to maintain the possibility of living and testifying to the truth. Despite all the adverse circumstances that our pioneer fathers had to meet, the work that the Lord decreed should come to pass, that should be a marvel and a wonder to the world, has indeed been a success; it has been established by the power of the Lord, through His faithful messengers and servants. When the Latter-day Saints, in their poverty and limited numbers, assumed to build a temple in the town of Kirtland, and dedicated that house to the Lord, and when it was declared by revelation that the Temple was accepted by Him, then there was more astonishment among those who were opposed to this work. The bitterness of their hatred increased as the work grew, and as it was demonstrated that the power of the Lord was with His Prophet and with those who stood shoulder to shoulder with him. But the "marvelous work and a wonder" could not be confined to the little town of Kirtland; it must have greater breadth and greater opportunities for its development, so the immigration or the movement into the State of Missouri was begun. The Lord designated a portion of that land to be the great central stake of Zion, where a Temple should be erected, which will have the glory of His presence resting upon it as a cloud by day, and a pillar of fire by night. But the time was not yet for the fulfillment of this grand purpose and promise, greater scope was still needed for the development of this marvelous work and wonder that the Lord was going to establish, so the Saints began to gather in the State of Illinois. After a while, the prejudices of the people of Illinois became too great. The surroundings there were not propitious for the spread of truth and the gathering of Israel. After the martyrdom of the Prophets Joseph and Hyrum, the Lord inspired Brigham Young, and those who stood faithful with him, to lead the people out from Nauvoo. This exodus was a fulfillment of a prediction made by the Prophet Joseph Smith about two years before his martyrdom, wherein he declared that the Saints would gather in the midst of the Rocky Mountains and become great and mighty there. So Brigham Young led the people into these valleys; and we have "grown some" since coming here.
I appeal to you today to say if you have not witnessed a growth and development here that has fulfilled in a great degree the prediction and word of the Lord that was given to the Prophet in 1829. The wonderful part of it is, to those who do not see as we do, from a religious standpoint, that the work has prospered, that it has grown and strengthened notwithstanding the opposition that has always been brought to bear upon it, I will not say by our enemies, but by those who have misunderstood us, by those who have not comprehended the mission of the Church, and have not believed in the divine calling of the Prophet Joseph Smith, or of those brethren who have stood at the head of the Church since his martyrdom. Those people who, in their ignorance, have lifted their arms and their voices against the Latter-day Saints have not understood our mission; nor the purposes of the Lord, for He declared that He would bring to pass this marvelous work and wonder. He also declared to the Prophet Joseph that this Church that He was about to establish should never again be taken from the earth, but that Apostles, Evangelists, and Teachers should continue their pleading with the people in the nations of the earth, asking them to forsake their sinful ways, arrive at a knowledge of 'the truth, and come to the gathering places of the Saints who were appointed to establish this marvelous work and wonder in the land of Zion. Today, my brothers and sisters, we see the grand results of the gathering, the building of homes and the organization of wards and stakes of Zion throughout this inter-mountain region, combining the wealth and spirit and power of a united people to bring to pass the purposes of the Almighty in establishing His work in the latter days.
I am reminded now of the wonderful prosperity that is attending this people, both financially and in other respects. Let me express my views as to their conditions, spiritually as well as temporally. I never have known the people to be so united, so strong, so firm in the faith as they are today. I never have known the membership of the Church numerically so high in unity, power and strength, and the hearts of the people so willing to receive the teachings of their leaders. I know there is a decided advancement over and above other years along the line of faith, diligence and good works. A few years ago. President Lorenzo Snow called a few of his brethren to go on a journey with him to St. George, and there the Lord showed to him, as he afterwards declared in our conferences, the reason for the journey. He said that the mission he was to perform among the people was to call them to repentance, and remind them of the duty that they owed to God in regard to tithes and offerings. These visits were continued throughout all the stakes of Zion, and the spirit of that mission and calling that rested upon the President of the Church was widespread; it had the effect to bring the people to a remembrance of an almost forgotten duty. The promise was made to the Saints that if they would respond to the call, earnestly and sincerely, that the windows of heaven would be opened, as predicted by Malachi, and there would hardly be found room to contain the blessings that the Lord would shower upon His people through their obedience to this commandment. Now we see the effects of that preaching and the inspiration which President Snow had. It has continued from that time to the present, and the people are more faithful in the line of this and other sacred duties than I have ever known them before; the results are apparent everywhere. The windows of- heaven have indeed been opened. From one end of the land to the other the cry comes. We cannot find men to harvest our grain and cereals, to put into our granaries and places of storage the bounties of earth that the Lord has showered upon us; the blessings of heaven and of earth are indeed ours. I believe we are advancing on spiritual lines, and there is a disposition to serve the Lord more faithfully than ever before. This is gratifying to me. When I see these great gatherings I want to say to my brethren and sisters, let us rejoice in the blessings we have received, in the testimonies that we have in our hearts. Let us not exult; in the very humility of our souls let us rejoice that we have a testimony of the truth.
I feel that we are dependent upon the mercies of our Father, and upon the blessings that the Lord will bestow upon us only through our faithfulness and humility, and our trust in Him.
In the 107th section of the Book of Doctrine and Covenants, I will read a few words that may impress upon you exactly what I mean:
"Verily I say unto you, concerning your brethren who have been afflicted and persecuted and cast out from the land of their inheritance, I, the Lord, have suffered the affliction to come upon them, wherewith they have been afflicted, in consequence of their transgression."
Now the Lord further declared, in section 119, in regard to the law of tithing, and in regard to other laws, that "If my people will keep my law and keep my commandments, this shall be a land of Zion unto them always; but if they keep not my law, and disobey my commands," then the other conditions would follow, and it will not be a land of Zion unto His people. Now, let us rejoice in the truth which has made us free, that we have had all doubts dispelled in regard to the truth of the Gospel, and in regard to the divine calling of the Prophet Joseph Smith and of those who preside over us today. Let us realize that through the blessings and mercy of our Father, we are permitted to have a testimony that this is indeed the work of the Lord, and that we are engaged in building" up and establishing His Church.
In the year 1887 a great Jubilee was held in old England, the British kingdom, on the 50th anniversary of the crowning of Queen Victoria. In that wonderful gathering history says that the chiefs of all the colonies, and the dukes, and lords, and nobles from every part of the British empire were present, and kings and rulers from other countries were also present, and great was the display of joy, rejoicing, and exultation by the people. The prosperity of that nation, I believe, is in part due to the fact of the British people being, largely descendants of Abraham, Isaac and Jacob; they are of Israel. Heber C. Kimball, in 1840, lifted up his hands on the streets of Manchester, when Queen Victoria was passing, and asked the blessings of heaven upon her, and upon her people. I am satisfied that from that time the spirit of faith in the Gospel began to increase in that nation. We have gathered strong representatives of Israel from Great Britain, equally as strong, and in greater numbers, than from any other nation. They are of Ephraim, and have accepted the Gospel and have been highly favored of the Lord. And so in the Scandinavian nations and missions abroad, where the Elders have gained a foothold, this Gospel is being preached and the leaven of it is being felt among scattered Israel everywhere. Israel is thus being gathered by the efforts of our humble Elders, who go abroad to the nations, taking their lives in their hands, sacrificing their time and giving the ability of their young manhood to disseminate the principles of the Gospel. While this is going on, this marvelous work and wonder is being established in the land. We humbly rejoice, and honor our Father and God, and the Priesthood, and love those who preside over us, unite in the faith, and assist to spread the Gospel in every way possible. We are indeed a prosperous people, and have become the wonder of the world, because we exist and increase in power and strength, notwithstanding the world is arrayed against us.
Now, my brethren and sisters, I rejoice today. I ask the blessing of the Lord to be upon you, that we may rely upon the promises of the Lord, in the future as in the past. When you go from this conference, may you go in peace, rejoicing, and may no accident befall you on the way. May the choicest blessings of heaven always be with 3'ou, is my earnest prayer in the name of Jesus Christ. Amen.
ELDER ANDREW JENSON.
My brethren and sisters, the subject that I shall touch upon will perhaps be unique in its nature, and may differ somewhat from the principles touched upon by the other speakers, and yet it will be a part of the great whole, and I think you will be pleased to be reminded of one of the many little duties that devolves upon every individual in the Church.
We have been called to occupy different positions in the Church and appointed to labor in different callings; but if we only do that which the Lord wants us to do, and go to with all our heart, mind and strength, the Lord will be pleased with us and our efforts, and bless us accordingly. It is so with the Twelve Apostles, whose duty it is to preach the Gospel in all the world; it is so with the Seventies who are assistants to the Twelve. And the same can be said of the High Priests and other officers who preside at home, and those who are engaged in other labors. We all work for the upbuilding of Zion.
Your humble servant has for many years been engaged in record- making—in culling from the old records and gathering from original sources the history of this people. I hold in my hand a copy of a little work, entitled the Pearl of Great Price, which among other things, contains the Book of Abraham. In that book I find it recorded that Abraham was in possession of certain records, and that by the perusal of these records he learned that he was entitled to the Holy Priesthood. With this understanding he sought diligently the God of his fathers, so that he might be ordained to that Priesthood. And he did not seek in vain, because Abraham was a righteous man, and the Lord was pleased to take him away from his father's country (where the people, including his own kindred, had sunk into idolatry) and make him a stranger in a land that afterwards became the inheritance of his descendants. This item of history is one of the first we have on record in regard to the Holy Priesthood. Abraham found from the record in his possession that he was entitled to that priesthood which had been given to the earth through Father Adam, and which had come down in a direct line from the father of all mankind to Abraham's own day, and Abraham was entitled to receive it, and he did receive it, as we find recorded.
According to a revelation contained in the Book of Doctrine and Covenants, the Lord, in speaking of the Patriarchal Priesthood, says:
"This order was instituted in the days of Adam and came down by lineage in the following manner:
"From Adam to Seth, who was ordained by Adam at the age of 69 years, and was blessed by him three years previous to his (Adam's) death, and received the promise of God by his father, that his posterity should be the chosen of the Lord, and that they should be preserved unto the end of the earth,
"Because he (Seth )was a perfect man, and his likeness was the express likeness of his father's, insomuch that he seemed to be like unto his father in all things, and could be distinguished from him only by his age.
"Enos was ordained at the age of 134 years and four months, by the hand of Adam.
"God called upon Cainan in the wilderness, in the fortieth year of his age, and he met Adam in journeying to the place Shedolamak. He was 87 years old when he received his ordination.
"Mahalaleel was 496 years and seven days old when he was ordained by the hand of Adam, who also blessed him.
"Jared was 200 years old when he was ordained under the hand of Adam, who also blessed him.
"Enoch was 25 years old when he was ordained under the hand of Adam, and he was 65 and Adam blessed him.
"And he saw the Lord, and he walked with him, and was before his face continually; and he walked with God 365 years, making him 430 years old when he was translated.
"Methuselah was 100 years old when he was ordained under the hand of Adam.
"Lamech was 32 years old when he was ordained under the hand of Seth.
"Noah was 10 years old when he was ordained under the hand of Methuselah."— (Doc. & Cov., 106: 41-52.)
Shem, the son of Noah, was cotemporary with Abraham; hence, the ordination of Abraham to the Priesthood that his fathers held could easily take place, according to the order which had been ordained by God from the beginning.
By way of further illustration I will refer you to another item of record. I find in the history of the Jews, as recorded in the Bible, a passage that I desire to read; for I would like to make a deep and lasting impression upon you in regard to the importance of keeping records. Here is a brief history of the return of the children of Israel from the Babylonian captivity. It describes how and when they returned, and how many there were in each tribe or family who came back to their homes from which they had been absent for seventy years. But there were some of them, who, on their return, found themselves in a peculiar dilemma, and if you will listen to this—the 2nd chapter of Ezra, the 61st and 62nd verses—you will understand what that dilemma was:
"And of the children of the Priests; the children of Habaiah, the children of Koz, the children of Barzillai (which took a wife of the daughters of Barzillai, and was called after their name): These sought their register among those who were recorded by genealogy, but they were not found; therefore were they, as polluted, put from the priesthood."
You will find the same statement in the 7th chapter of Nehemiah, 63rd and 64th verses. I now refer you to the 128th section of the Doctrine and Covenants, paragraph 8. There you will find a rather extraordinary statement in a modern revelation, or rather in a communication that was sent to the Saints in Nauvoo, written by the Prophet Joseph Smith, who gives a new interpretation of the loosing and the binding power. After quoting the words, "Whatsoever you bind on earth, shall be bound in heaven, and whatsoever you loose on earth, shall be loosed in heaven," he says, "or in other words, taking- a different view of the translation, whatsoever you record on earth, shall be recorded in heaven, and whatsoever you do not record on earth, shall not be recorded in heaven."
My brethren and sisters, I would like to impress your minds with this fact : Records have been kept by and histories have been written of the people of God in all the dispensations that have ever been opened on the earth, and we, like the saints of former dispensations, need to keep records, so that we, like them, may be able to prove the genealogy of our Priesthood, and that we are members of the Church of Christ. It is required of us as a duty that we do this.
It is true what President Seymour B. Young said in reference to the Prophet Joseph Smith, the founder of the work of God in these last days that everything we possess today to rejoice in we have attained through Joseph Smith; the Gospel in its purity was restored to him, and the Priesthood which enables men to act in the name of Christ was given to him first; then others were called by the Lord through him, and in that manner, they obtained the Priesthood also. But it was all done through the instrumentality of Joseph Smith. Many years have already passed away since that Priesthood was thus restored. It is true that we do not have to go back many generations, like the Roman Catholic church, which endeavors to prove its right to the Priesthood that Peter possessed, through the lineage of some 273 Bishops and Popes. For we know something about the great "falling away, "and we know, too, that the Priesthood was taken away from the earth and restored again in these last days, which restoration took place over seventy-seven years ago. But all the Latter-day Saints who hold that Priesthood today have received it, in consequence of the fact that it was restored by heavenly messengers to the Prophet Joseph Smith in 1829.
We have no power in and of ourselves to officiate in the ordinances of the House of God; we have no right to baptize; we have no right to lay on hands for the reception of the Holy Ghost; we cannot make an officer in the Church of any description, be it Deacon or Teacher, Priest or Elder, Seventy or High Priest, or Apostle, except by virtue of that authority given to this Church through Joseph Smith. Therefore, I want to say this: We desire all men and all women who are members of the Church of Jesus Christ of Latter-day Saints to place themselves in such a condition that they can prove by records that they are members of the Church; and those who hold the Holy Priesthood should be able to prove how and when that Priesthood was conferred upon them. This may to some seem a simple matter, but it is really of great importance. It has been agitated in your midst for the last sixteen years, at least, that documentary evidence is required of every man who claims to hold a portion of the Holy Priesthood, and of every member who claims to have been baptized by divine authority. They should prove by records that they are properly and legally called and ordained. We expect, therefore, that every family in the Church will keep a record, in which such entries will be made, that every male member, who is ordained, can trace his Priesthood the same as Abraham of old did, and that everyone who has been blessed as a child, or who has been baptized and confirmed, can prove that fact by documentary evidence.
In order to guide you in this matter, I will give you an example of how the Priesthood we hold should be traced to its source. Here is Seymour B. Young, who has just addressed this meeting; he ranks now as the first Seventy in the Church, he being the senior President of all the Seventies. He is universally known by the Saints throughout the Stakes of Zion, but we have a right to know how Brother Young became possessed of the Priesthood, which makes him what he is today. I could as well illustrate my point with some other man, but I happen to know the facts in this particular case, and I will quote from Church Chronology, a work that was compiled some years ago by your humble servant. We want to prove that Seymour B. Young is a Seventy, and that he has a right to administer in the calling pertaining to that particular office in the Priesthood; and if we can prove that he has a legitimate right to his present position, we can, on the same principle, prove that every other Elder in the Church is a legitimate officer, provided the necessary records are at hand. I find it recorded here that Brother Seymour B. Young was ordained a Seventy Feb. 18, 1857, by Edmund Ellsworth, who was ordained a Seventy Mar. 8, 1843, by Joseph Young, who was ordained a Seventy Feb. 28. 1835, by Joseph Smith the Prophet, who was ordained an Apostle in June, 1829, by Peter, James and John, who were ordained by the Savior Himself.
Whenever we perform an official act in this Church, we do it in the name of Jesus Christ, and by virtue of the Holy Priesthood. When we baptize anybody, we use these words : "Having been commissioned of Jesus Christ, I baptize you in the name of the Father and of the Son and of the Holy Ghost ;" and in laying on hands for the reception of the Holy Ghost, we also refer to the Priesthood we hold, and perform the ordinance in the name of Jesus Christ. We do not refer to our own power, because we have no power as human beings to confer heavenly gifts or blessings of any kind upon anybody, but in the name of Jesus Christ and by virtue of the Holy Priesthood that has been conferred upon us we go out into all the world to preach the Gospel to every creature, like the servants of God did in ancient days. We can baptize people for the remission of their sins, if we possess the priesthood, which is the power or authority of God. The Lord recognizes the act, because He recognizes His own authority, and thus sins are forgiven by baptism. By placing hands upon the heads of those who have been baptized, we can confer upon them the Holy Ghost, because we do it in the name of Jesus Christ, and because we have the Priesthood. In this manner the Holy Ghost has been conferred in thousands and tens of thousands of instances by^ the Elders of this Church. In fact, every man and woman who has been baptized into this Church has had hands laid upon him or her for the reception of the Holy Ghost, and that is how they became members of the Church. It must be plain then to all Saints, that these ordinances are of the greatest importance to every individual member of the Church, and I. trust that hereafter a record will be kept in every family in which these ordinances will be properly recorded. Do not rely upon the public records alone, for they are sometimes destroyed or lost, but keep your own records.
To the heads of families who have children that are being blessed, baptized, confirmed and ordained to the different grades and offices of the Priesthood, let me say : As long as your sons and daughters are members of your households, keep their records, for as a rule they do not, young and inexperienced as they are, understand the importance of keeping their own records. Enter upon your family records when and by whom blessings and ordinations are conferred upon any and all members of your households, so that when your boys and girls leave the parental roof, to establish families of their own, you can give them this important data. Then they will be able to prove, wherever they go, how and when they became members of the Church of Christ, or were blessed with a portion of the Holy Priesthood.
My time is nearly spent, and I do not want to exceed it, as there are still other speakers to be heard from in this meeting. I had in my mind, when I arose to address you, that I wanted to impress upon you the necessity of record-keeping and this I have now endeavored to do. I have traveled in all the Stakes of Zion. I have visited nearly all the settlements of the saints twice, and some of them many times, to obtain historical data. I have also visited the different missionary fields throughout the world, some of them several times, in the interest of Church Records, and I am pleased to say here that we are getting the public records in a pretty good shape. The records of the Church are being kept better now than they ever were before in the history of this people; and yet these public records are not sufficient for the individual member. We want to make you all historians. We desire that everyone who has a family— every head of a family—should see to it that some record is being kept in the family, independent and aside from the public records.
Had I time to give you more reasons for my earnest injunctions, I could give you a great many such. There are indeed numerous reasons why you should keep these records, but I do not think it is necessary for me to reiterate them here, for I feel impressed that you do not doubt the correctness of my counsel. In conclusion, let me once more remind you of the words of the Prophet Joseph Smith : "Whatsoever you record on earth, shall be recorded in heaven, and whatsoever you do not record on earth shall not be recorded in heaven." If you will keep records according to my counsel, brethren and sisters, you will at some future day be well pleased with your actions. You will then always be able to establish your genealogy, and when you move from one place to another and become members of some other Ward or branch of the Church, you can always present a truthful and acceptable record, and no question can then arise about the validity of your priesthood or the validity of your membership in the Church, because you carry your own records or documentary evidence with you. Amen.
The Temple choir sang: "There is sunshine in my soul today."
My brethren and sisters, the subject that I shall touch upon will perhaps be unique in its nature, and may differ somewhat from the principles touched upon by the other speakers, and yet it will be a part of the great whole, and I think you will be pleased to be reminded of one of the many little duties that devolves upon every individual in the Church.
We have been called to occupy different positions in the Church and appointed to labor in different callings; but if we only do that which the Lord wants us to do, and go to with all our heart, mind and strength, the Lord will be pleased with us and our efforts, and bless us accordingly. It is so with the Twelve Apostles, whose duty it is to preach the Gospel in all the world; it is so with the Seventies who are assistants to the Twelve. And the same can be said of the High Priests and other officers who preside at home, and those who are engaged in other labors. We all work for the upbuilding of Zion.
Your humble servant has for many years been engaged in record- making—in culling from the old records and gathering from original sources the history of this people. I hold in my hand a copy of a little work, entitled the Pearl of Great Price, which among other things, contains the Book of Abraham. In that book I find it recorded that Abraham was in possession of certain records, and that by the perusal of these records he learned that he was entitled to the Holy Priesthood. With this understanding he sought diligently the God of his fathers, so that he might be ordained to that Priesthood. And he did not seek in vain, because Abraham was a righteous man, and the Lord was pleased to take him away from his father's country (where the people, including his own kindred, had sunk into idolatry) and make him a stranger in a land that afterwards became the inheritance of his descendants. This item of history is one of the first we have on record in regard to the Holy Priesthood. Abraham found from the record in his possession that he was entitled to that priesthood which had been given to the earth through Father Adam, and which had come down in a direct line from the father of all mankind to Abraham's own day, and Abraham was entitled to receive it, and he did receive it, as we find recorded.
According to a revelation contained in the Book of Doctrine and Covenants, the Lord, in speaking of the Patriarchal Priesthood, says:
"This order was instituted in the days of Adam and came down by lineage in the following manner:
"From Adam to Seth, who was ordained by Adam at the age of 69 years, and was blessed by him three years previous to his (Adam's) death, and received the promise of God by his father, that his posterity should be the chosen of the Lord, and that they should be preserved unto the end of the earth,
"Because he (Seth )was a perfect man, and his likeness was the express likeness of his father's, insomuch that he seemed to be like unto his father in all things, and could be distinguished from him only by his age.
"Enos was ordained at the age of 134 years and four months, by the hand of Adam.
"God called upon Cainan in the wilderness, in the fortieth year of his age, and he met Adam in journeying to the place Shedolamak. He was 87 years old when he received his ordination.
"Mahalaleel was 496 years and seven days old when he was ordained by the hand of Adam, who also blessed him.
"Jared was 200 years old when he was ordained under the hand of Adam, who also blessed him.
"Enoch was 25 years old when he was ordained under the hand of Adam, and he was 65 and Adam blessed him.
"And he saw the Lord, and he walked with him, and was before his face continually; and he walked with God 365 years, making him 430 years old when he was translated.
"Methuselah was 100 years old when he was ordained under the hand of Adam.
"Lamech was 32 years old when he was ordained under the hand of Seth.
"Noah was 10 years old when he was ordained under the hand of Methuselah."— (Doc. & Cov., 106: 41-52.)
Shem, the son of Noah, was cotemporary with Abraham; hence, the ordination of Abraham to the Priesthood that his fathers held could easily take place, according to the order which had been ordained by God from the beginning.
By way of further illustration I will refer you to another item of record. I find in the history of the Jews, as recorded in the Bible, a passage that I desire to read; for I would like to make a deep and lasting impression upon you in regard to the importance of keeping records. Here is a brief history of the return of the children of Israel from the Babylonian captivity. It describes how and when they returned, and how many there were in each tribe or family who came back to their homes from which they had been absent for seventy years. But there were some of them, who, on their return, found themselves in a peculiar dilemma, and if you will listen to this—the 2nd chapter of Ezra, the 61st and 62nd verses—you will understand what that dilemma was:
"And of the children of the Priests; the children of Habaiah, the children of Koz, the children of Barzillai (which took a wife of the daughters of Barzillai, and was called after their name): These sought their register among those who were recorded by genealogy, but they were not found; therefore were they, as polluted, put from the priesthood."
You will find the same statement in the 7th chapter of Nehemiah, 63rd and 64th verses. I now refer you to the 128th section of the Doctrine and Covenants, paragraph 8. There you will find a rather extraordinary statement in a modern revelation, or rather in a communication that was sent to the Saints in Nauvoo, written by the Prophet Joseph Smith, who gives a new interpretation of the loosing and the binding power. After quoting the words, "Whatsoever you bind on earth, shall be bound in heaven, and whatsoever you loose on earth, shall be loosed in heaven," he says, "or in other words, taking- a different view of the translation, whatsoever you record on earth, shall be recorded in heaven, and whatsoever you do not record on earth, shall not be recorded in heaven."
My brethren and sisters, I would like to impress your minds with this fact : Records have been kept by and histories have been written of the people of God in all the dispensations that have ever been opened on the earth, and we, like the saints of former dispensations, need to keep records, so that we, like them, may be able to prove the genealogy of our Priesthood, and that we are members of the Church of Christ. It is required of us as a duty that we do this.
It is true what President Seymour B. Young said in reference to the Prophet Joseph Smith, the founder of the work of God in these last days that everything we possess today to rejoice in we have attained through Joseph Smith; the Gospel in its purity was restored to him, and the Priesthood which enables men to act in the name of Christ was given to him first; then others were called by the Lord through him, and in that manner, they obtained the Priesthood also. But it was all done through the instrumentality of Joseph Smith. Many years have already passed away since that Priesthood was thus restored. It is true that we do not have to go back many generations, like the Roman Catholic church, which endeavors to prove its right to the Priesthood that Peter possessed, through the lineage of some 273 Bishops and Popes. For we know something about the great "falling away, "and we know, too, that the Priesthood was taken away from the earth and restored again in these last days, which restoration took place over seventy-seven years ago. But all the Latter-day Saints who hold that Priesthood today have received it, in consequence of the fact that it was restored by heavenly messengers to the Prophet Joseph Smith in 1829.
We have no power in and of ourselves to officiate in the ordinances of the House of God; we have no right to baptize; we have no right to lay on hands for the reception of the Holy Ghost; we cannot make an officer in the Church of any description, be it Deacon or Teacher, Priest or Elder, Seventy or High Priest, or Apostle, except by virtue of that authority given to this Church through Joseph Smith. Therefore, I want to say this: We desire all men and all women who are members of the Church of Jesus Christ of Latter-day Saints to place themselves in such a condition that they can prove by records that they are members of the Church; and those who hold the Holy Priesthood should be able to prove how and when that Priesthood was conferred upon them. This may to some seem a simple matter, but it is really of great importance. It has been agitated in your midst for the last sixteen years, at least, that documentary evidence is required of every man who claims to hold a portion of the Holy Priesthood, and of every member who claims to have been baptized by divine authority. They should prove by records that they are properly and legally called and ordained. We expect, therefore, that every family in the Church will keep a record, in which such entries will be made, that every male member, who is ordained, can trace his Priesthood the same as Abraham of old did, and that everyone who has been blessed as a child, or who has been baptized and confirmed, can prove that fact by documentary evidence.
In order to guide you in this matter, I will give you an example of how the Priesthood we hold should be traced to its source. Here is Seymour B. Young, who has just addressed this meeting; he ranks now as the first Seventy in the Church, he being the senior President of all the Seventies. He is universally known by the Saints throughout the Stakes of Zion, but we have a right to know how Brother Young became possessed of the Priesthood, which makes him what he is today. I could as well illustrate my point with some other man, but I happen to know the facts in this particular case, and I will quote from Church Chronology, a work that was compiled some years ago by your humble servant. We want to prove that Seymour B. Young is a Seventy, and that he has a right to administer in the calling pertaining to that particular office in the Priesthood; and if we can prove that he has a legitimate right to his present position, we can, on the same principle, prove that every other Elder in the Church is a legitimate officer, provided the necessary records are at hand. I find it recorded here that Brother Seymour B. Young was ordained a Seventy Feb. 18, 1857, by Edmund Ellsworth, who was ordained a Seventy Mar. 8, 1843, by Joseph Young, who was ordained a Seventy Feb. 28. 1835, by Joseph Smith the Prophet, who was ordained an Apostle in June, 1829, by Peter, James and John, who were ordained by the Savior Himself.
Whenever we perform an official act in this Church, we do it in the name of Jesus Christ, and by virtue of the Holy Priesthood. When we baptize anybody, we use these words : "Having been commissioned of Jesus Christ, I baptize you in the name of the Father and of the Son and of the Holy Ghost ;" and in laying on hands for the reception of the Holy Ghost, we also refer to the Priesthood we hold, and perform the ordinance in the name of Jesus Christ. We do not refer to our own power, because we have no power as human beings to confer heavenly gifts or blessings of any kind upon anybody, but in the name of Jesus Christ and by virtue of the Holy Priesthood that has been conferred upon us we go out into all the world to preach the Gospel to every creature, like the servants of God did in ancient days. We can baptize people for the remission of their sins, if we possess the priesthood, which is the power or authority of God. The Lord recognizes the act, because He recognizes His own authority, and thus sins are forgiven by baptism. By placing hands upon the heads of those who have been baptized, we can confer upon them the Holy Ghost, because we do it in the name of Jesus Christ, and because we have the Priesthood. In this manner the Holy Ghost has been conferred in thousands and tens of thousands of instances by^ the Elders of this Church. In fact, every man and woman who has been baptized into this Church has had hands laid upon him or her for the reception of the Holy Ghost, and that is how they became members of the Church. It must be plain then to all Saints, that these ordinances are of the greatest importance to every individual member of the Church, and I. trust that hereafter a record will be kept in every family in which these ordinances will be properly recorded. Do not rely upon the public records alone, for they are sometimes destroyed or lost, but keep your own records.
To the heads of families who have children that are being blessed, baptized, confirmed and ordained to the different grades and offices of the Priesthood, let me say : As long as your sons and daughters are members of your households, keep their records, for as a rule they do not, young and inexperienced as they are, understand the importance of keeping their own records. Enter upon your family records when and by whom blessings and ordinations are conferred upon any and all members of your households, so that when your boys and girls leave the parental roof, to establish families of their own, you can give them this important data. Then they will be able to prove, wherever they go, how and when they became members of the Church of Christ, or were blessed with a portion of the Holy Priesthood.
My time is nearly spent, and I do not want to exceed it, as there are still other speakers to be heard from in this meeting. I had in my mind, when I arose to address you, that I wanted to impress upon you the necessity of record-keeping and this I have now endeavored to do. I have traveled in all the Stakes of Zion. I have visited nearly all the settlements of the saints twice, and some of them many times, to obtain historical data. I have also visited the different missionary fields throughout the world, some of them several times, in the interest of Church Records, and I am pleased to say here that we are getting the public records in a pretty good shape. The records of the Church are being kept better now than they ever were before in the history of this people; and yet these public records are not sufficient for the individual member. We want to make you all historians. We desire that everyone who has a family— every head of a family—should see to it that some record is being kept in the family, independent and aside from the public records.
Had I time to give you more reasons for my earnest injunctions, I could give you a great many such. There are indeed numerous reasons why you should keep these records, but I do not think it is necessary for me to reiterate them here, for I feel impressed that you do not doubt the correctness of my counsel. In conclusion, let me once more remind you of the words of the Prophet Joseph Smith : "Whatsoever you record on earth, shall be recorded in heaven, and whatsoever you do not record on earth shall not be recorded in heaven." If you will keep records according to my counsel, brethren and sisters, you will at some future day be well pleased with your actions. You will then always be able to establish your genealogy, and when you move from one place to another and become members of some other Ward or branch of the Church, you can always present a truthful and acceptable record, and no question can then arise about the validity of your priesthood or the validity of your membership in the Church, because you carry your own records or documentary evidence with you. Amen.
The Temple choir sang: "There is sunshine in my soul today."
BISHOP ORRIN P. MILLER.
It is with peculiar feelings, my brethren and sisters, I arise to address you for a few minutes this afternoon. It is quite a surprise to me, because I am unaccustomed to addressing such large congregations as this. The labor in the Presiding Bishop's office is entirely of a temporal character, and my mind is so much engrossed in the temporal affairs of the kingdom that it is a hard matter for me to speak about spiritual matters. We receive considerable mail every day in the week, and in all this correspondence we very seldom get a letter that is of a spiritual character. Once in a while we receive through the mail something contributed in the way of charity, or a request for assistance in behalf of those who are afflicted, and of course this naturally touches our heart a little, and causes us to feel charitable, and our sympathies go out toward those who are in distress. If it were not for these letters coming occasionally, I am afraid we might have but very little of the spiritual nature in us.
I desire to report to you this afternoon that, from a financial point of view, I don't think the Church was ever in so prosperous a condition as it is today; and I don't believe there was ever a time in the history of the Church when the Latter-day Saints were more faithful in the observance of the principles of the Gospel, or when they had more faith than they are manifesting today. This is shown by their willing obedience to the law of tithing, which provides the President of the Church with the revenue whereby he can meet the demands that are made upon him from time to time in establishing missions abroad in the earth, lengthening the cords of Zion, and strengthening her stakes. It gives me great pleasure and satisfaction, to know that the people have faith in the Lord, because He has made great promises unto us in regard to this one particular law. He says, "Prove me and see if I will not open the windows of heaven and pour out upon you a blessing that you are unable to contain." And has not this been realized this season, my brethren and sisters? The windows of heaven have been opened, and the beautiful rains have made the land teem with plenty, bountiful harvests are seen on every hand, in fact hundreds of bushels of fruit that the people have been unable to market have ripened and fallen off the trees. There has been an abundance of grain, and plenty of food in the land for everybody. While listening to the remarks of our brethren during this conference, my mind has rested upon a revelation found in the Doctrine and Covenants, and I will read a portion of it:
"Let thy bowels also be full of charity toward all men and to the household of faith, and let virtue garnish thy thoughts unceasingly. Then shall thy confidence wax strong in the precious things of God and the doctrine of the priesthood"— that priesthood which has been portrayed to us by Elder Jenson this afternoon—"The doctrine of the priesthood shall distil upon thy soul as the dews from heaven." Now you all know how the dews from heaven come, they come gently in the stillness of the night, they come when we least expect them sometimes when we are asleep and do not know it; so it is with "the doctrines of the priesthood." "The Holy Ghost, the Comforter, shall be thy constant companion, thy scepter an unchanging scepter of righteousness and truth, and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever."
Is not this a glorious promise made unto us in these latter days, and has not the doctrine of the priesthood, the spirit of it, been distilled on our brethren throughout all this conference? They have been filled with the Holy Ghost, and spoke as if they were filled with inspirational fire.
It has been my privilege, my brethren and sisters to be born in these valleys, and I have attended the general conferences of the Church from my earliest childhood as far back as I can remember, but I cannot recall an instance when the Holy Ghost has been more manifest in the discourses of our brethren than during this conference. May we profit by what we have heard, and be imbued with this Spirit; may it enter into our souls and become part of us, that when we go home we may be strengthened in our determination to do the will of the Father and keep His commandments, that we may be strong and mighty in the defense of Israel, is my prayer, and I ask it in the name of Jesus Christ. Amen.
It is with peculiar feelings, my brethren and sisters, I arise to address you for a few minutes this afternoon. It is quite a surprise to me, because I am unaccustomed to addressing such large congregations as this. The labor in the Presiding Bishop's office is entirely of a temporal character, and my mind is so much engrossed in the temporal affairs of the kingdom that it is a hard matter for me to speak about spiritual matters. We receive considerable mail every day in the week, and in all this correspondence we very seldom get a letter that is of a spiritual character. Once in a while we receive through the mail something contributed in the way of charity, or a request for assistance in behalf of those who are afflicted, and of course this naturally touches our heart a little, and causes us to feel charitable, and our sympathies go out toward those who are in distress. If it were not for these letters coming occasionally, I am afraid we might have but very little of the spiritual nature in us.
I desire to report to you this afternoon that, from a financial point of view, I don't think the Church was ever in so prosperous a condition as it is today; and I don't believe there was ever a time in the history of the Church when the Latter-day Saints were more faithful in the observance of the principles of the Gospel, or when they had more faith than they are manifesting today. This is shown by their willing obedience to the law of tithing, which provides the President of the Church with the revenue whereby he can meet the demands that are made upon him from time to time in establishing missions abroad in the earth, lengthening the cords of Zion, and strengthening her stakes. It gives me great pleasure and satisfaction, to know that the people have faith in the Lord, because He has made great promises unto us in regard to this one particular law. He says, "Prove me and see if I will not open the windows of heaven and pour out upon you a blessing that you are unable to contain." And has not this been realized this season, my brethren and sisters? The windows of heaven have been opened, and the beautiful rains have made the land teem with plenty, bountiful harvests are seen on every hand, in fact hundreds of bushels of fruit that the people have been unable to market have ripened and fallen off the trees. There has been an abundance of grain, and plenty of food in the land for everybody. While listening to the remarks of our brethren during this conference, my mind has rested upon a revelation found in the Doctrine and Covenants, and I will read a portion of it:
"Let thy bowels also be full of charity toward all men and to the household of faith, and let virtue garnish thy thoughts unceasingly. Then shall thy confidence wax strong in the precious things of God and the doctrine of the priesthood"— that priesthood which has been portrayed to us by Elder Jenson this afternoon—"The doctrine of the priesthood shall distil upon thy soul as the dews from heaven." Now you all know how the dews from heaven come, they come gently in the stillness of the night, they come when we least expect them sometimes when we are asleep and do not know it; so it is with "the doctrines of the priesthood." "The Holy Ghost, the Comforter, shall be thy constant companion, thy scepter an unchanging scepter of righteousness and truth, and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever."
Is not this a glorious promise made unto us in these latter days, and has not the doctrine of the priesthood, the spirit of it, been distilled on our brethren throughout all this conference? They have been filled with the Holy Ghost, and spoke as if they were filled with inspirational fire.
It has been my privilege, my brethren and sisters to be born in these valleys, and I have attended the general conferences of the Church from my earliest childhood as far back as I can remember, but I cannot recall an instance when the Holy Ghost has been more manifest in the discourses of our brethren than during this conference. May we profit by what we have heard, and be imbued with this Spirit; may it enter into our souls and become part of us, that when we go home we may be strengthened in our determination to do the will of the Father and keep His commandments, that we may be strong and mighty in the defense of Israel, is my prayer, and I ask it in the name of Jesus Christ. Amen.
ELDER RICHARD W. YOUNG.
(President of Ensign Stake.)
My brothers and sisters, I sincerely pray that the spirit that has so far characterized this meeting,, as well as the other meetings of this glorious conference, may attend me during the few minutes that I shall address you.
There has been considerable said during the sessions of this conference pertaining to the belief of the Latter-day Saints in what has been called the "perfect law of liberty." Several of the Apostles have referred to our belief in this principle. Those of us who had the privilege of hearing Apostle Whitney this morning listened to a discourse replete with instances and quotations from the Scriptures, the ancient Scriptures and those which originated in this day, showing that the Latter-day Saints, while claiming the right to worship God as they may choose, concede to all other men the same privilege, and equal right. We have also heard that charity and long-suffering are characteristics of the Gospel.
With reference to the law of liberty, Apostle Whitney pointed out that in the very beginning, that is in the Councils of Heaven, which considered the formation of this world and the plan of salvation which has been established here, two propositions were made, one advocated the compelling of people to be saved, the taking away from them of their free agency—which plan was rejected. The second, or alternative plan proposed, and which prevailed, as we learn from the revelations God has given in this day, involved the absolute free agency of every son and daughter of God that should be born upon the earth. That belief, I venture to say, is the very cornerstone of the Gospel we have received. We know, also, it has been taught in this day that when Christ comes, and the millennium shall be established, all men shall even then have the right to worship as they see fit.
Christ taught that we should be charitable and not be influenced by a spirit of persecution. We are reminded that our Savior, in the throes of expiration, prayed God that His enemies might be forgiven, upon the plea that they did not know what they were doing. Now these, in very brief outline, are some doctrines of the Church pertaining to very important subjects. We believe in extending to all people the rights of conscience to the fullest extent.
We believe that the Declaration of Independence was inspired of God, in declaring that all men have the right to establish their own governments along such lines as they may see fit. These are likewise doctrines of the Church. It is interesting to turn for a moment to consider what has been the practice and history of the Church, with reference to these vital propositions.
We have been sufferers, it is true, all the days of our lives from slander and persecution. I need not point out to this congregation, for you are familiar with the fact, that in the very inception of the work, the Prophet Joseph Smith was discouraged, slandered, and waylaid; and that, soon after the Church was organized, mobs endeavored to prevent the people from being baptized. I need not remind you that soon after the Church was established in Kirtland, Ohio, some of our Elders were tarred and feathered, and that public sentiment was strong against the people. You are also familiar with the fact that, when our people went to Jackson County, Missouri, under charges that were baseless, they were driven out, and made to sacrifice their property, both real and personal. I may say here, that perhaps the chief charge made against our people at that time was that they were abolitionists, that they did not believe in the enforced slavery of the negro race; and it was largely upon that ground our people were compelled to suffer. When they moved into Clay, Daviess, Caldwell and some other counties in Missouri, there was a land agitation. Their new neighbors, taking courage from the example of their brethren over in Jackson county, combined in their selfishness and demanded that our people should leave, and sacrifice again their real property and personal belongings. And you will remember that the same charges as before were made against them. You will recall that a governor, of infamous memory, made an order which is recorded in the archives of the history of that state, that the "Mormons" should at once leave the State or be exterminated, and this without any offense on their part against God or man. When our people went over into the State of Illinois, they were at first received with open arms, but, owing to the fact that they were united — I make this assertion on the authority of a statement of Governor Ford, in his history of the State of Illinois, ascribing the difficulties of the Mormon Church in that state, as well as in other states, to their unity. Owing to the fact that, contrary to the custom of the various churches of the day, our people were united in various other respects, in which they had a perfect right to unite, they were again driven from their homes and compelled to sacrifice their property. Charges were made against our people that they were thieves, that they were counterfeiters, together with other charges of a similar false character.
It was my pleasure a few months since to have a conversation with Mr. Cooper of Dubuque, Iowa, one of the manufacturers of the famous Cooper wagons, in which he stated that, on the very day the Prophets Joseph and Hyrum were martyred, he, being then a deck hand on a Mississippi steamer, on arriving at the wharf at Nauvoo with his companions, were afraid of their lives, by reason of what had happened and the rumors afloat. We spoke of those Nauvoo days, and I found he was very conversant with conditions on the Mississippi River at that time, as he has been since, and his testimony to me was that those charges against the morality and uprightness of the Mormon people were totally false, that, in fact, the people were driven out of that State by reason of religious intolerance. In like fashion, after coming here, untruthful charges were made, resulting in repressive laws being formulated against us. At one time, we were practically deprived of the right of trial by jury. Congress, led by aspersions falsely made against our characters, spurred by malicious statements that came from here, enacted a law that the district clerk and the probate judge should have the selection of all jurors, in violation of the right of jury trial, as it is known among the Anglo-Saxon race, under conditions as they existed here- There came an army against us, sent out as a result of lying statements made by a mail contractor, who had an axe to grind; absolutely without any justification for such action by the government. And so, throughout the whole breadth and length of our history, we have been the objects; of bitter slander, misrepresentation, vile abuse, and persecution to a large extent.
And have we returned this character of treatment? I would ask anyone to point to any law passed in the legislative history of this people and this state wherein we have returned injustice for injustice, or persecution for persecution. Away back in the early days of the history of this Territory when our people were in the majority, when' there were very few non-"Mormons," in fact, when we made all the laws, and the whole public sentiment was our way, there was not passed, and there is not to be found in the statutes of the Territory of Utah, one law that in any way discriminated against those who were not of our faith and in favor of our co-religionists. There has never been any intolerance toward such as were not of our faith or belief. So far as religion is concerned, they have even been encouraged; they have at least been treated with perfect toleration; and their schools have not been molested. It is possible that occasionally windows of their churches have been broken, by mischievous urchins, but I doubt if this has happened more frequently than with the meetinghouses of our own people. Outside of such trivialities as this, non- "Mormons" have been treated with a true spirit of charity. So far as political rights are concerned, consider those who in olden days made fierce attacks against us, with vituperation and determination, some of them unscrupulously—since the division upon party lines was made, what has been the treatment of those men? They have been given many of the chief political positions within the gift of the "Mormon" people. Thus have we returned good for evil; and I desire to say that, in the whole line of our ministrations, politically, morally, and every other way, we have accorded those not of our faith fair, just and square treatment. We do believe, then, my brothers and sisters, in the perfect law of liberty, and our lives prove it.
We demand for ourselves the right to worship God as we see fit, as guaranteed by the Constitution. This sentiment is a fundamental characteristic of Mormonism; and it is to our credit and honor that we have always been willing to extend this privilege to others, and defend their right thereto, though very often we have been made the objects of intolerance and vituperation.
God grant that we may continue true to the truth, true to the glorious principles we have espoused. We do not contemplate yielding or relinquishing our religious belief, for, thank God, there is room under the broad aegis of the American Flag to worship as we see fit, and we ought to be and are inspired with a disposition to concede to all others, the God-given privilege of worshiping as they see fit. God bless us. Amen.
Sister Edith Grant and the choir sang, "Sometime we'll understand."
(President of Ensign Stake.)
My brothers and sisters, I sincerely pray that the spirit that has so far characterized this meeting,, as well as the other meetings of this glorious conference, may attend me during the few minutes that I shall address you.
There has been considerable said during the sessions of this conference pertaining to the belief of the Latter-day Saints in what has been called the "perfect law of liberty." Several of the Apostles have referred to our belief in this principle. Those of us who had the privilege of hearing Apostle Whitney this morning listened to a discourse replete with instances and quotations from the Scriptures, the ancient Scriptures and those which originated in this day, showing that the Latter-day Saints, while claiming the right to worship God as they may choose, concede to all other men the same privilege, and equal right. We have also heard that charity and long-suffering are characteristics of the Gospel.
With reference to the law of liberty, Apostle Whitney pointed out that in the very beginning, that is in the Councils of Heaven, which considered the formation of this world and the plan of salvation which has been established here, two propositions were made, one advocated the compelling of people to be saved, the taking away from them of their free agency—which plan was rejected. The second, or alternative plan proposed, and which prevailed, as we learn from the revelations God has given in this day, involved the absolute free agency of every son and daughter of God that should be born upon the earth. That belief, I venture to say, is the very cornerstone of the Gospel we have received. We know, also, it has been taught in this day that when Christ comes, and the millennium shall be established, all men shall even then have the right to worship as they see fit.
Christ taught that we should be charitable and not be influenced by a spirit of persecution. We are reminded that our Savior, in the throes of expiration, prayed God that His enemies might be forgiven, upon the plea that they did not know what they were doing. Now these, in very brief outline, are some doctrines of the Church pertaining to very important subjects. We believe in extending to all people the rights of conscience to the fullest extent.
We believe that the Declaration of Independence was inspired of God, in declaring that all men have the right to establish their own governments along such lines as they may see fit. These are likewise doctrines of the Church. It is interesting to turn for a moment to consider what has been the practice and history of the Church, with reference to these vital propositions.
We have been sufferers, it is true, all the days of our lives from slander and persecution. I need not point out to this congregation, for you are familiar with the fact, that in the very inception of the work, the Prophet Joseph Smith was discouraged, slandered, and waylaid; and that, soon after the Church was organized, mobs endeavored to prevent the people from being baptized. I need not remind you that soon after the Church was established in Kirtland, Ohio, some of our Elders were tarred and feathered, and that public sentiment was strong against the people. You are also familiar with the fact that, when our people went to Jackson County, Missouri, under charges that were baseless, they were driven out, and made to sacrifice their property, both real and personal. I may say here, that perhaps the chief charge made against our people at that time was that they were abolitionists, that they did not believe in the enforced slavery of the negro race; and it was largely upon that ground our people were compelled to suffer. When they moved into Clay, Daviess, Caldwell and some other counties in Missouri, there was a land agitation. Their new neighbors, taking courage from the example of their brethren over in Jackson county, combined in their selfishness and demanded that our people should leave, and sacrifice again their real property and personal belongings. And you will remember that the same charges as before were made against them. You will recall that a governor, of infamous memory, made an order which is recorded in the archives of the history of that state, that the "Mormons" should at once leave the State or be exterminated, and this without any offense on their part against God or man. When our people went over into the State of Illinois, they were at first received with open arms, but, owing to the fact that they were united — I make this assertion on the authority of a statement of Governor Ford, in his history of the State of Illinois, ascribing the difficulties of the Mormon Church in that state, as well as in other states, to their unity. Owing to the fact that, contrary to the custom of the various churches of the day, our people were united in various other respects, in which they had a perfect right to unite, they were again driven from their homes and compelled to sacrifice their property. Charges were made against our people that they were thieves, that they were counterfeiters, together with other charges of a similar false character.
It was my pleasure a few months since to have a conversation with Mr. Cooper of Dubuque, Iowa, one of the manufacturers of the famous Cooper wagons, in which he stated that, on the very day the Prophets Joseph and Hyrum were martyred, he, being then a deck hand on a Mississippi steamer, on arriving at the wharf at Nauvoo with his companions, were afraid of their lives, by reason of what had happened and the rumors afloat. We spoke of those Nauvoo days, and I found he was very conversant with conditions on the Mississippi River at that time, as he has been since, and his testimony to me was that those charges against the morality and uprightness of the Mormon people were totally false, that, in fact, the people were driven out of that State by reason of religious intolerance. In like fashion, after coming here, untruthful charges were made, resulting in repressive laws being formulated against us. At one time, we were practically deprived of the right of trial by jury. Congress, led by aspersions falsely made against our characters, spurred by malicious statements that came from here, enacted a law that the district clerk and the probate judge should have the selection of all jurors, in violation of the right of jury trial, as it is known among the Anglo-Saxon race, under conditions as they existed here- There came an army against us, sent out as a result of lying statements made by a mail contractor, who had an axe to grind; absolutely without any justification for such action by the government. And so, throughout the whole breadth and length of our history, we have been the objects; of bitter slander, misrepresentation, vile abuse, and persecution to a large extent.
And have we returned this character of treatment? I would ask anyone to point to any law passed in the legislative history of this people and this state wherein we have returned injustice for injustice, or persecution for persecution. Away back in the early days of the history of this Territory when our people were in the majority, when' there were very few non-"Mormons," in fact, when we made all the laws, and the whole public sentiment was our way, there was not passed, and there is not to be found in the statutes of the Territory of Utah, one law that in any way discriminated against those who were not of our faith and in favor of our co-religionists. There has never been any intolerance toward such as were not of our faith or belief. So far as religion is concerned, they have even been encouraged; they have at least been treated with perfect toleration; and their schools have not been molested. It is possible that occasionally windows of their churches have been broken, by mischievous urchins, but I doubt if this has happened more frequently than with the meetinghouses of our own people. Outside of such trivialities as this, non- "Mormons" have been treated with a true spirit of charity. So far as political rights are concerned, consider those who in olden days made fierce attacks against us, with vituperation and determination, some of them unscrupulously—since the division upon party lines was made, what has been the treatment of those men? They have been given many of the chief political positions within the gift of the "Mormon" people. Thus have we returned good for evil; and I desire to say that, in the whole line of our ministrations, politically, morally, and every other way, we have accorded those not of our faith fair, just and square treatment. We do believe, then, my brothers and sisters, in the perfect law of liberty, and our lives prove it.
We demand for ourselves the right to worship God as we see fit, as guaranteed by the Constitution. This sentiment is a fundamental characteristic of Mormonism; and it is to our credit and honor that we have always been willing to extend this privilege to others, and defend their right thereto, though very often we have been made the objects of intolerance and vituperation.
God grant that we may continue true to the truth, true to the glorious principles we have espoused. We do not contemplate yielding or relinquishing our religious belief, for, thank God, there is room under the broad aegis of the American Flag to worship as we see fit, and we ought to be and are inspired with a disposition to concede to all others, the God-given privilege of worshiping as they see fit. God bless us. Amen.
Sister Edith Grant and the choir sang, "Sometime we'll understand."
ELDER NEPHI PRATT.
(President of Northwestern States Mission.)
Brethren and sisters, the joy that I have felt in the teaching of my brethren in this conference is beyond my ability to express. I came down from the Northwestern States mission on purpose to be fed with the bread of life, to have my faith encouraged, built up and strengthened, and to hear the Prophet of the Lord and his counselors, and the Apostles that the Lord has chosen, that I may feel the influence of the spirit that is upon them. How thankful I am that I am accounted worthy to be numbered among this people. Could there be any grief so great as that which would come to us if we knew that we should be cast away from the associations of this people, either in time or eternity? I feel like the disciples of the Lord did when He said unto them, "Will ye leave me also," and they replied, "Lord, if we leave Thee, where shall we go?" I believe that God has blessed us in this day, in mellowing our hearts and preparing our souls for the Gospel of Jesus Christ, more than He has blessed any other people that ever lived upon the face of the earth. He has poured down knowledge upon us, such as the world has never seen, except the very few Prophets He raised up throughout the ages. Let us, then, my brethren and sisters, hold fast to that which God has entrusted to us. How shall we answer to the Lord if we are unfaithful to the doctrines, principles and covenants that we have made and have learned from God?
Repentance of sins, and forsaking weaknesses, has been a theme of the servants of God at this conference. It has rested upon me of late that I need to repent of the weaknesses and follies of which I am guilty, that I need to command my family after me, and to plead with them, that when I set them a good example they should follow in my footsteps, and cease to fritter away the great opportunities of salvation that God has given them in this day.
I believe in the doctrine that has been proclaimed from this stand this afternoon, that man has the greatest gift and blessing in having the right to be an agent unto himself; that he must stand upon, the merits and worthiness of his own character, and not lean upon anybody else. We believe that free agency was given to man in the beginning, and that ,all the spirits that God created had their agency to do as they would in the spiritual world and in this world, wherever they are placed. We believe that there were righteous people, spirits, sons and daughters of God, that lived in accordance with the words of the Father and His Son Jesus Christ, in the world of spirits. We believe also that there were rebels among the children of the Lord in the world of spirits, and that because of their agency they made trouble in the eternal world, until the wickedness of Lucifer, the son of the morning, rendered it necessary that the heavens should be rid of him, and he was then cast out and hurled to the earth. The disciples in speaking to the Lord concerning the man who had been born blind, said : "Who did sin, this man or his parents, that he should be born blind?" If there had not been such a principle as free agency in the spirit world, it would have been a very foolish question on the part of the disciples of the Lord to ask, "did this man sin before he was born?" There could have been no sin if there was no agency. It is my belief that our Father's children, having been nurtured and taught by Him (through how many ages no one knows), the diligent and faithful, those who loved to hear His voice, and that took upon themselves to be subject and accept the teachings of their divine Father and of His beloved Son, were blessed of the Lord in being permitted to come to the earth. God made no mistake when He chose Abraham to be the great ancestor of Israel. He lived with the Lord, and the Lord beheld that he was one of the noblest and most splendid characters, and Fie chose him to be the father of Israel, to the increase of whose kingdom there should be no end; and in blessing He blessed him, and in multiplying He multiplied him. The blessing of Abraham has rested upon this people. They are His children, and have heard the voice of the Good Shepherd. They were born in different parts of the earth, and came through the loins of righteous men and women who had lived up to the best knowledge and wisdom they had. The Latter-day Saints are descendants of those great men. We believe that when their forefathers were taken by the Lord through the countries of Europe, Ephraim was stubborn and refused to proceed. By hundreds and thousands the tribe of Ephraim stayed, and through the providence of God were preserved, so that the blood of Ephraim is found among the countries of Europe, and on the islands of the sea, greatly predominating in England and the Scandinavian countries. When these children of Abraham, through Jacob's son Joseph, and Joseph's son Ephraim, heard the Gospel, it entered into their hearts; they loved it and they have embraced it, many of them.
The Lord has favored us, and has reclaimed us as far as we are pure in His sight, and lived the law of the Gospel. I know, my brethren and sisters that these things are true, and I know that the blessings of God rest upon His people; that the Gospel is here now for the last time, and the Prophets and Apostles of the Lord Jesus Christ are here, and they shall stand. The machinations of the wicked shall fail, the hand of God shall be against them. In His own time we will triumph in the world by righteousness, and mercy, and the love of God that we have, and the love of His children that we exhibit. The names of our oppressors, and those who seek to bring destruction upon God's people, shall be remembered only for the infamies they have committed. "Mormonism" will be here a thousand years from now, when righteousness shall reign, but the wicked shall sleep in the dust until the time when the Lord will Turing salvation to them.
May the Lord bless us and strengthen us, that we may endure to the end, I ask in the name of Jesus Christ. Amen.
(President of Northwestern States Mission.)
Brethren and sisters, the joy that I have felt in the teaching of my brethren in this conference is beyond my ability to express. I came down from the Northwestern States mission on purpose to be fed with the bread of life, to have my faith encouraged, built up and strengthened, and to hear the Prophet of the Lord and his counselors, and the Apostles that the Lord has chosen, that I may feel the influence of the spirit that is upon them. How thankful I am that I am accounted worthy to be numbered among this people. Could there be any grief so great as that which would come to us if we knew that we should be cast away from the associations of this people, either in time or eternity? I feel like the disciples of the Lord did when He said unto them, "Will ye leave me also," and they replied, "Lord, if we leave Thee, where shall we go?" I believe that God has blessed us in this day, in mellowing our hearts and preparing our souls for the Gospel of Jesus Christ, more than He has blessed any other people that ever lived upon the face of the earth. He has poured down knowledge upon us, such as the world has never seen, except the very few Prophets He raised up throughout the ages. Let us, then, my brethren and sisters, hold fast to that which God has entrusted to us. How shall we answer to the Lord if we are unfaithful to the doctrines, principles and covenants that we have made and have learned from God?
Repentance of sins, and forsaking weaknesses, has been a theme of the servants of God at this conference. It has rested upon me of late that I need to repent of the weaknesses and follies of which I am guilty, that I need to command my family after me, and to plead with them, that when I set them a good example they should follow in my footsteps, and cease to fritter away the great opportunities of salvation that God has given them in this day.
I believe in the doctrine that has been proclaimed from this stand this afternoon, that man has the greatest gift and blessing in having the right to be an agent unto himself; that he must stand upon, the merits and worthiness of his own character, and not lean upon anybody else. We believe that free agency was given to man in the beginning, and that ,all the spirits that God created had their agency to do as they would in the spiritual world and in this world, wherever they are placed. We believe that there were righteous people, spirits, sons and daughters of God, that lived in accordance with the words of the Father and His Son Jesus Christ, in the world of spirits. We believe also that there were rebels among the children of the Lord in the world of spirits, and that because of their agency they made trouble in the eternal world, until the wickedness of Lucifer, the son of the morning, rendered it necessary that the heavens should be rid of him, and he was then cast out and hurled to the earth. The disciples in speaking to the Lord concerning the man who had been born blind, said : "Who did sin, this man or his parents, that he should be born blind?" If there had not been such a principle as free agency in the spirit world, it would have been a very foolish question on the part of the disciples of the Lord to ask, "did this man sin before he was born?" There could have been no sin if there was no agency. It is my belief that our Father's children, having been nurtured and taught by Him (through how many ages no one knows), the diligent and faithful, those who loved to hear His voice, and that took upon themselves to be subject and accept the teachings of their divine Father and of His beloved Son, were blessed of the Lord in being permitted to come to the earth. God made no mistake when He chose Abraham to be the great ancestor of Israel. He lived with the Lord, and the Lord beheld that he was one of the noblest and most splendid characters, and Fie chose him to be the father of Israel, to the increase of whose kingdom there should be no end; and in blessing He blessed him, and in multiplying He multiplied him. The blessing of Abraham has rested upon this people. They are His children, and have heard the voice of the Good Shepherd. They were born in different parts of the earth, and came through the loins of righteous men and women who had lived up to the best knowledge and wisdom they had. The Latter-day Saints are descendants of those great men. We believe that when their forefathers were taken by the Lord through the countries of Europe, Ephraim was stubborn and refused to proceed. By hundreds and thousands the tribe of Ephraim stayed, and through the providence of God were preserved, so that the blood of Ephraim is found among the countries of Europe, and on the islands of the sea, greatly predominating in England and the Scandinavian countries. When these children of Abraham, through Jacob's son Joseph, and Joseph's son Ephraim, heard the Gospel, it entered into their hearts; they loved it and they have embraced it, many of them.
The Lord has favored us, and has reclaimed us as far as we are pure in His sight, and lived the law of the Gospel. I know, my brethren and sisters that these things are true, and I know that the blessings of God rest upon His people; that the Gospel is here now for the last time, and the Prophets and Apostles of the Lord Jesus Christ are here, and they shall stand. The machinations of the wicked shall fail, the hand of God shall be against them. In His own time we will triumph in the world by righteousness, and mercy, and the love of God that we have, and the love of His children that we exhibit. The names of our oppressors, and those who seek to bring destruction upon God's people, shall be remembered only for the infamies they have committed. "Mormonism" will be here a thousand years from now, when righteousness shall reign, but the wicked shall sleep in the dust until the time when the Lord will Turing salvation to them.
May the Lord bless us and strengthen us, that we may endure to the end, I ask in the name of Jesus Christ. Amen.
ELDER JOHN G. McQUARRIE.
(President of Eastern States Mission.)
I suppose we have all been taught to say, "Thy kingdom come, thy will be done on earth as in heaven." For eighteen hundred years this prayer has been offered by those who have known something of the Gospel, by those who have read the teachings of our Master. If you comprehend the responsibility connected with receiving the Gospel, you realize that before any truth is established in the world, whether it be a religious, political or scientific truth, it is sure to run counter to some creed, custom or condition. It requires effort, study and sacrifice upon the part of those who are entrusted to make known any God-given truths to the world. The Jews sought after light. All Israel has been looking forward for ages, you may say, to the time when the Messiah would come, when the millennium would be ushered in, when the. kingdom of God would be established upon the earth, yet, when the Master came, and the attempt was made to introduce those principles which will tend to perfect the individual, and institute a social system to unite them as one, that would establish the perfect law of liberty, how few there were willing to enlist with Him and assist in the promulgation of those great truths, and how many were filled with envy and jealousy, determined to resist the Gospel, because they felt or, thought it run counter to those things already accepted, and to which they clung. How many schemes were resorted to in order to entrap the Son of God, get Him to commit Himself, or betray Himself in some way. How hard they sought to find occasion against Him. After the Pharisees had tried many times, they selected a party of Herodians. This was a party who clustered around Herod, and the center of their political faith was that no tribute .should be paid other than to Israel, because in paying tribute to heathen nations it was, in a way acknowledging the heathen gods and decreasing reverence for the God of Abraham, Isaac and Jacob. Hence they selected some of those Herodians to go to the Savior, because they thought He would imagine it was the most natural thing in the world for them to come to him and ask if they should pay tribute to Caesar, and they used flattering words, saying, We know that thou art true and carest for no man, tell us whether we should pay tribute unto Caesar or not. Thus they used smooth simulation to accomplish their purpose. But the Savior could see through their cunning intent, and He said: Give me a coin. And when He had looked at it He asked. Whose image and superscription is thereon? They said to Him, Caesar's. Then He said, Render to Caesar that which is Caesar's and unto God that which is God's. Some of them thought that this saying was a kind of subterfuge, used to put them off. But I do not believe that Jesus ever used subterfuge. I believe that in this is stated a great principle, that it is our duty to render to Caesar that which is Caesar's, and even more our duty to render to God that which is God's. I believe it is possible to be loyal to the governments that are established among men, and also be loyal to the Kingdom of Heaven.
There are two systems of government, or two powers by which men can be governed in the world; one is the power of force, the other is the power of love. One operates from without, the other governs from within. The one is seen operating through the civil power of the world, and the other should be manifest through the Church and Kingdom of God. These two powers can be exercised in the world without conflicting with each other. Whenever men are controlled from above, whenever their hearts beat loyally to Jesus Christ, and they feel to obey the commandments of God, whenever they give ear to His Holy Spirit, that Spirit changes their carnal nature into its divine character, and they exhibit kindness meekness, gentleness, longsuffering, charity and toleration that have been spoken of. They are lifted above mundane law. When all men are converted to the truth, and come in possession of the Holy Spirit, and are actuated by it, and their souls are filled with that divine love which is an attribute of Deity, then force will be removed from the world, and by the power of love, and by it alone, can the kingdoms of the world be broken to pieces.
The world has suffered much from priestcraft uniting with kingcraft, and people have become fearful of the combination. I bear testimony to you, my brethren and sisters, and all history will bear me out in the assertion that while men have suffered from priestcraft the world has never suffered from Priesthood. The world has received all its blessings, and its idea of liberty through the Holy Priesthood— the idea that all are born' free and equal. You will remember that it was under the leadership of a Prophet of God under and by virtue of the authority of the Holy Priesthood, that the first grand movement for liberty was instituted, that it was through Him it was conducted, and under His teachings that the first representative government in history was established. The economics established by Moses are the greatest in the world today. The laws which we have received through him are the^ foundation of the moral and the civil laws of today. I will call your attention to some of the economics of Moses. He gave instructions that when the children of Israel went and inhabited the land of Canaan that the land should be divided, not according to the services that any man had rendered in the army, not because of any position that he occupied, but that it should be divided according to the number in each tribe or family. Probably that is the only case in history of that kind. Even in- England, the land was divided to the warriors according to their service in the army, and according to their power and influence over the people, and for the very purpose of controlling those civil governments. So too in ancient Greece, the land was divided according to their services and their strength. But not so in Israel, for among them the land was divided according to the number in the respective families, and the laws were such that those lands would remain in the possession of each family, and could not be taken from them by chicanery or fraud. There was no such thing as the eternity clause in any deed that was written in Israel, which had to do with the lands of the people. And so too I could call your attention to the administration of just judgment by the Priesthood in this day and age of the world. Who has suffered from Priesthood? Those who have trusted the leaders in this Church, the men whom God has honored with authority from on high, know that in the settlement of any lands that the Saints have occupied, in Missouri, Illinois, and in the settlement of these beautiful valleys, every effort was put forth, so far as the influence of President Young and those associated with him was concerned, that the land should be divided into small portions, that every man should receive according to the size of his family, according to his needs, and that no man should hold large tracts of land to keep others from it.
My brethren and sisters, and friends, I want to say, in conclusion, that I feel we ought to have confidence in the Holy Priesthood, and that we should abide by their counsels, and continue to trust them. I bear my testimony to you that I know the Gospel is true, that has been restored in this day and age. If we will be faithful to it we will secure happiness in this world and eternal life in the world to come. I ask God's blessings to rest upon each and every one of us in the name of Jesus. Amen.
(President of Eastern States Mission.)
I suppose we have all been taught to say, "Thy kingdom come, thy will be done on earth as in heaven." For eighteen hundred years this prayer has been offered by those who have known something of the Gospel, by those who have read the teachings of our Master. If you comprehend the responsibility connected with receiving the Gospel, you realize that before any truth is established in the world, whether it be a religious, political or scientific truth, it is sure to run counter to some creed, custom or condition. It requires effort, study and sacrifice upon the part of those who are entrusted to make known any God-given truths to the world. The Jews sought after light. All Israel has been looking forward for ages, you may say, to the time when the Messiah would come, when the millennium would be ushered in, when the. kingdom of God would be established upon the earth, yet, when the Master came, and the attempt was made to introduce those principles which will tend to perfect the individual, and institute a social system to unite them as one, that would establish the perfect law of liberty, how few there were willing to enlist with Him and assist in the promulgation of those great truths, and how many were filled with envy and jealousy, determined to resist the Gospel, because they felt or, thought it run counter to those things already accepted, and to which they clung. How many schemes were resorted to in order to entrap the Son of God, get Him to commit Himself, or betray Himself in some way. How hard they sought to find occasion against Him. After the Pharisees had tried many times, they selected a party of Herodians. This was a party who clustered around Herod, and the center of their political faith was that no tribute .should be paid other than to Israel, because in paying tribute to heathen nations it was, in a way acknowledging the heathen gods and decreasing reverence for the God of Abraham, Isaac and Jacob. Hence they selected some of those Herodians to go to the Savior, because they thought He would imagine it was the most natural thing in the world for them to come to him and ask if they should pay tribute to Caesar, and they used flattering words, saying, We know that thou art true and carest for no man, tell us whether we should pay tribute unto Caesar or not. Thus they used smooth simulation to accomplish their purpose. But the Savior could see through their cunning intent, and He said: Give me a coin. And when He had looked at it He asked. Whose image and superscription is thereon? They said to Him, Caesar's. Then He said, Render to Caesar that which is Caesar's and unto God that which is God's. Some of them thought that this saying was a kind of subterfuge, used to put them off. But I do not believe that Jesus ever used subterfuge. I believe that in this is stated a great principle, that it is our duty to render to Caesar that which is Caesar's, and even more our duty to render to God that which is God's. I believe it is possible to be loyal to the governments that are established among men, and also be loyal to the Kingdom of Heaven.
There are two systems of government, or two powers by which men can be governed in the world; one is the power of force, the other is the power of love. One operates from without, the other governs from within. The one is seen operating through the civil power of the world, and the other should be manifest through the Church and Kingdom of God. These two powers can be exercised in the world without conflicting with each other. Whenever men are controlled from above, whenever their hearts beat loyally to Jesus Christ, and they feel to obey the commandments of God, whenever they give ear to His Holy Spirit, that Spirit changes their carnal nature into its divine character, and they exhibit kindness meekness, gentleness, longsuffering, charity and toleration that have been spoken of. They are lifted above mundane law. When all men are converted to the truth, and come in possession of the Holy Spirit, and are actuated by it, and their souls are filled with that divine love which is an attribute of Deity, then force will be removed from the world, and by the power of love, and by it alone, can the kingdoms of the world be broken to pieces.
The world has suffered much from priestcraft uniting with kingcraft, and people have become fearful of the combination. I bear testimony to you, my brethren and sisters, and all history will bear me out in the assertion that while men have suffered from priestcraft the world has never suffered from Priesthood. The world has received all its blessings, and its idea of liberty through the Holy Priesthood— the idea that all are born' free and equal. You will remember that it was under the leadership of a Prophet of God under and by virtue of the authority of the Holy Priesthood, that the first grand movement for liberty was instituted, that it was through Him it was conducted, and under His teachings that the first representative government in history was established. The economics established by Moses are the greatest in the world today. The laws which we have received through him are the^ foundation of the moral and the civil laws of today. I will call your attention to some of the economics of Moses. He gave instructions that when the children of Israel went and inhabited the land of Canaan that the land should be divided, not according to the services that any man had rendered in the army, not because of any position that he occupied, but that it should be divided according to the number in each tribe or family. Probably that is the only case in history of that kind. Even in- England, the land was divided to the warriors according to their service in the army, and according to their power and influence over the people, and for the very purpose of controlling those civil governments. So too in ancient Greece, the land was divided according to their services and their strength. But not so in Israel, for among them the land was divided according to the number in the respective families, and the laws were such that those lands would remain in the possession of each family, and could not be taken from them by chicanery or fraud. There was no such thing as the eternity clause in any deed that was written in Israel, which had to do with the lands of the people. And so too I could call your attention to the administration of just judgment by the Priesthood in this day and age of the world. Who has suffered from Priesthood? Those who have trusted the leaders in this Church, the men whom God has honored with authority from on high, know that in the settlement of any lands that the Saints have occupied, in Missouri, Illinois, and in the settlement of these beautiful valleys, every effort was put forth, so far as the influence of President Young and those associated with him was concerned, that the land should be divided into small portions, that every man should receive according to the size of his family, according to his needs, and that no man should hold large tracts of land to keep others from it.
My brethren and sisters, and friends, I want to say, in conclusion, that I feel we ought to have confidence in the Holy Priesthood, and that we should abide by their counsels, and continue to trust them. I bear my testimony to you that I know the Gospel is true, that has been restored in this day and age. If we will be faithful to it we will secure happiness in this world and eternal life in the world to come. I ask God's blessings to rest upon each and every one of us in the name of Jesus. Amen.
ELDER REED SMOOT.
I wish, in behalf of my brethren of the Apostles, and of President Smith and his counselors, to thank you for attendance at this session of the conference. We greatly appreciate the same, and say unto you, May God bless you in your labors. May He inspire all the people with the desire to keep His commandments. Mav He lead you by the inspiration of His Holy Spirit to understand the call of the True Shepherd, that you may not in any way, shape, or form be deceived or drawn away from the path of truth and righteousness by the sophistry of wicked men. We love all men, and our mission is to save souls, every one of the souls of the sons and daughters of our heavenly Father. It is also our mission to protect the Church and her interests in all the world. My prayer and hope, and desire is that God will give us the strength and determination to serve Him and walk in His ways. I pray you, my brethren and sisters, to not be discouraged. I testify to you, in the name of Jesus Christ, that God, the Father, is at the head of this work, and all will be well in Zion if we are true and loyal unto Him.
Peace be in the homes of the Latter-day Saints, peace in your hearts, my brethren and sisters; and God grant that His blessings, the choicest blessings of heaven, and eternal life, which is the greatest gift of God, may come to you. I ask it in the name of Jesus Christ. Amen.
The choir sang the anthem, "God is My Song.''
Benediction was pronounced by Elder Horace H. Cummings.
I wish, in behalf of my brethren of the Apostles, and of President Smith and his counselors, to thank you for attendance at this session of the conference. We greatly appreciate the same, and say unto you, May God bless you in your labors. May He inspire all the people with the desire to keep His commandments. Mav He lead you by the inspiration of His Holy Spirit to understand the call of the True Shepherd, that you may not in any way, shape, or form be deceived or drawn away from the path of truth and righteousness by the sophistry of wicked men. We love all men, and our mission is to save souls, every one of the souls of the sons and daughters of our heavenly Father. It is also our mission to protect the Church and her interests in all the world. My prayer and hope, and desire is that God will give us the strength and determination to serve Him and walk in His ways. I pray you, my brethren and sisters, to not be discouraged. I testify to you, in the name of Jesus Christ, that God, the Father, is at the head of this work, and all will be well in Zion if we are true and loyal unto Him.
Peace be in the homes of the Latter-day Saints, peace in your hearts, my brethren and sisters; and God grant that His blessings, the choicest blessings of heaven, and eternal life, which is the greatest gift of God, may come to you. I ask it in the name of Jesus Christ. Amen.
The choir sang the anthem, "God is My Song.''
Benediction was pronounced by Elder Horace H. Cummings.
OUTDOOR MEETING.
A large and attentive congregation assembled on the lawns adjoining the Bureau of Information building at 2 p. m.
Elder Benjamin Goddard presided.
The volunteer choir and congregation, under the direction of Prof. Charles Kent, sang the hymn beginning, "O, ye mountains high."
Prayer was offered by Elder A. L. Booth.
Continued by singing, "The time is far spent."
Elder Benjamin Goddard welcomed the saints and asked for the Spirit of God to assist all who should take part in the meeting. He rejoiced in the spirit of harmony and good will that exists among the people, and said he had never met with the saints in general conference when they felt happier and more united or manifested more faith in the work of God than they do today, and he felt that this condition should be regarded as a sufficient answer to all who may assail us.
A large and attentive congregation assembled on the lawns adjoining the Bureau of Information building at 2 p. m.
Elder Benjamin Goddard presided.
The volunteer choir and congregation, under the direction of Prof. Charles Kent, sang the hymn beginning, "O, ye mountains high."
Prayer was offered by Elder A. L. Booth.
Continued by singing, "The time is far spent."
Elder Benjamin Goddard welcomed the saints and asked for the Spirit of God to assist all who should take part in the meeting. He rejoiced in the spirit of harmony and good will that exists among the people, and said he had never met with the saints in general conference when they felt happier and more united or manifested more faith in the work of God than they do today, and he felt that this condition should be regarded as a sufficient answer to all who may assail us.
ELDER ELIAS S. KIMBALL.
(Pres't of Blackfoot stake.)
Said that only on a few occasions in the Southern States mission had he preached to the people in the open air, and he. had often wondered if he should be able to meet the task of proclaiming the gospel to a traveling congregation, as our elders often do when they are preaching to the people in the world. He bore testimony to the truth of the work in which the Latter- day Saints are engaged and spoke of his faith in the people. He said that when a man is under the influence of the Spirit of God he has perfect faith and confidence in the work of the Lord. The Saints will be successful in carrying the gospel to every nation, kindred, tongue and people and in building up the kingdom of God in the earth.
(Pres't of Blackfoot stake.)
Said that only on a few occasions in the Southern States mission had he preached to the people in the open air, and he. had often wondered if he should be able to meet the task of proclaiming the gospel to a traveling congregation, as our elders often do when they are preaching to the people in the world. He bore testimony to the truth of the work in which the Latter- day Saints are engaged and spoke of his faith in the people. He said that when a man is under the influence of the Spirit of God he has perfect faith and confidence in the work of the Lord. The Saints will be successful in carrying the gospel to every nation, kindred, tongue and people and in building up the kingdom of God in the earth.
ELDER JOSEPH E. ROBINSON.
(Pres't of California Mission.)
Said he was grateful to have the privilege of attending this conference, and felt that it is a good thing amidst the conflicting affairs of mankind to know that you belong to the Church and kingdom of God.
Elder Robinson read from Matt, xiii, 44-46, in which the kingdom of God is likened unto a pearl of great price. He related some of his experiences and those of the saints, during the destruction of the city of San Francisco by earthquake and fire, and said he felt assured of the wondrous value of this pearl that made men rich in the knowledge of God and in the knowledge that Jesus is the Christ, and that through the gate of baptism men may become initiated into the kingdom of God, and if they live, they live unto Christ, or whether they die, they die unto Christ.
When the forces of nature were rent asunder there was no fear in the hearts of the Latter-day Saints. They possessed their souls in patience. They recognized the protecting hand of God, while others seemed to be sunk in deep apathy, beside themselves, distraught, praying to the Lord to deliver them and lost to all regard for that which was humane. Burglary, plunder, loot and murder were indulged in during the first hours of that terrible catastrophe, and many came to the Latter-day Saints for protection. When the flames drew near one man came to us and said, "I trust my wife and child into your keeping. If anything happens to me I want, you to protect them as you would your own life. If it becomes necessary I want you to take her life to save her honor."
"God had His hand over His children. Some who had departed from the parental roof and were in that great city were preserved. Not one who bore the name of Saint was hurt or even received a scratch. The property of our people was saved by insurance, or by being in that district which was not devastated by fire.
"Six years ago this month President Brigham Young, of the quorum of the Twelve, visited in that state and I heard him warn the people and tell them it was not far distant when that great city should be destro3^ed by earthquake and fire,- and it made such an impression upon some of the saints that they wanted to leave the city at once.
"I had been promised by another Apostle, along with some boys in St. George, that if faithful we would be sent into the world to preach the Gospel, and that we would sec cities shaken to pieces, burnt and sunk, after we had delivered our message.
"We had gathered in a conference capacity, and some visiting brethren going to the South Sea Islands were present. Tuesday night, after having met with some opposition on the streets of the city, 23 of us bowed in prayer in the mission home at midnight, and I remember the fervor of the Elder who prayed. He prayed earnestly that God would shake the city, for we had been preaching to the inhabitants year after year and not making any particular impression upon them. When the quake came he rushed into my room and asked me if this was an answer to his prayer."
President Robinson expressed his thankfulness for a knowledge of the Gospel, which is the power of God unto salvation. It has within it that which will save and uplift all mankind and solve every" problem of humanity.
Prof. Charles Kent sang feelingly the hymn entitled, "Kind words are sweet tones of the heart."
(Pres't of California Mission.)
Said he was grateful to have the privilege of attending this conference, and felt that it is a good thing amidst the conflicting affairs of mankind to know that you belong to the Church and kingdom of God.
Elder Robinson read from Matt, xiii, 44-46, in which the kingdom of God is likened unto a pearl of great price. He related some of his experiences and those of the saints, during the destruction of the city of San Francisco by earthquake and fire, and said he felt assured of the wondrous value of this pearl that made men rich in the knowledge of God and in the knowledge that Jesus is the Christ, and that through the gate of baptism men may become initiated into the kingdom of God, and if they live, they live unto Christ, or whether they die, they die unto Christ.
When the forces of nature were rent asunder there was no fear in the hearts of the Latter-day Saints. They possessed their souls in patience. They recognized the protecting hand of God, while others seemed to be sunk in deep apathy, beside themselves, distraught, praying to the Lord to deliver them and lost to all regard for that which was humane. Burglary, plunder, loot and murder were indulged in during the first hours of that terrible catastrophe, and many came to the Latter-day Saints for protection. When the flames drew near one man came to us and said, "I trust my wife and child into your keeping. If anything happens to me I want, you to protect them as you would your own life. If it becomes necessary I want you to take her life to save her honor."
"God had His hand over His children. Some who had departed from the parental roof and were in that great city were preserved. Not one who bore the name of Saint was hurt or even received a scratch. The property of our people was saved by insurance, or by being in that district which was not devastated by fire.
"Six years ago this month President Brigham Young, of the quorum of the Twelve, visited in that state and I heard him warn the people and tell them it was not far distant when that great city should be destro3^ed by earthquake and fire,- and it made such an impression upon some of the saints that they wanted to leave the city at once.
"I had been promised by another Apostle, along with some boys in St. George, that if faithful we would be sent into the world to preach the Gospel, and that we would sec cities shaken to pieces, burnt and sunk, after we had delivered our message.
"We had gathered in a conference capacity, and some visiting brethren going to the South Sea Islands were present. Tuesday night, after having met with some opposition on the streets of the city, 23 of us bowed in prayer in the mission home at midnight, and I remember the fervor of the Elder who prayed. He prayed earnestly that God would shake the city, for we had been preaching to the inhabitants year after year and not making any particular impression upon them. When the quake came he rushed into my room and asked me if this was an answer to his prayer."
President Robinson expressed his thankfulness for a knowledge of the Gospel, which is the power of God unto salvation. It has within it that which will save and uplift all mankind and solve every" problem of humanity.
Prof. Charles Kent sang feelingly the hymn entitled, "Kind words are sweet tones of the heart."
ELDER WILLIAM T. JACK.
(Pres't of Cassia Stake)
Said he felt to rejoice that his heart was in full accord with the spirit and teachings that we have listened to at this session of conference. His parents had been converted by the Gospel sound, and had emigrated to these valleys of the mountains, and he had been privileged to carry the word of the Lord to his fellowmen in the missionary field where he had labored. Rejoiced in the possession in his soul of that peace which the Gospel alone can bring to us.
He exhorted the young, upon whom the enemies of this Church are endeavoring to exercise influence to lead them astray, to remember their fathers, and mothers and the sacrifices they have made for them, that they might be brought up under the principles of the Gospel; to be true to God, to neighbors and friends, the members and authorities of the Church.
Elder Jack reverted to the patriotism and splendid citizenship manifested by the early Saints, the pioneers, when they left their wives and families to fight the battles of this nation; and prayed God to bless the memory of those. true patriots, and bless their descendants and "keep them in the faith that they may be inspired by the lives of their fathers.
"Let us return to our homes with an increased determination to do our duty, and if von will, I promise you that the Spirit of God will rest upon you and cause you to rejoice even in the midst of adverse circumstances."
A violin solo, "Nearer my God to Thee," was rendered in a most feeling manner by Prof. W. C. Clive, assisted by Organist Clifford Clive.
(Pres't of Cassia Stake)
Said he felt to rejoice that his heart was in full accord with the spirit and teachings that we have listened to at this session of conference. His parents had been converted by the Gospel sound, and had emigrated to these valleys of the mountains, and he had been privileged to carry the word of the Lord to his fellowmen in the missionary field where he had labored. Rejoiced in the possession in his soul of that peace which the Gospel alone can bring to us.
He exhorted the young, upon whom the enemies of this Church are endeavoring to exercise influence to lead them astray, to remember their fathers, and mothers and the sacrifices they have made for them, that they might be brought up under the principles of the Gospel; to be true to God, to neighbors and friends, the members and authorities of the Church.
Elder Jack reverted to the patriotism and splendid citizenship manifested by the early Saints, the pioneers, when they left their wives and families to fight the battles of this nation; and prayed God to bless the memory of those. true patriots, and bless their descendants and "keep them in the faith that they may be inspired by the lives of their fathers.
"Let us return to our homes with an increased determination to do our duty, and if von will, I promise you that the Spirit of God will rest upon you and cause you to rejoice even in the midst of adverse circumstances."
A violin solo, "Nearer my God to Thee," was rendered in a most feeling manner by Prof. W. C. Clive, assisted by Organist Clifford Clive.
ELDER THOMAS E. BASSETT.
(Pres't of Fremont Stake)
Contrasted the teachings accepted by the world a few hundreds of years ago with those doctrines believed in by the world today, to show how thankful we should be for the privilege of living in this dispensation when the human family is emerging from darkness into the rays of everlasting light. The glorious truths of the Gospel coincide exactly with the true learning that is given to man in this century. Lie bore testimony that the principles of the Gospel as revealed to the Prophet Joseph Smith, are the truths of Heaven. As well may the puny hand of man try to stop the flow of the Mississippi as the enemies of truth attempt to stop the onward progress of the work of the Lord.
Singing by the congregation, "Guide us O Thou great Jehovah."
Benediction was pronounced by Elder Geo. H. Brimhall.
(Pres't of Fremont Stake)
Contrasted the teachings accepted by the world a few hundreds of years ago with those doctrines believed in by the world today, to show how thankful we should be for the privilege of living in this dispensation when the human family is emerging from darkness into the rays of everlasting light. The glorious truths of the Gospel coincide exactly with the true learning that is given to man in this century. Lie bore testimony that the principles of the Gospel as revealed to the Prophet Joseph Smith, are the truths of Heaven. As well may the puny hand of man try to stop the flow of the Mississippi as the enemies of truth attempt to stop the onward progress of the work of the Lord.
Singing by the congregation, "Guide us O Thou great Jehovah."
Benediction was pronounced by Elder Geo. H. Brimhall.
CLOSING SESSION.
In the Tabernacle, at 2 p. m.
President Joseph F. Smith called the meeting to order.
The choir sang, "True to the Faith."
Prayer was offered by Bishop Robert T. Burton.
The choir sang a selection entitled "With sheathed swords."
In the Tabernacle, at 2 p. m.
President Joseph F. Smith called the meeting to order.
The choir sang, "True to the Faith."
Prayer was offered by Bishop Robert T. Burton.
The choir sang a selection entitled "With sheathed swords."
ELDER DAVID O. McKAY.
Individual responsibilities in Church affairs.— Be loyal and true because it is right.—The Holy Spirit a more sure guide than reason.—Who fails to perform duty is untrue to self.
Along with the enjoyment of the spirit of this conference my soul has had a struggle with a feeling of dread of this moment, and if I am not able to make you hear, my brethren and sisters, it is because a great deal of my energy has been expended in suspense. I pray for your sympathy, and for your faith and prayers, that the words which I utter may conform to the spirit of this conference. If you have been affected as I am by that spirit, then you are each strongly impressed with your individual responsibility}\ Probably you more strongly appreciate than ever before that this Church organization depends upon all the people, not upon just a few; and that those members who fail to carry their share of responsibility are not wholly true to their brethren.
President Joseph F. Smith, in his opening address, expressed this sentiment, and nearly in these words: "I come home now to the Latter-day Saints determined to keep my covenants, to be true to my duty and lo3'al to my God." I wondered how many, bearing the Priesthood, would say the same thing, and will go home to their fellow-workers with that same determination in their hearts. How ^many Patriarchs here assembled have said to themselves, I am determined to be true to my covenants, true to my brethren, true to God? How many of the High Priests throughout the Church have that same feeling within them ? It burns into the heart of how many Seventies? How many of the thousands of Elders who have partaken of the spirit of this conference have expressed this feeling? How many of the Lesser Priesthood? Into the hearts of how many of the Latter-day Saints has that sentiment penetrated? It means that, into as many hearts as that feeling enters, there are as many members and officers in this Church who are determined to carry out their individual responsibility; that not because it has been urged upon them by someone else; no, that is not the true spirit of the Latter-day Saint. I believe we ought to be influenced in this as a crowd of sailors was governed by one of their number many years ago. It was during the anti-slavery agitation, and a meeting was called in Fanueil Hall, Boston. Some sailors had been hired to break up the meeting. They went there in a body, danced around on the floor, sang, yelled, and in every way possible tried to prevent the orators, from addressing the meeting. In vain were they appealed to. Their love of liberty, the memory of their old home, the honor of Massachusetts, all were invoked; but still they continued their disturbance and refused to be quiet. Suddenly a man, evidently one of their number, arose. Quieted for a moment by his appearance, thinking they had found a champion, the mob ceased its noise. The man said, "Boys, I would not be quiet unless I had a mind to." Encouraged by this remark, the mob burst into loud applause, which lasted probably five minutes. When it ceased, because of the men's desire to hear more, the man continued : "No, I would not be quiet if I didn't have a mind to but, if I were you I would have a mind to, not because of the memory of this hall, not for the honor of Massachusetts, not for loyalty to her government only, but because you are men; and honorable men always stand up for the liberty of right, justice and free speech." They were quieted; their manhood had been touched. As members of the Church in conference assembled, I believe that we ought to go home determined to carry out the responsibility that is upon us, not merely because these brethren have urged us to do so, but because we have it in our souls to do it.
And what is this responsibility that rests upon every member of the Church? I turn to the 107th section of the Doctrine and Covenants, and there find enumerated the duties of the various organizations of the priesthood, and I read in the 99th paragraph the following:
"Wherefore now let every man learn his duty, and to act in the office in which he is appointed, in all diligence."
Two principles in that admonition stand out as the duty of the officers to whom this revelation was given. First, the learning, the knowing what one's duty is; second, to act in all diligence in the performance of that duty. To know one's duty, to learn the truth, is the duty of every Latter-day Saint, of every man and woman in the world, including those outside of this Church. All mankind, I believe, are being impelled, lifted upward by that Spirit which makes them desire the truth. In the political world even, you find great men who have been searching for political truth, for truths that would relieve political situations. In the world of morality you find great reformers reaching out for truths that will alleviate harmful social conditions. The same sentiment is found in the financial world. Scientific men are among the foremost searchers after truth. We were told this morning about that Power which impelled Columbus to go out into the ocean. In response to that feeling inspired within him to demonstrate a truth of which he felt confident, he could not content himself; he had to give expression to it. There is a natural feeling which urges men and women towards truth; it is a responsibility placed upon mankind. That responsibility rests upon the Latter-day Saints in a greater degree than upon their fellowmen. If you turn to the 88th section you will find the following admonition: And as all have not faith, seek ye diligently and teach, one another words of wisdom; yea,, seek ye out of the best books words of wisdom. Seek learning"—how? "even by study," but not alone by study, as the world searches for it, "and also by faith."
The Latter-day Saints have learned the truth that the everlasting Gospel has been restored. And what does this knowledge bring to them? It brings to all, who have honestly and sincerely obeyed the principles of repentance and baptism, the gift of the Holy Ghost, which enlightens their minds, quickens their understandings, and imparts unto them a knowledge of Christ. The Latter-day Saints have a guide, a help, a means to assist in their acquisition of truth, in their desire to know what their duty is, that the world does not possess. And this guide is necessary; man cannot find out truth; he cannot find out God by intellect alone. It has been said that no man can find out God by a microscope. Reason alone is not a sufficient guide in searching for truth. There is another, higher, more sure guide than reason even. Dryden, I believe it is, who says:
"Dim as the borrowed rays of moon and stars
To lonely, weary, wandering travelers.
Is Reason to the soul; and as on high
Those rolling fires discover but the sky.
Not light us here, so Reason's glimmering ray
Was lent, not to assure our doubtful way,
But guide us upward to a better day."
Leads us to what day? To the sunlight of faith—that principle which draws our spirit into communion with the Higher Spirit which will bring all things to our remembrance, show us things to come, and teach us all things. To acquire that Spirit is the responsibility of the Latter-day Saint who would know truth.
But knowing a thing, or merely feeling an assurance of the truth, is not sufficient. "To him who knoweth to do good and doeth it not, to him it is sin." Now, where are we ? Think of the instructions that have been given during this conference. You and I know now, as probably we have never realized before, what the duty of the individual Latter- day Saint is, and what the duty of the various organizations is. "To him who knoweth to do good and doeth it not, to him it is sin."
This thought brings us to consider the second duty mentioned in this revelation by the Prophet Joseph Smith: "Wherefore now let every man learn his duty, and to act in the office in which he is appointed, in all diligence." The man who knows what his duty is and fails to perform it, is not true to himself; he is not true to his brethren; he is not living in the light which God and conscience provides. That is where we stand, and it comes right home to you; it means me. When my conscience tells me that it is right to go along in a specified line, I am not true to myself if I do not follow that. Oh! I know we are swayed by our weaknesses, and by influences from without; but it is our duty to walk in the straight and narrow path in the performance of every duty. And mark this: Every time we have opportunity and fail to live up to that truth, which is within us, every time we fail to express a good thought, every time we fail to perform a good act, we weaken ourselves, and make it more difficult to express that thought or perform that act in the future. Every time we perform a good act, every time we express a noble feeling' we make it the more easy to perform that act or express that feeling another time.
I am reminded of a circumstance of the Russian woman who felt sympathy; she knew how to sympathize with the poor heroine on the theatre stage. This Russian lady sat in her box, comfortable in her furs and silks, and as she looked at the performance she wept in sympathy with the heroine who was suffering imaginary torments; and while that Russian woman was sympathizing with the stage heroine, her own coachman froze to death on the carriage seat outside, because of insufficient clothing. It is not enough to feel; we must act, so that it will benefit somebody.
We have been reminded of our personal duties in regard to the Word of Wisdom, in regard to the Priesthood; and we have been reminded also of unity, of loyalty, of love for our enemies. Nearly every duty of the Latter-day Saint has been mentioned in this conference; there is one more which I wish to emphasize, as an application of this principle of individual responsibility. When you go home to your ward, look around next Sunday and try to estimate how many of the Latter-day Saints are absent from the Sacrament meeting. It may be that there are twenty per cent, or fifty per cent absent. Suppose your estimate is fifty per cent; then there are that many people in the Ward who are neglecting one of the duties of a Latter-day Saint. Upon whom does the responsibility of fetching in these brethren and sisters rest? First, in my opinion, it rests upon the Bishopric. As the Bishop sits there, let him look around, and notice if all the Presidents of the various organizations in the ward are present. If the presidents of the Priesthood quorums be absent, it is the duty of the Bishopric, I think, to visit those officers and bring them. They may go farther; it is their duty to visit the various families and members who are absent and endeavor to bring them in. But it is not the Bishopric's meeting; this Church rests upon all, and not upon a few. If one of the Seven Presidents of the Seventies quorum in that ward is present, and he finds that some of the Seventies are absent, the responsibility of bringing them to meeting rests upon him. If presidents of the various quorums of Deacons are present, they should note what quorum members have absented themselves from that meeting, and let them assume the responsibility of visiting those members. And so throughout the various organizations in that Ward. Where is the responsibility, then? It is divided as it should be, as God intends it to be, among the people composing the Church of Jesus Christ of Latter-day Saints; the responsibility does not rest upon the officers alone, it rests upon the members also. God has blessed them with—what? Wealth? No, probably not. With intellectual superiority? Possibly not; but He has blessed them with moral strength, and with a knowledge of the Gospel, or else they were not true to themselves when they went down into the waters of baptism. He has blessed them with a knowledge of the truth; and the knowledge of the truth is not enough unless it is expressed, unless it is bringing others to that knowledge. That is the spirit and responsibility of the Latter-day Saint, and it rests upon all. Said the poet:
"Admire the goodness of Almighty God!
He riches gave, He intellectual strength
To few, and therefore now commands to be,
Or rich or learned, or promises reward
Of peace to these. On all He moral worth
Bestowed; and moral tribute asked from all.
And who that could not pay? Who born so poor
Of intellect so mean, as not to know
What seemed the best; and knowing, might not do?
As not to know that God and conscience bade?
And what they bade not able to obey?
And he who acted thus obeyed the law
Eternal and its promises reaped of peace;
Found peace this way alone: who sought else,
Sought mellow grapes beneath the icy pole;
Sought blooming roses on the cheek of death;
Sought substance in a world of fleeting shades."
"Wherefore let every man learn his duty, and act in all diligence in the performance of it. He that is slothful shall not be counted worthy to stand, and he that learns not his duty and shows himself not approved, shall not be counted worthy to stand."
I do not know whether I have succeeded in expressing the feelings of my heart so that you understand them; but I wish to leave this thought: that every man, every woman, must bear a part of the responsibility of this Church. Feeling that, does not necessarily make him imagine that it is resting upon him only. There is no man so important who cannot sink without making even a bubble, not a ripple in the great ocean of life; at the same time his importance is so great that his actions go a long way towards establishing the power, the dignity, the advancement of God's kingdom on earth. Then, no matter where we are, if we are in the hills one week from today or tomorrow, wherever circumstances or business affairs may call us, be it in the canyon or elsewhere, and we are tempted, on a cold morning, to break the Word of Wisdom by drinking two or three cups of tea or coffee, let us feel then the responsibility of right. Let each one say to himself, "The responsibility of membership in the Church is upon me; I will not yield. What though nobody sees me, I know and God knows when I yield, and every time I yield to a weakness I become weaker myself and do not respect myself." If you are in business, and your companions say, "Come, let us go in and have a drink on this bargain, or this sale," let your answer be, No, no! What though your thirsty appetite makes you long for it, be men, be Latter-day Saints, and say, "No; the responsibility of membership in the Church rests upon me." When you are tempted to stay away from that Seventies' meeting, from that Elders' meeting, from that Deacons' quorum, and you shrink from going there, because you feel you will not be interested, say, "I will go; the duty of a Latter-day Saint is upon me; the responsibility of membership in that quorum is upon me, and I must go and help make that meeting interesting." And so, if you carry that feeling in all the duties of a Latter-day Saint, you will come to the conclusion that every time you stand by the truth, you are more of a man, you are more in harmony with God's Spirit. He loves to dwell in such tabernacles; He will guide you into all truth; He will make your soul to rejoice, and you will know this Gospel is true. "He that heareth these sayings of mine and doeth them" is the one that is likened unto the wise man. "It is not everyone that sayeth Lord, Lord, that shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." "Therefore, be ye doers of the word, and not hearers only."
God bless you and all of us, that we may be Latter-day Saints in deed, children of our Father, standing always, everywhere, in all conditions, for the right, for virtue, for purity, and for the duty that rests upon us in our various quorums. This is my prayer, and I ask it in the name of Jesus. Amen.
Sister Emma Lucy Gates sang very effectively the beautiful sacred solo, "Angels ever bright and fair."
Individual responsibilities in Church affairs.— Be loyal and true because it is right.—The Holy Spirit a more sure guide than reason.—Who fails to perform duty is untrue to self.
Along with the enjoyment of the spirit of this conference my soul has had a struggle with a feeling of dread of this moment, and if I am not able to make you hear, my brethren and sisters, it is because a great deal of my energy has been expended in suspense. I pray for your sympathy, and for your faith and prayers, that the words which I utter may conform to the spirit of this conference. If you have been affected as I am by that spirit, then you are each strongly impressed with your individual responsibility}\ Probably you more strongly appreciate than ever before that this Church organization depends upon all the people, not upon just a few; and that those members who fail to carry their share of responsibility are not wholly true to their brethren.
President Joseph F. Smith, in his opening address, expressed this sentiment, and nearly in these words: "I come home now to the Latter-day Saints determined to keep my covenants, to be true to my duty and lo3'al to my God." I wondered how many, bearing the Priesthood, would say the same thing, and will go home to their fellow-workers with that same determination in their hearts. How ^many Patriarchs here assembled have said to themselves, I am determined to be true to my covenants, true to my brethren, true to God? How many of the High Priests throughout the Church have that same feeling within them ? It burns into the heart of how many Seventies? How many of the thousands of Elders who have partaken of the spirit of this conference have expressed this feeling? How many of the Lesser Priesthood? Into the hearts of how many of the Latter-day Saints has that sentiment penetrated? It means that, into as many hearts as that feeling enters, there are as many members and officers in this Church who are determined to carry out their individual responsibility; that not because it has been urged upon them by someone else; no, that is not the true spirit of the Latter-day Saint. I believe we ought to be influenced in this as a crowd of sailors was governed by one of their number many years ago. It was during the anti-slavery agitation, and a meeting was called in Fanueil Hall, Boston. Some sailors had been hired to break up the meeting. They went there in a body, danced around on the floor, sang, yelled, and in every way possible tried to prevent the orators, from addressing the meeting. In vain were they appealed to. Their love of liberty, the memory of their old home, the honor of Massachusetts, all were invoked; but still they continued their disturbance and refused to be quiet. Suddenly a man, evidently one of their number, arose. Quieted for a moment by his appearance, thinking they had found a champion, the mob ceased its noise. The man said, "Boys, I would not be quiet unless I had a mind to." Encouraged by this remark, the mob burst into loud applause, which lasted probably five minutes. When it ceased, because of the men's desire to hear more, the man continued : "No, I would not be quiet if I didn't have a mind to but, if I were you I would have a mind to, not because of the memory of this hall, not for the honor of Massachusetts, not for loyalty to her government only, but because you are men; and honorable men always stand up for the liberty of right, justice and free speech." They were quieted; their manhood had been touched. As members of the Church in conference assembled, I believe that we ought to go home determined to carry out the responsibility that is upon us, not merely because these brethren have urged us to do so, but because we have it in our souls to do it.
And what is this responsibility that rests upon every member of the Church? I turn to the 107th section of the Doctrine and Covenants, and there find enumerated the duties of the various organizations of the priesthood, and I read in the 99th paragraph the following:
"Wherefore now let every man learn his duty, and to act in the office in which he is appointed, in all diligence."
Two principles in that admonition stand out as the duty of the officers to whom this revelation was given. First, the learning, the knowing what one's duty is; second, to act in all diligence in the performance of that duty. To know one's duty, to learn the truth, is the duty of every Latter-day Saint, of every man and woman in the world, including those outside of this Church. All mankind, I believe, are being impelled, lifted upward by that Spirit which makes them desire the truth. In the political world even, you find great men who have been searching for political truth, for truths that would relieve political situations. In the world of morality you find great reformers reaching out for truths that will alleviate harmful social conditions. The same sentiment is found in the financial world. Scientific men are among the foremost searchers after truth. We were told this morning about that Power which impelled Columbus to go out into the ocean. In response to that feeling inspired within him to demonstrate a truth of which he felt confident, he could not content himself; he had to give expression to it. There is a natural feeling which urges men and women towards truth; it is a responsibility placed upon mankind. That responsibility rests upon the Latter-day Saints in a greater degree than upon their fellowmen. If you turn to the 88th section you will find the following admonition: And as all have not faith, seek ye diligently and teach, one another words of wisdom; yea,, seek ye out of the best books words of wisdom. Seek learning"—how? "even by study," but not alone by study, as the world searches for it, "and also by faith."
The Latter-day Saints have learned the truth that the everlasting Gospel has been restored. And what does this knowledge bring to them? It brings to all, who have honestly and sincerely obeyed the principles of repentance and baptism, the gift of the Holy Ghost, which enlightens their minds, quickens their understandings, and imparts unto them a knowledge of Christ. The Latter-day Saints have a guide, a help, a means to assist in their acquisition of truth, in their desire to know what their duty is, that the world does not possess. And this guide is necessary; man cannot find out truth; he cannot find out God by intellect alone. It has been said that no man can find out God by a microscope. Reason alone is not a sufficient guide in searching for truth. There is another, higher, more sure guide than reason even. Dryden, I believe it is, who says:
"Dim as the borrowed rays of moon and stars
To lonely, weary, wandering travelers.
Is Reason to the soul; and as on high
Those rolling fires discover but the sky.
Not light us here, so Reason's glimmering ray
Was lent, not to assure our doubtful way,
But guide us upward to a better day."
Leads us to what day? To the sunlight of faith—that principle which draws our spirit into communion with the Higher Spirit which will bring all things to our remembrance, show us things to come, and teach us all things. To acquire that Spirit is the responsibility of the Latter-day Saint who would know truth.
But knowing a thing, or merely feeling an assurance of the truth, is not sufficient. "To him who knoweth to do good and doeth it not, to him it is sin." Now, where are we ? Think of the instructions that have been given during this conference. You and I know now, as probably we have never realized before, what the duty of the individual Latter- day Saint is, and what the duty of the various organizations is. "To him who knoweth to do good and doeth it not, to him it is sin."
This thought brings us to consider the second duty mentioned in this revelation by the Prophet Joseph Smith: "Wherefore now let every man learn his duty, and to act in the office in which he is appointed, in all diligence." The man who knows what his duty is and fails to perform it, is not true to himself; he is not true to his brethren; he is not living in the light which God and conscience provides. That is where we stand, and it comes right home to you; it means me. When my conscience tells me that it is right to go along in a specified line, I am not true to myself if I do not follow that. Oh! I know we are swayed by our weaknesses, and by influences from without; but it is our duty to walk in the straight and narrow path in the performance of every duty. And mark this: Every time we have opportunity and fail to live up to that truth, which is within us, every time we fail to express a good thought, every time we fail to perform a good act, we weaken ourselves, and make it more difficult to express that thought or perform that act in the future. Every time we perform a good act, every time we express a noble feeling' we make it the more easy to perform that act or express that feeling another time.
I am reminded of a circumstance of the Russian woman who felt sympathy; she knew how to sympathize with the poor heroine on the theatre stage. This Russian lady sat in her box, comfortable in her furs and silks, and as she looked at the performance she wept in sympathy with the heroine who was suffering imaginary torments; and while that Russian woman was sympathizing with the stage heroine, her own coachman froze to death on the carriage seat outside, because of insufficient clothing. It is not enough to feel; we must act, so that it will benefit somebody.
We have been reminded of our personal duties in regard to the Word of Wisdom, in regard to the Priesthood; and we have been reminded also of unity, of loyalty, of love for our enemies. Nearly every duty of the Latter-day Saint has been mentioned in this conference; there is one more which I wish to emphasize, as an application of this principle of individual responsibility. When you go home to your ward, look around next Sunday and try to estimate how many of the Latter-day Saints are absent from the Sacrament meeting. It may be that there are twenty per cent, or fifty per cent absent. Suppose your estimate is fifty per cent; then there are that many people in the Ward who are neglecting one of the duties of a Latter-day Saint. Upon whom does the responsibility of fetching in these brethren and sisters rest? First, in my opinion, it rests upon the Bishopric. As the Bishop sits there, let him look around, and notice if all the Presidents of the various organizations in the ward are present. If the presidents of the Priesthood quorums be absent, it is the duty of the Bishopric, I think, to visit those officers and bring them. They may go farther; it is their duty to visit the various families and members who are absent and endeavor to bring them in. But it is not the Bishopric's meeting; this Church rests upon all, and not upon a few. If one of the Seven Presidents of the Seventies quorum in that ward is present, and he finds that some of the Seventies are absent, the responsibility of bringing them to meeting rests upon him. If presidents of the various quorums of Deacons are present, they should note what quorum members have absented themselves from that meeting, and let them assume the responsibility of visiting those members. And so throughout the various organizations in that Ward. Where is the responsibility, then? It is divided as it should be, as God intends it to be, among the people composing the Church of Jesus Christ of Latter-day Saints; the responsibility does not rest upon the officers alone, it rests upon the members also. God has blessed them with—what? Wealth? No, probably not. With intellectual superiority? Possibly not; but He has blessed them with moral strength, and with a knowledge of the Gospel, or else they were not true to themselves when they went down into the waters of baptism. He has blessed them with a knowledge of the truth; and the knowledge of the truth is not enough unless it is expressed, unless it is bringing others to that knowledge. That is the spirit and responsibility of the Latter-day Saint, and it rests upon all. Said the poet:
"Admire the goodness of Almighty God!
He riches gave, He intellectual strength
To few, and therefore now commands to be,
Or rich or learned, or promises reward
Of peace to these. On all He moral worth
Bestowed; and moral tribute asked from all.
And who that could not pay? Who born so poor
Of intellect so mean, as not to know
What seemed the best; and knowing, might not do?
As not to know that God and conscience bade?
And what they bade not able to obey?
And he who acted thus obeyed the law
Eternal and its promises reaped of peace;
Found peace this way alone: who sought else,
Sought mellow grapes beneath the icy pole;
Sought blooming roses on the cheek of death;
Sought substance in a world of fleeting shades."
"Wherefore let every man learn his duty, and act in all diligence in the performance of it. He that is slothful shall not be counted worthy to stand, and he that learns not his duty and shows himself not approved, shall not be counted worthy to stand."
I do not know whether I have succeeded in expressing the feelings of my heart so that you understand them; but I wish to leave this thought: that every man, every woman, must bear a part of the responsibility of this Church. Feeling that, does not necessarily make him imagine that it is resting upon him only. There is no man so important who cannot sink without making even a bubble, not a ripple in the great ocean of life; at the same time his importance is so great that his actions go a long way towards establishing the power, the dignity, the advancement of God's kingdom on earth. Then, no matter where we are, if we are in the hills one week from today or tomorrow, wherever circumstances or business affairs may call us, be it in the canyon or elsewhere, and we are tempted, on a cold morning, to break the Word of Wisdom by drinking two or three cups of tea or coffee, let us feel then the responsibility of right. Let each one say to himself, "The responsibility of membership in the Church is upon me; I will not yield. What though nobody sees me, I know and God knows when I yield, and every time I yield to a weakness I become weaker myself and do not respect myself." If you are in business, and your companions say, "Come, let us go in and have a drink on this bargain, or this sale," let your answer be, No, no! What though your thirsty appetite makes you long for it, be men, be Latter-day Saints, and say, "No; the responsibility of membership in the Church rests upon me." When you are tempted to stay away from that Seventies' meeting, from that Elders' meeting, from that Deacons' quorum, and you shrink from going there, because you feel you will not be interested, say, "I will go; the duty of a Latter-day Saint is upon me; the responsibility of membership in that quorum is upon me, and I must go and help make that meeting interesting." And so, if you carry that feeling in all the duties of a Latter-day Saint, you will come to the conclusion that every time you stand by the truth, you are more of a man, you are more in harmony with God's Spirit. He loves to dwell in such tabernacles; He will guide you into all truth; He will make your soul to rejoice, and you will know this Gospel is true. "He that heareth these sayings of mine and doeth them" is the one that is likened unto the wise man. "It is not everyone that sayeth Lord, Lord, that shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." "Therefore, be ye doers of the word, and not hearers only."
God bless you and all of us, that we may be Latter-day Saints in deed, children of our Father, standing always, everywhere, in all conditions, for the right, for virtue, for purity, and for the duty that rests upon us in our various quorums. This is my prayer, and I ask it in the name of Jesus. Amen.
Sister Emma Lucy Gates sang very effectively the beautiful sacred solo, "Angels ever bright and fair."
ELDER GEORGE REYNOLDS.
It is a great surprise to me, my brethren and sisters, to be called upon to address this congregation, and I trust you will give me your sympathy and your faith and prayers. I hope that all through my life I shall ever consider the Kingdom of God and His righteousness first, last, and all the time. To me, this is the Kingdom of God or nothing; and the nothing is an impossibility to my mind. I realize with every fibre of my being that God has established in this generation His work, never more to be overthrown. I also understand, perhaps only partially, that great truth which Brother McKay has just endeavored to impress upon us,- that we all have an individual responsibility to see that the work is done which God requires at our hands; that we do it by His help and through His grace to the best of our ability; and that we must not leave to others the work that God has placed upon our shoulders. I believe most thoroughly that a man to be his best, as a father, as a husband, or as a citizen of the nation to which he belongs, must be a man who tries to serve God, who endeavors to keep the law of the Lord, who believes in God and in rewards and punishments, who listens to and cultivates the voice of his conscience, and who seeks with all his powers of heart and mind, body and soul to do that which he believes to be true and righteous. I do not believe for a moment that a man is better prepared to help his fellows who is an unbeliever in God and in our Redeemer, and in the work of the atonement that He accomplished here. In my opinion, he is the highest type of man, the best citizen, the strongest, the bravest and the best in every relationship of life, who is indeed and in truth a Christian, or, as I would rather put it, a Saint, a servant of God. There may sometimes thoughts arise in our minds with regard to policy; time serving ideas that may afflict us for a short time; but I believe the sober, second thought of every man and every woman who has received a portion of the Spirit of God, is that it pays to serve God. It pays to do the best we can, and to learn to do better. It pays to keep our covenants. It pays now, and will pay eternally. God grant that we all may see the truth in this light; that we may use all the energies and faculties that God has blessed us with to His service. And while I am saying this I am aware of the truth taught by the Prophet Nephi, that it is by grace we are saved, after all that we can do. But grace having performed its work, and we having received the benefits of the atonement of our Lord and Savior, Jesus Christ, we should endeavor to do our part by serving God with all the strength we have received from Him.
I want to bear my testimony that I have been acquainted with the Presidents of this Church intimately for many years—with Presidents Brigham Young, John Taylor, Wilford Woodruff, Lorenzo Snow and' Joseph F. Smith; and though in minor particulars and characteristics they differed very materially, yet they were all the men of God's choice, the men for the hour, the men whom God selected as the leaders of His people, and they all did the work that God required at their hands. They were His mouthpieces, and they accomplished that which He placed them in the position to fulfill, every one of them. They were all prepared of God to do the work assigned them, and they all did it, and did it well. Notwithstanding the differences and peculiarities of their minor characteristics, there were some certain things in which they were all alike, namely, their love for the truth, their faith in God, their willingness to listen to His word, their uncompromising devotion and integrity to God and His work, their full belief in the divine calling of the Prophet Joseph. These characterized them all, and God was with them, and He enabled them to accomplish the work which He called them to do. I want to bear this testimony and I do so because I know it is true. I know further, that God will remain with us if we will be true to Him; and more than this, I know that He is abundantly capable of taking care of His work. At the same time we must do our part; do it in love, in faith, in zeal, and then the blessing of God will follow and His purposes will be accomplished. We none of us need to be afraid, my brethren and sisters, for God's work will prevail. The truth is mighty, and it will prevail. May we all remember this and act as though we believed it, and conscientiously do our part, bearing the portion of the responsibility that rightly belongs to us, all to the glory of God, as He will have it, for it belongs to Him. This is my prayer, through Jesus our Redeemer. Amen.
It is a great surprise to me, my brethren and sisters, to be called upon to address this congregation, and I trust you will give me your sympathy and your faith and prayers. I hope that all through my life I shall ever consider the Kingdom of God and His righteousness first, last, and all the time. To me, this is the Kingdom of God or nothing; and the nothing is an impossibility to my mind. I realize with every fibre of my being that God has established in this generation His work, never more to be overthrown. I also understand, perhaps only partially, that great truth which Brother McKay has just endeavored to impress upon us,- that we all have an individual responsibility to see that the work is done which God requires at our hands; that we do it by His help and through His grace to the best of our ability; and that we must not leave to others the work that God has placed upon our shoulders. I believe most thoroughly that a man to be his best, as a father, as a husband, or as a citizen of the nation to which he belongs, must be a man who tries to serve God, who endeavors to keep the law of the Lord, who believes in God and in rewards and punishments, who listens to and cultivates the voice of his conscience, and who seeks with all his powers of heart and mind, body and soul to do that which he believes to be true and righteous. I do not believe for a moment that a man is better prepared to help his fellows who is an unbeliever in God and in our Redeemer, and in the work of the atonement that He accomplished here. In my opinion, he is the highest type of man, the best citizen, the strongest, the bravest and the best in every relationship of life, who is indeed and in truth a Christian, or, as I would rather put it, a Saint, a servant of God. There may sometimes thoughts arise in our minds with regard to policy; time serving ideas that may afflict us for a short time; but I believe the sober, second thought of every man and every woman who has received a portion of the Spirit of God, is that it pays to serve God. It pays to do the best we can, and to learn to do better. It pays to keep our covenants. It pays now, and will pay eternally. God grant that we all may see the truth in this light; that we may use all the energies and faculties that God has blessed us with to His service. And while I am saying this I am aware of the truth taught by the Prophet Nephi, that it is by grace we are saved, after all that we can do. But grace having performed its work, and we having received the benefits of the atonement of our Lord and Savior, Jesus Christ, we should endeavor to do our part by serving God with all the strength we have received from Him.
I want to bear my testimony that I have been acquainted with the Presidents of this Church intimately for many years—with Presidents Brigham Young, John Taylor, Wilford Woodruff, Lorenzo Snow and' Joseph F. Smith; and though in minor particulars and characteristics they differed very materially, yet they were all the men of God's choice, the men for the hour, the men whom God selected as the leaders of His people, and they all did the work that God required at their hands. They were His mouthpieces, and they accomplished that which He placed them in the position to fulfill, every one of them. They were all prepared of God to do the work assigned them, and they all did it, and did it well. Notwithstanding the differences and peculiarities of their minor characteristics, there were some certain things in which they were all alike, namely, their love for the truth, their faith in God, their willingness to listen to His word, their uncompromising devotion and integrity to God and His work, their full belief in the divine calling of the Prophet Joseph. These characterized them all, and God was with them, and He enabled them to accomplish the work which He called them to do. I want to bear this testimony and I do so because I know it is true. I know further, that God will remain with us if we will be true to Him; and more than this, I know that He is abundantly capable of taking care of His work. At the same time we must do our part; do it in love, in faith, in zeal, and then the blessing of God will follow and His purposes will be accomplished. We none of us need to be afraid, my brethren and sisters, for God's work will prevail. The truth is mighty, and it will prevail. May we all remember this and act as though we believed it, and conscientiously do our part, bearing the portion of the responsibility that rightly belongs to us, all to the glory of God, as He will have it, for it belongs to Him. This is my prayer, through Jesus our Redeemer. Amen.
ELDER J. GOLDEN KIMBALL.
My brethren and sisters, I hope you have confidence in me, and that I can hold your attention for a few moments. I feel happy, just as happy as a man can feel with the rheumatism.
I have been thinking, not only today, but during this conference of a testimony that my father bore when he was fifty-four years old, and it gives me a great deal of pleasure to know that I am now fifty-three years of age and have the same testimony that he had—not one whit's difference; that I have a knowledge of the truth of the Gospel. I have been taught it from my youth, just as I was taught in early days that a peach grew on a peach tree. I believe I have just as much knowledge of a peach now as the most scientific man in the world. I can tell a peach when I see it, and a peach tree; but I cannot for the life of me tell how that peach grows on a peach tree, and neither can you. Now, there are many things about this work that I do not comprehend, but because I cannot tell it all it does not prove that it is not true. I have studied the history of this Church, and I testify that this is the Lord's work, that He has given unto us Prophets and Apostles, the Holy Ghost, and all the gifts and blessings of the Gospel, and that we have been led by inspired men.
I now want to ask you Latter-day Saints if you have counted the cost of establishing this Church? Have you considered what it has cost thousands of men and women who have been valiant in the truth and died in the faith? The country is fairly strewn with the bodies of our people from Salt Lake City to the east. Construction is very difficult, destruction is easy. Ordinary men can criticize and destroy. It has required much sacrifice to establish this Church.
I feel grateful this day, my brethren and sisters, that I have the confidence of my brethren; I must have it or I would not have been called to address you. I want also the confidence of the Saints. I say, God save the people; what can we do without them ? The Lord can accomplish great things, but He wants the people, and He will never be satisfied till He secures the hearts of the children of men.
I desire to call attention to a thought that is in my mind; it is not new, however. I desire to advise the Latter-day Saints to stop selling their inheritances. I call your attention to the fact that this earth is your habitation; that this earth is your heaven, or will be. This earth is hell too, and there is a big lot of people in this hell now; their lives are such that this earth is of that character to them. They have no peace of mind, no rest of body, and I pity them. This earth is your habitation while you are in the flesh. If this earth is to be your heaven, I think you had better have an inheritance here, don't you? I do not believe the doctrine for one minute that you people, or myself (and I think I am as good as some of you), are going immediately after death to the arms of Jehovah. It will take some of us a long time to get there. You had better be very good and take care of this earth.
My father had an inheritance in Independence, Missouri, and it has never been sold by him or his heirs to any living man. The time will come, as sure as the Lord reigns, when father will claim that inheritance. He had an inheritance in Salt Lake City, on the hill, a whole block, including where the Lafayette school is now built. I was born in the Kimball mansion which now stands on the same locality. I have a small place on that block, at least large enough to bury me in, and it is about all I can do to hold it. Why ? Because they tax me almost more than human nature can endure; and the end is not yet ! Are you going to get frightened and run away somewhere? Are you going to sell out your inheritance every time you meet a difficulty? If the pioneers had done that they would have been going yet; but they stopped in this barren waste, and they made it habitable for you and me. I tell you, God is not pleased with some of this people, because they are selling their inheritances for a mess of pottage. I sold part of mine, and I confess that the money went through my fingers like water through a sieve. I don't know where it went, but I know I haven't got it. That is exactly what will happen to every Latter- day Saint who sells his inheritance. The Lord wants you to stay in this country; He does not want you to break for the woods. You have a right to every particle of land that you can secure legitimately and pay the taxes on.
Now, I am going to give you a little fatherly advice, and I believe you won't take it. I advise the Latter-day Saints, as Brother Smoot did, to take up and secure the waste land throughout the State of Utah, and other sections where Latter-day Saints reside. If the Saints will keep the commandments of God, if they will raise grain enough, build up cities, and emigrate the people we are converting in the world, eliminate selfishness and avariciousness, and divide up the land and make homes for the people; if they will bless the land and dedicate it to the Lord, let our friends come in here, and leave our gates open to the strangers, the bowels of the earth will be opened, and there will be produced therefrom riches more than we can contain. The time will come when the strangers will have little use for their money, they will come to this people for bread, and we will feed them and treat them kindly, notwithstanding some of them have acted miserably mean. Do you believe that doctrine? My father predicted it years ago, and some people are laughing over it now. I have heard some of them pooh-pooh it; but I stand as a son of my father, as a witness of the Lord, and testify to you that the time will come among this people when it will be fulfilled.
Don't you go off in wild speculation, or have part in wildcat schemes. You are advised to raise grain. .You had better secure an inheritance; get your titles and pay for the land. I say to you, in the language of the Prophet Joseph (I suppose I dare quote his words): "Be honest, be frank, and stop bowing and scraping to Gentile sophistry." Go along and do your duty; follow counsel, and preach the Gospel to the nations of the earth. See that this Gospel is preached to every creature under heaven. I repeat to you the words of a promise made to my father, "Trouble not thyself about thy families, for the Lord will give them food and raiment, houses and lands, fathers and mothers, brothers and sisters, if you will preach this word." God bless you. Amen.
A baritone solo, "The Publican,'" was splendidly rendered by Elder Horace S. Ensign.
My brethren and sisters, I hope you have confidence in me, and that I can hold your attention for a few moments. I feel happy, just as happy as a man can feel with the rheumatism.
I have been thinking, not only today, but during this conference of a testimony that my father bore when he was fifty-four years old, and it gives me a great deal of pleasure to know that I am now fifty-three years of age and have the same testimony that he had—not one whit's difference; that I have a knowledge of the truth of the Gospel. I have been taught it from my youth, just as I was taught in early days that a peach grew on a peach tree. I believe I have just as much knowledge of a peach now as the most scientific man in the world. I can tell a peach when I see it, and a peach tree; but I cannot for the life of me tell how that peach grows on a peach tree, and neither can you. Now, there are many things about this work that I do not comprehend, but because I cannot tell it all it does not prove that it is not true. I have studied the history of this Church, and I testify that this is the Lord's work, that He has given unto us Prophets and Apostles, the Holy Ghost, and all the gifts and blessings of the Gospel, and that we have been led by inspired men.
I now want to ask you Latter-day Saints if you have counted the cost of establishing this Church? Have you considered what it has cost thousands of men and women who have been valiant in the truth and died in the faith? The country is fairly strewn with the bodies of our people from Salt Lake City to the east. Construction is very difficult, destruction is easy. Ordinary men can criticize and destroy. It has required much sacrifice to establish this Church.
I feel grateful this day, my brethren and sisters, that I have the confidence of my brethren; I must have it or I would not have been called to address you. I want also the confidence of the Saints. I say, God save the people; what can we do without them ? The Lord can accomplish great things, but He wants the people, and He will never be satisfied till He secures the hearts of the children of men.
I desire to call attention to a thought that is in my mind; it is not new, however. I desire to advise the Latter-day Saints to stop selling their inheritances. I call your attention to the fact that this earth is your habitation; that this earth is your heaven, or will be. This earth is hell too, and there is a big lot of people in this hell now; their lives are such that this earth is of that character to them. They have no peace of mind, no rest of body, and I pity them. This earth is your habitation while you are in the flesh. If this earth is to be your heaven, I think you had better have an inheritance here, don't you? I do not believe the doctrine for one minute that you people, or myself (and I think I am as good as some of you), are going immediately after death to the arms of Jehovah. It will take some of us a long time to get there. You had better be very good and take care of this earth.
My father had an inheritance in Independence, Missouri, and it has never been sold by him or his heirs to any living man. The time will come, as sure as the Lord reigns, when father will claim that inheritance. He had an inheritance in Salt Lake City, on the hill, a whole block, including where the Lafayette school is now built. I was born in the Kimball mansion which now stands on the same locality. I have a small place on that block, at least large enough to bury me in, and it is about all I can do to hold it. Why ? Because they tax me almost more than human nature can endure; and the end is not yet ! Are you going to get frightened and run away somewhere? Are you going to sell out your inheritance every time you meet a difficulty? If the pioneers had done that they would have been going yet; but they stopped in this barren waste, and they made it habitable for you and me. I tell you, God is not pleased with some of this people, because they are selling their inheritances for a mess of pottage. I sold part of mine, and I confess that the money went through my fingers like water through a sieve. I don't know where it went, but I know I haven't got it. That is exactly what will happen to every Latter- day Saint who sells his inheritance. The Lord wants you to stay in this country; He does not want you to break for the woods. You have a right to every particle of land that you can secure legitimately and pay the taxes on.
Now, I am going to give you a little fatherly advice, and I believe you won't take it. I advise the Latter-day Saints, as Brother Smoot did, to take up and secure the waste land throughout the State of Utah, and other sections where Latter-day Saints reside. If the Saints will keep the commandments of God, if they will raise grain enough, build up cities, and emigrate the people we are converting in the world, eliminate selfishness and avariciousness, and divide up the land and make homes for the people; if they will bless the land and dedicate it to the Lord, let our friends come in here, and leave our gates open to the strangers, the bowels of the earth will be opened, and there will be produced therefrom riches more than we can contain. The time will come when the strangers will have little use for their money, they will come to this people for bread, and we will feed them and treat them kindly, notwithstanding some of them have acted miserably mean. Do you believe that doctrine? My father predicted it years ago, and some people are laughing over it now. I have heard some of them pooh-pooh it; but I stand as a son of my father, as a witness of the Lord, and testify to you that the time will come among this people when it will be fulfilled.
Don't you go off in wild speculation, or have part in wildcat schemes. You are advised to raise grain. .You had better secure an inheritance; get your titles and pay for the land. I say to you, in the language of the Prophet Joseph (I suppose I dare quote his words): "Be honest, be frank, and stop bowing and scraping to Gentile sophistry." Go along and do your duty; follow counsel, and preach the Gospel to the nations of the earth. See that this Gospel is preached to every creature under heaven. I repeat to you the words of a promise made to my father, "Trouble not thyself about thy families, for the Lord will give them food and raiment, houses and lands, fathers and mothers, brothers and sisters, if you will preach this word." God bless you. Amen.
A baritone solo, "The Publican,'" was splendidly rendered by Elder Horace S. Ensign.
ELDER RULON S. WELLS.
I have been deeply impressed, more than ever before, it seems to me, with the magnitude of this great work that we are engaged in as Latter-day Saints, and I am filled with wonder when I contemplate the great army of workers who are engaged in this wonderful work which our Father has set His hand to do among the children of men. When I view this great congregation of Latter-day- Saints, I am also filled with wonder and astonishment at the enthusiasm that seems to fill the hearts of the Latter- day Saints. I rejoice in that work every day of my life, and I rejoice in the companionship and fellowship of the Latter-day Saints; for I feel proud that I am numbered among them, as one of those who have yielded obedience to the Gospel of Jesus Christ. We read in the Holy Scriptures that, "Obedience is better than sacrifice, and to hearken than the fat of rams." In this connection I am led to review in my own mind the great sacrifices that have been offered by this people; how when the Gospel first came to them and they received the same, they were willing to accept the testimony of humble Elders of the Church, and in doing so they, in many instances, ostracized themselves from their companions, from their fathers and mothers, and others that were near and dear to them, and ofttimes made sacrifice of all their earthly possessions. It meant that they were broken up in their business affairs; it cost them their standing in society, and they lost the good will of their companions. And here at home we are sometimes called upon to make what might be termed sacrifices. We have a wonderful organization. Not only have we the various organizations of the Church as it has been divided into Stakes and Wards, but we have also many auxiliary organizations, all of which give plenty of occupation to the laborers in Zion. We are called upon to attend many meetings, and to engage in many labors that seem to be very irksome and tiring. Sometimes we hear complaints among the Latter-day Saints that we have too many organizations, too many meetings to attend, requiring. too much of our time. We have to do this and that, or neglect those things that have been assigned to us. Yet our brethren and sisters willingly perform these' services. There are some, however, who do not do their duty willingly. Frequently calls are made upon us to go out into the world. Our sons are called and sent out to preach the Gospel to the nations of the earth. This involves a great expenditure of means. It involves a sacrifice, if it is regarded from the worldly standpoint. Yet our young men go willingly, and their parents are proud to have sons in the mission field. They are proud to know that their sons are laboring for the salvation of the souls of the children of men. I ask the question, Where in all the world will you find a people that are willing to make these sacrifices and render this service without pay, present it as an offering unto the Lord whom they adore ? I say they are not to be found in all the world, outside of the Church of Jesus Christ of Latter-day Saints.
I wish to call attention to the fact that the laborer is worthy of his hire, and those that labor for Zion do not go without their reward. They are the best paid of all men and women upon this earth, because they have enlisted in the service of the Most High, and He is the best paymaster of all. You nor I can do any service in the kingdom of God without being amply paid. What if we have forsaken father and mother? What if we have given of our substance? It matters not. The Savior said that He that would not forsake father and mother, wives and children, houses and lands, for His name's sake, was not worthy of Him; but he that will forsake father and mother, houses and lands, for His sake, shall receive in this world an hundred fold, and in the world to come life everlasting. So that those who do labor for Zion should feel encouraged that in doing so they will receive an hundred fold. It matters not what you may be called to do, whether it be to preach this Gospel to the nations of the earth or to labor at home, God will reward you for your labor. If you are called upon to minister to the sick in the ward in which you live, God will reward you. If you are called upon to go from house to house and teach the Latter-day Saints, God will reward you an hundredfold. You cannot do anything for the kingdom of God without receiving a reward, because sacrifice brings blessings, and blessings are dependent upon that which we do in the service of our Master.
I was asked a question a short time ago, I think it was in the Woodruff stake of Zion, by one of the brethren there. He had been reading the Scriptures, and he found the saying of James the Apostle where it reads, "If any among you are sick, let him call in the Elders, and they will anoint with oil, and the prayer of faith shall heal the sick. And if any have sinned, their sins shall be forgiven them." He asked me the question, "Whose sins will be forgiven?" I had never thought of that before. The ordinance for the healing of the sick has not been instituted in the Church for the remission of sins, but for the healing of the sick. The ordinance which has been instituted for the purpose of obtaining remission of sins is baptism, as we all understand. But here is a promise that if any have sinned, their sins shall be forgiven them. At first I did not know how to answer that question; but after a moment's reflection it came to me that anyone who received the Spirit of God, their sins would be forgiven them. If we receive a remission of sins it will qualify us to have the Spirit of God with us, and the very fact that we do obtain it is evidence that our sins have been forgiven. It is for that reason that baptism has been instituted in the Church, in order that we may. by the laying on of hands, obtain the Spirit of God, because that Spirit cannot dwell in an unclean tabernacle. The one that is administered to, if he has the Spirit of the Lord resting upon him so that he may be healed by that ordinance, his sins have been forgiven, and the presence of God's Holy Spirit bears witness of it.
My brethren and sisters, let us labor for Zion; for you cannot do anything in the kingdom of God, magnifying your calling, enjoying the Spirit which issues forth from His divine presence, without having: your sins remitted. And what a blessing that is ! It is better than gold; it is better than the riches of this world. It is God's pay; it is the best pay that any man can get. God help us to be worthy of our hire, is my prayer in the name of Jesus Christ. Amen.
I have been deeply impressed, more than ever before, it seems to me, with the magnitude of this great work that we are engaged in as Latter-day Saints, and I am filled with wonder when I contemplate the great army of workers who are engaged in this wonderful work which our Father has set His hand to do among the children of men. When I view this great congregation of Latter-day- Saints, I am also filled with wonder and astonishment at the enthusiasm that seems to fill the hearts of the Latter- day Saints. I rejoice in that work every day of my life, and I rejoice in the companionship and fellowship of the Latter-day Saints; for I feel proud that I am numbered among them, as one of those who have yielded obedience to the Gospel of Jesus Christ. We read in the Holy Scriptures that, "Obedience is better than sacrifice, and to hearken than the fat of rams." In this connection I am led to review in my own mind the great sacrifices that have been offered by this people; how when the Gospel first came to them and they received the same, they were willing to accept the testimony of humble Elders of the Church, and in doing so they, in many instances, ostracized themselves from their companions, from their fathers and mothers, and others that were near and dear to them, and ofttimes made sacrifice of all their earthly possessions. It meant that they were broken up in their business affairs; it cost them their standing in society, and they lost the good will of their companions. And here at home we are sometimes called upon to make what might be termed sacrifices. We have a wonderful organization. Not only have we the various organizations of the Church as it has been divided into Stakes and Wards, but we have also many auxiliary organizations, all of which give plenty of occupation to the laborers in Zion. We are called upon to attend many meetings, and to engage in many labors that seem to be very irksome and tiring. Sometimes we hear complaints among the Latter-day Saints that we have too many organizations, too many meetings to attend, requiring. too much of our time. We have to do this and that, or neglect those things that have been assigned to us. Yet our brethren and sisters willingly perform these' services. There are some, however, who do not do their duty willingly. Frequently calls are made upon us to go out into the world. Our sons are called and sent out to preach the Gospel to the nations of the earth. This involves a great expenditure of means. It involves a sacrifice, if it is regarded from the worldly standpoint. Yet our young men go willingly, and their parents are proud to have sons in the mission field. They are proud to know that their sons are laboring for the salvation of the souls of the children of men. I ask the question, Where in all the world will you find a people that are willing to make these sacrifices and render this service without pay, present it as an offering unto the Lord whom they adore ? I say they are not to be found in all the world, outside of the Church of Jesus Christ of Latter-day Saints.
I wish to call attention to the fact that the laborer is worthy of his hire, and those that labor for Zion do not go without their reward. They are the best paid of all men and women upon this earth, because they have enlisted in the service of the Most High, and He is the best paymaster of all. You nor I can do any service in the kingdom of God without being amply paid. What if we have forsaken father and mother? What if we have given of our substance? It matters not. The Savior said that He that would not forsake father and mother, wives and children, houses and lands, for His name's sake, was not worthy of Him; but he that will forsake father and mother, houses and lands, for His sake, shall receive in this world an hundred fold, and in the world to come life everlasting. So that those who do labor for Zion should feel encouraged that in doing so they will receive an hundred fold. It matters not what you may be called to do, whether it be to preach this Gospel to the nations of the earth or to labor at home, God will reward you for your labor. If you are called upon to minister to the sick in the ward in which you live, God will reward you. If you are called upon to go from house to house and teach the Latter-day Saints, God will reward you an hundredfold. You cannot do anything for the kingdom of God without receiving a reward, because sacrifice brings blessings, and blessings are dependent upon that which we do in the service of our Master.
I was asked a question a short time ago, I think it was in the Woodruff stake of Zion, by one of the brethren there. He had been reading the Scriptures, and he found the saying of James the Apostle where it reads, "If any among you are sick, let him call in the Elders, and they will anoint with oil, and the prayer of faith shall heal the sick. And if any have sinned, their sins shall be forgiven them." He asked me the question, "Whose sins will be forgiven?" I had never thought of that before. The ordinance for the healing of the sick has not been instituted in the Church for the remission of sins, but for the healing of the sick. The ordinance which has been instituted for the purpose of obtaining remission of sins is baptism, as we all understand. But here is a promise that if any have sinned, their sins shall be forgiven them. At first I did not know how to answer that question; but after a moment's reflection it came to me that anyone who received the Spirit of God, their sins would be forgiven them. If we receive a remission of sins it will qualify us to have the Spirit of God with us, and the very fact that we do obtain it is evidence that our sins have been forgiven. It is for that reason that baptism has been instituted in the Church, in order that we may. by the laying on of hands, obtain the Spirit of God, because that Spirit cannot dwell in an unclean tabernacle. The one that is administered to, if he has the Spirit of the Lord resting upon him so that he may be healed by that ordinance, his sins have been forgiven, and the presence of God's Holy Spirit bears witness of it.
My brethren and sisters, let us labor for Zion; for you cannot do anything in the kingdom of God, magnifying your calling, enjoying the Spirit which issues forth from His divine presence, without having: your sins remitted. And what a blessing that is ! It is better than gold; it is better than the riches of this world. It is God's pay; it is the best pay that any man can get. God help us to be worthy of our hire, is my prayer in the name of Jesus Christ. Amen.
ELDER JOSEPH W. M'MURRIN.
My brethren and sisters, I certainly feel that I am very highly honored to have the opportunity in this great gathering of the Latter-day Saints to lift up my voice, in connection with my brethren, in testimony of the glorious Gospel of the Lord Jesus Christ. I am impressed with a remark frequently made by the president of a mission under whom I at one time labored, wherein he declared that no one could do anything against the work of God, but for it. This declaration is in harmony with the statement made by President Smith at the opening of our conference, that our Father in heaven, in His loving kindness and mercy frequently overturned the plans and schemes of those who were opposed to His work, and their thwarted efforts result in the uplifting of the Church, and the advancement of His purposes among the children of men. It is very remarkable how futile have been the efforts of those who have been arrayed against the purposes of our Father in heaven. Despite their opposition, advancement has been made, growth day by day, extension in power and numbers, and, as we have heard already in this conference, we are greater now than ever before. One of the brethren made the declaration that the close of each day found the work of God stronger than it was at the opening of the day. This is true, and this will continue to be our history.
A few years ago I was laboring as a missionary in the City of Bristol, England, and at the invitation of a Mr. White, a freethinker, who had been very kind to the missionaries, I attended a lecture that was delivered by the great English freethinker, Mr. Charles Bradlaugh. The title of his lecture was, "Is Christianity a persecuting religion?" and he made a very dismal showing of what had been done in the name of Christian religion. I felt at the conclusion of his lecture that he had demonstrated beyond any question that dreadful persecutions had been carried on by sects professing to be Christian. He did not show from the teachings of the Lord Jesus Christ that there was aught in the words which had fallen from His lips that taught any soul to persecute his fellows; but he gave the history of various denominations which, contrary to the teachings and example of the Redeemer, had engaged in persecution. An opportunity was given at the close of the lecture to ask questions, and a young man arose in the audience and presented a number of queries to this effect : "Were not the early Christians very few in number and of but slight influence and power in the world?" Mr. Bradlaugh answered, "Yes." "Was not the might, the power and the wisdom of the great government of Rome arrayed against that handful of Christians; and, in connection with the opposition of the government and its soldiery, were not the religious prejudices of the age arrayed in much bitterness and determination against those early Christians ?" Mr. Bradlaugh again answered, "Yes." "Then," asked the young man, "if you do not believe that Christianity is the religion of the Lord Jesus, and that it was founded and sustained by the marvelous power of God, how do you account for the failure of the men who were arrayed in such overwhelming numbers against this little handful of Christians? How can you explain the continuation of Christianity and its spread among the children of men?" I was very much interested in that question, and wondered what manner of answer could be given by the great infidel; for I knew that the power of God had been manifested in the preservation of the early Christians. Mr. Bradlaugh made this answer: "The Church of Jesus Christ of Latter-day Saints has had a more wonderful growth than the early Christians, and that in the face of the same manner of bitter hatred and opposition; do you believe that God Almighty is answerable for their preservation?" I did not feel that this was any answer to the question, but evidence that Mr. Bradlaugh was unable to answer. I felt that the young man might have asked, had he been a member of the Church of Jesus Christ of Latter-day Saints, Why has not the Mormon Church been destroyed, inasmuch as a similar power and might has been arrayed against it, and the decree, made time and again, that its advancement should be stayed? What answer can be given ?
You who may have doubt concerning the power of God in His protection of the Latter-day Saints and their wonderful preservation, or concerning His hand dealings with the early Christians, what answer can be given to the query. Why were not those early Christians destroyed? Why was not the Church planted by the Redeemer Himself uprooted in the days of its infancy? And the same question concerning' the Latter-day Saints, why do we live? How is it that, long before this present day, "Mormonism" has not been destroyed from the earth root and branch? If we will study over the matter, the answer will be made clear to us, by the power and inspiration of the Holy Spirit, because God has organized this Church; because He is fulfilling the promises that have been made through the mouths of ancient Prophets, that a work should be established among men in the latter days that never would be overthrown, nor be given to another people.
We need not marvel or wonder that we meet opposition, and misrepresentation, and that we are evilly- spoken of, if God has established us; for the Savior Himself taught the doctrine to His disciples, "Ye are not of the world; but I have chosen you out of the world; therefore the world hateth you." That is the only explanation that can be given in truth to the opposition, the evil speaking, and hatred that has followed this work. In the same chapter of John's Gospel, where the passage above is given, we read, "But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause." That has always been the condition when the truth of God has been assailed. When men have tried to destroy the work that He has planted it has been without a cause in justice or right. We ought to thank God every day that in our own hearts we know, if we are living in the light, that this hatred and evil speaking against us is without a just cause. Thank God, truth will always live and never can be destroyed. We ought to be grateful, my brethren and sisters, that this is the case, and that we have been drawn into this work, which is in very deed the Gospel of the Son of God, the power of salvation to every soul who will receive it.
This is my testimony, and I know that I speak the truth and lie not. God bless you, my brethren and sisters, in the name of Jesus Christ. Amen.
My brethren and sisters, I certainly feel that I am very highly honored to have the opportunity in this great gathering of the Latter-day Saints to lift up my voice, in connection with my brethren, in testimony of the glorious Gospel of the Lord Jesus Christ. I am impressed with a remark frequently made by the president of a mission under whom I at one time labored, wherein he declared that no one could do anything against the work of God, but for it. This declaration is in harmony with the statement made by President Smith at the opening of our conference, that our Father in heaven, in His loving kindness and mercy frequently overturned the plans and schemes of those who were opposed to His work, and their thwarted efforts result in the uplifting of the Church, and the advancement of His purposes among the children of men. It is very remarkable how futile have been the efforts of those who have been arrayed against the purposes of our Father in heaven. Despite their opposition, advancement has been made, growth day by day, extension in power and numbers, and, as we have heard already in this conference, we are greater now than ever before. One of the brethren made the declaration that the close of each day found the work of God stronger than it was at the opening of the day. This is true, and this will continue to be our history.
A few years ago I was laboring as a missionary in the City of Bristol, England, and at the invitation of a Mr. White, a freethinker, who had been very kind to the missionaries, I attended a lecture that was delivered by the great English freethinker, Mr. Charles Bradlaugh. The title of his lecture was, "Is Christianity a persecuting religion?" and he made a very dismal showing of what had been done in the name of Christian religion. I felt at the conclusion of his lecture that he had demonstrated beyond any question that dreadful persecutions had been carried on by sects professing to be Christian. He did not show from the teachings of the Lord Jesus Christ that there was aught in the words which had fallen from His lips that taught any soul to persecute his fellows; but he gave the history of various denominations which, contrary to the teachings and example of the Redeemer, had engaged in persecution. An opportunity was given at the close of the lecture to ask questions, and a young man arose in the audience and presented a number of queries to this effect : "Were not the early Christians very few in number and of but slight influence and power in the world?" Mr. Bradlaugh answered, "Yes." "Was not the might, the power and the wisdom of the great government of Rome arrayed against that handful of Christians; and, in connection with the opposition of the government and its soldiery, were not the religious prejudices of the age arrayed in much bitterness and determination against those early Christians ?" Mr. Bradlaugh again answered, "Yes." "Then," asked the young man, "if you do not believe that Christianity is the religion of the Lord Jesus, and that it was founded and sustained by the marvelous power of God, how do you account for the failure of the men who were arrayed in such overwhelming numbers against this little handful of Christians? How can you explain the continuation of Christianity and its spread among the children of men?" I was very much interested in that question, and wondered what manner of answer could be given by the great infidel; for I knew that the power of God had been manifested in the preservation of the early Christians. Mr. Bradlaugh made this answer: "The Church of Jesus Christ of Latter-day Saints has had a more wonderful growth than the early Christians, and that in the face of the same manner of bitter hatred and opposition; do you believe that God Almighty is answerable for their preservation?" I did not feel that this was any answer to the question, but evidence that Mr. Bradlaugh was unable to answer. I felt that the young man might have asked, had he been a member of the Church of Jesus Christ of Latter-day Saints, Why has not the Mormon Church been destroyed, inasmuch as a similar power and might has been arrayed against it, and the decree, made time and again, that its advancement should be stayed? What answer can be given ?
You who may have doubt concerning the power of God in His protection of the Latter-day Saints and their wonderful preservation, or concerning His hand dealings with the early Christians, what answer can be given to the query. Why were not those early Christians destroyed? Why was not the Church planted by the Redeemer Himself uprooted in the days of its infancy? And the same question concerning' the Latter-day Saints, why do we live? How is it that, long before this present day, "Mormonism" has not been destroyed from the earth root and branch? If we will study over the matter, the answer will be made clear to us, by the power and inspiration of the Holy Spirit, because God has organized this Church; because He is fulfilling the promises that have been made through the mouths of ancient Prophets, that a work should be established among men in the latter days that never would be overthrown, nor be given to another people.
We need not marvel or wonder that we meet opposition, and misrepresentation, and that we are evilly- spoken of, if God has established us; for the Savior Himself taught the doctrine to His disciples, "Ye are not of the world; but I have chosen you out of the world; therefore the world hateth you." That is the only explanation that can be given in truth to the opposition, the evil speaking, and hatred that has followed this work. In the same chapter of John's Gospel, where the passage above is given, we read, "But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause." That has always been the condition when the truth of God has been assailed. When men have tried to destroy the work that He has planted it has been without a cause in justice or right. We ought to thank God every day that in our own hearts we know, if we are living in the light, that this hatred and evil speaking against us is without a just cause. Thank God, truth will always live and never can be destroyed. We ought to be grateful, my brethren and sisters, that this is the case, and that we have been drawn into this work, which is in very deed the Gospel of the Son of God, the power of salvation to every soul who will receive it.
This is my testimony, and I know that I speak the truth and lie not. God bless you, my brethren and sisters, in the name of Jesus Christ. Amen.
ELDER CHARLES H. HART.
My brethren and sisters, this is entirely a new experience for me to stand before so many people and try to feed them the bread of life. I have rejoiced with you in the spirit and instruction of this conference. I was particularly thrilled by the narrative of President Smith, in connection with his visit to Carthage jail. Did you, my brethren and sisters, ever visit for the first time, or after the lapse of many years, a spot where some dearly beloved relative of yours was buried? If you have, you can realize how sacred and hallowed those memories are which come to a person in standing, after a long absence, or for the first time, upon such ground. And so with President Smith in standing, after an interval of more than fifty years, upon the spot where his beloved uncle and father shed their blood as a testimony to the divinity of this work.
It occurred to me, in connection with the account of the condition of some of our young people in the City of Berlin, that something of the same condition exists here at home. How many young professional brethren are there who feel that their labors are such during the week that when the Sabbath day comes they want to rest ? They reason that, being- engaged in intellectual pursuits during the week, they need rest on the Sabbath day. I labored myself under a similar delusion for several years; but I discovered afterwards that a person can truly rest upon the Sabbath day and still participate in religious work; that it is a change and actual rest to be engaged in the service of our Master upon the Sabbath day.
We have had comprehensive discourses upon the principles of the Gospel during this conference. Brother Hyrum M. Smith referred to the great Decalogue, which has been called "The Autograph of the Eternal." Do we realize that the Ten Commandments stand at the very basis of the criminal code of all civilized nations?
In connection with the remarks of Brother Nibley this morning, my mind recalled an article written in The North American Review, for August, by the Rev. Philip S. Moxom, his subject was "The Trial of Christianity." He lays down the proposition that the supreme test of any religion, or of any religious system, is its ability to produce good men and good women, and a wise and beneficent social order. Tersely expressed by our Savior, "By their fruits ye shall know them." This is the test by which we as Latter-day Saints will be judged. This is the test by which we are willing to be judged. It is true that the Gospel is not doing as much for all of us as it could do, or as it is calculated to do if we would put our- . selves in a position to receive its blessings. That was the class referred to by Brother Richards this morning, who are neglectful of their duties, and who are not placing themselves in a position to receive blessings.
I see growing up in these valleys of the mountains a superior class of young People. Preston W. Search, an educator of some interstate reputation, in a work of his called "The Ideal School" goes out of his way to say this : "It seems to me I never saw a finer lot of school children, than in Salt Lake City." We have young men and young women growing up who are willing to go out into the sagebrush regions and redeem the country, and raise a family in pioneer life; and I have all respect and esteem for the integrity of young men and young women who are able to do that; they are altogether more worthy of praise than the young women who can preside with grace at a pink tea, or fondle a lap dog as she rides in an automobile. There is a worthy class of citizenship growing up in this mountain country.
I am proud of the young people of Zion. I am proud to be associated with these my brethren. I know that they are true men, true citizens; and those who think to the contrary are not acquainted with their lives and motives. The time for dismissal is past, and I realize that I am trespassing now. I pray that the blessings of the Lord may be with us, that we may each be able to receive in our lives all the blessing's that the Priesthood and the principles of the Gospel are designed to confer upon us. I ask this in the name of Jesus Christ. Amen.
My brethren and sisters, this is entirely a new experience for me to stand before so many people and try to feed them the bread of life. I have rejoiced with you in the spirit and instruction of this conference. I was particularly thrilled by the narrative of President Smith, in connection with his visit to Carthage jail. Did you, my brethren and sisters, ever visit for the first time, or after the lapse of many years, a spot where some dearly beloved relative of yours was buried? If you have, you can realize how sacred and hallowed those memories are which come to a person in standing, after a long absence, or for the first time, upon such ground. And so with President Smith in standing, after an interval of more than fifty years, upon the spot where his beloved uncle and father shed their blood as a testimony to the divinity of this work.
It occurred to me, in connection with the account of the condition of some of our young people in the City of Berlin, that something of the same condition exists here at home. How many young professional brethren are there who feel that their labors are such during the week that when the Sabbath day comes they want to rest ? They reason that, being- engaged in intellectual pursuits during the week, they need rest on the Sabbath day. I labored myself under a similar delusion for several years; but I discovered afterwards that a person can truly rest upon the Sabbath day and still participate in religious work; that it is a change and actual rest to be engaged in the service of our Master upon the Sabbath day.
We have had comprehensive discourses upon the principles of the Gospel during this conference. Brother Hyrum M. Smith referred to the great Decalogue, which has been called "The Autograph of the Eternal." Do we realize that the Ten Commandments stand at the very basis of the criminal code of all civilized nations?
In connection with the remarks of Brother Nibley this morning, my mind recalled an article written in The North American Review, for August, by the Rev. Philip S. Moxom, his subject was "The Trial of Christianity." He lays down the proposition that the supreme test of any religion, or of any religious system, is its ability to produce good men and good women, and a wise and beneficent social order. Tersely expressed by our Savior, "By their fruits ye shall know them." This is the test by which we as Latter-day Saints will be judged. This is the test by which we are willing to be judged. It is true that the Gospel is not doing as much for all of us as it could do, or as it is calculated to do if we would put our- . selves in a position to receive its blessings. That was the class referred to by Brother Richards this morning, who are neglectful of their duties, and who are not placing themselves in a position to receive blessings.
I see growing up in these valleys of the mountains a superior class of young People. Preston W. Search, an educator of some interstate reputation, in a work of his called "The Ideal School" goes out of his way to say this : "It seems to me I never saw a finer lot of school children, than in Salt Lake City." We have young men and young women growing up who are willing to go out into the sagebrush regions and redeem the country, and raise a family in pioneer life; and I have all respect and esteem for the integrity of young men and young women who are able to do that; they are altogether more worthy of praise than the young women who can preside with grace at a pink tea, or fondle a lap dog as she rides in an automobile. There is a worthy class of citizenship growing up in this mountain country.
I am proud of the young people of Zion. I am proud to be associated with these my brethren. I know that they are true men, true citizens; and those who think to the contrary are not acquainted with their lives and motives. The time for dismissal is past, and I realize that I am trespassing now. I pray that the blessings of the Lord may be with us, that we may each be able to receive in our lives all the blessing's that the Priesthood and the principles of the Gospel are designed to confer upon us. I ask this in the name of Jesus Christ. Amen.
PRESIDENT JOSEPH F. SMITH.
(Closing Remarks.)
The time will not permit further delay; but I would like to say just a word. You have listened to the Presidency and to each member of the Council of the Apostles, and to nearly all of the Seven Presidents of Seventies; and we regret exceedingly that we do not have more time, that you might hear others. I need not ask you, after hearing those who have spoken during this conference, if you are satisfied that these men who have borne testimony and who have exhorted and admonished you, are in possession of the spirit of their calling. We leave this to your judgment and the inspiration you have received during the sessions of this seventy-seventh semi-annual conference of the Church of Jesus Christ of Latter- day Saints. I have been strongly impressed, in listening to all that my brethren have said, that the Lord, who chose them, made no mistake. They possess the spirit of their offices. The testimony of Jesus is in their hearts. They have borne record of that spirit to you, and they stand before you as approved ministers of the Gospel of the Son of God, and as true witnesses of Him to all the world. From the depths of my heart I bless these my brethren who bear this Priesthood, and who enjoy to this extent the power and spirit of their high and glorious callings. The Lord accepts them, and He will bless them; and the spirit and power of their calling will continue with them so long as they live and maintain the integrity that they exhibit before the people this moment. The people of Zion may rejoice in their instructions and ministrations among them; for they will minister in righteousness, and the Lord will accept their labors, and the people who will not—it will be the worse for them.
The Lord bless Zion. May peace abide with you, my brethren and my sisters. God bless you in every capacity in which you are called to act in life, and be with you by the presence and power of His Spirit, guide you into all truth, put into your hearts the spirit of prayer and true devotion, and that faith which cannot be moved. God lives, and Jesus is the Christ, the Savior of the world. Joseph Smith is a Prophet of God—living, not dead; for his name will never perish. The angel that visited him and declared God's message unto him, told him' that his name should be held for good and for evil throughout the world. This prediction was made in the days of his youth, before the Church was organized, and before there was any prospect of that which has since been accomplished. The declaration was made, notwithstanding it then seemed an absolute impossibility; but from the day it was spoken until this moment, and from now on until the winding-up scene, the name of Joseph Smith, the Prophet of the nineteenth century, has been, is being and will be heralded abroad to the nations of the earth, and will be held in honor or contempt by the people of the world. But the honor in which it is now held by a few will by and by be so increased that his name shall be held in reverence and honor among the children of men as universally as the name of the Son of God is held today; for he did and is doing the work of the Master. He laid the foundations ill this dispensation for the restoration of the principles that were taught by the Son of God, who for these principles lived, and taught, and died, and rose from the dead. Therefore I say, as the name of the Son of God shall be held in reverence and honor, and in the faith and love of men, so will the name of Joseph Smith eventually be held among the children of men, gaining prestige, increasing in honor, and commanding respect, and reverence until the world shall say that he was a servant and Prophet of God. The Lord God Omnipotent reigneth. Peace on earth, goodwill to man, is the proclamation that Joseph the Prophet made, and that is the same as his Master, the Lord Jesus Christ, made to the world. That is the mission we are trying to fulfill, and the proclamation we are seeking to make to the world today. It is the mission that these young men have been chosen to proclaim, and be witnesses of to the nations of the earth. It is their duty to see to it that this proclamation and this Gospel of peace and goodwill shall be sent to every nation, and kindred, and tongue, and people under the whole heavens. God bless Israel, is my earnest prayer in the name of Jesus. Amen.
The choir sang, "There's a sound from the vale."
Benediction was pronounced by President John R. Winder, and conference was adjourned for six months.
Prof. Evan Stephens conducted the singing of the choir and congregation at all the conference meetings in the Tabernacle, and Prof. John J. McClellan played the accompaniments and voluntaries on the great organ.
The stenographic reports of the discourses were taken by Elders Arthur Winter, Franklin W. Otterstrom and Frederick E. Barker.
D. M. McAllister,
Clerk of Conference.
(Closing Remarks.)
The time will not permit further delay; but I would like to say just a word. You have listened to the Presidency and to each member of the Council of the Apostles, and to nearly all of the Seven Presidents of Seventies; and we regret exceedingly that we do not have more time, that you might hear others. I need not ask you, after hearing those who have spoken during this conference, if you are satisfied that these men who have borne testimony and who have exhorted and admonished you, are in possession of the spirit of their calling. We leave this to your judgment and the inspiration you have received during the sessions of this seventy-seventh semi-annual conference of the Church of Jesus Christ of Latter- day Saints. I have been strongly impressed, in listening to all that my brethren have said, that the Lord, who chose them, made no mistake. They possess the spirit of their offices. The testimony of Jesus is in their hearts. They have borne record of that spirit to you, and they stand before you as approved ministers of the Gospel of the Son of God, and as true witnesses of Him to all the world. From the depths of my heart I bless these my brethren who bear this Priesthood, and who enjoy to this extent the power and spirit of their high and glorious callings. The Lord accepts them, and He will bless them; and the spirit and power of their calling will continue with them so long as they live and maintain the integrity that they exhibit before the people this moment. The people of Zion may rejoice in their instructions and ministrations among them; for they will minister in righteousness, and the Lord will accept their labors, and the people who will not—it will be the worse for them.
The Lord bless Zion. May peace abide with you, my brethren and my sisters. God bless you in every capacity in which you are called to act in life, and be with you by the presence and power of His Spirit, guide you into all truth, put into your hearts the spirit of prayer and true devotion, and that faith which cannot be moved. God lives, and Jesus is the Christ, the Savior of the world. Joseph Smith is a Prophet of God—living, not dead; for his name will never perish. The angel that visited him and declared God's message unto him, told him' that his name should be held for good and for evil throughout the world. This prediction was made in the days of his youth, before the Church was organized, and before there was any prospect of that which has since been accomplished. The declaration was made, notwithstanding it then seemed an absolute impossibility; but from the day it was spoken until this moment, and from now on until the winding-up scene, the name of Joseph Smith, the Prophet of the nineteenth century, has been, is being and will be heralded abroad to the nations of the earth, and will be held in honor or contempt by the people of the world. But the honor in which it is now held by a few will by and by be so increased that his name shall be held in reverence and honor among the children of men as universally as the name of the Son of God is held today; for he did and is doing the work of the Master. He laid the foundations ill this dispensation for the restoration of the principles that were taught by the Son of God, who for these principles lived, and taught, and died, and rose from the dead. Therefore I say, as the name of the Son of God shall be held in reverence and honor, and in the faith and love of men, so will the name of Joseph Smith eventually be held among the children of men, gaining prestige, increasing in honor, and commanding respect, and reverence until the world shall say that he was a servant and Prophet of God. The Lord God Omnipotent reigneth. Peace on earth, goodwill to man, is the proclamation that Joseph the Prophet made, and that is the same as his Master, the Lord Jesus Christ, made to the world. That is the mission we are trying to fulfill, and the proclamation we are seeking to make to the world today. It is the mission that these young men have been chosen to proclaim, and be witnesses of to the nations of the earth. It is their duty to see to it that this proclamation and this Gospel of peace and goodwill shall be sent to every nation, and kindred, and tongue, and people under the whole heavens. God bless Israel, is my earnest prayer in the name of Jesus. Amen.
The choir sang, "There's a sound from the vale."
Benediction was pronounced by President John R. Winder, and conference was adjourned for six months.
Prof. Evan Stephens conducted the singing of the choir and congregation at all the conference meetings in the Tabernacle, and Prof. John J. McClellan played the accompaniments and voluntaries on the great organ.
The stenographic reports of the discourses were taken by Elders Arthur Winter, Franklin W. Otterstrom and Frederick E. Barker.
D. M. McAllister,
Clerk of Conference.